Aktipis, C. Athena, Lee Cronk, and Rolando Aguiar. 2011. ‘Risk-Pooling and Herd Survival: An Agent-Based Model of a Maasai Gift-Giving System’. Human Ecology 39 (2): 131–40. https://doi.org/10.1007/s10745-010-9364-9.
Alan Barnard. 1980. ‘Sex Roles among the Nharo Bushmen of Botswana’. Africa: Journal of the International African Institute 50 (2): 115–24. http://www.jstor.org/stable/1159006?origin=crossref&seq=1#page_scan_tab_contents.
Alesbury, Andrew. 2013a. ‘A Society in Motion: The Tuareg from the Pre-Colonial Era to Today’ 17 (1): 106–25.
———. 2013b. ‘A Society in Motion: The Tuareg from the Pre-Colonial Era to Today’ 17 (1): 106–25.
———. 2013c. ‘A Society in Motion: The Tuareg from the Pre-Colonial Era to Today’ 17 (1): 106–25.
Anderson, David and Broch-Due, Vigdis. 1999. The Poor Are Not Us: Poverty and Pastoralism in Eastern Africa. Vol. East African studies. Oxford: James Currey.
‘As Well as Words: Congo Pygmy Hunting, Mimicry and Play.’ 2009. In The Cradle of Language. Vol. Studies in the evolution of language. Oxford: Oxford University Press.
Bahuchet, S. 1990. ‘Food Sharing among the Pygmies of Central Africa’. http://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/68059/1/ASM_11_27.pdf.
BAHUCHET, S., (1992a). 1992. ‘Spatial Mobility and Access to Resources among the African Pygmies.’’. In Mobility and Territoriality: Social and Spatial Boundaries among Foragers, Fishers, Pastoralists and Peripatetics. New York: Berg.
BAHUCHET, S., and H. GUILLAME. 1982. ‘“Aka-Farmer Relations in the Northwest Congo Basin”’. In Politics and History in Band Societies. Cambridge: Cambridge University Press.
Bahuchet, Serge. 1993. La Rencontre Des Agriculteurs: Les Pygmées Parmi Les Peuples d’Afrique Centrale. Vol. Histoire d’une civilisation forestière. Paris: Peeters.
Bahuchet, Serge and Laboratoire des langues et civilisations à tradition orale (France). Departement ‘Linguistique culturelle. Langue, culture et environnement.’ 1992. Dans La Forêt d’Afrique Centrale: Les Pygmées Aka et Baka. Vol. Ethnosciences. Paris: PEETERS-SELAF.
Bahuchet, Serge, Doyle McKey, and Igor de Garine. 1991. ‘Wild Yams Revisited: Is Independence from Agriculture Possible for Rain Forest Hunter-Gatherers?’ Human Ecology 19 (2): 213–43. https://doi.org/10.1007/BF00888746.
‘Baier S.,, Economic History and Development: Drought and the Sahelian Economics of Niger in African Economic History(Spring), 1976, Pages 1-16’. n.d.
Bailey, Robert C., Genevieve Head, Mark Jenike, Bruce Owen, Robert Rechtman, and Elzbieta Zechenter. 1989. ‘Hunting and Gathering in Tropical Rain Forest: Is It Possible?’ American Anthropologist 91 (1): 59–82. https://doi.org/10.1525/aa.1989.91.1.02a00040.
Barnard, A. 2002. ‘The Foraging Mode of Thought’. http://scholar.google.co.uk/scholar_url?hl=en&q=http://pdf-release.net/external/3076345/pdf-release-dot-net-SES60_003.pdf&sa=X&scisig=AAGBfm2lPjqdGPNCzUhQUBMqhT_HRzxn5Q&oi=scholarr&ei=9N1fVI2WDIHV7AbyioHgDA&ved=0CB8QgAMoADAA.
Barnard, Alan. 1992. Hunters and Herders of Southern Africa. A Comparative  Ethnography of the Khoisan Peoples. https://doi.org/10.1017/CBO9781139166508.
Barnard, Alan and International Conference on Hunting and Gathering Societies. 2004. Hunter-Gatherers in History, Archaeology and Anthropology. Oxford: Berg.
Barume, Albert Kwokwo, Forest Peoples Programme, and International Work Group for Indigenous Affairs. 2000. Heading towards Extinction?: Indigenous Rights in Africa : The Case of the Twa of the Kahuzi-Biega National Park, Democratic Republic of Congo. Vol. IWGIA document. Copenhagen: IWGIA.
‘Bassett T.,, “Hired Herders and Herd Management in Fulani Pastoralism”’. n.d. Cahiers d’études Africaines, 34, 1994, Pages 147-174.
Becker, Heike. 2003. ‘The Least Sexist Society? Perspectives on Gender, Change and Violence among Southern African San*’. Journal of Southern African Studies 29 (1): 5–23. https://doi.org/10.1080/0305707032000060557.
Behnke, Roy H. 1985. ‘Measuring the Benefits of Subsistence versus Commercial Livestock Production in Africa’. Agricultural Systems 16 (2): 109–35. https://doi.org/10.1016/0308-521X(85)90003-4.
Ben-Ari, Eyal. 1987. ‘Pygmies and Villagers, Ritual or Play? On the Place of Contrasting Modes of Metacommunication in Social Systems’. Symbolic Interaction 10 (2): 167–85. https://doi.org/10.1525/si.1987.10.2.167.
Berge, Gunnvor and Universitetet i Oslo. 2000. In Defence of Pastoralism: Form and Flux among Tuaregs in Northern Mali. Vol. Dissertations&theses / Centre for Development and the Environment, University of Oslo. Oslo: Centre for Development and the Environment, University of Oslo.
Berntsen, J. n.d. ‘The Maasai and Their Neighbors: Variables of Interaction’. African Economic History 2 (Autumn 1976): 1–11.
Bernus, E. 1990a. ‘Dates, Dromedaries and Drought’. In The World of Pastoralism: Herding Systems in Comparative Perspective, 149–76. New York: Belhaven. https://horizon.documentation.ird.fr/exl-doc/pleins_textes/pleins_textes_6/b_fdi_33-34/38699.pdf.
———. 1990b. ‘Dates, Dromedaries and Drought’. In The World of Pastoralism: Herding Systems in Comparative Perspective, 149–76. New York: Belhaven.
Bernus, Edmond. 1981. Touaregs Nigériens: Unité Culturelle et Diversité Régionale d’un Peuple Pasteur. Vol. Mémoires ORSTOM. Paris: Editions de l’Office de la recherche scientifique et technique outre-mer.
Biesbrouck, Karen, Stefan Elders, Gerda Rossel, and Rijksuniversiteit te Leiden. Centrum voor Niet-Westerse Studies. 1999a. Central African Hunter-Gatherers in a Multidisciplinary Perspective: Challenging Elusiveness. Vol. CNWS publications. [Leiden]: Research School for Asian, African and Amerindian Studies (CNWS), Universiteit Leiden.
———. 1999b. ‘KLIEMAN, K., (1999) “Hunter-Gatherer Participation in Rainforest Trade-Systems: A Comparative History of Forest vs. Ecotone Societies in Gabon and Congo, c. 1000-1800 A.D. ”’. In Central African Hunter-Gatherers in a Multidisciplinary Perspective: Challenging Elusiveness. Vol. CNWS publications. [Leiden]: Research School for Asian, African and Amerindian Studies (CNWS), Universiteit Leiden.
‘BIESELE, M., et All (1989) “Hunters, Clients and Squatters: The Contemporary Socio- Economic Status of Botswana Basarwa.” African Study Monographs 9 (3): 109-151’. n.d. http://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/68042/1/ASM_9_109.pdf.
Biesele, Megan. n.d. Women Like Meat: The Folklore and Foraging Ideology of the Kalahari Ju/’hoan. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?frbrVersion=2&tabs=detailsTab&ct=display&fn=search&doc=TN_mla1993085872&indx=1&recIds=TN_mla1993085872&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=2&frbg=&pcAvailabiltyMode=true&dscnt=0&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&vid=UCL_VU1&mode=Basic&tab=local&srt=rank&dum=true&vl(freeText0)=Women%20like%20meat%3A%20the%20Folklore%20and%20Foraging%20Ideology%20of%20the%20Kalahari%20Ju%2F%E2%80%99hoan.&dstmp=1471277683718.
Biesele, Megan ; Gordon, Robert ; Lee, Richard. n.d. ‘RITCHIE, C., (1986) “From Foragers to Farmers: The Ju/Wasi of Nyae Nyae Thirty Years On.”’ In The Past and Future of !Kung Ethnography - Critical Reflections and Symbolic Perspectives. Essays in Honour of Lorna Marshall. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=TN_proquest839287493&indx=1&recIds=TN_proquest839287493&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&frbg=&rfnGrpCounter=1&pcAvailabiltyMode=true&dscnt=0&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&fctV=books&mode=Basic&vid=UCL_VU1&rfnGrp=1&srt=rank&tab=local&fctN=facet_rtype&dum=true&vl(freeText0)=The%20Past%20and%20Future%20of%20%21Kung%20&dstmp=1471358501301.
———. n.d. The Past and Future of !Kung Ethnography - Critical Reflections and Symbolic Perspectives. Essays in Honour of Lorna Marshall. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=TN_proquest839287493&indx=1&recIds=TN_proquest839287493&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&fctN=facet_rtype&dscnt=0&rfnGrp=1&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&fctV=books&frbg=&tab=local&dstmp=1444209138401&srt=rank&mode=Basic&dum=true&tb=t&rfnGrpCounter=1&pcAvailabiltyMode=true&vl(freeText0)=The%20Past%20and%20Future%20of%20%21Kung%20%20Ethnography%3A%20Critical%20Reflections%20and%20Symbolic%20Perspectives.%20&vid=UCL_VU1.
