1.
Helman, Cecil. Culture, Health and Illness. 5th ed. Hodder Arnold; 2007. https://ebookcentral.proquest.com/lib/ucl/detail.action?docID=1565630
2.
Good B. A Reader in Medical Anthropology: Theoretical Trajectories, Emergent Realities. Vol Blackwell anthologies in social and cultural anthropology. Wiley-Blackwell; 2010.
3.
Good MJD. Cultural studies of biomedicine: An agenda for research. Social Science & Medicine. 1995;41(4):461-473. doi:10.1016/0277-9536(95)00008-U
4.
Kleinman, Arthur. Patients and Healers in the Context of Culture: An Exploration of the Borderland between Anthropology, Medicine, and Psychiatry. Vol Comparative studies of health systems and medical care. University of California Press; 1980.
5.
Good BJ. Illness representations in medical anthropology: a reading of the field. In: Medicine, Rationality, and Experience. Cambridge University Press; 1993:25-64. doi:10.1017/CBO9780511811029.004
6.
LeVine RA. Psychological Anthropology: A Reader on Self in Culture. Vol Blackwell anthologies in social&cultural anthropology. Wiley-Blackwell; 2010.
7.
Kleinman A. Writing at the MarginDiscourse Between Anthropology and Medicine. University of California Press; 1997. doi:10.1525/california/9780520209657.001.0001
8.
Payer L. Is Medicine International? In: Medicine and Culture: Varieties of Treatment in the United States, England, West Germany, and France. First Owl Book ed. Henry Holt and Company; 1995.
9.
Rose G. What needs to be prevented? In: Rose’s Strategy of Preventive Medicine. Oxford University Press; 2008:41-50. doi:10.1093/acprof:oso/9780192630971.003.0002
10.
Martin E. The pharmaceutical person. BioSocieties. 2006;1(3):273-287. doi:10.1017/S1745855206003012
11.
Petryna, A. and Kleinman, A. The pharmaceutical nexus. In: Global Pharmaceuticals: Ethics, Markets, Practices. Duke University Press; 2006:1-32.
12.
Moerman DE. Deconstructing the Placebo Effect and Finding the Meaning Response. Annals of Internal Medicine. 2002;136(6). doi:10.7326/0003-4819-136-6-200203190-00011
13.
Moerman D. Meaningful Placebos — Controlling the Uncontrollable. Published online 2011. http://www.aaanet.org/issues/membernews/upload/11071417.pdf
14.
Nguyen VK, Peschard K. Anthropology, Inequality, and Disease: A Review. Annual Review of Anthropology. 2003;32(1):447-474. doi:10.1146/annurev.anthro.32.061002.093412
15.
Becker AE. Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change. Culture, Medicine and Psychiatry. 2004;28(4):533-559. doi:10.1007/s11013-004-1067-5
16.
Foster GM. Disease Etiologies in Non-Western Medical Systems. American Anthropologist. 1976;78(4):773-782. doi:10.1525/aa.1976.78.4.02a00030
17.
Zola IK. Medicine as an Institution of Social Control. The Sociological Review. 1972;20(4):487-504. doi:10.1111/j.1467-954X.1972.tb00220.x
18.
Good MJD. The Biotechnical Embrace. Culture, Medicine and Psychiatry. 2001;25(4):395-410. doi:10.1023/A:1013097002487
19.
Edmonds A, Sanabria E. Medical borderlands: engineering the body with plastic surgery and hormonal therapies in Brazil. Anthropology & Medicine. 2014;21(2):202-216. doi:10.1080/13648470.2014.918933
20.
AULINO F. Rituals of care for the elderly in northern Thailand: Merit, morality, and the everyday of long-term care. American Ethnologist. 2016;43(1):91-102. doi:10.1111/amet.12265
21.
Mol A. Care and its values: Good food in the nursing home. In: In, Care in Practice: On Tinkering in Clinics, Homes and Farms. Annemarie Mol, Ingunn Moser, and Jeanette Pols, eds. Bielefeld, Germany: Transcript Verlag. 215-234.; 2010. https://www.degruyter.com/downloadpdf/books/transcript.9783839414477/transcript.9783839414477.215/transcript.9783839414477.215.pdf
22.
