1.
Joannès, F. The age of empires: Mesopotamia in the first millennium BC. (Edinburgh University Press, 2004).
2.
Van de Mieroop, M. A history of the ancient Near East ca. 3000-323 BC. vol. Blackwell history of the ancient world (Wiley Blackwell, 2016).
3.
Roaf, M. Cultural atlas of Mesopotamia and the ancient Near East. (Facts on File, 2004).
4.
Kuhrt, A. The ancient Near East: c.3000-330 BC. vol. Routledge history of the ancient world (Routledge, 1995).
5.
British Museum Collection search. http://www.britishmuseum.org/research/collection_online/search.aspx.
6.
Louvre Museum catalogue search. http://cartelen.louvre.fr/cartelen/visite?srv=crt_frm_rs&langue=en&initCritere=true.
7.
Metropolitan Museum of Art collection search. http://www.metmuseum.org/collection/the-collection-online.
8.
Penn Museum - Online Collections search. http://www.penn.museum/collections/.
9.
Oriental Institute of the University of Chicago collections search. http://oi-idb.uchicago.edu/.
10.
Ristvet, L. Ritual, Performance, and Politics in the Ancient Near East. (Cambridge University Press, 2015).
11.
Pongratz-Leisten, B. Religion and ideology in Assyria. vol. Studies in ancient Near Eastern records (De Gruyter, 2015).
12.
Hrůša, I. & Tait, M. Ancient Mesopotamian religion: a descriptive introduction. (Ugarit-Verlag, 2015).
13.
Defining the sacred: approaches to the archaeology of religion in the Near East. (Oxbow Books, 2015).
14.
Hundley, M. B. Divine Presence in Ancient Near Eastern Temples. Religion Compass 9, 203–215 (2015).
15.
Eleanor, R., Ruth, H., Jon, T. & Silvie, Z. Nimrud: Materialities of Assyrian Knowledge Production. http://oracc.museum.upenn.edu/nimrud/ (2015).
16.
D, R. Heaven on Earth: Temples, Ritual, and Cosmic Symbolism in the Ancient World | The Oriental Institute of the University of Chicago. https://oi.uchicago.edu/research/publications/ois/ois-9-heaven-earth-temples-ritual-and-cosmic-symbolism-ancient-world (2014).
17.
Redefining the sacred: religious architecture and text in the Near East and Egypt 1000 BC-AD 300. vol. Beiträge zur Architektur-und Kulturgeschichte (Brepols, 2014).
18.
Kozuh, M. The sacrificial economy: assessors, contractors, and thieves in the management of sacrificial sheep at the Eanna Temple of Uruk (ca. 625-520 B.C.). vol. Explorations in ancient Near Eastern civilizations (Eisenbrauns, 2014).
19.
Ambos, C. Ancient Near Eastern Royal Rituals. Religion Compass 8, 327–336 (2014).
20.
Skjaervø, P. O. Achaemenid Religion. Religion Compass 8, 175–187 (2014).
21.
Kaniuth, K. & Deutsche Orient-Gesellschaft. Internationales Colloquium. Tempel im Alten Orient: 7. Internationales Colloquium der Deutschen Orient-Gesellschaft, 11.-13. Oktober 2009, München. vol. Colloquien der Deutschen Orient-Gesellschaft (Harrassowitz, 2013).
22.
Hundley, M. B. Gods in dwellings: temples and divine presence in the ancient Near East. vol. Writings from the ancient world supplements / Society of Biblical Literature (Society of Biblical Literature, 2013).
23.
Dirven, L. Hatra: politics, culture and religion between Parthia and Rome. vol. Oriens et occidens : Studien zu antiken Kulturkontakten und ihrem Nachleben (Franz Steiner Verlag, 2013).
24.
Schneider, T. J. An introduction to ancient Mesopotamian religion. (W.B. Eerdmans Pub. Co, 2011).
25.
The Oxford Handbook of Cuneiform Culture. (Oxford University Press, 2011). doi:10.1093/oxfordhb/9780199557301.001.0001.
26.
Michael J, S. Mesopotamia. in The Oxford Handbook of the Archaeology of Ritual and Religion (2011).
27.
