1.
Renan E. What is a Nation? In: Eley G, Suny RG, eds. Becoming National: A Reader. Oxford University Press; 1996:42-54. https://contentstore.cla.co.uk//secure/link?id=f7cbb267-4c36-e711-80c9-005056af4099
2.
Renan E. What is a nation? In: Nation and Narration. Routledge; 1990:42-55. https://contentstore.cla.co.uk/secure/link?id=f7cbb267-4c36-e711-80c9-005056af4099
3.
Brubaker R. Ethnicity, Race, and Nationalism. Annual Review of Sociology. 2009;35(1):21-42. doi:10.1146/annurev-soc-070308-115916
4.
Connor, Walker. A nation is a nation, is a state, is an ethnic group, is a ... In: Ethnonationalism: The Quest for Understanding. Princeton University Press; 1994:90-117.
5.
Wimmer A, Schiller NG. Methodological Nationalism, the Social Sciences, and the Study of Migration: An Essay in Historical Epistemology. International Migration Review. 2006;37(3):576-610. doi:10.1111/j.1747-7379.2003.tb00151.x
6.
Handler R. On dialogue and destructive analysis: problems in narrating nationalism and ethnicity. Journal of Anthropological Research. 1985;41(2):171-182. http://www.jstor.org/stable/3630414
7.
Jacobson J. Perceptions of Britishness. Nations and Nationalism. 1997;3(2):181-199. doi:10.1111/j.1354-5078.1997.00181.x
8.
Cohen AP. Personal nationalism: a Scottish view of some rites, rights, and wrongs. American Ethnologist. 1996;23(4):802-815. https://www.jstor.org/stable/646184
9.
Abu-Lughod L. Writing against Culture. In: Fox RG, ed. Recapturing Anthropology: Working in the Present. Vol School of American Research advanced seminar series. School of American Research; 1991:137-161. https://contentstore.cla.co.uk//secure/link?id=7aaa57af-7636-e711-80c9-005056af4099
10.
Goodale M. Human rights along the grapevine: Ethnography of transnational norms. In: Surrendering to Utopia: An Anthropology of Human Rights. Vol Stanford studies in human rights. Stanford University Press; 2009:91-110. https://contentstore.cla.co.uk//secure/link?id=ce689fcf-6d36-e711-80c9-005056af4099
11.
Visser R. Waiting. In: Waiting: The Whites of South Africa. Granada; 1985:15-48. https://contentstore.cla.co.uk//secure/link?id=d9cde5ca-4e36-e711-80c9-005056af4099
12.
Anderson B. Introduction. In: Imagined Communities: Reflections on the Origin and Spread of Nationalism. Rev. ed. Verso; 2006:1-8. http://hdl.handle.net/2027/heb.01609
13.
Chatterjee P. Whose Imagined Community? In: The Nation and Its Fragments: Colonial and Postcolonial Histories. Vol Princeton studies in culture/power/history. Princeton University Press; 1993:3-13. https://contentstore.cla.co.uk/secure/link?id=edb57bf5-7ef8-e811-80cd-005056af4099
14.
Verkaaik O. The cachet dilemma: Ritual and agency in new Dutch nationalism. American Ethnologist. 2010;37(1):69-82. doi:10.1111/j.1548-1425.2010.01242.x
15.
Smith AD. The origins of nations. Ethnic and Racial Studies. 1989;12(3):340-367. doi:10.1080/01419870.1989.9993639
16.
Jonathan Spencer, Richard Handler, Bruce Kapferer, R. S. Khare, Dennis B. McGilvray, Gananath Obeyesekere, Daniel A. Segal and Martin Southwold. Writing within: anthropology, nationalism, and culture in Sri Lanka. Current Anthropology. 1990;31(3):283-300. http://www.jstor.org/stable/2743630
17.
Todd LR. The nation as a scarce resource: reading a contested site of sacrifice in post-apartheid South Africa. Journal of the Royal Anthropological Institute. 2011;17:S113-S129. doi:10.1111/j.1467-9655.2011.01692.x
18.
Hirsch E. From Bones to Betelnuts: Processes of Ritual Transformation and the Development of ‘National Culture’ in Papua New Guinea. Man. 1990;25(1). doi:10.2307/2804107
19.
Jean-Klein I. Nationalism and Resistance: The Two Faces of Everyday Activism in Palestine during the Intifada. Cultural Anthropology. 2001;16(1):83-126. doi:10.1525/can.2001.16.1.83
20.