Biloa, Camille Oloa. 2015. ‘The Bagyéli of South-West Cameroon’. Hunter Gatherer Research 1 (3): 317–31. https://doi.org/10.3828/hgr.2015.17.
‘BIRD, N., (1983) “Wage-Gathering: Socio-Economic Changes in the Case If the Food-Gatherer Naiken of South India.” In Rural South Asia: Linkages, Change and Development. SOAS, Centre of South Asian Studies. Curzon Press. London: 57-88.’ n.d. http://eprints.soas.ac.uk/5071/.
BIRD-DAVID, N.,. 1988a. ‘) Hunter-Gatherers and Other People: A Re-Examination’. In Hunters and Gatherers: 1: History, Evolution and Social Change. Vol. Explorations in anthropology series. Oxford: Berg.
Bird‐David, Nurit. 1999. ‘"Animism” Revisited’. Current Anthropology 40 (S1): S67–91. https://doi.org/10.1086/200061.
Blench, R. 1994. ‘The Expansion and Adaptation of Fulani Pastoralism to Subhumid and Humid Conditions in Nigeria.’ Cahiers d’études Africaines 34: 197–212.
Blench, R. 1999. ‘Are the African Pygmies an Ethnographic Fiction?’’. In Central African Hunter-Gatherers in a Multidisciplinary Perspective: Challenging Elusiveness. Vol. CNWS publications. [Leiden]: Research School for Asian, African and Amerindian Studies (CNWS), Universiteit Leiden.
BLURTON-JONES, N., and M. KONNER. n.d. !‘!Kung Knowledge of Animal Behaviour.’ In Kalahari Hunter-Gatherers : Studies of the !Kung San and Their Neighbors / Edited by Richard B. Lee and Irven DeVore. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=UCL_LMS_DS000126233&indx=1&recIds=UCL_LMS_DS000126233&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&frbg=&&dscnt=0&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&mode=Basic&vid=UCL_VU1&srt=rank&tab=local&dum=true&vl(freeText0)=Kalahari%20Hunter-Gatherers&dstmp=1471278505829.
Blurton-Jones, N, and M Konner. 1976. !‘!Kung Knowledge of Animal Behaviour.’ In Kalahari Hunter-Gatherers: Studies of the !Kung San and Their Neighbors. London: Harvard University P.
Bocquené, Henri and Ndoudi, Oumarou. 2002. Memoirs of a Mbororo: The Life of Ndudi Umaru, Fulani Nomad of Cameroon. Vol. Cameroon studies. New York: Berghahn Books.
Bonfiglioli, Angelo Maliki. 1988. Dudal: Histoire de Famille et Histoire de Troupeau Chez Un Groupe de Wodaabe Du Niger. Vol. Production pastorale et société. Cambridge: Cambridge University Press.
Bonhomme, Julien ; De Ruyter, Magali ; Moussavou, Guy-Max. n.d. ‘Blurring the Lines. Ritual and Relationships between Babongo Pygmies and Their Neighbours (Gabon)’. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=TN_halhalshs-00801999&indx=1&recIds=TN_halhalshs-00801999&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&frbrSourceidDisplay=hal&frbrIssnDisplay=&dscnt=0&frbrRecordsSource=Primo+Central&vid=UCL_VU1&mode=Basic&tab=local&frbrJtitleDisplay=Anthropos+-Freiburg-&dstmp=1471352932992&frbg=1822165843273375599&frbrVersion=3&frbrEissnDisplay=&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&fctV=1822165843273375599&srt=rank&fctN=facet_frbrgroupid&dum=true&vl(freeText0)=%3Cspan%20class%3D%22searchword%22%3EBlurring%3C%2Fspan%3E%20the%20%3Cspan%20class%3D%22searchword%22%3ELines%3C%2Fspan%3E.%20Ritual%20and%20Relationships%20between%20Babongo%20Pygmies%20and%20their%20Neighbours%20%28Gabon%29.
‘Boutrais J.,, “Les Foulbe de L’Adamaoua et l’élevage: De l’idéologie Pastorale a La Pluriactivité”’. n.d. Cahiers d’études Africaines, 34, 1994, Pages 175-196.
Brainard, Jean M. 1991. Health and Development in a Rural Kenyan Community. Vol. American university studies. London: Peter Lang.
Bridge, Gavin. 2011. ‘Past Peak Oil: Political Economy of Energy Crises’. In Global Political Ecology, edited by Richard Peet, Paul Robbins, and Michael Watts, 307–24. London: Routledge.
Broche-Due, V. 1999. ‘Remembered Cattle, Forgotten People:The Morality of Exchange and the Exclusion of the Turkana Poor’. In The Poor Are Not Us: Poverty and Pastoralism in Eastern Africa, East African studies:50–88. Oxford: James Currey.
Brockington, Daniel, and Jim Igoe. n.d. ‘Eviction for Conservation: A Global Overview Brockington D, Igoe J - Conservat Soc’.
Buhl, S., and K. Homewood. 2000. ‘Milk Selling among Fulani Women in Northern Burkina Faso’. In Rethinking Pastoralism in Africa: Gender, Culture & the Myth of the Patriarchal Pastoralist, 207–26. Oxford: James Currey. https://contentstore.cla.co.uk/secure/link?id=809102a6-7e01-eb11-80cd-005056af4099.
Burke, K. 1987. ‘Property Rights in “Animals of Strangers”: Notes on a Restocking Programme in Turkana, NW Kenya’. In Property, Poverty and People: Changing Rights in Property and Problems of Pastoral Development, 129–35. Manchester. https://contentstore.cla.co.uk/secure/link?id=3a7b7f77-6301-eb11-80cd-005056af4099.
Burnham, P. 1987. ‘Pastoralism and the Comparative Method’. In Comparative Anthropology. Oxford: Basil Blackwell.
Burnham, Philip. 1996. The Politics of Cultural Difference in Northern Cameroon. Vol. International African library. Edinburgh: Edinburgh University Press for the International African Institute.
Bushmen Of Southern Africa: Foraging Society In Transition. n.d. Ohio University Press. https://www.amazon.com/Bushmen-Southern-Africa-Foraging-Transition/dp/0821413414.
by Eric Alden Smith. 2010. ‘Wealth Transmission and Inequality among Hunter‐Gatherers’. Current Anthropology 51 (1): 19–34. http://www.jstor.org.libproxy.ucl.ac.uk/stable/10.1086/648530.
Castro, Eduardo Viveiros de. 1998. ‘Cosmological Deixis and Amerindian Perspectivism’. The Journal of the Royal Anthropological Institute 4 (3). https://doi.org/10.2307/3034157.
Catley, Andy, Jeremy Lind, and Ian Scoones. 2013. ‘Development at the Margins: Pastoralism in the Horn of Africa’. In Pastoralism and Development in Africa: Dynamic Change at the Margins, edited by Andy Catley, Jeremy Lind, and Ian Scoones, Pathways to sustainability series:1–26. London: Routledge. https://contentstore.cla.co.uk/secure/link?id=ef1e2c9e-cb19-eb11-80cd-005056af4099.
‘Coast E., “Maasai Marriage: A Comparative Study of Kenya and Tanzania”’. n.d. Journal of Comparative Family Studies, 37(3), Pages 399-420.
Coast, Ernestina. 2006. ‘Local Understandings of, and Responses to, HIV: Rural–Urban Migrants in Tanzania’. Social Science & Medicine 63 (4): 1000–1010. https://doi.org/10.1016/j.socscimed.2006.03.009.
———. 2007. ‘Wasting Semen: Context and Condom Use among the Maasai’. Culture, Health & Sexuality 9 (4): 387–401. https://doi.org/10.1080/13691050701208474.
Coast, Ernestina Elizabeth. 2001. ‘Maasai Demography’. [Unpublished]. http://discovery.ucl.ac.uk/id/eprint/1317547.
Connah, Graham. 1998. ‘LEE, R., and R. HITCHCOCK (1998) ‘African Hunter-Gatherers: History and the Politics of Ethnicityt’. In Transformations in Africa: Essays on Africa’s Later Past. London: Leicester University Press.
‘Coughenour et al,, “Energy Extraction and Use in a Nomadic Pastoral Ecosystem”’. n.d. Science, 230(4726), 1985, Pages 619-625.
Dahl, Gudrun, and Anders Hjort. 1976. Having Herds: Pastoral Herd Growth and Household Economy. Vol. Stockholm studies in social anthropology. Stockholm: Dept. of Social Anthropology, University of Stockholm.
Dahlberg, Frances. 1981. Woman the Gatherer. New Haven: Yale University Press.
Dancause, Kelsey Needham, Helen A. Akol, and Sandra J. Gray. 2010. ‘Beer Is the Cattle of Women: Sorghum Beer Commercialization and Dietary Intake of Agropastoral Families in Karamoja, Uganda’. Social Science & Medicine 70 (8): 1123–30. https://doi.org/10.1016/j.socscimed.2009.12.008.
‘De Bruijn and van Dijk, "Drought and Coping Strategies in Fulbe Society in the Haayre (Cental Mali): A Historical Perspective.’ n.d. Cahiers d’études Africaines, 34, 1994, Pages 85-108.
