Albert, B. (1989). Yanomami ‘Violence’: Inclusive fitness or ethnographer’s representation? Current Anthropology, 30(5), 637–640. http://www.jstor.org/stable/2743574
Albert, B. (2016). The Polyglot Forest. https://www.academia.edu/26224337/The_Polyglot_Forest
Albert, B., & Ramos, A. R. (1989). Yanomami Indians and Anthropological Ethics. Science, 244(4905). http://www.jstor.org/stable/1703330
Århem, K. (1996). The Cosmic Food Web: Human-nature relatedness in the Northwest Amazon. In Nature and Society: Anthropological perspectives: Vol. European Association of Social Anthropologists. Routledge. https://johannesneurath.files.wordpress.com/2012/08/2-descola-nature_and_society__anthropological_perspectives__european_association_of_social_anthropologists_.pdf
Århem, K. (1998). Makuna: Portrait of an Amazonian people. Smithsonian Institution.
Balée, W. (1993). Indigenous Transformation of Amazonian Forests: An example from Maranhão, Brazil. L’Homme, 33(126), 231–254. https://doi.org/10.3406/hom.1993.369639
Balée, W. (1994). Footprints of the Forest: Ka’apor ethnobotany--the historical ecology of plant utilization by an Amazonian people. Columbia University Press.
Balée, W. (1998). Advances in Historical Ecology: Vol. The historical ecology series. Columbia University Press.
Balée, W. L. (1998). Advances in Historical Ecology: Vol. The historical ecology series. Columbia University Press.
Barbira-Freedman, F. (2015). Tobacco and Shamanic Agency in the Upper Amazon: Historical and contemporary perspectives. In The Master Plant: Tobacco in Lowland South America. https://www-bloomsburycollections-com.libproxy.ucl.ac.uk/book/the-master-plant-tobacco-in-lowland-south-america/ch3-tobacco-and-shamanic-agency-in-the-upper-amazon-historical-and-contemporary-perspectives
BBC4. (2011). Unnatural Histories: The Amazon. https://learningonscreen.ac.uk/ondemand/index.php/prog/01D23D28
Bird-David, N. (1990). The Giving Environment: Another perspective on the economic system of gatherer-hunters. Current Anthropology, 31(2), 189–196. http://www.jstor.org/stable/2743592
Bird‐David, N. (1999). "Animism” Revisited: Personhood, Environment, and Relational Epistemology. Current Anthropology, 40(S1), S67–S91. https://doi.org/10.1086/200061
Blaser, M. (2009). The Threat of the Yrmo: The political ontology of a sustainable hunting program. American Anthropologist, 111(1), 10–20. https://doi.org/10.1111/j.1548-1433.2009.01073.x
Booth, W. (1989). Warfare over Yanomamö Indians. Science, 243(4895), 1138–1140. http://www.jstor.org/stable/1702825
Borofsky, R., & Albert, B. (2005). Yanomami: The fierce controversy and what we can learn from it: Vol. California series in public anthropology. University of California Press.
Brightman, M. (2012). Maps and Clocks in Amazonia: The Things of Conversion and Conservation. Journal of the Royal Anthropological Institute, 18(3), 554–571. https://doi.org/10.1111/j.1467-9655.2012.01776.x
Brightman, M., Grotti, V. E., & Ulturgasheva, O. (2012). Animism in Rainforest and Tundra: Personhood, animals, plants, and things in contemporary Amazonia and Siberia. Berghahn Books. http://www.vlebooks.com/vleweb/product/openreader?id=UCL&isbn=9780857454690
Burnham, P. (2012). Climate Change and Forest Conservation: A REDD flag for Central African forest people? In Climate Change and Threatened Communities: Vulnerability, capacity, and action (pp. 15–28). Practical Action Pub.
Butt-Colson, A. (2001). Itoto (Kanaima) as Death and Anti-Structure. In L. M. Rival & N. L. Whitehead (Eds.), Beyond the Visible and the Material: The Amerindianization of society in the work of Peter Rivière. Oxford University Press.
