[1]
Addyman, P.V. 2000. The Stonehenge we deserve. Archaeological heritage management in the modern world. Routledge. 265–271.
[2]
Agate, A. et al. Getting archaeology into class. London Archaeologist. 11, 1, 3–8.
[3]
Antoni Bardavio, Cristina Gatell and Paloma González-Marcén 2004. Is Archaeology What Matters? Creating a Sense of Local Identity among Teenagers in Catalonia. World Archaeology. 36, 2 (2004), 261–274.
[4]
Anyon, R. and et al. 2000. Heritage management by American Indian tribes in the southwestern United States. Cultural resource management in contemporary society: perspectives on managing and presenting the past. Routledge. 120–141.
[5]
Aplin, G. 2002. Heritage: identification, conservation, and management. Oxford University Press.
[6]
Aplin, G. 2002. Heritage: identification, conservation, and management. Oxford University Press.
[7]
Askerud, Pernille and Clément, Etienne 1997. Preventing the illicit traffic in cultural property: a resource handbook for the implementation of the 1970 UNESCO convention. UNESCO, Division of Cultural Heritage.
[8]
Asombang, R. 2000. Future of Cameroon’s past. Cultural resource management in contemporary society: perspectives on managing and presenting the past. Routledge. 20–30.
[9]
Australian Heritage Commission 2000. Protecting local heritage places - a guide for communities. Australian Government Department of the Environmen. Australian Heritage Commission.
[10]
Beavis, J. et al. 1999. Communicating archaeology: papers presented to Bill Putnam at a conference held at Bournemouth University in September 1995. Oxbow.
[11]
Beck, C.M. et al. 2002. Matériel culture: the archaeology of twentieth-century conflict. Routledge.
[12]
Bevan, A. et al. 2014. Citizen archaeologists. Online collaborative research about the human past. Human Computation. 1, 2 (Dec. 2014). https://doi.org/10.15346/hc.v1i2.9.
[13]
Bond, G.C. and Gilliam, A. 1994. Introduction. Social construction of the past: representation as power. Routledge. 1–22.
[14]
Boniface, P. and Fowler, P.J. 1993. Introduction: setting the global scene. Heritage and tourism in the ‘global village’. Routledge. 1–12.
[15]
Bradley, D. and et al. 2011. Assessing the importance and value of historic buildings to young people. Final report to English Heritage. Centre for Urban & Regional Development Studies, Newcastle University.
[16]
British Archaeological Jobs & Resources: http://www.bajr.org/whosewho/NationalSearch.asp.
[17]
Brodie, N. 2002. Britannia waives the rules? The licensing of archaeological material for export from the UK. Illicit antiquities: the theft of culture and the extinction of archaeology. Routledge. 185–204.
[18]
Brodie, N. 2001. Introduction. Trade in illicit antiquities: the destruction of the world’s archaeological heritage. McDonald Institute for Archaeological Research. 1–22.
[19]
Brodie, N. and Doole, J. 2001. Illicit antiquities. Trade in illicit antiquities: the destruction of the world’s archaeological heritage. McDonald Institute for Archaeological Research. 1–6.
[20]
Brodie, Neil et al. 2000. Stealing history: the illicit trade in cultural material. McDonald Institute for Archaeological Research.
[21]
Burtenshaw, P. 2014. Mind the Gap: Cultural and Economic Values in Archaeology. Public Archaeology. 13, 1–3 (Aug. 2014), 48–58. https://doi.org/10.1179/1465518714Z.00000000053.
[22]
Carman, J. 2005. Battlefields as cultural resources. Post-Medieval Archaeology. 39, 2 (Sept. 2005), 215–223. https://doi.org/10.1179/007943205X62624.
[23]
Cleere, H. 2006. The World Heritage Convention: management by and for whom? A future for archaeology: the past in the present. UCL Press. 65–74.
[24]
Cleere, H.F. 2000. Introduction: the rationale of archaeological heritage management. Archaeological heritage management in the modern world. H. Cleere, ed. Routledge.
[25]
Cleere, H.F. 2000. Introduction: the rationale of archaeological heritage management. Archaeological heritage management in the modern world. H. Cleere, ed. Routledge.