Ellis, R. S., Boda, M. J. & Novotny, J. R. From the foundations to the crenellations: essays on temple building in the Ancient Near East and Hebrew Bible. vol. Alter Orient und Altes Testament (Ugarit-Verlag, 2010).
28.
Waerzeggers, C. The Ezida temple of Borsippa: priesthood, cult, archives. vol. Achaemenid history (Nederlands Instituut voor het Nabije Oosten, 2010).
29.
Kozuh, M. Temple, Economy, and Religion in First Millennium Babylonia. Religion Compass 2, 929–948 (2008).
30.
Kaizer, T. The variety of local religious life in the Near East in the Hellenistic and Roman periods. vol. Religions in the Graeco-Roman world (Brill, 2008).
31.
Zawadzki, S. Garments of the Gods: studies on the textile industry and the Pantheon of Sippar according to the texts from the Ebabbar archive, [Vol. 1]. vol. Orbis biblicus et orientalis (Academic Press, 2006).
32.
Walls, N. H. Cult image and divine representation in the ancient Near East. vol. American Schools of Oriental Research books series (American Schools of Oriental Research, 2005).
33.
Fried, L. S. The priest and the great king: temple-palace relations in the Persian Empire. vol. Biblical and Judaic studies from the University of California, San Diego (Eisenbrauns, 2004).
34.
Holloway, S. W. Aššur is king! Aššur is king!: religion in the exercise of power in the Neo-Assyrian Empire. vol. Culture and history of the ancient Near East (Brill, 2002).
35.
Porter, B. N. One god or many?: concepts of divinity in the ancient world. vol. Transactions of the Casco Bay Assyriological Institute (Casco Bay Assyriological Institute, 2000).
36.
Watanabe, K. & Colloquium on the Ancient Near East-- the City and its Life. Priests and officials in the ancient Near East: papers of the Second Colloquium on the Ancient Near East--the City and its Life held at the Middle Eastern Culture Center in Japan (Mitaka, Tokyo), March 22-24, 1996. (C. Winter, 1999).
37.
Bongenaar, A. C. V. M. The Neo-Babylonian Ebabbar Temple at Sippar: its administration and its prosopography. vol. Uitgaven van het Nederlands Historisch-Archeologisch Institut te İstanbul (Nederlands Historisch-Archeologisch Instituut te İstanbul, 1997).
38.
Matsushima, E. & Colloquium on the Ancient Near East-- the City and its Life. Official cult and popular religion in the ancient Near East: papers of the First Colloquium on the Ancient Near East--The City and its Life, held at the Middle Eastern Culture Center in Japan (Mitaka, Tokyo), March 20-22, 1992. (Universitätsverlag C. Winter, 1993).
39.
Quaegebeur, J. Ritual and sacrifice in the ancient Near East: proceedings of the international conference organized by the Katholieke Universiteit Leuven from the 17th to the 20th of April 1991. vol. Orientalia Lovaniensia analecta (Uitgeverij Peeters en Departement Oriëntalistiek, 1993).
40.
Downey, S. B. Mesopotamian religious architecture: Alexander through the Parthians. (Princeton University Press, 1988).
41.
Driel, G. van. The cult of Aššur. (van Gorcum, 1969).
42.
Kwasman, T., Parpola, S. & Mattila, R. Legal transactions of the royal court of Nineveh. vol. State archives of Assyria (Helsinki University Press, 1991).
43.
Maul, S. 18. Assyrian religion. in A companion to Assyria (ed. Frahm, E.) vol. Blackwell companions to the ancient world 336–358 (Wiley Blackwell, 2017).
44.
Charpin, D. La vie méconnue des temples mésopotamiens. (Les Belles Lettres, 2017).
45.
Radner, K. Assyrian Eponym lists (year names). http://www.ucl.ac.uk/sargon/eponymlistsandchronicles/ (2013).
46.
van Gent, R. H. Babylonian Calendar converter. http://www.staff.science.uu.nl/~gent0113/babylon/babycal.htm.
47.
Nicole, et al, B. Ancient Mesopotamian Gods and Goddesses: List of deities. http://oracc.museum.upenn.edu/amgg/listofdeities/index.html (2012).
48.
Olof, P. ANE Placemarks for Google Earth. http://www.lingfil.uu.se/staff/olof_pedersen/Google_Earth/.