Carneiro da Cunha, M., & de Almeida, M. W. B. (2000). Indigenous People, Traditional People, and Conservation in the Amazon. Daedalus, 129(2), 315–338. http://www.jstor.org/stable/20027639
Carrier, J. G., & Macleod, D. V. (2005). Bursting the Bubble: The socio-cultural context of ecotourism. Journal of the Royal Anthropological Institute, 11(2), 315–334. https://doi.org/10.1111/j.1467-9655.2005.00238.x
Cepek, M. L. (2011). Foucault in the Forest: Questioning environmentality in Amazonia. http://onlinelibrary.wiley.com/doi/10.1111/j.1548-1425.2011.01319.x/epdf
Cesarino, P. de N. (2011). Entre la Parole et l’Image: Le système mythopoétique marubo. Journal de La Société Des Américanistes, 97–1, 223–257. https://doi.org/10.4000/jsa.11739
Chagnon, N. (1988). Life Histories, Blood Revenge, and Warfare in a Tribal Population. http://faculty.econ.ucdavis.edu/faculty/gclark/210a/readings/chagnon1988.pdf
Chagnon, N. A. (1983). Ya̧nomamö: The fierce people: Vol. Case studies in cultural anthropology (3rd ed). Holt, Rinehart and Winston.
Chagnon, N. A. (1989). Yanomamö Survival. Science, 244(4900). http://www.jstor.org/stable/1703417
Chagnon, N. A. (1990). On Yanomamo Violence: Reply to Albert. Current Anthropology, 31(1), 49–53. http://www.jstor.org/stable/2743340
Chagnon, N. A. (1995). L’Ethnologie du Déshonneur: Brief Response to Lizot. American Ethnologist, 22(1), 187–189. http://www.jstor.org/stable/646052
Chagnon, N., & Asch, T. (1974). A Man Called ‘Bee’: Studying the Yanomamo. http://search.alexanderstreet.com/view/work/bibliographic_entity%7Cvideo_work%7C764390
Chernela, J. M. (2011). Barriers Natural and Unnatural: Islamiento as a central metaphor in Kuna ecotourism. Bulletin of Latin American Research, 30(1), 35–49. https://doi.org/10.1111/j.1470-9856.2010.00447.x
Clifford, J. (1986). Introduction: Partial Truths. In Writing Culture: The poetics and politics of ethnography. University of California Press.
Conklin, B. A. (1996). Reflections on Amazonian Anthropologies of the Body. Medical Anthropology Quarterly, 10(3), 373–375. http://www.jstor.org/stable/649128
Conklin, B. A. (2001a). Consuming Grief: Compassionate cannibalism in an Amazonian society. University of Texas Press. https://www.jstor.org/stable/10.7560/712324
Conklin, B. A. (2001b). Consuming Grief: Compassionate cannibalism in an Amazonian society. University of Texas Press. https://www.jstor.org/stable/10.7560/712324
Conklin, B. A. (2002). Shamans versus Pirates in the Amazonian Treasure Chest. American Anthropologist, 104(4), 1050–1061. https://doi.org/10.1525/aa.2002.104.4.1050
Conklin, B. A., & Graham, L. R. (2009). The Shifting Middle Ground: Amazonian Indians and eco-politics. American Anthropologist, 97(4), 695–710. http://www.jstor.org/stable/682591
Corrêa, M. (2016). Where Did The Swallows Go? https://vimeo.com/180574512
Costa, L. (2009). Worthless Movement: Agricultural regression and mobility. 7(2). http://digitalcommons.trinity.edu/cgi/viewcontent.cgi?article=1106&context=tipiti
Costa, L. (2012). Making Animals into Food among the Kanamari of Western Amazonia. In Animism in Rainforest and Tundra: Personhood, animals, plants and things in contemporary Amazonia and Siberia. Berghahn Books. https://www.jstor.org/stable/j.ctt9qctxb
Costa, L., & Fausto, C. (2010). The Return of the Animists: Recent studies of Amazonian ontologies. Religion and Society, 1(1), 89–109. http://search.proquest.com/docview/1768253951?rfr_id=info%3Axri%2Fsid%3Aprimo
Coupaye, L. (2013). Growing Artefacts, Displaying Relationships: Yams, art, and technology amongst the Nyamikum Abelam of Papua New Guinea: Vol. Material mediations : people and things in a world of movement. Berghahn Books. https://www.vlebooks.com/Product/Index/327506?page=0&startBookmarkId=-1
Davis, W. (2004). The Lost Amazon: The photographic journey of Richard Evans Schultes. Thames & Hudson.