[26]
Cole, T. 2015. Understanding and Assessing the Theories Behind Archaeological Education. Public Archaeology. 14, 2 (Apr. 2015), 115–136. https://doi.org/10.1080/14655187.2015.1112691.
[27]
Colomer, L. 2002. Educational facilities in archaeological reconstructions: Is an image worth more than a thousand words? Public archaeology. 2, 2 (2002), 85–94. https://doi.org/10.1179/pua.2002.2.2.85.
[28]
Cooney, G. 2007. The archaeology of world heritage - Introduction. World Archaeology. 39, 3 (2007), 299–304. https://doi.org/10.1080/00438240701532750.
[29]
Cooper, M.A. 2008. This is not a Monument: Rhetorical Destruction and the Social Context of Cultural Resource Management. Public Archaeology. 7, 1 (Mar. 2008), 17–30. https://doi.org/10.1179/175355308X305997.
[30]
Cooper, M.A. 2008. This is not a Monument: Rhetorical Destruction and the Social Context of Cultural Resource Management. Public Archaeology. 7, 1 (Mar. 2008), 17–30. https://doi.org/10.1179/175355308X305997.
[31]
Corbishley, M. et al. 2004. Education and the historic environment. Routledge in association with English Heritage.
[32]
Corbishley, M. 2011. Pinning down the past: archaeology, heritage, and education today. Boydell.
[33]
Corsini, A. 2017. #ArchiveLottery: Randomly Opening Up Archaeology. Museum-iD magazine. 21, (2017).
[34]
Crowd crafting Citizen Science site: https://crowdcrafting.org/about.
[35]
Darvill, T. 2007. Research frameworks for World Heritage Sites and the conceptualization of archaeological knowledge. World Archaeology. 39, 3 (2007), 436–457. https://doi.org/10.1080/00438240701464970.
[36]
Davis, G. 2014. Opening up to Archaeology - the VIP way. Museum archaeologist. 35, (2014), 47–61.
[37]
Davison, P. 2002. Typecast: representations of the Bushmen at the South African Museum. Public archaeology. 2, 1 (2002), 3–20. https://doi.org/10.1179/pua.2001.2.1.3.
[38]
Demas, M. and et al. 1996. Preservation of the Laetoli hominid trackway in Tanzania. Preprints of the contributions to the Copenhagen Congress, 26-30 August 1996: archaeological conservation and its consequences. International Institute for Conservation of Historic and Artistic Works.
[39]
Dembele, M. and Van der Waals, J.D. 1991. Looting the antiquities of Mali. Antiquity. 65, 249 (1991), 904–905. https://doi.org/10.1017/S0003598X00080649.
[40]
Dhanjal, S. 2005. Touching the Past? Papers from the Institute of Archaeology. 16, (Nov. 2005). https://doi.org/10.5334/pia.249.
[41]
DigVentures | Archaeology in your hands: https://digventures.com/.
[42]
Dunkley, R. et al. 2011. Visiting the trenches: Exploring meanings and motivations in battlefield tourism. Tourism Management. 32, 4 (Aug. 2011), 860–868. https://doi.org/10.1016/j.tourman.2010.07.011.
[43]
Fagan, G.G. and Feder, K.L. 2006. Crusading against straw men: an alternative view of alternative archaeologies: response to Holtorf (2005). World Archaeology. 38, 4 (Dec. 2006), 718–729. https://doi.org/10.1080/00438240600963528.
[44]
Faulkner, N. 2000. Archaeology from below. Public archaeology. 1, 1 (2000), 21–33. https://doi.org/10.1179/pua.2000.1.1.21.
[45]
Feder, K.L. 1995. Frauds, myths, and mysteries: science and pseudoscience in archaeology. Mayfield Pub.
[46]
Ferguson, N.N. 2007. Platforms of Reconciliation? Issues in the Management of Battlefield Heritage in the Republic of Ireland. Journal of Conflict Archaeology. 3, 1 (Nov. 2007), 79–94. https://doi.org/10.1163/157407807X257377.
[47]
Fforde, C. 2002. Collection, repatriation and identity. The dead and their possessions: repatriation in principle, policy and practice. Routledge. 25–46.