De Carolis, Antonio. n.d. ‘CHANGEMENTS SOCIO-ECONOMIQUES ET DEGRADATION CULTURELLE CHEZ LES PYGMOIDES BA-TWA DU BURUNDI’. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?frbrVersion=4&tabs=detailsTab&ct=display&fn=search&doc=TN_jstor_archive40758753&indx=1&recIds=TN_jstor_archive40758753&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=4&frbg=&&dscnt=0&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&mode=Basic&vid=UCL_VU1&srt=rank&tab=local&dum=true&vl(freeText0)=De%20CAROLIS%2C%20A.%2C%20%281977%29%20%E2%80%98Changements%20socio-economiques%20et%20degradation%20culturelle%20chez%20les%20Pygmoides%20Ba-Twa%20du%20Burundi.%E2%80%99%20Africa%20%28Roma%29.%2032%3A2%3A%20201-232.&dstmp=1471360584445.
De GARINE, I.,. 1993a. ‘Food Resources and Preferences in the Cameroonian Forest I’. In Tropical Forests, People and Food: Biocultural Interactions and Applications to Development. Vol. Man and the biosphere series. Paris: UNESCO.
DENBOW, J.,. 1984. ‘) ‘Prehistoric Herders and Foragers of the Kalahari: The Evidence for 1500 Years of Interaction’. In Past and Present in Hunter Gatherer Studies. Orlando: Academic Press.
Donham, Donald L., and Wendy James. 1986. ‘TURTON, D., (1986) “A Problem of Domination at the Periphery: The Kwegu and the Mursi.”’ In The Southern Marches of Imperial Ethiopia: Essays in History and Social Anthropology. Vol. African studies series. Cambridge: Cambridge University Press.
DOUNIAS, E., (1993). 1993b. ‘Perception and Use of Wild Yams by the Baka Hunter-Gatherers in South Cameroon’’. In Tropical Forests, People and Food: Biocultural Interactions and Applications to Development. Vol. Man and the biosphere series. Paris: UNESCO.
Draper, P. 1975. ‘‘!Kung Women: Contrasts in Sexual Egalitarianism in the Foraging and Sedentary Contexts’. In Toward an Anthropology of Women. New York: Monthly Review Press.
Dupire, Marguerite. 1996. Peuls Nomades: Étude Descriptive Des Woõdaaõbe Du Sahel Nigérien. 2. éd. Vol. Hommes et sociétés. Paris: Karthala.
Dyson Hudson, R., and D. Meekers. 1999. ‘Migration across Ecosystem Boundaries’. In Turkana Herders of the Dry Savanna: Ecology and Biobehavioral Response of Nomads to an Uncertain Environment, Research monographs on human population biology:303–14. [Oxford]: Oxford University Press.
‘Dyson-Hudson R., Meekers D. and Dyson-Hudson N., “Children of the Dancing Ground, Children of the House: Costs and Benefits of Marriage Rules (South Turkana, Kenya)”’. n.d. Journal of Anthropological Research, 54, Pages 19-47.
Endicott, Karen Lampell. 1981. ‘The Conditions of Egalitarian Male-Female’. Canberra Anthropology 4 (2): 1–10. https://doi.org/10.1080/03149098109508588.
Endicott, Kirk M. 1979. ‘Chapter 3 in Batek Negrito Religion: 53-82.’ In Batek Negrito Religion: The World-View and Rituals of a Hunting and Gathering People of Peninsular Malaysia. Oxford: Clarendon Press.
Endicott, Kirk M., and Karen Lampell Endicott. 2008. The Headman Was a Woman: The Gender Egalitarian Batek of Malaysia. Long Grove: Waveland Press.
Endicott, Kirk, Lye Tuck-Po, Nurul Fatanah Zahari, and Alice Rudge. 2016. ‘Batek Playing Batek for Tourists at Peninsular Malaysia’s National Park’. Hunter Gatherer Research 2 (1): 97–121. https://doi.org/10.3828/hgr.2016.5.
Finnegan, Morna. 2015. ‘Dance, Play, Laugh’. Hunter Gatherer Research 1 (1): 85–105. https://doi.org/10.3828/hgr.2015.5.
‘Fratkin E.,, East African Pastoralism in Transition: Maasai, Borana and Rendille Cases’. n.d. African Studies Review, 44(93), 2001, Pages 1-25.
Fratkin, Eliot. n.d. ‘Ethiopia’s Pastoralist Policies: Development, Displacement and Resettlement’. Nomadic Peoples 18.
Fratkin, Elliot M. and Roth, Eric Abella. 2005. As Pastoralists Settle: Social, Health, and Economic Consequences of Pastoral Sedentarization in Marsabit District, Kenya. Vol. Studies in human ecology and adaptation. London: Kluwer Academic.
Fricke, Werner. 1979. Cattle Husbandry in Nigeria: A Study of Its Ecological Conditions and Social Geographical Differentiations. Heidelberg: Im Selbstverlag des Geographischen Institutes der Universität Heidelberg.
Galaty, J. 2014. ‘“Unused” Land and Unfulfilled Promises: Justifications for Displacing Communities in East Africa’ 18 (1): 80–93.
Galaty, John G. and Bonte, Pierre. 1991. Herders, Warriors, and Traders: Pastoralism in Africa. Vol. African modernization and development series. Boulder: Westview Press.
Gallais, J. 1984. Hommes Du Sahel : Espaces-Temps et Pouvoirs : Le Delta Intérieur Du Niger 1960-1980. Paris: Flammarion.
Galvin, Kathleen A. 2009. ‘Transitions: Pastoralists Living with Change’. Annual Review of Anthropology 38 (1): 185–98. https://doi.org/10.1146/annurev-anthro-091908-164442.
Gellner, Ernest. 1980. ‘WOODBURN, J., (1980) “Hunters and Gatherers Today and Reconstruction of the Past.”’ In Soviet and Western Anthropology. London: Duckworth.
GIBSON, T.,. 1988b. ‘“Meat Sharing as a Political Ritual: Forms of Transaction versus Modes of Subsistence.”’ In Hunters and Gatherers: 1: History, Evolution and Social Change. Vol. Explorations in anthropology series. Oxford: Berg.
Gibson, T. n.d. ‘The Sharing of Substance versus the Sharing of Activity among the Buid’. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?frbrVersion=4&tabs=detailsTab&ct=display&fn=search&doc=TN_proquest839197236&indx=1&recIds=TN_proquest839197236&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=4&frbg=&&dscnt=0&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&mode=Basic&vid=UCL_VU1&srt=rank&tab=local&dum=true&vl(freeText0)=GIBSON%2C%20T.%2C%20%281985%29%20%E2%80%98The%20Sharing%20of%20Substance%20versus%20the%20Sharing%20of%20Activity%20among%20the%20Buid.%E2%80%99%20Man%2C%2020%20%283%29%3A%20391-411.&dstmp=1471283576246.
Gibson, Thomas, and Kenneth Sillander. 2011. Anarchic Solidarity: Autonomy, Equality, and Fellowship in Southeast Asia. Vol. Monograph series / Yale University Southeast Asia Studies. New Haven, Conn: Yale University Southeast Asia studies.
Goldman, Mara J., and Fernando Riosmena. 2013. ‘Adaptive Capacity in Tanzanian Maasailand: Changing Strategies to Cope with Drought in Fragmented Landscapes’. Global Environmental Change 23 (3): 588–97. https://doi.org/10.1016/j.gloenvcha.2013.02.010.
Gray, P. n.d. ‘1-4 | Play as a Foundation for Hunter-Gatherer Social Existence | American Journal of Play’. http://www.journalofplay.org/issues/1/4/article/play-foundation-hunter-gatherer-social-existence.
Greenough, Karen. 2012. ‘Mobility, Market Exchange and Livelihood Transition: Fulbe Flexibility in Tanout, Niger’ 16 (2): 26–52.
Grinker, Roy Richard. 1994. Houses in the Rain Forest: Ethnicity and Inequality among Farmers and Foragers in Central Africa. Berkeley: University of California Press.
Guenther, Mathias. 2015. ‘“Therefore Their Parts Resemble Humans, for They Feel That They Are People”’. Hunter Gatherer Research 1 (3): 277–315. https://doi.org/10.3828/hgr.2015.16.
GULBRANDSEN, O. 1991. ‘On the Problem of Egalitarianism. The Kalahari San in Transition.’ Chapter 5: 81-110’. In The Ecology of Choice and Symbol: Essays in Honour of Fredrik Barth. Bergen: Alma Mater.
Gulliver P.,, The Family Herds, Routledge, 1955. n.d.
‘Hampshire K and Randall S.,, “Seasonal Labour Migration Strategies in the Sahel: Coping with Poverty or Optimising Security?”’ n.d. International Journal of Population Geography IJPG, 5, Pages 367-385. https://doi.org/10.1002/(SICI)1099-1220(199909/10)5:5<367::AID-IJP.
‘Hampshire K.,, Fulani Mobility: Causes, Constraints and Conseuqences of Population Movements in Northern Burkina Faso, PhD Thesis, Anthropology, University of London, 1998’. n.d.
Hampshire, Kate, and Sara Randall. 2001. ‘Pastoralists, Agropastoralists and Migrants: Interactions between Fertility and Mobility in Northern Burkina Faso’. Population Studies 54 (3): 247–61. https://doi.org/10.1080/713779098.
Hart, John A. 1978. ‘From Subsistence to Market: A Case Study of the Mbuti Net Hunters’. Human Ecology 6 (3): 325–53. https://doi.org/10.1007/BF00889029.
Hathaway, Michael. 2007. ‘Changing Pathways: Forest Degradation and the Batek of Pahang, Malaysia Tuck-Po. Lye . 2004.                              . Lexington Books. New York. 256 $80.00 (Cloth). ISBN: 0‐7391‐0650‐3.’ Journal of Ethnobiology 27 (1): 132–33. https://doi.org/10.2993/0278-0771(2007)27[132:CPFDAT]2.0.CO;2.