Ralph A. Litzinger. Memory work: reconstituting the ethnic in Post-Mao China. Cultural Anthropology. 1998;13(2):224-255. http://www.jstor.org/stable/656551
21.
Suny RG. Constructing Primordialism: Old Histories for New Nations. The Journal of Modern History. 2001;73(4):862-896. doi:10.1086/340148
22.
Copeman J. Gathering Points: Blood Donation and the Scenography of `National Integration’ in India. Body & Society. 2009;15(2):71-99. doi:10.1177/1357034X09103438
23.
Geertz C. After the Revolution: The Fate of Nationalism in the New States. In: The Interpretation of Cultures: Selected Essays. Basic Books; 2000:234-254. https://contentstore.cla.co.uk//secure/link?id=cb4052ec-5636-e711-80c9-005056af4099
24.
Herzfeld M. The dangers of metaphor: from troubled waters to boiling blood. In: Cultural Intimacy: Social Poetics in the Nation-State. Routledge; 1997:74-88. https://contentstore.cla.co.uk//secure/link?id=d2498d5b-5636-e711-80c9-005056af4099
25.
Herzfeld M. Past glories, present politics. In: Ours Once More: Folklore, Ideology, and the Making of Modern Greece. Pella; 1986:3-23.
26.
Herzfeld M. Past glories, present politics. In: Ours Once More: Folklore, Ideology, and the Making of Modern Greece. Pella; 1986:3-23.
27.
Fredrik Barth. Introduction. In: Ethnic Groups and Boundaries: The Social Organization of Culture Difference. Waveland Press; 1988:9-38.
28.
Comaroff JL, Camaroff J. Three or Four things about ethno-futures. In: Ethnicity, Inc. Vol Chicago studies in practices of meaning. University of Chicago Press; 2009.
29.
Muehlmann S. How Do Real Indians Fish? Neoliberal Multiculturalism and Contested Indigeneities in the Colorado Delta. American Anthropologist. 2009;111(4):468-479. doi:10.1111/j.1548-1433.2009.01156.x
30.
Jenkins R. Ideologies of identification. In: Rethinking Ethnicity. 2nd ed. Sage; 2008:77-89.
31.
Weber M. Ethnic Groups. In: New Tribalisms: The Resurgence of Race and Ethnicity. Vol Main trends of the modern world. Macmillan; 1998:17-30. https://contentstore.cla.co.uk/secure/link?id=74e423f2-bdf7-e811-80cd-005056af4099
32.
Tapper R. Who are the Kuchi? Nomad self-identities in Afghanistan. Journal of the Royal Anthropological Institute. 2008;14(1):97-116. doi:10.1111/j.1467-9655.2007.00480.x
33.
Harrison S. The Politics Of Resemblance: Ethnicity, Trademarks, Head-Hunting. Journal of the Royal Anthropological Institute. 2002;8(2):211-232. doi:10.1111/1467-9655.00001
34.
Hanson A. The Making of the Maori: Culture Invention and Its Logic. American Anthropologist. 1989;91(4):890-902. https://www.jstor.org/stable/681587
35.
Grillo RD. Cultural Essentialism and Cultural Anxiety. Anthropological Theory. 2003;3(2):157-173. doi:10.1177/1463499603003002002
36.
Turner T. Anthropology and Multiculturalism: What is Anthropology That Multiculturalists Should Be Mindful of It? Cultural Anthropology. 1993;8(4):411-429. https://www.jstor.org/stable/656475
37.
Delaplace G. Parasitic Chinese, vengeful Russians: ghosts, strangers, and reciprocity in Mongolia. Journal of the Royal Anthropological Institute. 2012;18:S131-S144. doi:10.1111/j.1467-9655.2012.01768.x
38.
Cowan JK. Fixing national subjects in the 1920s southern Balkans: Also an international practice. American Ethnologist. 2008;35(2):338-356. doi:10.1111/j.1548-1425.2008.00039.x
39.
Theodosiou A. Disorienting Rhythms: Gypsyness, "Authenticity” and Place on the Greek–Albanian Border. History and Anthropology. 2007;18(2):153-175. doi:10.1080/02757200701702901
40.