[48]
Field et al., J. 2000. ‘Coming back’ Aborigines and archaeologists at Cuddie Springs. Public archaeology. 1, 1 (2000), 35–48. https://doi.org/10.1179/146551800793157530.
[49]
Finn, C. 2001. Mixed messages: archaeology and the media. Public archaeology. 1, 4 (2001), 261–268. https://doi.org/10.1179/pua.2001.1.4.261.
[50]
Foley, M. and Lennon, J. 1994. Special issue: Dark Tourism. International journal of heritage studies: IJHS. 2, 4 (1994), 194–244.
[51]
Garrison, L. 1994. The Black historical past in British education. The excluded past: archaeology in education. Routledge. 231–244.
[52]
Gathercole, P.W. et al. 1994. The politics of the past. Routledge.
[53]
González-Ruibal, A. 2007. Making things public: Archaeologies of the Spanish Civil War. Public Archaeology. 6, 4 (2007), 203–226. https://doi.org/10.1179/175355307X264165.
[54]
Gransard-Desmond, J.-O. 2015. Science educators: bridging the gap between the scientific community and society. World Archaeology. 47, 2 (Mar. 2015), 299–316. https://doi.org/10.1080/00438243.2015.1020964.
[55]
Grima, R. 2016. But Isn’t All Archaeology ‘Public’ Archaeology? Public Archaeology. 15, 1 (Jan. 2016), 50–58. https://doi.org/10.1080/14655187.2016.1200350.
[56]
Guttormsen, T.S. and Hedeager, L. 2015. Introduction: interactions of archaeology and the public. World Archaeology. 47, 2 (Mar. 2015), 189–193. https://doi.org/10.1080/00438243.2015.1027483.
[57]
Hall, M. 2001. Cape Town’s District Six and the archaeology of memory. Destruction and conservation of cultural property. Routledge. 298–311.
[58]
Hamilakis, Y. 2000. No laughing matter: antiquity in Greek political cartoons. Public archaeology. 1, 1 (2000), 57–72. https://doi.org/10.1179/pua.2000.1.1.57.
[59]
Hamlin, A. 2000. Archaeological heritage management in Northern Ireland: challenges and solutions. Cultural resource management in contemporary society: perspectives on managing and presenting the past. Routledge. 66–75.
[60]
Harrold, F.B. and Eve, R.A. 1987. Cult archaeology and creationism: understanding pseudoscientific beliefs about the past. University of Iowa Press.
[61]
Hartmann, R. 2014. Dark tourism, thanatourism, and dissonance in heritage tourism management: new directions in contemporary tourism research. Journal of Heritage Tourism. 9, 2 (Apr. 2014), 166–182. https://doi.org/10.1080/1743873X.2013.807266.
[62]
Hohenstein, J. and Moussouri, T. 2018. Museum learning: theory and research as tools for enhancing practice. Routledge.
[63]
Hole, B. 2007. Playthings for the Foe: The Repatriation of Human Remains in New Zealand. Public Archaeology. 6, 1 (2007), 5–27. https://doi.org/10.1179/175355213X13789834526381.
[64]
Holtorf, C. 2005. Beyond crusades: how (not) to engage with alternative archaeologies. World Archaeology. 37, 4 (Dec. 2005), 544–551. https://doi.org/10.1080/00438240500395813.
[65]
Hubert, J. and Fforde, C. 2002. Introduction: the reburial issue in the twenty-first centory. The dead and their possessions: repatriation in principle, policy and practice. Routledge. 1–16.
[66]
Huffer, D. et al. 2015. From the Ground, Up: The Looting of Vưườn Chuối within the Vietnamese and Southeast Asian Antiquities Trade. Public Archaeology. 14, 4 (Oct. 2015), 224–239. https://doi.org/10.1080/14655187.2016.1194715.
[67]
Huffer, D. and Oxenham, M. 2015. How Much Life do I Lose from the Plague? Educational Board Games as Teaching Tools in Archaeology and Ancient History Courses. Public Archaeology. 14, 2 (Apr. 2015), 81–91. https://doi.org/10.1080/14655187.2015.1112692.
[68]
Inskeep, R.R. 1992. Making an honest man of Oxford: good news for Mali. Antiquity. 66, 250 (1992), 114–114. https://doi.org/10.1017/S0003598X00081114.