Headland, T. N., and H. W. Greene. 2011. ‘Hunter-Gatherers and Other Primates as Prey, Predators, and Competitors of Snakes’. Proceedings of the National Academy of Sciences 108 (52): E1470–74. https://doi.org/10.1073/pnas.1115116108.
Hendrickson, Dylan, Jeremy Armon, and Robin Mearns. 1998. ‘The Changing Nature of Conflict and Famine Vulnerability: The Case of Livestock Raiding in Turkana District, Kenya’. Disasters 22 (3): 185–99. https://doi.org/10.1111/1467-7717.00086.
‘Henin RA.,, “The Patterns and Causes of Fertility Differentials in the Sudan”’. n.d. Population Studies, 23(2), Pages 171-198.
HEWLETT, B. 1996a. ‘Cultural Diversity among African Pygmies’’. In Cultural Diversity among Twentieth-Century Foragers: An African Perspective. Cambridge: Cambridge University Press.
Hewlett, B., J. M. H. van de Koppel, and L. L. Cavalli-Sforza. 1982. ‘Exploration Ranges of Aka Pygmies of the Central African Republic’. Man 17 (3). https://doi.org/10.2307/2801706.
Hewlett, Barry S., ed. 2014. Hunter-Gatherers of the Congo Basin: Cultures, Histories and Biology of African Pygmies. New Brunswick, U.S.A.: Transaction Publishers.
Hewlett, Barry S., and Michael E. Lamb. 2005. Hunter-Gatherer Childhoods: Evolutionary, Developmental & Cultural Perspectives. New Brunswick: Aldine Transaction.
‘Hill AG., and Randall S.,, "Différences Géographiques et Sociales Dans La Mortalité Infantile et Juvenile Au Mali ’. n.d. Population., 39(6), 1984.
Hill, K. R., R. S. Walker, M. Bozicevic, J. Eder, T. Headland, B. Hewlett, A. M. Hurtado, F. Marlowe, P. Wiessner, and B. Wood. 2011. ‘Co-Residence Patterns in Hunter-Gatherer Societies Show Unique Human Social Structure’. Science 331 (6022): 1286–89. https://doi.org/10.1126/science.1199071.
‘HITCHCOCK, R., (2012) Refugees, Resettlement, and Land among Resource Conflicts: The Politics of Identity among !Xun and Khwe San in Northeastern Namibia. African Study Monographs 33 (2): 73-132.’ n.d. http://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/159000/1/ASM_33_73.pdf.
Hladik, C. M. and Unesco. 1993a. ‘MOTTE-FLORAC, BAHUCHET and THOMAS (1993) ‘The Role of Food in the Theapeutics of the Aka Pygmies of Central African Republic’. In Tropical Forests, People and Food: Biocultural Interactions and Applications to Development. Vol. Man and the biosphere series. Paris: UNESCO.
———. 1993b. Tropical Forests, People and Food: Biocultural Interactions and Applications to Development. Vol. Man and the biosphere series. Paris: UNESCO.
‘HOARE, A., (2007) Resource Rights and Timber Concessions: Integrating Local Peoples’ Land-Use Practices in Forest Management in the Congo Basin. Rainforest Foundation’. n.d. http://www.rainforestfoundationuk.org/media.ashx/resourcerightsandtimberconcessionsoldbrand2007.pdf.
‘Hodgson D.,, “Pastoralism, Patriarchy and History: Changing Gender Relations among Maasai in Tanaganyika, 1890-1940”’. n.d. Journal of African History by Oliver, Roland Anthony, Fage, J. D, 40, Pages 41-65.
‘Hodgson D.,, “Taking Stock: State Control, Ethnic Identity and Pastoralist Development in Tanganyika 1948-1958”’. n.d. Journal of African History by Oliver, Roland Anthony, Fage, J. D, 41, Pages 55-78.
Hodgson, Dorothy L. 2000. Rethinking Pastoralism in Africa: Gender, Culture & the Myth of the Patriarchal Pastoralist. Oxford: James Currey.
Hogg, R. 1986. ‘The New Pastoralism: Poverty and Dependency in Northern Kenya’. Africa: Journal of the International African Institute 56 (3): 319–33.
———. 1987. ‘Development in Kenya: Drought, Desertification and Food Scarcity’. African Affairs, 86 (342): 47–58.
Homewood, Katherine, Patti Kristjanson, and Pippa Chenevix Trench, eds. 2009. Staying Maasai? Vol. 5. New York, NY: Springer New York. https://doi.org/10.1007/978-0-387-87492-0.
Homewood, Katherine M, Pippa Trench, and Daniel Brockington. 2012a. ‘Pastoralist Livelihoods and Wildlife Revenues in East Africa: A Case for Coexistence?’ Pastoralism: Research, Policy and Practice 2 (1). https://doi.org/10.1186/2041-7136-2-19.
———. 2012b. ‘Pastoralist Livelihoods and Wildlife Revenues in East Africa: A Case for Coexistence?’ Pastoralism: Research, Policy and Practice 2 (1). https://doi.org/10.1186/2041-7136-2-19.
Homewood, Katherine and Rodgers, W. A. 1991. Maasailand Ecology: Pastoralist Development and Wildlife Conservation in Ngorongoro, Tanzania. Cambridge: Cambridge University Press.
Hopen, C. Edward. 1958. The Pastoral Fulbe Family in Gwandu. London: Oxford University Press for the International African Institute.
Hopen, C. Edward. 1958. The Pastoral Fulbe Family in Gwandu. London: Oxford University Press for the International African Institute.
*HOWELL S. 1996b. ‘‘Nature in Culture or Culture in Nature. Chewong Ideas of “Humans” and Other Species.’ In Nature and Society: Anthropological Perspectives. Vol. European Association of Social Anthropologists. London: Routledge.
Hunters and Gatherers Today and Reconstruction of the Past. n.d. http://core.tdar.org/document/165255/hunters-and-gatherers-today-and-reconstruction-of-the-past.
ICHIKAWA, M.,. 2005a. ‘‘Food Sharing and Ownership among Central African Hunter-Gatherers: An Evolutionary Perspective’. In Property and Equality. New York: Berghahn.
‘ICHIKAWA, M., (1983) “An Examination of the Hunting-Dependent Life of the Mbuti Pygmies, Eastern Zaire”. African Study Monographs 4: 55-76.’ n.d. http://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/68001/1/ASM_4_55.pdf.
ICHIKAWA, M., (2005). 2005b. ‘Food Sharing and Ownership among Central African Hunter-Gatherers: An Evolutionary Perspective’. In Property and Equality. New York: Berghahn.
Ingold, Tim. 1999. ‘“On the Social Relations of the Hunter-Gatherer Band”’. In The Cambridge Encyclopedia of Hunters and Gatherers. Cambridge: Cambridge University Press.
———. 2011a. ‘From Trust to Domination’. In The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge.
———. 2011b. ‘Hunting and Gathering as Ways of Perceiving the Environment.’ In The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge.
———. 2011c. ‘Totemism, Animism and the Depiction of Animals.’ In The Perception of the Environment: 111 - 131.’ In The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge.
Ingold, Tim, David Riches, James Woodburn, and International Conference on Hunting and Gathering Societies. 1988a. Hunters and Gatherers: 1: History, Evolution and Social Change. Vol. Explorations in anthropology series. Oxford: Berg.
———. 1988b. ‘WOODBURN, J., (1988) “African Hunter-Gatherer Social Organization: Is It Best Understood as a Product of Encapsulation?” In A. BARNARD and J. WOODBURN. (1988) Hunters and Gatherers Volume 1, History, Evolution and Social Change. Tim Ingold, David Riches and James Woodburn, (Eds.). Oxford: Berg.’ In Hunters and Gatherers: 1: History, Evolution and Social Change. Vol. Explorations in anthropology series. Oxford: Berg.
Johannes, Eliza M., Leo C. Zulu, and Ezekiel Kalipeni. 2015. ‘Oil Discovery in Turkana County, Kenya: A Source of Conflict or Development?’ African Geographical Review 34 (2): 142–64. https://doi.org/10.1080/19376812.2014.884466.
John Beauclerk. n.d. Hunters and Gatherers in Central Africa (Oxfam Working Papers Series). Paperback. Oxfam.
Katherine Homewood. 2008. ‘Contemporary Pastoralist Societies. Chapter 4’. In Ecology of African Pastoralist Societies, 94–131. Oxford: James Currey. https://contentstore.cla.co.uk/secure/link?id=811f846d-f4b8-e911-80cd-005056af4099.
Keenan, Jeremy. 1977a. The Tuareg: People of Ahaggar. London: Allen Lane.
———. 1977b. The Tuareg: People of Ahaggar. London: Allen Lane.
Kelly, Robert L. 1995a. The Foraging Spectrum: Diversity in Hunter-Gatherer Lifeways. Washington: Smithsonian Institution Press.
———. 1995b. The Foraging Spectrum: Diversity in Hunter-Gatherer Lifeways. Washington: Smithsonian Institution Press.
‘KENRICK (2011) Unthinking Eurocentrism: The Political Writing of Adam Kuper and Tim Ingold. Anthropological Notebooks 17(2): 11-36.’ n.d. http://www.drustvo-antropologov.si/AN/PDF/2011_2/Anthropological_Notebooks_XVII_2_Kenrick.pdf.