49.
Bienkowski, P. & Millard, A. R. Dictionary of the Ancient Near East. (British Museum Press, 2000).
50.
Black, J. A., Green, A. & Rickards, T. Gods, demons and symbols of ancient Mesopotamia: an illustrated dictionary. (British Museum Press, 1992).
51.
Jursa, M. Taxation and Service Obligations in Babylonia from Nebuchadnezzar to Darius and the Evidence for Darius’ Tax Reform. Herodot und das Persische Weltreich / Herodotus and the Persian Empire 431–448 (2011).
52.
George, A. R. House most high: the temples of ancient Mesopotamia. vol. Mesopotamian civilizations (Eisenbrauns, 1993).
53.
Parpola, S., Porter, M., & Casco Bay Assyriological Institute. The Helsinki atlas of the Near East in the Neo-Assyrian period. (Casco Bay Assyriological Institute, 2001).
54.
Meyers, E. M. & American Schools of Oriental Research. The Oxford encyclopedia of archaeology in the Near East. (Oxford University Press, 1997).
55.
Parpola, S. et al. The prosopography of the Neo-Assyrian empire. (The Neo-Assyrian Text Corpus Project, 1998).
56.
Leick, G. Who’s who in the Ancient Near East. vol. Who’s who series (Routledge, 1999).
57.
Radner, K. & Robson, E. People, gods & places – 7th century Assyria (K&P). http://oracc.museum.upenn.edu/saao/knpp/peoplegodsplaces/index.html.
58.
Radner, K. & Zamazalova, S. People, gods & places - 8th century Assyria (AEB).
59.
Robson, E. & Horry, R. People, gods & places - 9th century & later (Nimrud). http://oracc.museum.upenn.edu/nimrud/peoplegodsplaces/index.html.
60.
Stellarium. http://www.stellarium.org/en_GB/.
61.
Laurie, P. HBTIN Hellenistic Babylonia: Texts, Images and Names. http://oracc.museum.upenn.edu/hbtin/.
62.
Holtz, S. E. Neo-Babylonian trial records. vol. Writings from the ancient world (Society of Biblical Literature, 2014).
63.
Parpola, S. & Reade, J. Letters from Assyrian and Babylonian scholars. vol. State archives of Assyria (Helsinki University Press, 1993).
64.
Cole, S. W., Machinist, P., Parpola, S. & Reade, J. Letters from priests to the kings Esarhaddon and Assurbanipal. vol. State archives of Assyria (Helsinki University Press, 1998).
65.
Frahm, E. & Jursa, M. Neo-Babylonian letters and contracts from the Eanna Archive. vol. Yale oriental series (Yale University Press, 2011).
66.
Parpola, S., Fuchs, A., & Sargon. The correspondence of Sargon II. vol. State archives of Assyria (Helsinki University Press, 1987).
67.
Kataja, L., Whiting, R. M., Postgate, J. N., Parpola, S. & Reade, J. Grants, decrees and gifts of the Neo-Assyrian period. vol. State archives of Assyria (Helsinki University Press, 1995).
68.
Paulus, S. Die babylonischen Kudurru-Inschriften von der kassitischen bis zur frühneubabylonischen Zeit: untersucht unter besonderer Berücksichtigung gesellschafts- und rechtshistorischer Fragestellungen. vol. Alter Orient und Altes Testament (Ugarit-Verlag, 2014).
69.
Luukko, M., Buylaere, G. van & Parpola, S. The political correspondence of Esarhaddon. vol. State archives of Assyria (Helsinki University Press, 2002).
70.
Parker, B. Nimrud Tablets, 1956: Economic and Legal Texts from the Nabu Temple. Iraq 19, (1957).
71.
Jursa, M. Neo-Babylonian legal and administrative documents: typology, contents and archives. vol. Guides to the Mesopotamian textual record (Ugarit-Verlag, 2005).
72.
Jursa, M. Epistolographic evidence for trips to Susa by Borsippean priests and for the crisis in Borsippa at the beginning of Xerxes’ reign. ARTA.
73.
Grayson, A. K. Assyrian rulers of the early first millennium BC: 1: (1114-859 BC). vol. The Royal inscriptions of Mesopotamia, Assyrian periods (University of Toronto Press, 1991).
