globe
Argenti-Pillen, A. (2007) ‘Mothers and wives of the disappeared in southern Sri Lanka’, in Women and the contested state: religion, violence, and agency in South and Southeast Asia. Notre Dame: University of Notre Dame Press, pp. 117–138.
Armelagos, G. J., Brown, P. J. and Turner, B. (2005) ‘Evolutionary, historical and political economic perspectives on health and disease’, Social Science & Medicine, 61(4), pp. 755–765. doi: 10.1016/j.socscimed.2004.08.066.
Arnault, D. S. and Shimabukuro, S. (2012) ‘The Clinical Ethnographic Interview: A user-friendly guide to the cultural formulation of distress and help seeking’, Transcultural Psychiatry, 49(2), pp. 302–322. doi: 10.1177/1363461511425877.
Austin, D. J. (1979) ‘History and Symbols in Ideology: A Jamaican Example’, Man. Royal Anthropological Institute of Great Britain and Ireland, 14(3), pp. 497–514. Available at: http://www.jstor.org/stable/2801871.
Baer, R. A. (2006) ‘Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review’, Clinical Psychology: Science and Practice, 10(2). doi: 10.1093/clipsy.bpg015.
Beatty, A. (2013) ‘Current Emotion Research in Anthropology: Reporting the Field’, Emotion Review, 5(4), pp. 414–422. doi: 10.1177/1754073913490045.
Becker, A. E. (2004a) ‘Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change’, Culture, Medicine and Psychiatry, 28(4), pp. 533–559. doi: 10.1007/s11013-004-1067-5.
Becker, A. E. (2004b) ‘Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change’, Culture, Medicine and Psychiatry, 28(4), pp. 533–559. doi: 10.1007/s11013-004-1067-5.
Benson, S. (1997) ‘“The body, Health and Eating Disorders”’, in Identity and difference. London: Sage in association with the Open University.
Benson, S. (2000) ‘Inscriptions of the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America’, in Written on the body: the tattoo in European and American history. London: Reaktion.
Biehl, J. and Locke, P. (2010) ‘Deleuze and the anthropology of becoming’, Current Anthropology, 51(3), pp. 317–351. doi: 10.1086/651466.
Birn, A.-E. (2005) ‘Gates’s grandest challenge: transcending technology as public health ideology’, The Lancet, 366(9484), pp. 514–519. doi: 10.1016/S0140-6736(05)66479-3.
Boddy, J. (1989) ‘The parallel universe’, in Wombs and alien spirits: women, men and the Zar cult in northern Sudan. London: University of Wisconsin Press, pp. 269–309.
Bordo, S. (1993) Unbearable weight: feminism, Western culture, and the body. Berkeley: University of California Press.
Bourgois, P. (1990) ‘Confronting Anthropological Ethics: Ethnographic Lessons from Central America’, Journal of Peace Research, 27(1), pp. 43–54. doi: 10.1177/0022343390027001005.
Bourgois, P. (2002) ‘Vulnerable Fathers’, in In Search of Respect. Cambridge: Cambridge University Press, pp. 287–317. doi: 10.1017/CBO9780511808562.010.
Briggs, C. L. and Mantini-Briggs, C. (2003) ‘Culture equals cholera’, in Stories in the time of cholera: racial profiling during a medical nightmare. Berkeley, Calif: University of California Press. Available at: http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=2895204210004761&institutionId=4761&customerId=4760.
Calabrese, J. D. (2008a) ‘Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing’, Ethos, 36(3), pp. 334–353. doi: 10.1111/j.1548-1352.2008.00018.x.
Calabrese, J. D. (2008b) ‘Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing’, Ethos, 36(3), pp. 334–353. doi: 10.1111/j.1548-1352.2008.00018.x.
Calabrese, J. D. (2013) ‘Clinical Ethnography’, in A Different Medicine. Oxford University Press, pp. 51–74. doi: 10.1093/acprof:oso/9780199927722.003.0003.