[69]
Interview with Brendon Wilkins, projects director, DigVentures | Arts head | Culture professionals network | The Guardian: https://www.theguardian.com/culture-professionals-network/2014/mar/18/brendon-wilkins-digventures-archaeology-drones.
[70]
James, N. 2008. Can a museum explain imperialism? Antiquity. 82, 318 (2008), 1104–1110. https://doi.org/10.1017/S0003598X00097817.
[71]
James, N. 2008. Repatriation, display and interpretation. Antiquity. 82, 317 (2008), 770–777. https://doi.org/10.1017/S0003598X00097386.
[72]
Jameson, J.H. 2000. Public interpretation, education and outreach: the growing predominance in American archaeology. Cultural resource management in contemporary society: perspectives on managing and presenting the past. Routledge. 288–299.
[73]
Jameson, J.H. and Hunt, W.J. 1999. Reconstruction versus preservation-in-place in the US National park Service. The constructed past: experimental archaeology, education and the public. Routledge. 35–62.
[74]
Jones, S. 2005. Making place, resisting displacement: conflicting national and local identities in Scotland. The politics of heritage: the legacies of ‘race’. Routledge. 94–114.
[75]
Jopela, Albino1,2Fredriksen, Per Ditlef1,2 2015. Public archaeology, knowledge meetings and heritage ethics in southern Africa: an approach from Mozambique. World Archaeology. 47, Issue 2, p261-284, 24p, 3 Color Photographs (2015), 261–284. https://doi.org/10.1080/00438243.2015.1016583.
[76]
Kaplan, F.E.S. 1995. Exhibitions as communicative media. Museum, media, message. Routledge. 37–58.
[77]
Kickstarter: https://www.kickstarter.com/.
[78]
Kiethega, J.B. 1995. Regional museums on archaeological sites. Museums & the community in West Africa. James Currey. 50–59.
[79]
Kouroupas, M.P. 1995. U.S. Efforts to Protect Cultural Property: Implementation of the 1970 UNESCO Convention. African arts. 28, 4 (1995), 32–41.
[80]
Kyriakidis, E. and Anagnostopoulos, A. 2015. Archaeological Ethnography, Heritage Management, and Community Archaeology: A Pragmatic Approach from Crete. Public Archaeology. 14, 4 (Oct. 2015), 240–262. https://doi.org/10.1080/14655187.2016.1221988.
[81]
Layton, R. 1994. Introduction: conflict in the archaeology of living traditions. Conflict in the archaeology of living traditions. Routledge. 1–21.
[82]
Layton, R. and Thomas, J. 2001. Introduction: the destruction and conservation of cultural property. Destruction and conservation of cultural property. Routledge. 1–21.
[83]
Lennon, J.J. and Foley, M. 2000. Dark tourism. Continuum.
[84]
Liddington, H. 2002. The role of the internet in removing ‘shackles of the saleroom’: anytime, anyplace, anything, anywhere. Public archaeology. 2, 2 (2002), 67–84. https://doi.org/10.1179/pua.2002.2.2.67.
[85]
Littler, J. 2005. Introduction: British heritage and the legacies of ‘race’. The politics of heritage: the legacies of ‘race’. Routledge. 1–20.
[86]
Lopes, C.R. 2005. What is a museum for? The Magüta Museum for the Ticuna people, Amazonas, Brazil. Public Archaeology. 4, 2–3 (2005), 183–186. https://doi.org/10.1179/pua.2005.4.2-3.183.
[87]
MacDonald, K.C. 2013. Timbuktu under threat. Current world archaeology. 58, (2013), 26–31.
[88]
MacManamon, F.P. and Morton, S.D. 2000. Reducing the illegal trafficking in antiquities. Cultural resource management in contemporary society: perspectives on managing and presenting the past. Routledge. 247–275.
[89]
Malone, C. and Stoddart, S. 1998. Editorial. Antiquity. 72, 278 (1998), 729–739. https://doi.org/10.1017/S0003598X00087299.
[90]
McIntosh et al, R.J. 1995. The Good Collector and the Premise of Mutual Respect among nations. African arts. 28, 4 (1995), 60–69.