de la Cadena, M. (2010). Indigenous Cosmopolitics in the Andes: Conceptual Reflections Beyond ‘politics’. http://onlinelibrary.wiley.com/doi/10.1111/j.1548-1360.2010.01061.x/epdf
Déléage, P. (2011). Présentation: Les Discours du Rituel. Journal de La Société Des Américanistes, 97–1, 77–86. https://doi.org/10.4000/jsa.11645
Denevan, W. M. (1992). The Pristine Myth: The Landscape of the Americas in 1492. Annals of the Association of American Geographers, 82(3), 369–385. https://doi.org/10.1111/j.1467-8306.1992.tb01965.x
Descola, P. (1992). Societies of Nature and the Nature of Society. In Conceptualizing Society. Routledge. https://doi.org/10.4324/9780203032244
Descola, P. (1994a). In the Society of Nature: A native ecology in Amazonia: Vol. Cambridge studies in social and cultural anthropology. Cambridge University Press.
Descola, P. (1994b). In the Society of Nature: A native ecology in Amazonia: Vol. Cambridge studies in social and cultural anthropology. Cambridge University Press.
Descola, P. (1994c). The World of Gardens. In In the Society of Nature: A native ecology in Amazonia: Vol. Cambridge studies in social and cultural anthropology. Cambridge University Press.
Descola, P. (1997). The Spears of Twilight: Life and death in the Amazon jungle. Flamingo.
Descola, P. (2006). Beyond Nature and Culture. http://old.eu.spb.ru/en/news/news_arch.htm
Dove, M. R. (1994). Marketing the Rainforest: ‘Green’ Panacea or Red Herring? AsiaPacific, 13. https://scholarspace.manoa.hawaii.edu/bitstream/10125/3777/1/api013.pdf
Dumont, J.-P., & Nairn, C. (1970). A Clearing in the Jungle (Disappearing World). http://search.alexanderstreet.com/view/work/2191083
Eliade, M. (2004). Shamanism: Archaic techniques of ecstasy: Vol. Bollingen series (2nd pbk. ed). Princeton University Press.
Erickson, C. L. (2008). Amazonia: The historical ecology of a domesticated landscape. In Handbook of South American archaeology. Springer. http://dx.doi.org/10.1007/978-0-387-74907-5
Fausto, C. (1999). Of Enemies and Pets: Warfare and shamanism in Amazonia. American Ethnologist, 26(4), 933–956. https://doi.org/10.1525/ae.1999.26.4.933
Fausto, C. (2004). A Blend of Blood and Tobacco: Shamans and jaguars among the Parakanã of eastern Amazonia. In In Darkness and Secrecy: The anthropology of assault sorcery and witchcraft in Amazonia (pp. 157–178). Duke University Press. https://doi.org/10.1215/9780822385837-007
Fausto, C. (2007). Feasting on People: Eating animals and humans in Amazonia. Current Anthropology, 48(4), 497–530. https://doi.org/10.1086/518298
Fausto, C., & Heckenberger, M. (2007). Introduction: Indigenous history and the history of the ‘Indians’. In Time and Memory in Indigenous Amazonia: Anthropological perspectives. https://ucl.primo.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=14363580470004761&institutionId=4761&customerId=4760&VE=true
Ferguson, R. B. (1995). Yanomami Warfare: A political history. School of American Research Press.
FERN. (2012a). The Story of REDD: A real solution to deforestation? https://www.youtube.com/watch?v=7MJZmzOh4Po&t=60s
FERN. (2012b). The Story of REDD: A real solution to deforestation? https://www.youtube.com/watch?v=7MJZmzOh4Po&t=60s
Fortis, P. (2010). The Birth of Design: A Kuna theory of body and personhood. Journal of the Royal Anthropological Institute, 16(3), 480–495. https://doi.org/10.1111/j.1467-9655.2010.01635.x
Gell, A. (1995). The Language of the Forest: Landscape and phonological iconism in Umeda. In The Anthropology of Landscape: Perspectives on place and space: Vol. Oxford studies in social and cultural anthropology. Clarendon Press.