Calabrese, J. and Dorji, C. (2014) ‘Traditional and Modern Understandings of Mental Illness in Bhutan: Preserving the Benefits of Each to Support Gross National Happiness’, Journal of Bhutan Studies, 30, pp. 1–29. Available at: http://www.bhutanstudies.org.bt/publicationFiles/JBS/JBS_Vol30/v30-1.pdf.
Clarke, A. E. and Shim, J. (2011) ‘Medicalization and Biomedicalization Revisited: Technoscience and Transformations of Health, Illness and American Medicine’, in Pescosolido, B. A. et al. (eds) Handbook of the Sociology of Health, Illness, and Healing. New York, NY: Springer New York, pp. 173–199. doi: 10.1007/978-1-4419-7261-3_10.
Clifford (1988) ‘On ethnographic authority (chapter 1)’, in The predicament of culture: twentieth-century ethnography, literature, and art. Cambridge, Mass: Harvard University Press, pp. 21–54.
Cohen, L. (1999) ‘Where it hurts: Indian material for an ethics of organ transplantation’, Daedalus, 128(4), pp. 135–165.
Cook, J. (2016) ‘Mindful in Westminster: The politics of meditation and the limits of neoliberal critique’, HAU: Journal of Ethnographic Theory, 6(1), pp. 141–161. doi: 10.14318/hau6.1.011.
Csordas, T. (1999) ‘“The body’s career in Anthropology”’, in Anthropological theory today. Cambridge: Polity.
Csordas, T. J. (1994a) Embodiment and experience: the existential ground of culture and self. Cambridge: Cambridge University Press.
Csordas, T. J. (1994b) The sacred self: a cultural phenomenology of charismatic healing. Berkeley, CA: University of California Press.
Dawn Goodwin (2009) Acting in anaesthesia. New York: Cambridge University Press.
DelVecchio Good, M.-J. et al. (2005) ‘The Culture of Medicine and Racial, Ethnic, and Class Disparities in Healthcare’, in Romero, M. and Margolis, E. (eds) The Blackwell Companion to Social Inequalities. Oxford, UK: Blackwell Publishing Ltd, pp. 396–423. doi: 10.1002/9780470996973.ch18.
Desjarlais, R. R. (1992) ‘Soul loss’, in Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas. Philadelphia: University of Pennsylvania Press, pp. 135–156. Available at: http://www.jstor.org/stable/10.2307/j.ctt3fhzw6.
Douglas, M. (1991) ‘External boundaries’, in Purity and danger: an analysis of the concepts of pollution and taboo. London: Routledge, pp. 141–159.
Dumit, J. (2002) ‘Drugs for Life’, Molecular Interventions, 2(3), pp. 124–127. doi: 10.1124/mi.2.3.124.
Edmonds, A. and Sanabria, E. (2014) ‘Medical borderlands: engineering the body with plastic surgery and hormonal therapies in Brazil’, Anthropology & Medicine, 21(2), pp. 202–216. doi: 10.1080/13648470.2014.918933.
Eisenberg, L. (1977) ‘Disease and illness: Distinctions between professional and popular ideas of sickness’, Culture, Medicine and Psychiatry, 1(1), pp. 9–23. doi: 10.1007/BF00114808.
Emiko Ohnuki-Tierney, Michael V. Angrosino, Carl Becker, A. S. Daar, Takeo Funabiki and Marc I. Lorber (1994) ‘Brain Death and Organ Transplantation: Cultural Bases of Medical Technology [and Comments and Reply]’, Current Anthropology, 35(3), pp. 233–254. Available at: http://www.jstor.org/stable/2744197.
Fadiman, A. (1997) The spirit catches you and you fall down: a Hmong child, her American doctors, and the collision of two cultures. New York: Farrar, Straus and Giroux.
Farmer, P. (2004) ‘An Anthropology of Structural Violence’, Current Anthropology, 45(3), pp. 305–325. doi: 10.1086/382250.
Fassin, D. (2009) ‘Another politics of life is possible’, Theory, Culture & Society, 26(5), pp. 44–60. doi: 10.1177/0263276409106349.
Foster, G. M. (1976) ‘Disease Etiologies in Non-Western Medical Systems’, American Anthropologist, 78(4), pp. 773–782. doi: 10.1525/aa.1976.78.4.02a00030.
