Argenti-Pillen, A. (2007). Mothers and wives of the disappeared in southern Sri Lanka. In Women and the contested state: religion, violence, and agency in South and Southeast Asia: Vol. Kroc Institute series on religion, conflict, and peace building (pp. 117–138). University of Notre Dame Press. http://muse.jhu.edu/books/9780268092696/
Armelagos, G. J., Brown, P. J., & Turner, B. (2005). Evolutionary, historical and political economic perspectives on health and disease. Social Science & Medicine, 61(4), 755–765. https://doi.org/10.1016/j.socscimed.2004.08.066
Austin, D. J. (1979). History and Symbols in Ideology: A Jamaican Example. Man, 14(3), 497–514. http://www.jstor.org/stable/2801871
Baer, R. A. (2006). Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review. Clinical Psychology: Science and Practice, 10(2). https://doi.org/10.1093/clipsy.bpg015
Becker, A. E. (2004). Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change. Culture, Medicine and Psychiatry, 28(4), 533–559. https://doi.org/10.1007/s11013-004-1067-5
Benson, S. (1997). ‘The body, Health and Eating Disorders’. In Identity and difference: Vol. Culture, media, and identities. Sage in association with the Open University.
Benson, S. (2000). Inscriptions of the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America. In Written on the body: the tattoo in European and American history: Vol. Critical views. Reaktion.
Biehl, J., & Locke, P. (2010). Deleuze and the anthropology of becoming. Current Anthropology, 51(3), 317–351. https://doi.org/10.1086/651466
Birn, A.-E. (2005). Gates’s grandest challenge: transcending technology as public health ideology. The Lancet, 366(9484), 514–519. https://doi.org/10.1016/S0140-6736(05)66479-3
Boddy, J. (1989). The parallel universe. In Wombs and alien spirits: women, men and the Zar cult in northern Sudan: Vol. New directions in anthropological writing : History, poetics, cultural criticism (pp. 269–309). University of Wisconsin Press.
Bordo, S. (1993). Unbearable weight: feminism, Western culture, and the body. University of California Press.
Bourgois, P. (2003). Vulnerable fathers (Chapter 8). In In search of respect: selling crack in El Barrio: Vol. Structural analysis in the social sciences (2nd ed, pp. 287–317). Cambridge University Press.
Calabrese, J. D. (2008). Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing. Ethos, 36(3), 334–353. https://doi.org/10.1111/j.1548-1352.2008.00018.x
Cohen, L. (1999). Where it hurts: Indian material for an ethics of organ transplantation. Daedalus, 128(4), 135–165.
Csordas, T. (1999). ‘The body’s career in Anthropology’. In Anthropological theory today. Polity.
Csordas, T. J. (1994a). Embodiment and experience: the existential ground of culture and self: Vol. Cambridge studies in medical anthropology. Cambridge University Press.
Csordas, T. J. (1994b). The sacred self: a cultural phenomenology of charismatic healing. University of California Press.
Dawn Goodwin. (2009). Acting in anaesthesia. Cambridge University Press.
de Sardan, J.-P. O. (1992). The exoticizing of magic from Durkheim to ‘postmodern’ anthropology. Critique of Anthropology, 12(1), 5–25. https://doi.org/10.1177/0308275X9201200101
DelVecchio Good, M.-J., James, C., Good, B. J., & Becker, A. E. (2005). The Culture of Medicine and Racial, Ethnic, and Class Disparities in Healthcare. In M. Romero & E. Margolis (Eds.), The Blackwell Companion to Social Inequalities (pp. 396–423). Blackwell Publishing Ltd. https://doi.org/10.1002/9780470996973.ch18
Desjarlais, R. R. (1992a). Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas: Vol. Series in contemporary ethnography. University of Pennsylvania Press.
Desjarlais, R. R. (1992b). Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas: Vol. Series in contemporary ethnography. University of Pennsylvania Press. http://ls-tlss.ucl.ac.uk/course-materials/ANTH3007_57583.pdf
DiGiacomo, S. M. (1987). Teaching Collection (Anthropology / C50): Biomedicine as a cultural system: an anthropologist in the kingdom of the sick.
Douglas, M. (1991). External boundaries. In Purity and danger: an analysis of the concepts of pollution and taboo (pp. 141–159). Routledge.