BUCH ED. Senses of care: Embodying inequality and sustaining personhood in the home care of older adults in Chicago. American Ethnologist. 2013;40(4):637-650. doi:10.1111/amet.12044
23.
Calabrese JD. Clinical Ethnography. In: A Different Medicine. Oxford University Press; 2013:51-74. doi:10.1093/acprof:oso/9780199927722.003.0003
24.
Calabrese JD. Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing. Ethos. 2008;36(3):334-353. doi:10.1111/j.1548-1352.2008.00018.x
25.
Calabrese J, Dorji C. Traditional and Modern Understandings of Mental Illness in Bhutan: Preserving the Benefits of Each to Support Gross National Happiness. Journal of Bhutan Studies. 2014;30:1-29. http://www.bhutanstudies.org.bt/publicationFiles/JBS/JBS_Vol30/v30-1.pdf
26.
Dein S. The Power of Words: Healing Narratives among Lubavitcher Hasidim. Medical Anthropology Quarterly. 2002;16(1):41-63. doi:10.1525/maq.2002.16.1.41
27.
Low C. Khoisan wind: hunting and healing. Journal of the Royal Anthropological Institute. 2007;13(s1):S71-S90. doi:10.1111/j.1467-9655.2007.00402.x
28.
Stroeken K. Sensory Shifts and ‘Synaesthetics’ in Sukuma Healing. Ethnos. 2008;73(4):466-484. doi:10.1080/00141840802563923
29.
Yang J. "Fake Happiness”: Counseling, Potentiality, and Psycho-Politics in China. Ethos. 2013;41(3):292-312. doi:10.1111/etho.12023
30.
Jones R, Pykett J, Whitehead M. Behaviour Change policies in the UK: An anthropological perspective. Geoforum. 2013;48:33-41. doi:10.1016/j.geoforum.2013.03.012
31.
Cook J. Mindful in Westminster: The politics of meditation and the limits of neoliberal critique. HAU: Journal of Ethnographic Theory. 2016;6(1):141-161. doi:10.14318/hau6.1.011
32.
Littlewood R. The imitation of madness: The influence of psychopathology upon culture. Social Science & Medicine. 1984;19(7):705-715. doi:10.1016/0277-9536(84)90243-0
33.
Littlewood R. Pathology and Identity: The Work of Mother Earth in Trinidad. Vol Cambridge studies in social and cultural anthropology. Cambridge University Press; 1993. https://www.cambridge.org/core/books/pathology-and-identity/76A384417A849A69F30EC3A1A755D576
34.
Austin DJ. History and Symbols in Ideology: A Jamaican Example. Man. 1979;14(3):497-514. http://www.jstor.org/stable/2801871
35.
Becker AE. Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change. Culture, Medicine and Psychiatry. 2004;28(4):533-559. doi:10.1007/s11013-004-1067-5
36.
Desjarlais RR. Soul loss. In: Body and Emotion: The Aesthetics of Illness and Healing in the Nepal Himalayas. University of Pennsylvania Press; 1992:135-156. http://www.jstor.org/stable/10.2307/j.ctt3fhzw6
37.
Good BJ. Illness representations in medical anthropology : a reading of the field. In: Medicine, Rationality, and Experience: An Anthropological Perspective. Vol The Lewis Henry Morgan lectures. Cambridge University Press; 1993:25-64. doi:10.1017/CBO9780511811029.004
38.
Calabrese JD. Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing. Ethos. 2008;36(3):334-353. doi:10.1111/j.1548-1352.2008.00018.x
39.
Armelagos GJ, Brown PJ, Turner B. Evolutionary, historical and political economic perspectives on health and disease. Social Science & Medicine. 2005;61(4):755-765. doi:10.1016/j.socscimed.2004.08.066
40.
Birn AE. Gates’s grandest challenge: transcending technology as public health ideology. The Lancet. 2005;366(9484):514-519. doi:10.1016/S0140-6736(05)66479-3
41.
What is Social Medicine? by Matthew R. Anderson | Monthly Review. http://monthlyreview.org/2005/01/01/what-is-social-medicine/
42.