Gawande, A. (2002) ‘Education of a knife’, in Complications: a surgeon’s notes on an imperfect science. London: Profile Books, pp. 11–34. Available at: https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://shib-idp.ucl.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781847651242.
Geertz, C. (1973) ‘Thick description: Toward an interpretive theory of culture’, in The interpretation of cultures : selected essays. New York: Basic Books, pp. 3–30. Available at: http://www.sociosite.net/topics/texts/Geertz_Thick_Description.php.
Gibbon, S., Kampriani, E. and Nieden, A. zur (2010) ‘BRCA patients in Cuba, Greece and Germany: Comparative perspectives on public health, the state and the partial reproduction of “neoliberal” subjects’, BioSocieties, 5(4), pp. 440–466. doi: 10.1057/biosoc.2010.28.
Good, B. (2010) A reader in medical anthropology: theoretical trajectories, emergent realities. Chichester: Wiley-Blackwell.
Good, B. and Good, M.-J. (1993) ‘"Learning medicine”: The construction of medical knowledge at Harvard Medical School’, in Knowledge, power, and practice: the anthropology of medicine and everyday life. Berkeley: University of California Press, pp. 81–107.
Good, B. J. (1993a) ‘Illness representations in medical anthropology: a reading of the field’, in Medicine, rationality, and experience. Cambridge: Cambridge University Press, pp. 25–64. doi: 10.1017/CBO9780511811029.004.
Good, B. J. (1993b) ‘Illness representations in medical anthropology : a reading of the field’, in Medicine, rationality, and experience: an anthropological perspective. Cambridge: Cambridge University Press, pp. 25–64. doi: 10.1017/CBO9780511811029.004.
Good, M.-J. D. (1995) ‘Cultural studies of biomedicine: An agenda for research’, Social Science & Medicine, 41(4), pp. 461–473. doi: 10.1016/0277-9536(95)00008-U.
Good, M.-J. D. (2001) ‘The Biotechnical Embrace’, Culture, Medicine and Psychiatry, 25(4), pp. 395–410. doi: 10.1023/A:1013097002487.
HAMDY, S. F. (2008) ‘When the state and your kidneys fail: Political etiologies in an Egyptian dialysis ward’, American Ethnologist, 35(4), pp. 553–569. doi: 10.1111/j.1548-1425.2008.00098.x.
Haraway, D. (1993) ‘‘The biopolitics of postmodern bodies: determinations of self in immune system discourse’’, in Knowledge, power, and practice: the anthropology of medicine and everyday life. Berkeley: University of California Press.
Helman, Cecil (2007) Culture, health and illness. 5th ed. London: Hodder Arnold.
Herdt, Gilbert H. and Stoller, Robert J. (1990) ‘Clinical Ethnography’, in. New York: Columbia University Press.
Jackson, M. (2002) ‘Familiar And Foreign Bodies: A Phenomenological Exploration Of The Human-Technology Interface’, Journal of the Royal Anthropological Institute, 8(2), pp. 333–346. doi: 10.1111/1467-9655.00006.
Jones, R., Pykett, J. and Whitehead, M. (2013) ‘Behaviour Change policies in the UK: An anthropological perspective’, Geoforum, 48, pp. 33–41. doi: 10.1016/j.geoforum.2013.03.012.
Kaviraj, S. (1997) ‘Filth and the public sphere: Concepts and practices about space in Calcutta’, Public Culture, 10(1), pp. 83–113. doi: 10.1215/08992363-10-1-83.
Kirmayer, L. J. and Minas, H. (no date) ‘The future of cultural psychiatry: An international perspective’, Canadian journal of psychiatry, 45(5), pp. 438–446. Available at: https://ww1.cpa-apc.org/Publications/Archives/CJP/2000/June/June2000.asp.
Kleinman, A. (1986) Social origins of distress and disease: depression, neurasthenia, and pain in modern China. New Haven: Yale University Press.
Kleinman, Arthur (1980) Patients and healers in the context of culture: an exploration of the borderland between anthropology, medicine, and psychiatry. Berkeley: University of California Press.