Conklin BA. Body paint, feathers, and vcrs: aesthetics and authenticity in Amazonian activism. American Ethnologist. 1997;24(4):711-737. doi:10.1525/ae.1997.24.4.711
41.
Mamdani, Mahmood. Beyond Settler and Native as Political Identities: Overcoming the Political Legacy of Colonialism. Comparative Studies in Society and History. 2002;43(04):651-664. http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=92667&fileId=S0010417501004285
42.
Malkki L. National Geographic: The Rooting of Peoples and the Territorialization of National Identity Among Scholars and Refugees. Cultural Anthropology. 1992;7(1):24-44. https://www.jstor.org/stable/656519
43.
Pelican M. Complexities of indigeneity and autochthony: An African example. American Ethnologist. 2009;36(1):52-65. doi:10.1111/j.1548-1425.2008.01109.x
44.
Murray Li T. Articulating Indigenous Identity in Indonesia: Resource Politics and the Tribal Slot. Comparative Studies in Society and History. 2000;42(01):149-179. http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=54943
45.
Fanon F. Fact of Blackness. In: Black Skin, White Masks. Vol Get political. New ed. Pluto; 2008. https://contentstore.cla.co.uk/secure/link?id=d4783a0f-5536-e711-80c9-005056af4099
46.
Wade P. Human Nature and Race. Anthropological Theory. 2004;4(2):157-172. doi:10.1177/1463499604042812
47.
Reed A. City of Details: Interpreting the Personality of London. Journal of the Royal Anthropological Institute. 2002;8(1):127-141. doi:10.1111/1467-9655.00102
48.
M’Charek A. Beyond Fact or Fiction: On the Materiality of Race in Practice. Cultural Anthropology. 2013;28(3):420-442. doi:10.1111/cuan.12012
49.
Barot R, Bird J. Racialization: the genealogy and critique of a concept. Ethnic and Racial Studies. 2001;24(4):601-618. doi:10.1080/01419870120049806
50.
Modood T. ‘Difference’, cultural racism and anti-racism. In: Debating Cultural Hybridity: Multi-Cultural Identities and the Politics of Anti-Racism. Zed Books; 1997:154-172. https://contentstore.cla.co.uk//secure/link?id=4c87c86b-8a36-e711-80c9-005056af4099
51.
Gregory S. Race, Rubbish, and Resistance: Empowering Difference in Community Politics. Cultural Anthropology. 1993;8(1):24-48. https://www.jstor.org/stable/656420
52.
Gullestad M. Invisible Fences: Egalitarianism, Nationalism and Racism. Journal of the Royal Anthropological Institute. 2002;8(1):45-63. doi:10.1111/1467-9655.00098
53.
Gingrich A. Concepts of race vanishing, movements of racism rising? Global issues and Austrian Ethnography. Ethnos. 2004;69(2):156-176. doi:10.1080/0014184042000212849
54.
Banton M. Epistemological assumptions in the study of racial differentiation. In: Rex J, Mason D, eds. Theories of Race and Ethnic Relations. Vol Comparative Ethnic and Race Relations. Cambridge University Press; 1986:42-63. http://dx.doi.org/10.1017/CBO9780511557828
55.
Banton M. Epistemological assumptions in the study of racial differentiation. In: Rex J, Mason D, eds. Theories of Race and Ethnic Relations. Vol Comparative Ethnic and Race Relations. Cambridge University Press; 1986:42-63. https://doi.org/10.1017/CBO9780511557828.004
56.
Page HE. ‘Black Male’ Imagery and Media Containment of African American Men. American Anthropologist. 1997;99(1):99-111. doi:10.1525/aa.1997.99.1.99
57.
Stolcke V. Is sex to gender like race is to ethnicity? In: Gendered Anthropology. Vol European Association of Social Anthropologists. Routledge; 1993:17-37. https://contentstore.cla.co.uk//secure/link?id=bb3d447b-5136-e711-80c9-005056af4099
58.
Markowitz F, Helman S, Shir-Vertesh D. Soul Citizenship: The Black Hebrews and the State of Israel. American Anthropologist. 2003;105(2):302-312. doi:10.1525/aa.2003.105.2.302
59.
Vigh H. The colour of destruction: On racialization, geno-globality and the social imaginary in Bissau. Anthropological Theory. 2006;6(4):481-500. doi:10.1177/1463499606071598
60.