Gow, P. (1999). Piro Designs: Painting as meaningful action in an Amazonian lived world. The Journal of the Royal Anthropological Institute, 5(2). https://doi.org/10.2307/2660695
Graham, L. (1993). A Public Sphere in Amazonia? The depersonalized collaborative construction of discourse in Xavante. American Ethnologist, 20(4), 717–741. http://www.jstor.org.libproxy.ucl.ac.uk/stable/646228?seq=1#page_scan_tab_contents
Gutierrez Choquevilca, A.-L. (2011). Sisyawaytii Tarawaytii: Sifflements serpentins et autres voix d’esprits dans le chamanisme quechua du haut Pastaza (Amazonie péruvienne). Journal de La Société Des Américanistes, 97–1, 179–221. https://doi.org/10.4000/jsa.11724
Haraway, D. (2016). Staying with the Trouble: Making kin in the Chthulucene: Vol. Experimental futures: technological lives, scientific arts, anthropological voices. Duke University Press. https://doi.org/10.1215/9780822373780
Heckenberger, M. (2005). The Ecology of Power: Culture, place, and personhood in the southern Amazon, AD 1000-2000: Vol. Critical perspectives in identity, memory, and the built environment. Routledge.
Heckenberger, M., & Neves, E. G. (2009). Amazonian Archaeology. Annual Review of Anthropology, 38(1), 251–266. https://doi.org/10.1146/annurev-anthro-091908-164310
Heckler, S., & Zent, S. (2008). Piaroa Manioc Varietals: Hyperdiversity or Social Currency? Human Ecology, 36(5), 679–697. https://doi.org/10.1007/s10745-008-9193-2
Helmreich, S. (2016). Book Review - The Mushroom at the End of the World [Anna Tsing, 2015]. American Ethnologist, 43(3), 570–572. https://doi.org/10.1111/amet.12356
Hewlett, B. S. (1995). A Caterpillar Moon. https://search.alexanderstreet.com/view/work/bibliographic_entity%7Cvideo_work%7C1647041
Hornborg, A. (2005). Ethnogenesis, Regional Integration, and Ecology in Prehistoric Amazonia. Current Anthropology, 46(4), 589–620. https://doi.org/10.1086/431530
Howell, S. (2014). ‘No RIGHTS–No REDD’: Some implications of a turn towards co-benefits. Forum for Development Studies, 41(2), 253–272. https://doi.org/10.1080/08039410.2014.901241
Hugh-Jones, S. (1994). Shamans, Prophets, Priests, and Pastors. In Shamanism, History, and the State. University of Michigan Press.
Ingold, T. (2000). From Trust to Domination. In The Perception of the Environment: Essays on livelihood, dwelling and skill. Routledge. http://www.brontaylor.com/courses/pdf/Ingold--ch4.pdf
Ingold, T. (2013). Anthropology Beyond Humanity. Suomen Antropologi: Journal of the Finnish Anthropological Society, 38(3), 5–23. https://www.wcaanet.org/downloads/dejalu/feb_2015/ingold.pdf
Jakobson, R. (1978). Six Lectures on Sound and Meaning. Harvester Press.
Joel Sherzer. (1982). Poetic Structuring of Kuna Discourse: The Line. Language in Society, 11(3), 371–390. http://www.jstor.org.libproxy.ucl.ac.uk/stable/4167328?seq=1#page_scan_tab_contents
Kawa, N. C. (2016). Amazonia in the Anthropocene: People, Soils, Plants, Forests (First edition). University of Texas Press. https://www-jstor-org.libproxy.ucl.ac.uk/stable/10.7560/307991
Kenrick, J., & Lewis, J. (2004). Indigenous Peoples’ Rights and the Politics of the Term ‘Indigenous’. Anthropology Today, 20(2), 4–9. https://doi.org/10.1111/j.0268-540X.2004.00256.x
Kirksey, E. (2014). The Multispecies Salon. Duke University Press. https://doi.org/10.1215/9780822376989
Kohn, E. (2007). How Dogs Dream: Amazonian natures and the politics of transspecies engagement. American Ethnologist, 34(1), 3–24. https://doi.org/10.1525/ae.2007.34.1.3
Kohn, E. (2013a). How Forests Think: Toward an anthropology beyond the human. University of California Press. https://search.alexanderstreet.com/lti/view/work/bibliographic_entity%7Cbibliographic_details%7C3967532
Kohn, E. (2013b). How Forests Think: Toward an anthropology beyond the human. University of California Press.