[91]
McIntosh et al, S.K. 2000. Forum. The ‘Good Collector’: fabulous beast or endangered species? Public archaeology. 1, 1 (2000), 73–81. https://doi.org/10.1179/pua.2000.1.1.73.
[92]
McIntosh, R.J. 1996. Just say shame: excising the rot of cultural genocide. Plundering Africa’s past. James Currey. 45–62.
[93]
McIntosh, R.J. 1991. Resolved: To Act for Africa’s Historical and Cultural Patrimony. African Arts. 24, 1 (1991), 18–89.
[94]
McManamon, F.P. 2000. Archaeological messages and messengers. Public Archaeology. 1, 1 (Jan. 2000), 5–20. https://doi.org/10.1179/pua.2000.1.1.5.
[95]
McManamon, F.P. 2002. Repatriation in the USA: a decade of federal agency activities under NAGPRA. The dead and their possessions: repatriation in principle, policy and practice. Routledge. 133–148.
[96]
McManamon, F.P. and Hatton, A. 2000. Introduction: considering cultural resource management in modern society. Cultural resource management in contemporary society: perspectives on managing and presenting the past. Routledge. 1–19.
[97]
Merriman, N. 2016. Beyond the glass case: the past, the heritage and the public. Routledge.
[98]
Merriman, N. 2004. Public archaeology. Routledge.
[99]
Merriman, Nick 2000. Beyond the glass case: the past, the heritage and the public. Institute of Archaeology, University College London.
[100]
Merriman, N.J. 2000. The crisis of representation in archaeological museums. Cultural resource management in contemporary society: perspectives on managing and presenting the past. Routledge. 300–309.
[101]
Merryman, J.H. 2005. Cultural Property Internationalism. International Journal of Cultural Property. 12, 01 (Feb. 2005). https://doi.org/10.1017/S0940739105050046.
[102]
Meskell, L. 2015. Gridlock: UNESCO, global conflict and failed ambitions. World Archaeology. 47, 2 (Mar. 2015), 225–238. https://doi.org/10.1080/00438243.2015.1017598.
[103]
Meskell, L. 1998. Introduction: archaeology matters. Archaeology under fire: nationalism, politics and heritage in the Eastern Mediterranean and Middle East. Routledge. 1–12.
[104]
Mickel, A. and Knodell, A.R. 2015. We wanted to take real information: public engagement and regional survey at Petra, Jordan. World Archaeology. 47, 2 (Mar. 2015), 239–260. https://doi.org/10.1080/00438243.2015.1017002.
[105]
Moser, S. 2010. THE DEVIL IS IN THE DETAIL: Museum Displays and the Creation of Knowledge. Museum Anthropology. 33, 1 (Mar. 2010), 22–32. https://doi.org/10.1111/j.1548-1379.2010.01072.x.
[106]
Moshenska, G. 2017. Alternative archaeologies. Key concepts in public archaeology. G. Moshenska, ed. UCL Press. 122–137.
[107]
Moshenska, G. et al. 2011. Building Sustainability in Community Archaeology: the Hendon School Archaeology Project. Archaeology International. 13, (Nov. 2011). https://doi.org/10.5334/ai.1317.
[108]
Moshenska, G. ed. 2017. Key concepts in public archaeology. UCL Press.
[109]
Moshenska, G. 2008. ‘The Bible in Stone’: Pyramids, Lost Tribes and Alternative Archaeologies. Public Archaeology. 7, 1 (Mar. 2008), 5–16. https://doi.org/10.1179/175355307X243672.
[110]
Museum of London | free museums in London | things to do in London: https://www.museumoflondon.org.uk/museum-london?gclid=EAIaIQobChMIi5Xg8_qY2AIVJbXtCh19oACoEAAYASAAEgKOu_D_BwE.
[111]
Museum of London Archaeological Archive | Museums Association: https://www.museumsassociation.org/museum-practice/museum-pop-ups/15012015-museum-of-london-archaeological-archives.
[112]
Naidoo, R. 2005. Never mind the buzzwords: ‘race’, heritage and the liberal agenda. The politics of heritage: the legacies of ‘race’. Routledge. 36–48.
[113]
Nalda, E. 2002. Mexico’s archaeological heritage: a convergence and confrontation of interests. Illicit antiquities: the theft of culture and the extinction of archaeology. Routledge. 205–227.