Kenrick, Justin, and Jerome Lewis. 2004. ‘Indigenous Peoples’ Rights and the Politics of the Term “Indigenous”’. Anthropology Today 20 (2): 4–9. https://doi.org/10.1111/j.0268-540X.2004.00256.x.
Kent, Susan. 1993. ‘Sharing in an Egalitarian Kalahari Community’. Man 28 (3). https://doi.org/10.2307/2804236.
———. 1996. Cultural Diversity among Twentieth-Century Foragers: An African Perspective. Cambridge: Cambridge University Press.
———. 2002. Ethnicity, Hunter-Gatherers, and the ‘Other’: Association or Assimilation in Africa. Washington, D.C.: Smithsonian Institution Press.
Kiragu, Peter. 2014. ‘Kenya: New Find Raises Turkana Oil Potential to 1 Billion Barrels’. AllAfrica. http://allafrica.com/stories/201401160867.html.
‘KITANISHI, K., (1998) “Food Sharing among the Aka Hunter-Gatherers in Northeastern Congo.” African Study Monographs, Suppl. 25: 3-32’. n.d. http://www.africa.kyoto-u.ac.jp/kiroku/asm_suppl/abstracts/pdf/Sup.25/S.25-1kitanishi.pdf.
Klieman, Kairn A. 2003. The Pygmies Were Our Compass: Bantu and Batwa in the History of West Central Africa, Early Times to c. 1900 C.E. Vol. Social history of Africa. Portsmouth, NH: Heinemann.
Kohler, A, and J Lewis. 2002. ‘“Putting Hunter-Gatherer and Farmer Relations in Perspective. A Commentary from Central Africa”’. In Ethnicity, Hunter-Gatherers, and the ‘Other’: Association or Assimilation in Africa. Washington, D.C.: Smithsonian Institution Press.
Kokuritsu Minzokugaku Hakubutsukan. 1978. ‘ICHIKAWA, M., (1991a) “The Impact of Commoditisation on the Mbuti of Eastern Zaire”. In Nicolas Peterson & T. Matsuyama (Eds.) Cash, Commoditisation and Changing Foragers. Senri Ethnological Studies 30: 135-62, Osaka: National Museum of Ethnology.’ Senri Ethnological Studies.
Krätli, Saverio. 2014. ‘If Not Counted Does Not Count? A Programmatic Reflection on Methodology Options and Gaps in Total Economic Valuation Studies of Pastoral Systems’. London: IIED. http://pubs.iied.org/10082IIED/.
Kricheff, Daniel Abraham, and Helmut Lukas. 2015. ‘Being Maniq’. Hunter Gatherer Research 1 (2): 139–55. https://doi.org/10.3828/hgr.2015.9.
Lamphear, J. 1993. ‘Aspects of Becoming Turkana’. In Being Maasai: Ethnicity & Identity in East Africa, 87–104. Oxford: James Currey.
Leacock, E. ; Lee, R. n.d. Politics and History in Band Societies. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=TN_scopus2-s2.0-0020236504&indx=1&recIds=TN_scopus2-s2.0-0020236504&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&dscnt=0&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&frbg=&tab=local&dstmp=1444210071953&srt=rank&mode=Basic&dum=true&tb=t&pcAvailabiltyMode=true&vl(freeText0)=olitics%20and%20History%20in%20Band%20Societies.%20&vid=UCL_VU1.
Leacock, Eleanor Burke, and Richard B. Lee. 1982. ‘LEE, R. and HURLICH, S., (1982) ‘From Foragers to Fighters: South Africa’s Militarisation of the Namibian San.’ In Politics and History in Band Societies. Cambridge: Cambridge University Press.
Lee, R. 1982. ‘“Politics, Sexual and Non-Sexual.”’ In Politics and History in Band Societies. Cambridge: Cambridge University Press.
Lee, Richard B. 1979a. The !Kung San: Men, Women, and Work in a Foraging Society. Cambridge: Cambridge University Press.
———. 1979b. The !Kung San: Men, Women, and Work in a Foraging Society. Cambridge: Cambridge University Press.
———. 2013. The Dobe Ju/’hoansi. 4th ed., Student ed. Vol. Case studies in cultural anthropology. [Belmont, CA]: Wadsworth Cengage Learning.
Lee, Richard B., Irven DeVore, Jill Nash-Mitchell, Wenner-Gren Foundation for Anthropological Research, and Symposium on Man the Hunter. 1968. Man the Hunter. Chicago: Aldine Pub.Co.
Lee, Richard B., and Mathias Guenther. 1993. ‘Problems in Kalahari Historical Ethnography and the Tolerance of Error’. History in Africa 20. https://doi.org/10.2307/3171972.
Lee, Richard ; Daly, Richard. n.d. ‘The Cambridge Encyclopedia of Hunters and Gatherers’. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=TN_proquest38877603&indx=5&recIds=TN_proquest38877603&recIdxs=4&elementId=4&renderMode=poppedOut&displayMode=full&frbrVersion=3&dscnt=0&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&frbg=&tab=local&dstmp=1444210258342&srt=rank&mode=Basic&dum=true&tb=t&pcAvailabiltyMode=true&vl(freeText0)=%29%20The%20Cambridge%20Encyclopaedia%20of%20Hunters%20and%20Gatherers&vid=UCL_VU1.
Leslie, Paul W., and Peggy H. Fry. 1989. ‘Extreme Seasonality of Births among Nomadic Turkana Pastoralists’. American Journal of Physical Anthropology 79 (1): 103–15. https://doi.org/10.1002/ajpa.1330790111.
Lesorogol, Caroline. 2011. ‘Livestock Inheritance and Education: Attitudes and Decision Making Among Samburu Pastoralists’ 15 (2): 82–103.
Lewis, J. 2014. ‘Pygmy Hunter-Gatherer Egalitarian Social Organization: The Case of the Mbendjele BaYaka’. In Hunter-Gatherers of the Congo Basin: Cultures, Histories and Biology of African Pygmies, edited by Barry S. Hewlett. New Brunswick, U.S.A.: Transaction Publishers.
‘LEWIS, J., (2000)  The Batwa Pygmies of the Great Lakes Region. Minority Rights Group International. Available for Download from Http://Www.Minorityrights.Org’. n.d. http://minorityrights.org/.
‘LEWIS, J., (2007) Enabling Forest People to Map Their Resources & Monitor Illegal Logging in Cameroon. Before Farming: The Archaeology and Anthropology of Hunter-Gatherers’. n.d. http://discovery.ucl.ac.uk/1361446/.
‘LEWIS, J., (2008) Maintaining Abundance, Not Chasing Scarcity: The Big Challenge for Conservation in the Twenty-First Century. Radical Anthropology.’ n.d. http://radicalanthropologygroup.org/journal_02.pdf.
‘LEWIS, J., and N. LEWIS (2003) The Hunter’s Curse. On-Line Annotated Film. (7 Mins).’ n.d. http://elearning.lse.ac.uk/dart/wgo/wgoLevel3.html.
Lewis, Jerome. 2005. ‘“Whose Forest Is It Anyway?”’ In Property and Equality. New York: Berghahn.
———. 2008a. ‘Ekila: Blood, Bodies, and Egalitarian Societies’. Journal of the Royal Anthropological Institute 14 (2): 297–315. https://doi.org/10.1111/j.1467-9655.2008.00502.x.
———. 2008b. ‘Ekila: Blood, Bodies, and Egalitarian Societies’. Journal of the Royal Anthropological Institute 14 (2): 297–315. https://doi.org/10.1111/j.1467-9655.2008.00502.x.
———. n.d. ‘A Cross-Cultural Perspective on the Significance of Music and Dance on Culture and Society, with Insight from BaYaka Pygmies’. In Language, Music, and the Brain: A Mysterious Relationship - Language-Music-and-the-Brain.Pdf. https://scholarblogs.emory.edu/stoutlab/files/2013/07/Language-Music-and-the-Brain.pdf.
Lewis, Jerome, and Judy Knight. 1995. The Twa of Rwanda: Assessment of the Situation of the Twa and Promotion of Twa Rights in Post-War Rwanda. Vol. IWGIA document. Chadlington, UK: World Rainforest Movement.
Lewis, Jerome ; Nelson, John. n.d. ‘Logging in the Congo Basin What Hope for Indigenous Peoples’ Resources and Their Environments?’ http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=TN_proquest36718813&indx=1&recIds=TN_proquest36718813&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&frbg=&rfnGrpCounter=1&pcAvailabiltyMode=true&dscnt=1&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&vid=UCL_VU1&fctV=%5B2005+TO+2006%5D&mode=Basic&rfnGrp=1&tab=local&srt=rank&fctN=facet_searchcreationdate&dum=true&vl(freeText0)=NELSON%2C%20J.%2C%20and%20J.%20LEWIS%20%282006%29%20%E2%80%98Logging%20in%20the%20Congo%20Basin.%20What%20hope%20for%20indigenous%20peoples%E2%80%99%20resources%2C%20and%20their%20environments%3F%20%E2%80%99&dstmp=1471361737641.
Little, Michael and Leslie, Paul W. 1999. Turkana Herders of the Dry Savanna: Ecology and Biobehavioral Response of Nomads to an Uncertain Environment. Vol. Research monographs on human population biology. [Oxford]: Oxford University Press.
Little, Peter D., John McPeak, Christopher B. Barrett, and Patti Kristjanson. 2008. ‘Challenging Orthodoxies: Understanding Poverty in Pastoral Areas of East Africa’. Development and Change 39 (4): 587–611. https://doi.org/10.1111/j.1467-7660.2008.00497.x.