Eisenberg, L. (1977). Disease and illness: Distinctions between professional and popular ideas of sickness. Culture, Medicine and Psychiatry, 1(1), 9–23. https://doi.org/10.1007/BF00114808
Emiko Ohnuki-Tierney, Michael V. Angrosino, Carl Becker, A. S. Daar, Takeo Funabiki and Marc I. Lorber. (1994). Brain Death and Organ Transplantation: Cultural Bases of Medical Technology [and Comments and Reply]. Current Anthropology, 35(3), 233–254. http://www.jstor.org/stable/2744197
Fadiman, A. (1997). The spirit catches you and you fall down: a Hmong child, her American doctors, and the collision of two cultures. Farrar, Straus and Giroux.
Farmer, P. (2004). An Anthropology of Structural Violence. Current Anthropology, 45(3), 305–325. https://doi.org/10.1086/382250
Fassin, D. (2009). Another politics of life is possible. Theory, Culture & Society, 26(5), 44–60. https://doi.org/10.1177/0263276409106349
Gawande, A. (2002). Education of a knife. In Complications: a surgeon’s notes on an imperfect science (pp. 11–34). Profile Books. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://shib-idp.ucl.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781847651242
Gibbon, S., Kampriani, E., & Nieden, A. zur. (2010). BRCA patients in Cuba, Greece and Germany: Comparative perspectives on public health, the state and the partial reproduction of ‘neoliberal’ subjects. BioSocieties, 5(4), 440–466. https://doi.org/10.1057/biosoc.2010.28
Good, B. (1994). How Medicine Constructs Its Objects? In Medicine, rationality, and experience: an anthropological perspective: Vol. The Lewis Henry Morgan lectures (pp. 65–87). Cambridge University Press.
Good, B., & Good, M.-J. (1993). "Learning medicine”: The construction of medical knowledge at Harvard Medical School. In Knowledge, power, and practice: the anthropology of medicine and everyday life: Vol. Comparative studies of health systems and medical care (pp. 81–107). University of California Press.
Good, B. J. (1977). The heart of what’s the matter The semantics of illness in Iran. Culture, Medicine and Psychiatry, 1(1), 25–58. https://doi.org/10.1007/BF00114809
Good, B. J. (1993). Illness representations in medical anthropology : a reading of the field. In Medicine, rationality, and experience: an anthropological perspective: Vol. The Lewis Henry Morgan lectures (pp. 25–64). Cambridge University Press.
Good, M.-J. D. (1995). Cultural studies of biomedicine: An agenda for research. Social Science & Medicine, 41(4), 461–473. https://doi.org/10.1016/0277-9536(95)00008-U
Good, M.-J. D. (2001). The Biotechnical Embrace. Culture, Medicine and Psychiatry, 25(4), 395–410. https://doi.org/10.1023/A:1013097002487
HAMDY, S. F. (2008). When the state and your kidneys fail: Political etiologies in an Egyptian dialysis ward. American Ethnologist, 35(4), 553–569. https://doi.org/10.1111/j.1548-1425.2008.00098.x
Haraway, D. (1993). ‘The biopolitics of postmodern bodies: determinations of self in immune system discourse’. In Knowledge, power, and practice: the anthropology of medicine and everyday life: Vol. Comparative studies of health systems and medical care. University of California Press.
Helman, Cecil. (2007). Culture, health and illness (5th ed). Hodder Arnold. https://ebookcentral.proquest.com/lib/ucl/detail.action?docID=1565630
Jackson, M. (2002). Familiar And Foreign Bodies: A Phenomenological Exploration Of The Human-Technology Interface. Journal of the Royal Anthropological Institute, 8(2), 333–346. https://doi.org/10.1111/1467-9655.00006
Kaviraj, S. (1997). Filth and the public sphere: Concepts and practices about space in Calcutta. Public Culture, 10(1), 83–113. https://doi.org/10.1215/08992363-10-1-83
Kirmayer, L. J., & Minas, H. (n.d.). The future of cultural psychiatry: An international perspective. Canadian Journal of Psychiatry, 45(5), 438–446. https://ww1.cpa-apc.org/Publications/Archives/CJP/2000/June/June2000.asp
Kleinman, A. (1997). Writing at the MarginDiscourse Between Anthropology and Medicine. University of California Press. https://doi.org/10.1525/california/9780520209657.001.0001
Kleinman, Arthur. (1980). Patients and healers in the context of culture: an exploration of the borderland between anthropology, medicine, and psychiatry: Vol. Comparative studies of health systems and medical care. University of California Press.