[114]
Ndoro, W. and Pwiti, G. 2001. Heritage management in southern Africa: Local, national and international discourse. Public Archaeology. 2, 1 (Jan. 2001), 21–34. https://doi.org/10.1179/pua.2001.2.1.21.
[115]
Ndoro, Webber 2005. Your monument our shrine: the preservation of Great Zimbabwe. International Centre for the Study of the p reservation and Restoration of Cultural property.
[116]
O’Keefe, P.J. 2000. Archaeology and human rights. Public archaeology. 1, 3 (2000), 181–194. https://doi.org/10.1179/146551800793157387.
[117]
Papa-Sokal, Marina 2009. Beyond the Nationalist-Internationalist Polarisation in the Protection of Archaeological Heritage: a Response to Professor Merryman. Art, Antiquity & Law. 14, Issue 3, p237-274 (2009), 237–274.
[118]
Petersen, A. 2005. Politics and narratives: Islamic archaeology in Israel. Antiquity. 79, 306 (2005), 858–864. https://doi.org/10.1017/S0003598X00114991.
[119]
Politis, K.D. 2002. Dealing with the dealers and tomb robbers: the realities of the archaeology of the Ghor es-Safi in Jordan. Illicit antiquities: the theft of culture and the extinction of archaeology. Routledge. 257–267.
[120]
Price, C. 2000. Following fashion: the ethics of archaeological conservation. Cultural resource management in contemporary society: perspectives on managing and presenting the past. Routledge. 213–230.
[121]
Rao, N. and Reddy, C.R. 2001. Ayodhya, the print media and communalism. Destruction and conservation of cultural property. Routledge. 139–156.
[122]
Ratnagar, S. 2004. Archaeology at the heart of a political confrontation: the case of Ayodhya. Current anthropology. 45, 2 (2004), 239–259.
[123]
Renaissance London 2014. Volunteer Inclusion Programme. London Museums Hub.
[124]
Renfrew, Colin 2000. Loot, legitimacy and ownership: the ethical crisis in archaeology. Duckworth.
[125]
Richardson, L.-J. and Almansa-Sánchez, J. 2015. Do you even know what public archaeology is? Trends, theory, practice, ethics. World Archaeology. 47, 2 (Mar. 2015), 194–211. https://doi.org/10.1080/00438243.2015.1017599.
[126]
Royal Archaeological Institute 2014. Archaeological Organisations in Britain; a fact-sheet.
[127]
Sagan, C. 1996. The demon-haunted world: science as a candle in the dark. Headline.
[128]
Schadla-Hall, R.T. 2006. Public archaeology in the 21st century. A future for archaeology: the past in the present. UCL Press. 75–82.
[129]
Schadla-Hall, T. 1999. Editorial: Public archaeology. European Journal of Archaeology. 2, 2 (Aug. 1999), 147–158. https://doi.org/10.1179/eja.1999.2.2.147.
[130]
Schadla-Hall, T. 2004. The comforts of unreason: the importance and relevance of alternative archaeology. Public archaeology. Routledge. 255–271.
[131]
Scott, S. 2006. Art and the archaeologist. World Archaeology. 38, 4 (Dec. 2006), 628–643. https://doi.org/10.1080/00438240600963213.
[132]
Seaton, A.V. 1996. Guided by the Dark: from thanatopsis to thanatourism. International journal of heritage studies: IJHS. 2, 4 (1996), 234–244.
[133]
Seetah, Krish1 2015. ‘The Minister will tell the nation’: the role of the media for archaeology in Mauritius. World Archaeology. 47, Issue 2, p285-298, 14p, 6 Color Photographs (2015), 285–298. https://doi.org/10.1080/00438243.2015.1017600.
[134]
Seymour, M. 2004. Ancient Mesopotamia and Modern Iraq in the British Press, 1980–2003. Current Anthropology. 45, 3 (2004), 351–368.
[135]
Shapiro, D. 1995. The ban on Mali’s antiquities: A matter of law. African arts. 28, 4 (1995), 42–51.
[136]
Shaw, T. and MacDonald, K.C. 1995. Out of Africa and out of context: Phillips (ed.) ‘Africa: the art of a continent’ (Book Review). Antiquity. 69, 266 (1995), 1036–1039. https://doi.org/10.1017/S0003598X00082612.