López-i-Gelats, Feliu, Evan D.G. Fraser, John F. Morton, and Marta G. Rivera-Ferre. 2016. ‘What Drives the Vulnerability of Pastoralists to Global Environmental Change? A Qualitative Meta-Analysis’. Global Environmental Change 39 (July): 258–74. https://doi.org/10.1016/j.gloenvcha.2016.05.011.
Lorna Marshall. 1961. ‘Sharing, Talking, and Giving: Relief of Social Tensions among ǃKung Bushmen’. Africa: Journal of the International African Institute 31 (3): 231–49. http://www.jstor.org/stable/1157263?sid=primo&amp;origin=crossref&amp;seq=1#page_scan_tab_contents.
‘Loutan L., and Paillard S.,, Measles in a West African Nomadic Community’. n.d. Bulletin WHO, 70(6), Pages 741-744. https://doi.org//entity/bulletin/en/index.html.
‘Lovejoy P and Baier S.,, The Desert Side Economy of the Central Sudan’. n.d. African Historical Studies, 8(4).
Lye, T-P. 2013. ‘Making Friends in the Rainforest. Negrito Adaptations to Risk and Uncertainty’. http://digitalcommons.wayne.edu/cgi/viewcontent.cgi?article=2067&context=humbiol.
‘LYE T-P, (2000) Forest, Bateks, and Degradation: Environmental Representations in a Changing World. Southeast Asian Studies 38 (2): 165-184.’ 2000. http://repository.kulib.kyoto-u.ac.jp/dspace/handle/2433/56750.
Majekodunmi, Ayodele. n.d. ‘Pastoral Livelihoods of the Fulani on the Jos Plateau of Nigeria’. http://www.pastoralismjournal.com/content/pdf/s13570-014-0020-7.pdf.
Manoli, Claire, Véronique Ancey, Christian Corniaux, Alexandre Ickowicz, Benoit Dedieu, and Charles Moulin. 2014. ‘How Do Pastoral Families Combine Livestock Herds with Other Livelihood Security Means to Survive? The Case of the Ferlo Area in Senegal’. Pastoralism: Research, Policy and Practice 4 (1). https://doi.org/10.1186/2041-7136-4-3.
Marlowe, Frank. 2010. The Hadza: Hunter-Gatherers of Tanzania. Vol. Origins of human behavior and culture. Berkeley: University of California Press.
MARSHALL, E.,. 2006. ‘The Lion/Bushman Relationship in Nyae Nyae in the 1950s: A Relationship Crafted in the Old Way’. Chapter 7’. In The Politics of Egalitarianism: Theory and Practice. Vol. Methodology and history in anthropology. New York: Berghahn.
Marshall, John. 1984. Where Are the Ju/Wasi of Nyae Nyae? Rondebosch, South Africa: Centre for African Studies, University of Cape Town.
McCabe, J. Terrence. 2004. Cattle Bring Us to Our Enemies: Turkana Ecology, Politics, and Raiding in a Disequilibrium System. Vol. Human-environment interactions. Ann Arbor: University of Michigan Press.
McCabe, J. Terrence, Paul W. Leslie, and Laura DeLuca. 2010. ‘Adopting Cultivation to Remain Pastoralists: The Diversification of Maasai Livelihoods in Northern Tanzania’. Human Ecology 38 (3): 321–34. https://doi.org/10.1007/s10745-010-9312-8.
McSorley, Brian. 2014. ‘Harnessing Turkana’s Water Discovery’. Oxfam. http://policy-practice.oxfam.org.uk/blog/2014/01/harnessing-turkanas-water-discovery.
Megan Biesele. 1990. Shaken Roots. Marshalltown, South Africa: EDA Publications.
Morries, Brian. 2004. Forest Traders: A Socio-Economic Study of the Hill Pandaram. Vol. London School of Economics monographs on social anthropology. Oxford: Berg.
Morris, Brian. 1976. ‘Whither the Savage Mind? Notes on the Natural Taxonomies of a Hunting and Gathering People’. Man 11 (4). https://doi.org/10.2307/2800438.
———. n.d. ‘Anarchism, Individualism and South Indian Foragers: Memories and  Reflections’. http://radicalanthropologygroup.org/sites/default/files/journal/journal_07_0.pdf.
Niamir-Fuller, Maryam. 1999. Managing Mobility in African Rangelands: The Legitimization of Transhumance. London: IT Publications.
Niamir-Fuller, Maryam, Carol Kerven, Robin Reid, and Eleanor Milner-Gulland. 2012. ‘Co-Existence of Wildlife and Pastoralism on Extensive Rangelands: Competition or Compatibility?’ Pastoralism: Research, Policy and Practice 2 (1). https://doi.org/10.1186/2041-7136-2-8.
Nicolaisen, J. 1963. Ecology and Culture of the Pastoral Tuareg.
Nicolaisen, Johannes, and Ida Nicolaisen. 1997. The Pastoral Tuareg: Ecology, Culture and Society. Copenhagen: Rhodos International Science and Art Publishers.
Nicolaisen, Johannes, Nicolaisen, Ida, and Carlsberg Foundation’s Nomad Research Project. 1997. The Pastoral Tuareg: Ecology, Culture and Society. Copenhagen: Rhodos International Science and Art Publishers.
Ntole Kazadi. 1981. ‘Meprises et Admires: L’ambivalence Des Relations Entre Les Bacwa (Pygmees) et Les Bahemba (Bantu)’. Africa: Journal of the International African Institute 51 (4): 836–47. http://www.jstor.org/stable/1159357?sid=primo&amp;origin=crossref&amp;seq=1#page_scan_tab_contents.
Nurit Bird-David. 1990. ‘*The Giving Environment: Another Perspective on the Economic System of Gatherer-Hunters’. Current Anthropology 31 (2): 189–96. http://www.jstor.org/stable/2743592.
Nurit Bird-David, Allen Abramson, Jon Altman, M. G. Bicchieri, Ernest S. Burch, Jr., Carol R. Ember, Kirk M. Endicott, Roy Richard Grinker, Steve Gudeman, Mitsuo Ichikawa, Tim Ingold and George W. Wenzel. 1992. ‘’Beyond the Original Affluent Society’ 33 (1): 25–47. http://www.jstor.org/discover/10.2307/2743706?uid=3738032&uid=2134&uid=2&uid=70&uid=4&sid=21104494309051.
‘OSAKI, M., (1984) “The Social Influences of Change in Hunting Technique among the Central Kalahari San.” African Study Monographs 5: 49-62’. n.d. http://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/68006/1/ASM_5_49.pdf.
OSAKI, M., (1990). n.d. ‘‘The Influence of Sedentism on Sharing Among the Central Kalahari Hunter Gatherers.’ http://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/68353/1/ASM_S_12_59.pdf.
Pantuliano, Sara. 2010. ‘Oil, Land and Conflict: The Decline of Misseriyya Pastoralism in Sudan’. Review of African Political Economy 37 (123).
‘Pastoralism and Development in Africa: Dynamic Change at the Margins (Paperback) - Routledge’. n.d.
Paul, W. Leslie,  Rada, Dyson-Hudson, Peggy, H, Fry. 1999. ‘Population Replacement and Persistence’. In Turkana Herders of the Dry Savanna: Ecology and Biobehavioral Response of Nomads to an Uncertain Environment, Research monographs on human population biology:281–302. [Oxford]: Oxford University Press.
Pedersen, Jon. 1995. ‘Drought, Migration and Population Growth in the Sahel: The Case of the Malian Gourma: 1900-1991’. Population Studies 49 (1): 111–26. https://doi.org/10.1080/0032472031000148276.
Pedersen, Jon, and Tor A. Benjaminsen. 2007. ‘One Leg or Two? Food Security and Pastoralism in the Northern Sahel’. Human Ecology 36 (1): 43–57. https://doi.org/10.1007/s10745-007-9136-3.
Peter M. Gardner. 1991. ‘Foragers’ Pursuit of Individual Autonomy’. Current Anthropology 32 (5): 543–72. http://www.jstor.org/stable/2743686?seq=1#page_scan_tab_contents.
‘PETERSON, N., and T. MATSUYAMA (Eds.) (1993) Cash, Commoditisation and Changing Foragers. Senri Ethnological Studies 30: 135-62, Osaka: National Museum of Ethnology.’ n.d. http://ci.nii.ac.jp/vol_issue/nels/AA00442310/ISS0000334941_en.html.
Peterson, Nicolas. 1993. ‘Demand Sharing: Reciprocity and the Pressure for Generosity among Foragers’. American Anthropologist 95 (4): 860–74. https://doi.org/10.1525/aa.1993.95.4.02a00050.
‘PORTMAN, M.V. (1899) A History of Our Relations with the Andamanese. 2 Vols. Calcutta. (An Early, but Devastating Account of the Consequences of Colonising Greater Andaman as a Penal Colony on the Hunter-Gatherer Population).’ n.d. https://archive.org/details/historyofourrela01portuoft.
Potkanski, T. 1994. ‘Property Concepts, Herding Patterns and Management of Natural Resources among the Ngorongoro and Salei Maasai of Tanzania’. London: IIED. http://pubs.iied.org/7325IIED/.
———. 1999. ‘Mutual Assistance among the Ngorongoro Maasai’. In The Poor Are Not Us: Poverty and Pastoralism in Eastern Africa, 199–218. Oxford: James Currey. https://contentstore.cla.co.uk/secure/link?id=21a448d2-6001-eb11-80cd-005056af4099.
Power, Camilla. 2015. ‘Hadza Gender Rituals –                              and                              – Considered as Counterparts’. Hunter Gatherer Research 1 (3): 333–58. https://doi.org/10.3828/hgr.2015.18.