Partridge DJ. We Were Dancing in the Club, not on the Berlin Wall: Black Bodies, Street Bureaucrats, and Exclusionary Incorporation into the New Europe. Cultural Anthropology. 2008;23(4):660-687. doi:10.1111/j.1548-1360.2008.00022.x
61.
Lemon A. Without a ‘Concept’? Race as Discursive Practice. Slavic Review. 2002;61(1). doi:10.2307/2696981
62.
Viranjini Munasinghe. Nationalism in hybrid spaces: the production of impurity out of purity. American Ethnologist. 2002;29(3):663-692. http://www.jstor.org/stable/3805468
63.
Hale CR. Mestizaje, Hybridity, and the Cultural Politics of Difference in Post-Revolutionary Central America. Journal of Latin American Anthropology. 2008;2(1):34-61. doi:10.1525/jlca.1996.2.1.34
64.
Mallon FE. Constructing Mestizaje in Latin America: Authenticity, Marginality, and Gender in the Claiming of Ethnic Identities. Journal of Latin American Anthropology. 2008;2(1):170-181. doi:10.1525/jlca.1996.2.1.170
65.
Wade P. Rethinking Mestizaje: Ideology and Lived Experience. Journal of Latin American Studies. 2005;37(2):239-257. doi:10.1017/S0022216X05008990
66.
Gingrich A. Concepts of race vanishing, movements of racism rising? Global issues and Austrian ethnography. Ethnos. 2004;69(2):156-176. doi:10.1080/0014184042000212849
67.
Leve L. "Identity”. Current Anthropology. 2011;52(4):513-535. doi:10.1086/660999
68.
Somers MR. The narrative constitution of identity: A relational and network approach. Theory and Society. 1994;23(5):605-649. doi:10.1007/BF00992905
69.
Candea M. Anonymous introductions: identity and belonging in Corsica. Journal of the Royal Anthropological Institute. 2010;16(1):119-137. doi:10.1111/j.1467-9655.2009.01600.x
70.
Strathern M. BINARY LICENSE. Common Knowledge. 2011;17(1):87-103. doi:10.1215/0961754X-2010-040
71.
Bayart JF. The Illusion of Cultural Identity. C. Hurst; 2005.
72.
LAVIE S. Writing against identity politics: An essay on gender, race, and bureaucratic pain. American Ethnologist. 2012;39(4):779-803. doi:10.1111/j.1548-1425.2012.01395.x
73.
Ewing KP. The Illusion of Wholeness: Culture, Self, and the Experience of Inconsistency. Ethos. 1990;18(3):251-278. doi:10.1525/eth.1990.18.3.02a00020
74.
Sutton DE. Sensory memory and the construction of ‘worlds’. In: Remembrance of Repasts: An Anthropology of Food and Memory. Berg; 2001:73-102.
75.
HIRSCH D. "Hummus is best when it is fresh and made by Arabs”: The gourmetization of hummus in Israel and the return of the repressed Arab. American Ethnologist. 2011;38(4):617-630. doi:10.1111/j.1548-1425.2011.01326.x
76.
Sloterdijk P. A note on oral fundamentalism. In: Bubbles: Microspherology. Vol Spheres. Semiotext(e); 2011.
77.
Douglas M. Deciphering a meal. Daedalus: Proceedings of the American Academy of Arts and Sciences. 1972;101(1):61-81. http://www.jstor.org/stable/20024058
78.
Allison A. Japanese Mothers and Obentōs: The Lunch-Box as Ideological State Apparatus. Anthropological Quarterly. 1991;64(4). doi:10.2307/3317212
79.
Demossier M. Consuming wine in France: The wandering drinker and the von – anomie. In: Drinking Cultures: Alcohol and Identity. Berg; 2005:129-154. https://contentstore.cla.co.uk/secure/link?id=a07df536-2858-e811-80cd-005056af4099
80.
James A. How British is British food? In: Food, Health, and Identity. Routledge; 1997:71-86. https://contentstore.cla.co.uk//secure/link?id=6b9433f2-5236-e711-80c9-005056af4099
81.
Mintz S. Food and its relationship to concepts of power. In: Food and Agrarian Orders in the World-Economy. Vol Studies in the political economy of the world-system. Praeger; 1995:3-13.
82.
Wilson T. Globalization, differentiation and drinking cultures, an anthropological perspective. Anthropology of food. 3: Wine and Globalization.
83.