[137]
Simpson, F. and Williams, H. 2008. Evaluating Community Archaeology in the UK. Public Archaeology. 7, 2 (2008), 69–90. https://doi.org/10.1179/175355308X329955.
[138]
Skeates, R. ed. 2017. Museums and archaeology. Routledge.
[139]
Skeates, R. et al. 2012. The Oxford handbook of public archaeology. Oxford University Press.
[140]
Sommer, U. 2017. Archaeology and nationalism. Key concepts in public archaeology. G. Moshenska, ed. UCL Press.
[141]
SpringerLink (Online service) 2012. Archaeology in Society: Its Relevance in the Modern World. Springer New York.
[142]
SpringerLink (Online service) 2011. New Perspectives in Global Public Archaeology. Springer New York.
[143]
Stoddart, S. and Malone, C. 2001. Editorial. Antiquity. 75, 289 (2001), 459–486.
[144]
Stone, P. 2005. The identification and protection of cultural heritage during the Iraq conflict: A peculiarly English tale. Antiquity. 79, 306 (2005), 933–943. https://doi.org/10.1017/S0003598X00115054.
[145]
Sutherland, T. and Holst, H. 2005. Battlefield Archaeology: A Guide to the Archaeology of Conflict.
[146]
Swain, H. 2002. The ethics of displaying human remains from British archaeological sites. Public archaeology. 2, 2 (2002), 95–100. https://doi.org/10.1179/pua.2002.2.2.95.
[147]
Tarlow, S. 2001. Decoding ethics. Public Archaeology. 1, 4 (Jan. 2001), 245–259. https://doi.org/10.1179/pua.2001.1.4.245.
[148]
Thornton, R. 2002. Repatriation as healing the wounds of the trauma of history: cases of Native Americans in the United States of America. The dead and their possessions: repatriation in principle, policy and practice. Routledge. 17–24.
[149]
Togola, T. 2002. The rape of Mali’s only resource. Illicit antiquities: the theft of culture and the extinction of archaeology. Routledge. 250–256.
[150]
Tubb , K.W. and Brodie , N.J. 2001. From museum to mantelpiece: the antiquities trade in the United Kingdom. Destruction and conservation of cultural property. Routledge. 102–116.
[151]
Tubb, K.W. 2002. Point, counterpoint. Illicit antiquities: the theft of culture and the extinction of archaeology. Routledge. 280–300.
[152]
Tully, G. 2007. Community archaeology: general methods and standards of practice. Public Archaeology. 6, 3 (2007), 155–187. https://doi.org/10.1179/175355307X243645.
[153]
Twitter - patc archive lottery: https://twitter.com/search?f=tweets&q=patc%20archivelottery&src=typd,.
[154]
Ucko, P.J. 1994. Foreword. The excluded past: archaeology in education. Routledge. ix–xxiv.
[155]
Ucko, P.J. 1994. Foreword. The politics of the past. Routledge. ix–xxi.
[156]
Ucko, P.J. 2001. ‘Heritage’ and ‘Indigenous Peoples’ in the 21st century. Public Archaeology. 1, 4 (Jan. 2001), 227–238. https://doi.org/10.1179/pua.2001.1.4.227.
[157]
Walderhaug Saetersdal, E.M. 2000. Ethics, politics and practices in rock art conservation. Public Archaeology. 1, 3 (Jan. 2000), 163–180. https://doi.org/10.1179/pua.2000.1.3.163.
[158]
Watkins, J. 2005. Artefacts, archaeologists and American Indians. Public Archaeology. 4, 2–3 (Jan. 2005), 187–191. https://doi.org/10.1179/pua.2005.4.2-3.187.
[159]
Williams, S. 1991. Fantastic archaeology: the wild side of North American prehistory. University of Pennsylvania Press.
[160]
Wright, A.P. 2015. Private property, public archaeology: resident communities as stakeholders in American archaeology. World Archaeology. 47, 2 (Mar. 2015), 212–224. https://doi.org/10.1080/00438243.2015.1025911.
[161]
2017. Battlefields | Historic England. Historic England.
[162]
3 AD. Tunnel: The Archaeology of Crossrail.