Cohen L. Where it hurts: Indian material for an ethics of organ transplantation. Daedalus. 1999;128(4):135-165.
43.
HAMDY SF. When the state and your kidneys fail: Political etiologies in an Egyptian dialysis ward. American Ethnologist. 2008;35(4):553-569. doi:10.1111/j.1548-1425.2008.00098.x
44.
Emiko Ohnuki-Tierney, Michael V. Angrosino, Carl Becker, A. S. Daar, Takeo Funabiki and Marc I. Lorber. Brain Death and Organ Transplantation: Cultural Bases of Medical Technology [and Comments and Reply]. Current Anthropology. 1994;35(3):233-254. http://www.jstor.org/stable/2744197
45.
Farmer P. An Anthropology of Structural Violence. Current Anthropology. 2004;45(3):305-325. doi:10.1086/382250
46.
DelVecchio Good MJ, James C, Good BJ, Becker AE. The Culture of Medicine and Racial, Ethnic, and Class Disparities in Healthcare. In: Romero M, Margolis E, eds The Blackwell Companion to Social Inequalities. Blackwell Publishing Ltd; 2005:396-423. doi:10.1002/9780470996973.ch18
47.
Singer M, Clair S. Syndemics and public health: Reconceptualizing disease in bio-social context. Medical Anthropology Quarterly. 2003;17(4):423-441. doi:10.1525/maq.2003.17.4.423
48.
Warwick Anderson. ‘Where Every Prospect Pleases and Only Man Is Vile’: Laboratory Medicine as Colonial Discourse. Critical Inquiry. 1992;18(3):506-529. https://www.jstor.org/stable/1343814?seq=1#page_scan_tab_contents
49.
Parker M, Allen T. De-Politicizing Parasites: Reflections on Attempts to Control the Control of Neglected Tropical Diseases. Medical Anthropology. 2014;33(3):223-239. doi:10.1080/01459740.2013.831414
50.
Langwick SA. Devils, Parasites,and Fierce Needles: Healing and the Politics of Translation in Southern Tanzania. Science, Technology & Human Values. 2007;32(1):88-117. doi:10.1177/0162243906293887
51.
Sharp LA. The Commodification of the body and its parts. Annual Review of Anthropology. 2000;29(1):287-328. doi:10.1146/annurev.anthro.29.1.287
52.
Scheper‐Hughes N. The global traffic in human organs. Current Anthropology. 2000;41(2). doi:10.1086/300123
53.
Baer RA. Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review. Clinical Psychology: Science and Practice. 2006;10(2). doi:10.1093/clipsy.bpg015
54.
Kirmayer LJ, Minas H. The future of cultural psychiatry: An international perspective. Canadian journal of psychiatry. 45(5):438-446. https://ww1.cpa-apc.org/Publications/Archives/CJP/2000/June/June2000.asp
55.
Obeyesekere G. Depression, Buddhism, and the work of culture in Sri Lanka’. In: Culture and Depression: Studies in the Anthropology and Cross-Cultural Psychiatry of Affect and Disorder. Vol Comparative studies of health systems and medical care. University of California Press; 1985:134-152. http://qmplus.qmul.ac.uk/pluginfile.php/333785/mod_book/chapter/18809/Obeyesekere-Depression-and-buddhism.pdf
56.
Rabinow P, Rose N. Biopower Today. BioSocieties. 2006;1(2):195-217. doi:10.1017/S1745855206040014
57.
Gibbon S, Kampriani E, Nieden A zur. BRCA patients in Cuba, Greece and Germany: Comparative perspectives on public health, the state and the partial reproduction of ‘neoliberal’ subjects. BioSocieties. 2010;5(4):440-466. doi:10.1057/biosoc.2010.28
58.
Fassin D. Another politics of life is possible. Theory, Culture & Society. 2009;26(5):44-60. doi:10.1177/0263276409106349
59.
Rapp R. Real-Time fetus: The role of the sonogram in the age of monitored reproduction. In: Beyond the Body Proper: Reading the Anthropology of Material Life. Vol Body, commodity, text. Duke University Press; 2007:608-622.
60.