Kroskrity (2000) ‘Regimenting languages: language ideological perspectives’, in Regimes of language: ideologies, polities & identities. Oxford: School of American Research Press, pp. 1–34.
Lambek, M. (1998) ‘Body and mind in mind, body and mind in body: some anthropological interventions in a long conversation’, in Bodies and persons: comparative perspectives from Africa and Melanesia. Cambridge: Cambridge University Press.
Lambek, M. (2004) ‘Rheumatic irony: questions of agency and self-deception as refracted through the art of living with spirits’, in Illness and irony: on the ambiguity of suffering in culture. New York: Berghahn, pp. 40–59.
Langwick, S. A. (2007) ‘Devils, Parasites,and Fierce Needles: Healing and the Politics of Translation in Southern Tanzania’, Science, Technology & Human Values, 32(1), pp. 88–117. doi: 10.1177/0162243906293887.
Lawrence, P., Skidmore, M. and Program in Conflict, Religion, and Peacebuilding (2007) Women and the contested state: religion, violence, and agency in South and Southeast Asia. Notre Dame: University of Notre Dame Press. Available at: http://muse.jhu.edu/books/9780268092696/.
Leach, M. and Scoones, I. (2013) ‘The social and political lives of zoonotic disease models: Narratives, science and policy’, Social Science & Medicine, 88, pp. 10–17. doi: 10.1016/j.socscimed.2013.03.017.
Leenhardt, M. (1979) ‘Chapter 2: The notion of the body’, in Do kamo: person and myth in the Melanesian world. Chicago: University of Chicago Press, pp. 11–23.
LeVine, R. A. (2010) Psychological anthropology: a reader on self in culture. Chichester: Wiley-Blackwell.
Littlewood, R. (1984) ‘The imitation of madness: The influence of psychopathology upon culture’, Social Science & Medicine, 19(7), pp. 705–715. doi: 10.1016/0277-9536(84)90243-0.
Littlewood, R. (1993) Pathology and identity: the work of Mother Earth in Trinidad. Cambridge: Cambridge University Press. Available at: https://www.cambridge.org/core/books/pathology-and-identity/76A384417A849A69F30EC3A1A755D576.
Lock, M. (1993) ‘Cultivating the Body: Anthropology and Epistemologies of Bodily Practice and Knowledge’, Annual Review of Anthropology, 22(1), pp. 133–155. doi: 10.1146/annurev.an.22.100193.001025.
Lock, M. and Scheper-Hughes, N. (1996) ‘“A critical-interpretive approach in medical anthropology: rituals and routines of discipline and dissent”’, in Medical anthropology: contemporary theory and method. Rev. ed. Westport, Conn: Praeger.
Lock, Margaret M. and Farquhar, Judith (2007) Beyond the body proper: reading the anthropology of material life. Durham [N.C.]: Duke University Press.
Lock, Margaret M. and Nguyen, Vinh-Kim (2010) An anthropology of biomedicine. Chichester: Wiley-Blackwell. Available at: https://www.dawsonera.com/abstract/9781444320640.
Long, N. (2013) ‘Political Dimensions of Achievement Psychology: Perspectives on selfhood, confidence and policy from a new Indonesian province’, in Long, N. and Moore, H. (eds) The Social Life of Achievement. Oxford: Berghahn, pp. 82–102. Available at: https://books.google.co.uk/books?id=yvQcAgAAQBAJ&pg=PA82&lpg=PA82&dq=Political+Dimensions+of+Achievement+Psychology:+Perspectives+on+selfhood,+confidence+and+policy+from+a+new+Indonesian+province&source=bl&ots=wL0DMCb0lY&sig=j67wFjXDkKJBXEyeTwQSiSe2Vig&hl=en&sa=X&ved=0ahUKEwiu-bDr4cfWAhXkDcAKHT7vCnoQ6AEINjAC#v=onepage&q=Political%20Dimensions%20of%20Achievement%20Psychology%3A%20Perspectives%20on%20selfhood%2C%20confidence%20and%20policy%20from%20a%20new%20Indonesian%20province&f=false.
Lupton, D. (1997) ‘Foucault and the medicalisation critique’, in Foucault, health and medicine. London: Routledge, pp. 94–110.