Kroskrity, Paul V. (2000). Regimenting languages: language ideological perspectives. In Regimes of language: ideologies, polities & identities: Vol. School of American Research advanced seminar series. School of American Research Press.
Lambek, M. (1998). Body and mind in mind, body and mind in body: some anthropological interventions in a long conversation. In Bodies and persons: comparative perspectives from Africa and Melanesia. Cambridge University Press.
Lambek, M. (2004). Rheumatic irony: questions of agency and self-deception as refracted through the art of living with spirits. In Illness and irony: on the ambiguity of suffering in culture (pp. 40–59). Berghahn.
Lawrence, P., Skidmore, M., & Program in Conflict, Religion, and Peacebuilding. (2007). Women and the contested state: religion, violence, and agency in South and Southeast Asia: Vol. Kroc Institute series on religion, conflict, and peacebuilding. University of Notre Dame Press. http://muse.jhu.edu/books/9780268092696/
Leenhardt, M. (1979). Chapter 2: The notion of the body. In Do kamo: person and myth in the Melanesian world (pp. 11–23). University of Chicago Press.
Lévi-Strauss, C. (1963). The effectiveness of symbols. In Structural anthropology (pp. 186–205). Basic Books. http://ls-tlss.ucl.ac.uk/course-materials/ANTH3007_57584.pdf
Littlewood, R. (1984). The imitation of madness: The influence of psychopathology upon culture. Social Science & Medicine, 19(7), 705–715. https://doi.org/10.1016/0277-9536(84)90243-0
Littlewood, R. (1993). Pathology and identity: the work of Mother Earth in Trinidad: Vol. Cambridge studies in social and cultural anthropology. Cambridge University Press. https://www.cambridge.org/core/books/pathology-and-identity/76A384417A849A69F30EC3A1A755D576
Lock, M. (1993). Cultivating the Body: Anthropology and Epistemologies of Bodily Practice and Knowledge. Annual Review of Anthropology, 22(1), 133–155. https://doi.org/10.1146/annurev.an.22.100193.001025
Lock, M., & Scheper-Hughes, N. (1996). ‘A critical-interpretive approach in medical anthropology: rituals and routines of discipline and dissent’. In Medical anthropology: contemporary theory and method (Rev. ed). Praeger.
Lock, Margaret M. & Farquhar, Judith. (2007). Beyond the body proper: reading the anthropology of material life: Vol. Body, commodity, text. Duke University Press.
Lock, Margaret M. & Nguyen, Vinh-Kim. (2010a). An anthropology of biomedicine. Wiley-Blackwell. http://www.vlebooks.com/vleweb/product/openreader?id=UCL&isbn=9781444320640
Lock, Margaret M. & Nguyen, Vinh-Kim. (2010b). An anthropology of biomedicine. Wiley-Blackwell. http://www.vlebooks.com/vleweb/product/openreader?id=UCL&isbn=9781444320640
Lupton, D. (1997). Foucault and the medicalisation critique. In Foucault, health and medicine (pp. 94–110). Routledge.
Martin, E. (1990). Toward an Anthropology of Immunology: The Body as Nation State. Medical Anthropology Quarterly, 4(4), 410–426. https://doi.org/10.1525/maq.1990.4.4.02a00030
Martin, E. (2006). The pharmaceutical person. BioSocieties, 1(3), 273–287. https://doi.org/10.1017/S1745855206003012
Mattingly, C. (1994). The concept of therapeutic ‘emplotment’. Social Science & Medicine, 38(6), 811–822. https://doi.org/10.1016/0277-9536(94)90153-8
Mauss, M. (1973). Techniques of the body. Economy and Society, 2(1), 70–88. https://doi.org/10.1080/03085147300000003
Merleau-Ponty, M., & Landes, D. A. (2012). Phenomenology of perception. Routledge.