Lupton D. Foucault and the medicalisation critique. In: Foucault, Health and Medicine. Routledge; 1997:94-110.
61.
West HG. Ethnographic sorcery. In: Ethnographic Sorcery. University of Chicago Press; 2007:77-85.
62.
Strathern M. Power : claims and counterclaims. In: The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Vol Studies in Melanesian anthropology. University of California Press; 1988:98-132.
63.
de Sardan JPO. The exoticizing of magic from Durkheim to ‘postmodern’ anthropology. Critique of Anthropology. 1992;12(1):5-25. doi:10.1177/0308275X9201200101
64.
Kroskrity, Paul V. Regimenting languages: language ideological perspectives. In: Regimes of Language: Ideologies, Polities & Identities. Vol School of American Research advanced seminar series. School of American Research Press; 2000:1-34.
65.
Leenhardt M. Chapter 2: The notion of the body. In: Do Kamo: Person and Myth in the Melanesian World. University of Chicago Press; 1979:11-23.
66.
Eisenberg L. Disease and illness: Distinctions between professional and popular ideas of sickness. Culture, Medicine and Psychiatry. 1977;1(1):9-23. doi:10.1007/BF00114808
67.
Lévi-Strauss C. The effectiveness of symbols. In: Structural Anthropology. Basic Books; 1963:186-205.
68.
Mattingly C. The concept of therapeutic ‘emplotment’. Social Science & Medicine. 1994;38(6):811-822. doi:10.1016/0277-9536(94)90153-8
69.
Good B, Good MJ. "Learning medicine”: The construction of medical knowledge at Harvard Medical School. In: Knowledge, Power, and Practice: The Anthropology of Medicine and Everyday Life. Vol Comparative studies of health systems and medical care. University of California Press; 1993:81-107.
70.
Gawande A. Education of a knife. In: Complications: A Surgeon’s Notes on an Imperfect Science. Profile Books; 2002:11-34. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://shib-idp.ucl.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781847651242
71.
Nordstrom C. Entering the shadows. In: Shadows of War: Violence, Power, and International Profiteering in the Twenty-First Century. Vol California series in public anthropology. University of California Press; 2004:87-103.
72.
Bourgois P. Vulnerable Fathers. In: In Search of Respect. Cambridge University Press; 2002:287-317. doi:10.1017/CBO9780511808562.010
73.
Scheper-Hughes N. Nervoso: medicine, sickness and human needs. In: Death without Weeping: The Violence of Everyday Life in Brazil. University of California Press; 1992:167-215. doi:10.1525/9780520911567-007?locatt=mode:legacy
74.
Kaviraj S. Filth and the public sphere: Concepts and practices about space in Calcutta. Public Culture. 1997;10(1):83-113. doi:10.1215/08992363-10-1-83
75.
Lawrence P, Skidmore M, Program in Conflict, Religion, and Peacebuilding. Women and the Contested State: Religion, Violence, and Agency in South and Southeast Asia. Vol Kroc Institute series on religion, conflict, and peacebuilding. University of Notre Dame Press; 2007. http://muse.jhu.edu/books/9780268092696/
76.
Argenti-Pillen A. Mothers and wives of the disappeared in southern Sri Lanka. In: Women and the Contested State: Religion, Violence, and Agency in South and Southeast Asia. Vol Kroc Institute series on religion, conflict, and peace building. University of Notre Dame Press; 2007:117-138. http://muse.jhu.edu/books/9780268092696/
77.
Biehl J, Locke P. Deleuze and the anthropology of becoming. Current Anthropology. 2010;51(3):317-351. doi:10.1086/651466
78.
Douglas M. External boundaries. In: Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. Routledge; 1991:141-159.
79.
Boddy J. The parallel universe. In: Wombs and Alien Spirits: Women, Men and the Zar Cult in Northern Sudan. Vol New directions in anthropological writing : History, poetics, cultural criticism. University of Wisconsin Press; 1989:269-309.
80.
Lambek M. Rheumatic irony: questions of agency and self-deception as refracted through the art of living with spirits. In: Illness and Irony: On the Ambiguity of Suffering in Culture. Berghahn; 2004:40-59.
81.