Lévi-Strauss, C. (1963) ‘The effectiveness of symbols’, in Structural anthropology. New York: Basic Books, pp. 186–205. Available at: https://soth.alexanderstreet.com/cgi-bin/asp/philo/soth/getdoc.pl?S10021413-D000011.
Macaulay, A. C. et al. (2006) ‘Community empowerment for the primary prevention of type 2 diabetes: Kanien’kehá:ka (Mohawk) ways for the Kahnawake Schools Diabetes Prevention Project.’, in Indigenous peoples and diabetes: community empowerment and wellness. Durham, N.C.: Carolina Academic Press, pp. 407–433. Available at: https://contentstore.cla.co.uk/secure/link?id=f01b2340-2118-e911-80cd-005056af4099.
Martin, E. (1990) ‘Toward an Anthropology of Immunology: The Body as Nation State’, Medical Anthropology Quarterly, 4(4), pp. 410–426. doi: 10.1525/maq.1990.4.4.02a00030.
Martin, E. (2006) ‘The pharmaceutical person’, BioSocieties, 1(3), pp. 273–287. doi: 10.1017/S1745855206003012.
Mattingly, C. (1994) ‘The concept of therapeutic “emplotment”’, Social Science & Medicine, 38(6), pp. 811–822. doi: 10.1016/0277-9536(94)90153-8.
Mauss, M. (1973) ‘Techniques of the body’, Economy and society. London: Routledge and Kegan Paul, 2(1), pp. 70–88. doi: 10.1080/03085147300000003.
Merleau-Ponty, M. and Landes, D. A. (2012) Phenomenology of perception. London: Routledge.
Moerman, D. E. (2002) ‘Deconstructing the Placebo Effect and Finding the Meaning Response’, Annals of Internal Medicine, 136(6). doi: 10.7326/0003-4819-136-6-200203190-00011.
Moerman, D. E. (2011) ‘Meaningful Placebos — Controlling the Uncontrollable’, New England Journal of Medicine, 365(2), pp. 171–172. doi: 10.1056/NEJMe1104010.
Mol, A. (2002) The body multiple: ontology in medical practice. Durham, [N.C.]: Duke University Press.
Mol, A. (2004) ‘Embodied Action, Enacted Bodies: the Example of Hypoglycaemia’, Body & Society, 10(2-3), pp. 43–62. doi: 10.1177/1357034X04042932.
Nguyen, V.-K. and Peschard, K. (2003) ‘Anthropology, Inequality, and Disease: A Review’, Annual Review of Anthropology, 32(1), pp. 447–474. doi: 10.1146/annurev.anthro.32.061002.093412.
Nordstrom, C. (2004) ‘Entering the shadows’, in Shadows of war: violence, power, and international profiteering in the twenty-first century. Berkeley: University of California Press, pp. 87–103.
Obeyesekere, G. (1985) ‘Depression, Buddhism, and the work of culture in Sri Lanka’’, in Culture and depression: studies in the anthropology and cross-cultural psychiatry of affect and disorder. Berkeley: University of California Press, pp. 134–152. Available at: http://qmplus.qmul.ac.uk/pluginfile.php/333785/mod_book/chapter/18809/Obeyesekere-Depression-and-buddhism.pdf.
O’Nell, T. D. (1996) Disciplined hearts: history, identity, and depression in an American Indian community. Berkeley: University of California Press.
Parker, M. and Allen, T. (2014a) ‘De-Politicizing Parasites: Reflections on Attempts to Control the Control of Neglected Tropical Diseases’, Medical Anthropology, 33(3), pp. 223–239. doi: 10.1080/01459740.2013.831414.
Parker, M. and Allen, T. (2014b) ‘De-Politicizing Parasites: Reflections on Attempts to Control the Control of Neglected Tropical Diseases’, Medical Anthropology, 33(3), pp. 223–239. doi: 10.1080/01459740.2013.831414.
Petryna (2006) ‘The pharmaceutical nexus’, in Global pharmaceuticals: ethics, markets, practices. Durham: Duke University Press, pp. 1–32.