Price, John A. 1975. ‘Sharing: The Integration of Intimate Economies’. Anthropologica 17 (1). https://doi.org/10.2307/25604933.
Randall, S. 2003. ‘Nomads’. In Encyclopedia of Population, 2:693–96. New York: Macmillan Reference.
———. 2008. ‘African Pastoralist Demography’. In Ecology of African Pastoralist Societies, 199–219. Oxford: James Currey.
‘Randall S.,, “Whose Reality? Local Perceptions of Fertility versus Demographic Analysis”’. n.d. Population Studies, 50(2), Pages 221-234.
Randall, S., and M. Winter. 1985. ‘The Reluctant Spouse and the Illegitimate Slave’. In Population, Health and Nutrition in the Sahel: Issues in the Welfare of Selected West African Communities, 153–83. London: KPI.
Randall, Sara. 2015. ‘Where Have All the Nomads Gone? Fifty Years of Statistical and Demographic Invisibilities of African Mobile Pastoralists’. Pastoralism 5 (1). https://doi.org/10.1186/s13570-015-0042-9.
Randall, Sara, and Joseph L. Mailman. 2004. Fertility of Malian Tamasheq Repatriated Refugees: The Impact of Forced Migration. Washington, D.C.: National Academies Press.
‘Review of Book: Tuareg Society within a Globalized World: Saharan Life in Transition’. n.d. http://www.ingentaconnect.com.libproxy.ucl.ac.uk/content/whp/nomp/2011/00000015/00000002/art00010.
Richard B Lee; Irven DeVore. n.d. Kalahari Hunter-Gatherers : Studies of the !Kung San and Their Neighbors / Edited by Richard B. Lee and Irven DeVore. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=UCL_LMS_DS000126233&indx=1&recIds=UCL_LMS_DS000126233&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&dscnt=0&frbg=&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tab=local&dstmp=1444210199188&srt=rank&mode=Basic&&dum=true&tb=t&vl(freeText0)=Kalahari%20Hunter-Gatherers.%20Studies%20of%20the%20%21Kung%20San%20and%20their%20Neighbors.%20&vid=UCL_VU1.
Riesman, Paul and Fuller, Martha. 1977. Freedom in Fulani Social Life: An Introspective Ethnography. Chicago: University of Chicago Press.
Ron Brunton. 1989. ‘’The Cultural Instability of Egalitarian Societies’ 24 (4): 673–81. http://www.jstor.org/discover/10.2307/2804294?uid=3738032&uid=2134&uid=2&uid=70&uid=4&sid=21104494309051.
Roth, E. A. 1994. ‘Demographic Systems: Two East African Examples’. In African Pastoralist Systems: An Integrated Approach, 133–46. Boulder, Colo: L. Rienner Publishers.
Roth, Eric Abella. 1993. ‘A Reexamination of Rendille Population Regulation’. American Anthropologist 95 (3): 597–611. https://doi.org/10.1525/aa.1993.95.3.02a00030.
Roy Richard Grinker. 1990. ‘Images of Denigration: Structuring Inequality between Foragers and Farmers in the Ituri Forest, Zaire’. American Ethnologist 17 (1): 111–30. http://www.jstor.org/stable/645255?seq=1#page_scan_tab_contents.
Sahlins, Marshall David. 2004. ‘Chapter 1: The Original Affluent Society’. In Stone Age Economics, 1–39. London: Routledge.
Sapignoli, Maria, and Robert K. Hitchcock. 2013. ‘Indigenous Peoples in Southern Africa’. The Round Table 102 (4): 355–65. https://doi.org/10.1080/00358533.2013.795013.
SATO, H. n.d. ‘“Notes on the Distribution and Settlement Pattern of Hunter-Gatherers in Northwestern Congo”’, 203–16. http://www.africa.kyoto-u.ac.jp/kiroku/asm_normal/abstracts/pdf/ASM%20%20Vol.13%20No.4%201992/H.%20SATO.pdf.
Sato, H. n.d. ‘The Potential of Edible Wild Yams and Yam-like Plants as a Staple Food Resource in the African Tropical Rain Forest’. http://jambo.africa.kyoto-u.ac.jp/kiroku/asm_suppl/abstracts/pdf/ASM_s26/09_sato.pdf.
SCHADEBERG, T.,. 1999. ‘Batwa: The Bantu Name for the Invisible People’. In Central African Hunter-Gatherers in a Multidisciplinary Perspective: Challenging Elusiveness. Vol. CNWS publications. [Leiden]: Research School for Asian, African and Amerindian Studies (CNWS), Universiteit Leiden.
Schilling, J., R. Locham, T. Weinzierl, J. Vivekananda, and J. Scheffran. 2015. ‘The Nexus of Oil, Conflict, and Climate Change Vulnerability of Pastoral Communities in Northwest Kenya’. Earth System Dynamics Discussions 6 (2): 1163–1200. https://doi.org/10.5194/esdd-6-1163-2015.
Schrire, Carmel and International Conference on Hunter-Gatherers. 1984. Past and Present in Hunter Gatherer Studies. Orlando: Academic Press.
Schweitzer, Peter P., Megan Biesele, and Robert K. Hitchcock. 2000. Hunters and Gatherers in the Modern World: Conflict, Resistance, and Self-Determination. New York: Berghahn Books.
Sellato, Bernard. 2015. ‘Crafts, Culture and Economics between Resilience and Instability’. Hunter Gatherer Research 1 (2): 157–95. https://doi.org/10.3828/hgr.2015.10.
Shell-Duncan, B. 1994. ‘Child Fostering among Nomadic Turkana Pastoralists Demographic and Health Consequences’. In African Pastoralist Systems: An Integrated Approach, 147–64. Boulder, Colo: L. Rienner Publishers.
SLOCUM, S. 1975. ‘Woman the Gatherer: Male Bias in Anthropology’. In Toward an Anthropology of Women. New York: Monthly Review Press.
Smith, E. 1988. ‘’Risk and Uncertainty in the ’Original Affluent Society’. In Hunters and Gatherers: 1: History, Evolution and Social Change. Vol. Explorations in anthropology series. Oxford: Berg.
Smith, Nicole M. 2014. ‘Gender and Livelihood Diversification: Maasai Women’s Market Activities in Northern Tanzania’. The Journal of Development Studies, September, 1–14. https://doi.org/10.1080/00220388.2014.957278.
Sobania, N. 1991. ‘Feasts, Famines and Friends: Nineteenth Century Exchange and Ethnicity in the Eastern Lake Turkana Region’. In Herders, Warriors, and Traders: Pastoralism in Africa, African modernization and development series:118–42. Boulder: Westview Press.
Sobania, Neal. 1988. ‘Fishermen Herders: Subsistence, Survival and Cultural Change in Northern Kenya’. The Journal of African History 29 (01): 41–56. https://doi.org/10.1017/S0021853700035982.
Solway, Jacqueline S. 2006. The Politics of Egalitarianism: Theory and Practice. Vol. Methodology and history in anthropology. New York: Berghahn.
‘Special Issue on Peul in Cahiers d’études Africaines’. 1994 34 (133–135).
Spencer, Paul. 2004. The Maasai of Matapato: A Study of Rituals of Rebellion. London: Routledge.
Starr, M.A. 1987. ‘Risk, Environmental Variability and Impoverishment’. Africa: Journal of the International African Institute 57 (1): 29–50.
Stenning, Derrick John, Burnham, Philip, Forde, Cyril Daryll, and International African Institute. 1994. Savannah Nomads: A Study of the Wodaabe Pastoral Fulani of Western Bornu Province, Northern Region, Nigeria. Vol. Classics in African anthropology. Münster: Lit with the IAI.
‘STEVENS, M., et al (2013). Making Local Knowledge Matter. Supporting Non-Literate People to Monitor Poaching in Congo. Extreme Citizen Science (ExCiteS) Group, University College London.’ n.d. http://dev3.acmdev.org/papers/dev-final45.pdf.
Stewart, Henry, Alan Barnard, Keiichi Omura, Shuzo Koyama, Jirō Tanaka, Kokuritsu Minzokugaku Hakubutsukan, and International Conference on Hunting and Gatherering Societies. 2002a. ‘GUENTHER, M. (2002). “Ethnotourism and the Bushmen.”’ In Self- and Other-Images of Hunter-Gatherers: Papers Presented at the Eighth International Conference on Hunting and Gathering Societies (CHAGS 8), National Museum of Ethnology, Osaka, October 1998. Vol. Senri ethnological studies. Osaka: National Museum of Ethnology.
———. 2002b. Self- and Other-Images of Hunter-Gatherers: Papers Presented at the Eighth International Conference on Hunting and Gathering Societies (CHAGS 8), National Museum of Ethnology, Osaka, October 1998. Vol. Senri ethnological studies. Osaka: National Museum of Ethnology.
‘SULLIVAN, S., (2001) On Dance and Difference. Bodies, Movement and Experience in Khoe San Trance-Dancing - Perceptions of "a Raver”. In Africa e Mediterraneo Cultura e Societa, December 2001, Vol. 37, Pp. 15–22.’ n.d. https://siansullivan.files.wordpress.com/2010/04/sullivan-dance-difference-reprint-anth-in-a-changing-world.pdf.
Swift, J. 1986. ‘The Economics of Production and Exchange in West African Pastoral Societies’. In Pastoralists of the West African Savanna: Selected Studies Presented and Discussed at the Fifteenth International African Seminar Held at Ahmadu Bello University, Nigeria, July 1979, International African seminars, New series:175–90. Manchester: Manchester University Press in association with the International African Institute. https://contentstore.cla.co.uk/secure/link?id=01632534-f7b8-e911-80cd-005056af4099.