Kopenawa, D., & Albert, B. (2013a). The Falling Sky: Words of a Yanomami shaman. Belknap Press of Harvard University Press. https://ucl.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma9931064027804761&context=L&vid=44UCL_INST:UCL_VU2&lang=en&search_scope=MyInst_and_CI&adaptor=Local%20Search%20Engine&isFrbr=true&tab=Everything&query=any,contains,The%20Falling%20Sky:%20Words%20of%20a%20Yanomami%20shaman&sortby=date_d&facet=frbrgroupid,include,9037141271731808034&offset=0
Kopenawa, D., & Albert, B. (2013b). The Falling Sky: Words of a Yanomami shaman. Belknap Press of Harvard University Press. https://ucl.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma9931064027804761&context=L&vid=44UCL_INST:UCL_VU2&lang=en&search_scope=MyInst_and_CI&adaptor=Local%20Search%20Engine&isFrbr=true&tab=Everything&query=any,contains,The%20Falling%20Sky:%20Words%20of%20a%20Yanomami%20shaman&sortby=date_d&facet=frbrgroupid,include,9037141271731808034&offset=0
Kuikuro, M., & Kuikuro, T. (2004). The Day the Moon Menstruated. http://search.alexanderstreet.com/view/work/764998
Latour, B. (1993). We Have Never Been Modern. Harvester Wheatsheaf.
Leavitt, J. (2014). Words and Worlds: Ethnography and theories of translation. HAU: Journal of Ethnographic Theory, 4(2), 193–220. https://www.haujournal.org/index.php/hau/article/view/hau4.2.009/1098
Lévi-Strauss, C. (1955). Tristes Tropiques. Penguin.
Lévi-Strauss, C. (1963). The Sorcerer and His Magic. In Structural Anthropology, Vol. 1. http://solomon.soth.alexanderstreet.com/cgi-bin/asp/philo/soth/getdoc.pl?S10021413-D000010
Lévi-Strauss, C. (1969). Nature and Culture. In The Elementary Structures of Kinship (Rev. ed). Beacon.
Lévi-Strauss, C. (1995). Saudades do Brasil: A photographic memoir. University of Washington Press.
Lewis, J. (2005). Whose Forest is it Anyway? Mbendjele Yaka Pygmies, the Ndoki forest, and the wider world. In Property and Equality: Vol. Volume 2: Encapsulation, commercialisation, discrimination. Berghahn.
Lewis, J. (2008). Ekila: Blood, bodies, and egalitarian societies. Journal of the Royal Anthropological Institute, 14(2), 297–315. https://doi.org/10.1111/j.1467-9655.2008.00502.x
Lima, T. S. (1999). The Two and its Many: Reflections on perspectivism in a Tupi cosmology. Ethnos, 64(1), 107–131. https://doi.org/10.1080/00141844.1999.9981592
Lima, T. S. (2000). Towards an Ethnographic Theory of the Nature/Culture Distinction in Juruna Cosmology. Revista Brasileira de Ciências Sociais, spe1, 43–52. https://doi.org/10.1590/S0102-69092000000500004
Lizot, J. (1991). Tales of the Yanomami: Daily Life in the Venezuelan Forest: Vol. Canto original series. Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511720260
Lizot, J. (1994). On Warfare: An answer to N. A. Chagnon. American Ethnologist, 21(4), 845–862. http://www.jstor.org/stable/646843
MacQuarrie, K., & Shepard Jr., G. H. (1994). The Spirit Hunters. https://vimeo.com/11124916
Malinowski, B. (1935). Coral Gardens and Their Magic: A study of the methods of tilling the soil and of agricultural rites in the Trobriand Islands (2nd ed). Allen & Unwin.
McCallum, C. (1999). Consuming Pity: The production of death among the Cashinahua. Cultural Anthropology, 14(4), 443–471. https://doi.org/10.1525/can.1999.14.4.443
McEwan, C., Barreto, C., & Neves, E. (2001). Unknown Amazon: Culture in nature in ancient Brazil. British Museum.
Meggers, B. (1971). Amazonia: Man and Culture in a Counterfeit Paradise.
Mentore, L. (2012). The Intersubjective Life of Cassava among the Waiwai. Anthropology and Humanism, 37(2), 146–155. https://doi.org/10.1111/j.1548-1409.2012.01125.x
Mentore, L. H. (2011). Waiwai Fractality and the Arboreal Bias of PES Schemes in Guyana: What to make of the multiplicity of Amazonian cosmographies? Journal of Cultural Geography, 28(1), 21–43. https://doi.org/10.1080/08873631.2011.548478
Meschonnic, H. (2008). The Europe of Translation. http://www-tandfonline-com.libproxy.ucl.ac.uk/doi/pdf/10.1080/14781700701706427?needAccess=true
Overing, J. (1989). The Aesthetics of Production: The sense of community among the Cubeo and Piaroa. Dialectical Anthropology, 14(3), 159–175. http://www.jstor.org/stable/29790310?seq=1#page_scan_tab_contents
Overing, J. (1996). 1993 Debate: Aesthetics is a Cross-Cultural Category (Against the Motion). In Key Debates in Anthropology (pp. 210–214). Routledge.