Csordas T. ‘The body’s career in Anthropology’. In: Anthropological Theory Today. Polity; 1999.
82.
Taylor CC. Condoms and cosmology: The ‘fractal’ person and sexual risk in Rwanda. Social Science & Medicine. 1990;31(9):1023-1028. doi:10.1016/0277-9536(90)90114-8
83.
Mol A. The Body Multiple: Ontology in Medical Practice. Vol Science and cultural theory. Duke University Press; 2002.
84.
Martin E. Toward an Anthropology of Immunology: The Body as Nation State. Medical Anthropology Quarterly. 1990;4(4):410-426. doi:10.1525/maq.1990.4.4.02a00030
85.
Benson S. ‘The body, Health and Eating Disorders’. In: Identity and Difference. Vol Culture, media, and identities. Sage in association with the Open University; 1997.
86.
Benson S. Inscriptions of the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America. In: Written on the Body: The Tattoo in European and American History. Vol Critical views. Reaktion; 2000.
87.
Bordo S. Unbearable Weight: Feminism, Western Culture, and the Body. University of California Press; 1993.
88.
Csordas TJ. Embodiment and Experience: The Existential Ground of Culture and Self. Vol Cambridge studies in medical anthropology. Cambridge University Press; 1994.
89.
Csordas TJ. The Sacred Self: A Cultural Phenomenology of Charismatic Healing. University of California Press; 1994.
90.
Fadiman A. The Spirit Catches You and You Fall down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures. Farrar, Straus and Giroux; 1997.
91.
Dawn Goodwin. Acting in Anaesthesia. Cambridge University Press; 2009.
92.
Haraway D. ‘The biopolitics of postmodern bodies: determinations of self in immune system discourse’. In: Knowledge, Power, and Practice: The Anthropology of Medicine and Everyday Life. Vol Comparative studies of health systems and medical care. University of California Press; 1993.
93.
Jackson M. Familiar And Foreign Bodies: A Phenomenological Exploration Of The Human-Technology Interface. Journal of the Royal Anthropological Institute. 2002;8(2):333-346. doi:10.1111/1467-9655.00006
94.
Lambek M. Body and mind in mind, body and mind in body: some anthropological interventions in a long conversation. In: Bodies and Persons: Comparative Perspectives from Africa and Melanesia. Cambridge University Press; 1998.
95.
Lock M. Cultivating the Body: Anthropology and Epistemologies of Bodily Practice and Knowledge. Annual Review of Anthropology. 1993;22(1):133-155. doi:10.1146/annurev.an.22.100193.001025
96.
Lock, Margaret M., Farquhar, Judith. Beyond the Body Proper: Reading the Anthropology of Material Life. Vol Body, commodity, text. Duke University Press; 2007.
97.
Lock M, Scheper-Hughes N. ‘A critical-interpretive approach in medical anthropology: rituals and routines of discipline and dissent’. In: Medical Anthropology: Contemporary Theory and Method. Rev. ed. Praeger; 1996.
98.
Lock, Margaret M., Nguyen, Vinh-Kim. An Anthropology of Biomedicine. Wiley-Blackwell; 2010. http://www.vlebooks.com/vleweb/product/openreader?id=UCL&isbn=9781444320640
99.
Mauss M. Techniques of the body. Economy and society. 1973;2(1):70-88. doi:10.1080/03085147300000003
100.
Merleau-Ponty M, Landes DA. Phenomenology of Perception. Routledge; 2012.
101.
Mol A. Embodied Action, Enacted Bodies: the Example of Hypoglycaemia. Body & Society. 2004;10(2-3):43-62. doi:10.1177/1357034X04042932
102.
Scheper-Hughes N, Lock MM. The Mindful Body: A Prolegomenon to Future Work in Medical Anthropology. Medical Anthropology Quarterly. 1987;1(1):6-41. doi:10.1525/maq.1987.1.1.02a00020
103.
Vilaca A. CHRONICALLY UNSTABLE BODIES: REFLECTIONS ON AMAZONIAN CORPORALITIES. Journal of the Royal Anthropological Institute. 2005;11(3):445-464. doi:10.1111/j.1467-9655.2005.00245.x