‘Swift J.,, “Sahelian Pastoralists : Underdevelopment, Desertification, and Famine”’. n.d. Annual Review of Anthropology, 6, Pages 457-478.
Sylvain, R. 2015. ‘Foragers and Fictions in the Kalahari: Indigenous Identities and the Politics of Deconstruction’. Anthropological Theory 15 (2): 158–78. https://doi.org/10.1177/1463499614564750.
Talle, A. 1990. ‘Ways of Milk and Meat among the Maasai’. In From Water to World-Making, edited by Gísli Pálsson, 73–93. Uppsala: Scandinavian Institute of African Studies. http://urn.kb.se/resolve?urn=urn:nbn:se:nai:diva-568.
Talle, Aud. 1988. Women at a Loss. Stockholm: Dept. of Social Anthropology, University of Stockholm.
TAYLOR, JULIE J. 2007. ‘Celebrating San Victory Too Soon?.’ Anthropology Today 23 (5): 3–5. https://doi.org/10.1111/j.1467-8322.2007.00534.x.
TEASTART, A.,. n.d. ‘Game Sharing Systems and Kinship Systems Among Hunter-Gatherers’. http://www.alaintestart.com/UK/documents/gamesharing.pdf.
‘TERASHIMA, H., (1987) “Why Efe Girls Marry Farmers? Socio-Ecological Backgrounds of Inter-Ethnic Marriage in the Ituri Forest of Central Africa”. African Study Monographs, Supplementary Issue 6: 65-83.’ n.d. http://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/68343/1/ASM_S_6_65.pdf.
‘TERASHIMA, H., (2001) The Relationship among Plants, Animals and Man in the African Tropical Rainforest.’ African Study Monographs, Supplement 27: 43-60.’ n.d. http://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/68418/1/ASM_S_27_43.pdf.
‘TERASHIMA, H., and M. ICHIKAWA (2003) “A Comparative Ethnobotany of the Mbuti and Efe Hunter-Gatherers in the Ituri Forest, Democratic Republic of Congo.” African Study Monographs 24 1-2: 1-168.’ n.d. http://repository.kulib.kyoto-u.ac.jp/dspace/bitstream/2433/68220/1/ASM_24_1.pdf.
Terese B. Hart and John A. Hart. 1986. ‘The Ecological Basis of Hunter-Gatherer Subsistence in African Rainforests’ 14 (1): 29–55. http://www.jstor.org/discover/10.2307/4602799?uid=3738032&uid=2&uid=4&sid=21104494528881.
‘The Forest Peoples of Africa in the 21st Century: Present Predicament of Hunters-Gatherers and Former Hunter-Gatherers of the Central African Rainforest’. n.d. Indigenous Affairs, no. 2: 10–24. http://cat.inist.fr/?aModele=afficheN&amp;cpsidt=1567832.
‘The Great Dance - A Hunters Story’. n.d. http://www.isuma.tv/intezam/the-great-dance-a-hunters-story.
Townsend, Cathryn. 2015. ‘Baka Ritual Flow Diverted’. Hunter Gatherer Research 1 (2): 197–224. https://doi.org/10.3828/hgr.2015.11.
Turnbull, Colin M. 1966. Wayward Servants: The Two Worlds of the African Pygmies. London: Eyre & Spottiswoode.
———. 2011. The Mbuti Pygmies: Change and Adaptation. Vol. Case studies in cultural anthropology. Mason, Ohio: Cengage Learning.
Waller, R. 1988. ‘Emutai: Crisis and Response in Maasailand 1883-1902’. In The Ecology of Survival: Case Studies from Northeast African History, 73–114. London: Lester Crook.
Waller, Richard and Spear, Thomas T. 1993. Being Maasai: Ethnicity & Identity in East Africa. Oxford: James Currey.
Wangui, Elizabeth Edna. 2008. ‘Development Interventions, Changing Livelihoods, and the Making of Female Maasai Pastoralists’. Agriculture and Human Values 25 (3): 365–78. https://doi.org/10.1007/s10460-007-9111-z.
———. 2014. ‘Livelihood Shifts and Gender Performances: Space and the Negotiation for Labor among East Africa’s Pastoralists’. Annals of the Association of American Geographers 104 (5): 1068–81. https://doi.org/10.1080/00045608.2014.924734.
Weig, Doerte. 2015a. ‘Social Change Mirrored in Baka Dance and Movement’. Hunter Gatherer Research 1 (1): 61–83. https://doi.org/10.3828/hgr.2015.4.
———. 2015b. ‘From Mobility to Motility’. Hunter Gatherer Research 1 (4): 421–44. https://doi.org/10.3828/hgr.2015.22.
Weszkalnys, Gisa. 2014. ‘Anticipating Oil: The Temporal Politics of a Disaster yet to Come’. The Sociological Review 62 (June): 211–35. https://doi.org/10.1111/1467-954X.12130.
Whiten, A., and D. Erdal. 2012. ‘The Human Socio-Cognitive Niche and Its Evolutionary Origins’. Philosophical Transactions of the Royal Society B: Biological Sciences 367 (1599): 2119–29. https://doi.org/10.1098/rstb.2012.0114.
‘WIDLOCK, T., (1998) “Unearthing Culture. Khoisan Funerals and Social Change.” Anthropos 93: 115-126’. n.d. Anthropos 93 (1–3): 115–26. http://cat.inist.fr/?aModele=afficheN&amp;cpsidt=2469454.
‘WIDLOK T, (2016) Hunter-Gatherer Situations. Hunter Gatherer Research 2(2): 127-143’. n.d. http://online.liverpooluniversitypress.co.uk/doi/pdf/10.3828/hgr.2016.7.
Widlok, Thomas. 1997. ‘Orientation in the Wild: The Shared Cognition of Hai || | Om Bushpeople’. The Journal of the Royal Anthropological Institute 3 (2). https://doi.org/10.2307/3035022.
———. 2013. ‘Sharing’. HAU: Journal of Ethnographic Theory 3 (2). https://doi.org/10.14318/hau3.2.003.
———. 2015. ‘Moving between Camps’. Hunter Gatherer Research 1 (4): 473–94. https://doi.org/10.3828/hgr.2015.24.
Widlok, Thomas and Tadesse, Wolde Gossa. 2005. ‘Bird-David N.,, “The Property of Sharing: Western Analytic Notions, Nayaka and Contexts”’. In Property and Equality, 201–16. New York: Berghahn.
Widlok, Thomas, and Wolde Gossa Tadesse. 2005a. ‘ENDICOTT, K., (2005) “The Significance of Trade in an Immediate-Return Society: The Batek Case.”’ In Property and Equality. New York: Berghahn.
———. 2005b. ‘GUENTHER, M. (2005) ‘The Professionalisation and Commoditisation of the Contemporary Bushman Trance Dancer and Trance Dance, and the Decline of Sharing.’ In Property and Equality. New York: Berghahn.
———. 2005c. ‘KENRICK, J., (2005) “Equalising Processes Processes of Discrimination and the Forest People of Central Africa”’. In Property and Equality. New York: Berghahn.
———. 2005d. ‘KÖHLER, A., (2005) “Money Makes the World Go Round”’. In Property and Equality. New York: Berghahn.
———. 2005e. ‘LYE T-P, (2005) The Road to Equality? Landscape Transformation and the Batek of Pahang, Malaysia.’’. In Property and Equality. New York: Berghahn.
———. 2005f. Property and Equality. New York: Berghahn.
———. 2005g. Property and Equality. Vol. 2. New York: Berghahn.
Wit, S. de. 2015. ‘Changing Patterns of Rain or Power? How an Idea of Adaptation to Climate Change Travels up and down to a Village in Simanjiro, Maasailand, Northern Tanzania - SPP Working Paper No. 11’. DFG Priority programme. http://cas.sozphil.uni-leipzig.de/events-news/news/detail/news/changing-patterns-of-rain-or-power-how-an-idea-of-adaptation-to-climate-change-travels-up-and-down-to-a-village-in-simanjiro-maasailand-northern-tanzania/?tx_news_pi1%5Bcontroller%5D=News&amp;tx_news_pi1%5Baction%5D=detail&amp;cHash=8b6a83ad0d8ecc801b572d6f5e23dd2e.
WOODBURN, J.,. 1979. ‘Minimal Politics: The Political Organisation of the Hadza of North Tanzania.’’. In Politics in Leadership: A Comparative Perspective. Oxford: Clarendon Press.
Woodburn, J. 1998. ‘Sharing Is Not a Form of Exchange: An Analysis of Property Sharing in Immediate-Return Hunter-Gatherer Societies’. In Property Relations: Renewing the Anthropological Tradition. Cambridge: Cambridge University Press.
Woodburn, J. 2005. ‘Egalitarian Societies Revisited’. In Property and Equality, 18–31. New York: Berghahn.
‘Woodburn, J.,, “Egalitarian Societies” in Man: The Journal of the Royal Anthropological Institute, 17(3), 1982, Pages 431-451’. n.d. Man: The Journal of the Royal Anthropological Institute.
Woodburn, James. 1982. ‘Social Dimensions of Death in Four African Hunting and Gathering Societies’. In Death and the Regeneration of Life, edited by Maurice Bloch and Jonathan P. Parry. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511607646.
———. 1997. ‘Indigenous Discrimination: The Ideological Basis for Local Discrimination against Hunter‐gatherer Minorities in sub‐Saharan Africa’. Ethnic and Racial Studies 20 (2): 345–61. https://doi.org/10.1080/01419870.1997.9993965.