Overing, J., & Passes, A. (2000a). Introduction: Conviviality and the opening up of Amazonian Anthropology. In The Anthropology of Love and Anger: The aesthetics of conviviality in Native Amazonia. Routledge.
Overing, J., & Passes, A. (2000b). The Anthropology of Love and Anger: The aesthetics of conviviality in Native Amazonia. Routledge.
Overing-Kaplan, J. (1981). Amazonian Anthropology. Journal of Latin American Studies, 13(01). https://doi.org/10.1017/S0022216X00006209
Padilha, J. (2010). Secrets of the Tribe. http://www.veoh.com/watch/v20723644bYDp46sP
Panará, K., & Panará, P. (2005). The Agouti’s Peanut (Kiarãsâ Yõ Sâty). http://search.alexanderstreet.com.libproxy.ucl.ac.uk/view/work/765320
Parkin, B. (2016). Book Review - What Kinship Is, and Is Not [Marshall Sahlins, 2013]. https://muse.jhu.edu/article/501377/pdf
Posey, D. A. (1985). Indigenous Management of Tropical Forest Ecosystems: The case of the Kayapo Indians of the Brazilian Amazon. Agroforestry Systems, 3(2), 139–158. https://doi.org/10.1007/BF00122640
Ramos, A. R. (1987). Reflecting on the Yanomami: Ethnographic images and the pursuit of the exotic. Cultural Anthropology, 2(3), 284–304. http://www.jstor.org.libproxy.ucl.ac.uk/stable/656428?seq=1#page_scan_tab_contents
Ramos, A. R. (2003). Advocacy Rhymes with Anthropology. Social Analysis: The International Journal of Social and Cultural Practice, 47(1), 110–115. http://www.jstor.org/stable/23170075
Ramos, A. R. (2012). The Politics of Perspectivism. http://www.annualreviews.org/doi/pdf/10.1146/annurev-anthro-092611-145950
Rival, L. (2005). The Attachment of the Soul to the Body among the Huaorani of Amazonian Ecuador. Ethnos, 70(3), 285–310. https://doi.org/10.1080/00141840500294300
Rival, L. (2007). Domesticating the Landscape, Producing Crops, and Reproducing Society in Amazonia. In Holistic Anthropology: Emergence and convergence: Vol. Methodology and history in anthropology. Berghahn Books. https://doi.org/10.1515/9780857453198
Rival, L. (2016). Huaorani Transformations in Twenty-First-Century Ecuador: Treks into the future of time. University of Arizona Press. http://www.jstor.org.libproxy.ucl.ac.uk/stable/j.ctt1b9x30b
Rival, L. M. (1993). The Growth of Family Trees: Understanding Huaorani perceptions of the forest. Man, 28(4). https://doi.org/10.2307/2803990
Rival, L. M. (2002). Trekking Through History: The Huaorani of Amazonian Ecuador. Columbia University Press. http://www.jstor.org/stable/10.7312/riva11844.7
Rival, L. M. (2006). Amazonian Historical Ecologies. Journal of the Royal Anthropological Institute, 12(s1), S79–S94. https://doi.org/10.1111/j.1467-9655.2006.00274.x
Rival, L. M. (2010). Ecuador’s Yasuní-ITT Initiative: The old and new values of petroleum. Ecological Economics, 70(2), 358–365. https://doi.org/10.1016/j.ecolecon.2010.09.007
Rival, L. M., & Whitehead, N. L. (2001). Beyond the Visible and the Material: The Amerindianization of society in the work of Peter Rivière. Oxford University Press.
Rivière, P. (1999). Shamanism and the Unconfined Soul. In From Soul to Self. Routledge.