Roseberry W. The rise of yuppie coffees and the reimagination of class in the United States. American Anthropologist. 1996;98(4):762-775.
84.
Zubaida S. National, communal and global dimensions in Middle Eastern food. In: A Taste of Thyme: Culinary Cultures of the Middle East. Tauris Parke; 2000:33-45. https://contentstore.cla.co.uk//secure/link?id=feefdde5-8c36-e711-80c9-005056af4099
85.
Avieli N. Vietnamese New Year Rice Cakes: Iconic Festive Dishes and Contested National Identity. Ethnology. 2005;44(2). doi:10.2307/3773995
86.
Friedland R. Religious Nationalism and the Problem of Collective Representation. Annual Review of Sociology. 2001;27(1):125-152. doi:10.1146/annurev.soc.27.1.125
87.
Agrama HA. Secularism, Sovereignty, Indeterminacy: Is Egypt a Secular or a Religious State? Comparative Studies in Society and History. 2010;52(03):495-523. doi:10.1017/S0010417510000289
88.
Kravel-Tovi M. ‘National mission’: biopolitics, non-Jewish immigration and Jewish conversion policy in contemporary Israel. Ethnic and Racial Studies. 2012;35(4):737-756. doi:10.1080/01419870.2011.588338
89.
Brubaker R. Religion and nationalism: four approaches*. Nations and Nationalism. 2012;18(1):2-20. doi:10.1111/j.1469-8129.2011.00486.x
90.
van der Veer P. Religion, Secularism, and the Nation. India Review. 2008;7(4):378-396. doi:10.1080/14736480802548111
91.
Froerer P. Emphasizing ‘Others’: the emergence of Hindu nationalism in a central Indian tribal community. Journal of the Royal Anthropological Institute. 2006;12(1):39-59. doi:10.1111/j.1467-9655.2006.00280.x
92.
McIntosh J. Rethinking Syncretism: Religious Pluralism and Code Choice in a Context of Ethnoreligious Tension. In: The Edge of Islam: Power, Personhood, and Ethnoreligious Boundaries on the Kenya Coast. Duke University Press; 2009:177-220.
93.
McIntosh J. Rethinking syncretism: religious pluralism and code choice in a context of ethnoreligious tension. In: The Edge of Islam: Power, Personhood, and Ethnoreligious Boundaries on the Kenya Coast. Duke University Press; 2009:177-220.
94.
Zubrzycki G. Introduction and theoretical orientations. In: The Crosses of Auschwitz: Nationalism and Religion in Post-Communist Poland. The University of Chicago Press; 2006:1-33. https://contentstore.cla.co.uk//secure/link?id=3c06eb5e-4e36-e711-80c9-005056af4099
95.
Abu-Lughod L. Managing religion in the name of national community. In: Dramas of Nationhood: The Politics of Television in Egypt. Vol Lewis Henry Morgan lectures. University of Chicago Press; 2005:163-192.
96.
Abu-Lughod L. Managing religion in the name of national community. In: Dramas of Nationhood: The Politics of Television in Egypt. Vol Lewis Henry Morgan lectures. University of Chicago Press; 2005:163-192.
97.
Veer P van der. Religious nationalism. In: Religious Nationalism: Hindus and Muslims in India. University of California Press; 1994:1-24. https://contentstore.cla.co.uk/secure/link?id=d60457f3-92f8-e811-80cd-005056af4099
98.
Bryan D. Northern Ireland: Ethnicity, politics and ritual. In: Orange Parades: The Politics of Ritual, Tradition, and Control. Vol Anthropology, culture, and society. Pluto Press; 2000:11-29. https://contentstore.cla.co.uk//secure/link?id=5def0c77-6636-e711-80c9-005056af4099
99.
Ewing KP. Germanness and the Leitkultur controversy. In: Stolen Honor: Stigmatizing Muslim Men in Berlin. Stanford University Press; 2008:200-221. https://contentstore.cla.co.uk/secure/link?id=2b00ab52-99f8-e811-80cd-005056af4099
100.
Bunzl M. Between anti-Semitism and Islamophobia: Some thoughts on the new Europe. American Ethnologist. 2005;32(4):499-508. doi:10.1525/ae.2005.32.4.499
101.