Poss, J. and Jezewski, M. A. (2002) ‘The Role and Meaning of Susto in Mexican Americans’ Explanatory Model of Type 2 Diabetes’, Medical Anthropology Quarterly, 16(3), pp. 360–377. doi: 10.1525/maq.2002.16.3.360.
Rabinow, P. and Rose, N. (2006) ‘Biopower Today’, BioSocieties, 1(2), pp. 195–217. doi: 10.1017/S1745855206040014.
Rapp, R. (2007) ‘Real-Time fetus: The role of the sonogram in the age of monitored reproduction’, in Beyond the body proper: reading the anthropology of material life. Durham [N.C.]: Duke University Press, pp. 608–622.
Rubel, A. J. (1964) ‘The Epidemiology of a Folk Illness: Susto in Hispanic America’, Ethnology, 3(3). doi: 10.2307/3772883.
De Sardan, J.-P. O. (1992) ‘The exoticizing of magic from Durkheim to “postmodern” anthropology’, Critique of Anthropology, 12(1), pp. 5–25. doi: 10.1177/0308275X9201200101.
Scheper-Hughes, N. (1992) ‘Nervoso: medicine, sickness and human needs’, in Death without weeping: the violence of everyday life in Brazil. Berkeley: University of California Press, pp. 167–215.
Scheper-Hughes, N. and Lock, M. M. (1987) ‘The Mindful Body: A Prolegomenon to Future Work in Medical Anthropology’, Medical Anthropology Quarterly, 1(1), pp. 6–41. doi: 10.1525/maq.1987.1.1.02a00020.
Scheper‐Hughes, N. (2000) ‘The global traffic in human organs’, Current Anthropology. The University of Chicago Press , 41(2). doi: 10.1086/300123.
Sharp, L. A. (2000) ‘The Commodification of the body and its parts’, Annual Review of Anthropology, 29(1), pp. 287–328. doi: 10.1146/annurev.anthro.29.1.287.
Singer, M. and Clair, S. (2003) ‘Syndemics and public health: Reconceptualizing disease in bio-social context’, Medical Anthropology Quarterly, 17(4), pp. 423–441. doi: 10.1525/maq.2003.17.4.423.
Strathern, M. (1988) ‘Power : claims and counterclaims’, in The gender of the gift: problems with women and problems with society in Melanesia. Berkeley, Calif: University of California Press, pp. 98–132.
Street, A. (2014) ‘The waiting place’, in Biomedicine in an unstable place: infrastructure and personhood in a Papua New Guinean hospital. Durham, [North Carolina]: Duke University Press. Available at: http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=3543522770004761&institutionId=4761&customerId=4760.
Taylor, C. C. (1990) ‘Condoms and cosmology: The “fractal” person and sexual risk in Rwanda’, Social Science & Medicine, 31(9), pp. 1023–1028. doi: 10.1016/0277-9536(90)90114-8.
Vilaca, A. (2005) ‘CHRONICALLY UNSTABLE BODIES: REFLECTIONS ON AMAZONIAN CORPORALITIES’, Journal of the Royal Anthropological Institute, 11(3), pp. 445–464. doi: 10.1111/j.1467-9655.2005.00245.x.
Wacquant, L. (2011) ‘Habitus as Topic and Tool: Reflections on Becoming a Prizefighter’, Qualitative Research in Psychology, 8(1), pp. 81–92. doi: 10.1080/14780887.2010.544176.
Warwick Anderson (1992) ‘“Where Every Prospect Pleases and Only Man Is Vile”: Laboratory Medicine as Colonial Discourse’, Critical Inquiry. The University of Chicago PressThe University of Chicago Press, 18(3), pp. 506–529. Available at: https://www.jstor.org/stable/1343814?seq=1#page_scan_tab_contents.
West, H. G. (2007) ‘Ethnographic sorcery’, in Ethnographic sorcery. Chicago, [Ill.]: University of Chicago Press, pp. 77–85.
What is Social Medicine? by Matthew R. Anderson | Monthly Review (no date). Available at: http://monthlyreview.org/2005/01/01/what-is-social-medicine/.