Salmón, E. (2000). Kincentric Ecology: Indigenous perceptions of the human-nature relationship. Ecological Applications, 10(5), 1327–1332. http://www.jstor.org/stable/2641288
Santos-Granero, F. (2009). The Occult Life of Things: Native Amazonian theories of materiality and personhood. University of Arizona Press. https://www-jstor-org.libproxy.ucl.ac.uk/stable/j.ctv1prss0p
Sautchuk, C. (n.d.). Eating (with) Piranhas: Untamed approaches to domestication. http://www.scielo.br/pdf/vb/v13n2/1809-4341-vb-13-02-00038.pdf
Scheper-Hughes, N., & Gledhill, J. (2001). Neo-Cannibalism: Anthropologists in the Amazon. Anthropology Today, 17(1), 19–20. http://www.jstor.org/stable/2678320
Scott, C. (1989). Knowledge Construction among Cree Hunters: Metaphors and literal understanding. Journal de La Société Des Américanistes, 75(1), 193–208. https://doi.org/10.3406/jsa.1989.1349
Shepard Jr., G. H. (2004). Native Central and South American Shamanism. In Shamanism: An encyclopedia of world beliefs, practices, and culture. ABC-Clio. https://www.academia.edu/12471953/Native_Central_and_South_American_shamanism?auto=download
Shepard Jr., G. H. (2014). Hunting in Amazonia. In H. Selin (Ed.), Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures (pp. 2210–2215). Springer Netherlands. https://doi.org/10.1007/978-94-007-7747-7_9909
Slater, C. (2000). Justice for Whom? Contemporary images of Amazonia. In People, plants, and justice: the politics of nature conservation. Columbia University Press. https://ucl.primo.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=14757023070004761&institutionId=4761&customerId=4760&VE=true
Slater, C. (2015). Visions of the Amazon: What has shifted, what persists, and why this matters. Latin American Research Review, 50(3), 3–23. https://muse.jhu.edu/article/597714
Smith, L. T. (1999). Decolonizing Methodologies: Research and indigenous peoples. Zed Books.
Strathern, M. (1980). No Nature, No Culture: The Hagen case. In M. Strathern & C. MacCormack (Eds.), Nature, Culture, and Gender. Cambridge University Press. https://schwarzemilch.files.wordpress.com/2009/02/015_strathern-1998nnaturenculture_1.pdf
Strathern, M. (1988). The Gender of the Gift: Problems with women and problems with society in Melanesia: Vol. Studies in Melanesian anthropology. University of California Press.
Stronza, A. (2008). Hosts and Hosts: The anthropology of community-based ecotoursm in the Peruvian Amazon. NAPA Bulletin, 23(1), 170–190. https://doi.org/10.1525/napa.2005.23.1.170
Survival International, & Watson, F. (2016). Brazilian Indians. http://www.survivalinternational.org/tribes/brazilian
Taylor, A. C. (1996). The Soul’s Body and Its States: An Amazonian Perspective on the Nature of Being Human. The Journal of the Royal Anthropological Institute, 2(2). https://doi.org/10.2307/3034092
Taylor, A. C. (2014). Healing Translations: Moving between worlds in Achuar shamanism. Hau: Journal of Ethnographic Theory, 4(2), 95–118. http://www.haujournal.org/index.php/hau/article/view/hau4.2.005/1080
Tierney, P. (2000). Darkness in El Dorado: How scientists and journalists devastated the Amazon. W.W. Norton & Co.
Tim Ingold. (2014). That’s Enough about Ethnography! HAU: Journal of Ethnographic Theory, 4(1), 383–395. https://www.haujournal.org/index.php/hau/article/view/hau4.1.021/597
Townsley, G. (1989). The Shaman and his Apprentice. http://search.alexanderstreet.com/view/work/1646956
Townsley, G. (1993a). Song Paths: The ways and means of Yaminahua shamanic knowledge. L’Homme, 33e(126/128), 449–468. http://www.jstor.org/stable/40589904
Townsley, G. (1993b). Song Paths: The ways and means of Yaminahua shamanic knowledge. L’Homme, 33e(126/128), 449–468. http://www.jstor.org/stable/40589904
Tsing, A. L. (2015). The Mushroom at the End of the World : On the possibility of life in capitalist ruins. Princeton University Press. https://search.ebscohost.com/login.aspx?direct=true&AuthType=ip,shib&db=nlebk&AN=980728&site=ehost-live&scope=site
Turnbull, C. M. (1961). The Forest People: A study of the Pygmies of the Congo: Vol. Pimlico. Pimlico.