Chua L. Why Bidayuhs don’t want to become Muslim: ethnicity, Christianity, and the politics of religion. In: The Christianity of Culture: Conversion, Ethnic Citizenship, and the Matter of Religion in Malaysian Borneo. Palgrave Macmillan; 2011:109-128. https://www.dawsonera.com/readonline/9781137012722/startPage/124/1
102.
Çinar A. National History as a Contested Site: The Conquest of Istanbul and Islamist Negotiations of the Nation. Comparative Studies in Society and History. 2001;43(2):364-391. doi:10.1017/S0010417501003528
103.
Chatterjee P. On religious and linguistic nationalisms: the second partition of Bengal. In: Nation and Religion: Perspectives on Europe and Asia. Princeton University Press; 1999:112-128. https://contentstore.cla.co.uk/secure/link?id=c1e2d119-a4f8-e811-80cd-005056af4099
104.
Goluboff SL. Fistfights at the Moscow Choral Synagogue: Ethnicity and Ritual in Post-Soviet Russia. Anthropological Quarterly. 2001;74(2):55-71. doi:10.1353/anq.2001.0014
105.
Hirsch D. Zionist eugenics, mixed marriage, and the creation of a ‘new Jewish type’. Journal of the Royal Anthropological Institute. 2009;15(3):592-609. doi:10.1111/j.1467-9655.2009.01575.x
106.
Arkin KA. Rhinestone aesthetics and religious essence: Looking Jewish in Paris. American Ethnologist. 2009;36(4):722-734. doi:10.1111/j.1548-1425.2009.01206.x
107.
Mandel RE. Cosmopolitan Anxieties: Turkish Challenges to Citizenship and Belonging in Germany. Duke University Press; 2008. http://dx.doi.org/10.1215/9780822389026
108.
Fukase-Indergaard F, Indergaard M. Religious nationalism and the making of the modern Japanese state. Theory and Society. 2008;37(4):343-374. doi:10.1007/s11186-007-9055-8
109.
Du Bois WEB. The Souls of White Folk. In: The Oxford W.E.B. Du Bois Reader. Oxford University Press; 1996:497-509. https://contentstore.cla.co.uk//secure/link?id=6abe885e-4c36-e711-80c9-005056af4099
110.
Crapanzano V. Chapter Two. In: Waiting: The Whites of South Africa. Granada; 1985.
111.
Weismantel MJ. Chapter Five: White Men. In: Cholas and Pishtacos: Stories of Race and Sex in the Andes. Vol Women in culture and society. University of Chicago Press; 2001.
112.
Dyer R. The matter of whiteness. In: White: Essays on Race and Culture. Routledge; 1997:1-40. http://UCL.eblib.com/patron/FullRecord.aspx?p=1487223
113.
Anderson M. Ruth Benedict, Boasian Anthropology, and the Problem of the Colour Line. History and Anthropology. 2014;25(3):395-414. doi:10.1080/02757206.2013.830214
114.
Frankenberg R. Growing up white: the social geography of race. In: White Women, Race Matters: The Social Construction of Whiteness. Vol Gender, racism, ethnicity. Routledge; 1993:43-70. https://contentstore.cla.co.uk//secure/link?id=1c080a2f-5236-e711-80c9-005056af4099
115.
Bashkow I. The lightness of white men. In: The Meaning of Whitemen: Race and Modernity in the Orokaiva Cultural World. University of Chicago Press; 2006:64-94.
116.
Bashkow I. The lightness of white men. In: The Meaning of Whitemen: Race and Modernity in the Orokaiva Cultural World. University of Chicago Press; 2006:64-95.
117.
Fox JE. The uses of racism: whitewashing new Europeans in the UK. Ethnic and Racial Studies. 2013;36(11):1871-1889. doi:10.1080/01419870.2012.692802
118.
STOLER AL. making empire respectable: the politics of race and sexual morality in 20th-century colonial cultures. American Ethnologist. 1989;16(4):634-660. doi:10.1525/ae.1989.16.4.02a00030
119.
Hartigan J. Establishing the fact of whiteness. In: Race, Identity, and Citizenship: A Reader. Blackwell Publishers; 1999:183-199. https://contentstore.cla.co.uk//secure/link?id=4de263d6-5e36-e711-80c9-005056af4099
120.
Wilkins A. From geek to freak. In: Wannabes, Goths, and Christians: The Boundaries of Sex, Style, and Status. University Of Chicago Press; 2008:24-53. https://www.dawsonera.com/abstract/9780226898483
121.