Moerman, D. (2011). Meaningful Placebos — Controlling the Uncontrollable. http://www.aaanet.org/issues/membernews/upload/11071417.pdf
Moerman, D. E. (2002). Deconstructing the Placebo Effect and Finding the Meaning Response. Annals of Internal Medicine, 136(6). https://doi.org/10.7326/0003-4819-136-6-200203190-00011
Mol, A. (2002). The body multiple: ontology in medical practice: Vol. Science and cultural theory. Duke University Press.
Mol, A. (2004). Embodied Action, Enacted Bodies: the Example of Hypoglycaemia. Body & Society, 10(2–3), 43–62. https://doi.org/10.1177/1357034X04042932
Napier, A. D. (2003). Teaching Collection (Anthropology / ANTH3007): Immunology and illness experience.
Nordstrom, C. (2004). Entering the shadows. In Shadows of war: violence, power, and international profiteering in the twenty-first century: Vol. California series in public anthropology (pp. 87–103). University of California Press.
Obeyesekere, G. (1985). Depression, Buddhism, and the work of culture in Sri Lanka’. In Culture and depression: studies in the anthropology and cross-cultural psychiatry of affect and disorder: Vol. Comparative studies of health systems and medical care (pp. 134–152). University of California Press. http://qmplus.qmul.ac.uk/pluginfile.php/333785/mod_book/chapter/18809/Obeyesekere-Depression-and-buddhism.pdf
Payer, L. (1995). Is Medicine International? In Medicine and culture: varieties of treatment in the United States, England, West Germany, and France (First Owl Book ed). Henry Holt and Company.
Petryna, A. and Kleinman, A. (2006). The pharmaceutical nexus. In Global pharmaceuticals: ethics, markets, practices (pp. 1–32). Duke University Press.
Rabinow, P., & Rose, N. (2006). Biopower Today. BioSocieties, 1(2), 195–217. https://doi.org/10.1017/S1745855206040014
Rapp, R. (2007). Real-Time fetus: The role of the sonogram in the age of monitored reproduction. In Beyond the body proper: reading the anthropology of material life: Vol. Body, commodity, text (pp. 608–622). Duke University Press.
Scheper-Hughes, N. (1992). Nervoso: medicine, sickness and human needs. In Death without weeping: the violence of everyday life in Brazil (pp. 167–215). University of California Press.
Scheper‐Hughes, N. (2000). The global traffic in human organs. Current Anthropology, 41(2). https://doi.org/10.1086/300123
Scheper-Hughes, N., & Lock, M. M. (1987). The Mindful Body: A Prolegomenon to Future Work in Medical Anthropology. Medical Anthropology Quarterly, 1(1), 6–41. https://doi.org/10.1525/maq.1987.1.1.02a00020
Sharp, L. A. (2000). The Commodification of the body and its parts. Annual Review of Anthropology, 29(1), 287–328. https://doi.org/10.1146/annurev.anthro.29.1.287
Singer, M., & Clair, S. (2003). Syndemics and public health: Reconceptualizing disease in bio-social context. Medical Anthropology Quarterly, 17(4), 423–441. https://doi.org/10.1525/maq.2003.17.4.423
Social Science & Medicine. (n.d.). http://www.sciencedirect.com/science/journal/02779536/21
Strathern, M. (1988). Power : claims and counterclaims. In The gender of the gift: problems with women and problems with society in Melanesia: Vol. Studies in Melanesian anthropology (pp. 98–132). University of California Press.
Street, A. (2011). Artefacts of not-knowing: The medical record, the diagnosis and the production of uncertainty in Papua New Guinean biomedicine. Social Studies of Science, 41(6), 815–834. https://doi.org/10.1177/0306312711419974
Suri, A. (2013). Values and Global Health. In Reimagining global health: an introduction: Vol. California series in public anthropology. University of California Press.
Taylor, C. C. (1990). Condoms and cosmology: The ‘fractal’ person and sexual risk in Rwanda. Social Science & Medicine, 31(9), 1023–1028. https://doi.org/10.1016/0277-9536(90)90114-8
Vilaca, A. (2005). CHRONICALLY UNSTABLE BODIES: REFLECTIONS ON AMAZONIAN CORPORALITIES. Journal of the Royal Anthropological Institute, 11(3), 445–464. https://doi.org/10.1111/j.1467-9655.2005.00245.x
West, H. G. (2007). Ethnographic sorcery. In Ethnographic sorcery (pp. 77–85). University of Chicago Press.