Turner, T. (1980). The Social Skin. HAU: Journal of Ethnographic Theory, 2(2), 486–504. http://www.haujournal.org/index.php/hau/article/view/hau2.2.026/244
Turner, T. (1995). Social Body and Embodied Subject: Bodiliness, subjectivity, and sociality among the Kayapo. Cultural Anthropology, 10(2), 143–170. http://www.jstor.org/stable/656331
Turner, T. (2009). The Crisis of Late Structuralism - Perspectivism and Animism: Rethinking culture, nature, spirit, and bodiliness. http://digitalcommons.trinity.edu/cgi/viewcontent.cgi?article=1098&context=tipiti
Turner, T., & Beckham, M. (1987). The Kayapo (Disappearing World). http://search.alexanderstreet.com/view/work/2086426
Uzendoski, M. A. (2004). Manioc Beer and Meat: Value, reproduction, and cosmic substance among the Napo Runa of the Ecuadorian Amazon. Journal of the Royal Anthropological Institute, 10(4), 883–902. https://doi.org/10.1111/j.1467-9655.2004.00216.x
Vilaca, A. (2002). Making Kin Out Of Others In Amazonia. Journal of the Royal Anthropological Institute, 8(2), 347–365. https://doi.org/10.1111/1467-9655.00007
Vilaca, A. (2005). Chronically Unstable Bodies: Reflections on Amazonian corporalities. Journal of the Royal Anthropological Institute, 11(3), 445–464. https://doi.org/10.1111/j.1467-9655.2005.00245.x
Viveiros de Castro, E. (1992). Alien Worlds. In From the Enemy’s Point of View: Humanity and divinity in an Amazonian society (pp. 215–251). University of Chicago Press. https://johannesneurath.files.wordpress.com/2012/08/viveiros-de-castro-from-the-enemys-point-of-view.pdf
Viveiros de Castro, E. (1996). Images of Nature and Society in Amazonian Ethnology. Annual Review of Anthropology, 25(1), 179–200. https://doi.org/10.1146/annurev.anthro.25.1.179
Viveiros de Castro, E. (1998). Cosmological Deixis and Amerindian Perspectivism. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?frbrVersion=8&tabs=detailsTab&ct=display&fn=search&doc=TN_proquest222169110&indx=7&recIds=TN_proquest222169110&recIdxs=6&elementId=6&renderMode=poppedOut&displayMode=full&frbrVersion=8&frbg=&&dscnt=0&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&mode=Basic&vid=UCL_VU1&srt=rank&tab=local&dum=true&vl(freeText0)=riviere%20WYSINWYG%20in%20amazonia&dstmp=1470243156410
Viveiros de Castro, E. (2007). The Crystal Forest: Notes on the ontology of Amazonian spirits. Inner Asia, 9(2), 153–172. https://doi.org/10.1163/146481707793646575
Walsh, A. (2007). Book Review - Conservation is Our Government Now [Paige West, 2006]. http://www.jstor.org/stable/pdf/20479445.pdf
West, P. (2006). Conservation is Our Government Now: The politics of ecology in Papua New Guinea: Vol. New ecologies for the twenty-first century. Duke University Press. https://doi.org/10.1215/9780822388067
West, P. (2008). Tourism as Science and Science as Tourism: Environment, society, self, and other in Papua New Guinea. Current Anthropology, 49(4), 597–626. https://doi.org/10.1086/586737
West, P., & Carrier, J. G. (2004). Ecotourism and Authenticity: Getting away from it all? Current Anthropology, 45(4), 483–498. https://doi.org/10.1086/422082
Whitehead, N. (2001). Kanaimà: Shamanism and ritual death in the Pakaraima Mountains, Guyana. In L. M. Rival & N. L. Whitehead (Eds.), Beyond the Visible and the Material: The Amerindianization of society in the work of Peter Rivière. Oxford University Press.
Whitehead, N. L. (2002). Dark Shamans: Kanaimà and the poetics of violent death. Duke University Press. http://hdl.handle.net/2027/heb.03520
Wright, R. M. (2009). The Art of Being Crente: The Baniwa Protestant Ethic and the spirit of sustainable development. Identities: Global Studies in Culture and Power, 16(2), 202–226. https://doi.org/10.1080/10702890902739410
Yanomami, M., Yanomami, E., Albert, B., Milliken, W., & Coelho, V. (2016). Manual of Yanomami Traditional Medicine. https://www.academia.edu/28663441/Manual_dos_rem%C3%A9dios_tradicionais_Yanomami_-_Morzaniel_Yanomami_Ehuana_Yanomami_Bruce_Albert_William_Milliken_e_Vicente_Coelho