Fisher JL. Zimbabwe’s discourse of national reconciliation. In: Pioneers, Settlers, Aliens, Exiles: The Decolonisation of White Identity in Zimbabwe. ANU E Press; 2011:27-54.
122.
Course M. The Clown Within: Becoming White and Mapuche Ritual Clowns. Comparative Studies in Society and History. 2013;55(04):771-799. doi:10.1017/S0010417513000418
123.
Hughey M. The (dis)similarities of white racial identities: the conceptual framework of ‘hegemonic whiteness’. Ethnic and Racial Studies. 2010;33(8):1289-1309. doi:10.1080/01419870903125069
124.
Pierre J. The fact of lightness: skin bleaching and the colored codes of racial aesthetics. In: The Predicament of Blackness: Postcolonial Ghana and the Politics of Race. The University of Chicago Press; 2013:101-122. https://www.dawsonera.com/abstract/9780226923048
125.
Friedman J. From roots to routes: Tropes for trippers. Anthropological Theory. 2002;2(1):21-36. doi:10.1177/1463499602002001286
126.
Goodale M. Human Right Along the Grapevine:Ethnography of transnational norms. In: Surrendering to Utopia: An Anthropology of Human Rights. Vol Stanford studies in human rights. Stanford University Press; 2009:91-110. https://contentstore.cla.co.uk//secure/link?id=ce689fcf-6d36-e711-80c9-005056af4099
127.
Razsa M. Grassroots globalization in national soil. In: Bastards of Utopia: Living Radical Politics after Socialism. Vol Global research studies. Indiana University Press; 2015.
128.
Katherine Verdery. Whither ‘Nation’ and ‘Nationalism’? Daedalus. 1993;122(3):37-46. http://www.jstor.org/stable/20027181
129.
Arendt H. The decline of the nation-state and the end of the rights of man. In: The Origins of Totalitarianism. Schocken Books; 2004:267-304.
130.
Ong A. Cultural Citizenship as Subject-Making: Immigrants Negotiate Racial and Cultural Boundaries in the United States. Current Anthropology. 1996;37(5). https://www.jstor.org/stable/2744412
131.
Anna Tsing. The Global Situation. Cultural Anthropology. 2000;15(3):327-360. http://www.jstor.org/stable/656606
132.
Shore C. Transcending the Nation-State?: The European Commission and the (Re)-Discovery of Europe. Journal of Historical Sociology. 1996;9(4):473-496. doi:10.1111/j.1467-6443.1996.tb00108.x
133.
Abeles M. Virtual Europe. In: An Anthropology of the European Union: Building, Imagining and Experiencing the New Europe. Berg; 2000:31-52. https://contentstore.cla.co.uk//secure/link?id=780732ed-8b36-e711-80c9-005056af4099
134.
Fong V. Filial nationalism among Chinese teenagers with global identities. American Ethnologist. 2004;31(4):631-648. doi:10.1525/ae.2004.31.4.631
135.
Jansen S. After the red passport: towards an anthropology of the everyday geopolitics of entrapment in the EU’s ‘immediate outside’. Journal of the Royal Anthropological Institute. 2009;15(4):815-832. doi:10.1111/j.1467-9655.2009.01586.x
136.
Friedman J. From roots to routes: Tropes for trippers. Anthropological Theory. 2002;2(1):21-36. doi:10.1177/1463499602002001286
137.
Tremon AC. Cosmopolitanization and localization: Ethnicity, class and citizenship among the Chinese of French Polynesia. Anthropological Theory. 2009;9(1):103-126. doi:10.1177/1463499609103549
138.
Bernal V. Diaspora, cyberspace and political imagination: the Eritrean diaspora online. Global Networks. 2006;6(2):161-179. doi:10.1111/j.1471-0374.2006.00139.x
139.
Foster RJ. Making National Cultures in The Global Ecumene. Annual Review of Anthropology. 1991;20(1):235-260. doi:10.1146/annurev.an.20.100191.001315
140.
Zabusky SE. Struggling with diversity: the social and cultural dynamics of working together. In: Launching Europe: An Ethnography of European Cooperation in Space Science. Vol Princeton paperbacks. Princeton University Press; 1995.
141.
Barker J. Engineers and Political Dreams: Indonesia in the Satellite Age. Current Anthropology. 2005;46(5):703-727. doi:10.1086/432652