74.
Grayson, A. K. Assyrian rulers of the early first millennium BC: 2: 858-745 BC. vol. Royal inscriptions of Mesopotamia (University of Toronto Press, 1996).
75.
Tadmor, H., Yamada, S. & Novotny, J. R. The royal inscriptions of Tiglath-pileser III (744-727 BC) and Shalmaneser V (726-722 BC), kings of Assyria. vol. The royal inscriptions of the Neo-Assyrian Period (RINAP) (Eisenbrauns, 2011).
76.
Frahm, E. & Universität Wien. Institut für Orientalistik. Einleitung in die Sanherib-Inschriften. vol. Archiv für Orientforschung. Beiheft (Institut für Orientalistik der Universität Wien, 1997).
77.
Fuchs, A. Die Inschriften Sargons II. aus Khorsabad / Andreas Fuchs. (Göttingen : Cuvillier, 1994).
78.
Grayson, A. K., Novotny, J. R., & Sennacherib. The royal inscriptions of Sennacherib, King of Assyria (704-681 BC): Part 2. vol. The royal inscriptions of the Neo-Assyrian period (Eisenbrauns, 2014).
79.
Grayson, A. K., Novotny, J. R., & Sennacherib. The royal inscriptions of Sennacherib, King of Assyria (704-681 BC): Part 1. vol. The royal inscriptions of the Neo-Assyrian period (Eisenbrauns, 2012).
80.
Leichty, E. & Esarhaddon. The royal inscriptions of Esarhaddon, king of Assyria (680-669 BC). vol. The royal inscriptions of the neo-Assyrian period (Eisenbrauns, 2011).
81.
Novotny, J. & Van Buylaere, G. RINAP 5: Ashurbanipal, Aššur-etel-ilani and Sin-šarru-iškun. http://oracc.museum.upenn.edu/rinap/rinap5/corpus.
82.
Da Riva, R. The neo-Babylonian royal inscriptions: an introduction. vol. Guides to the Mesopotamian textual record (Ugarit-Verlag, 2008).
83.
Novotny, J. Royal Inscriptions of Babylonia online. http://oracc.museum.upenn.edu/ribo/corpus.
84.
Da Riva, R. The inscriptions of Nabopolassar, Amel-Marduk and Neriglissar. vol. Studies in ancient Near Eastern records (De Gruyter, 2013).
85.
Schaudig, H. Die Inschriften Nabonids von Babylon und Kyros’ des Grossen samt den in ihrem Umfeld entstandenen Tendenzschriften: Textausgabe und Grammatik. vol. Alter Orient und Altes Testament (Ugarit-Verlag, 2001).
86.
Stevens, K. & Robson, E. Seleucid Building Inscriptions. http://oracc.museum.upenn.edu/cams/selbi/corpus.
87.
Woods, C. E. The Sun-God Tablet of Nabu-apla-iddina Revisited. Journal of Cuneiform Studies 56, (2004).
88.
Finkel, I. L. The Cyrus cylinder: the King of Persia’s proclamation from ancient Babylon. (I.B. Tauris, 2013).
89.
Kuhrt, A. The Persian Empire. (Routledge, 2007).
90.
Zawadzki, S. Garments of the Gods: Vol. 2: Texts. vol. Orbis biblicus et orientalis (Academic Press, 2013).
91.
Fales, F. M. & Postgate, J. N. Imperial administrative records. vol. State archives of Assyria (Helsinki University Press, 1992).
92.
Beaulieu, P.-A. The pantheon of Uruk during the neo-Babylonian period. vol. Cuneiform monographs (Brill/STYX, 2003).
93.
Gehlken, E. & Deutsches Archäologisches Institut. Abteilung Baghdad. Uruk: spätbabylonische Wirtschaftstexte aus dem Eanna-Archiv, Teil 2: Texte verschiedenen Inhalts. vol. Endberichte / Ausgrabungen in Uruk-Warka (Philipp von Zabern, 1996).
94.
Gehlken, E. & Deutsches Archäologisches Institut. Abteilung Baghdad. Uruk: spätbabylonische Wirtschaftstexte aus dem Eanna-Archiv, Teil 1: Texte verschiedenen Inhalts. vol. Endberichte / Ausgrabungen in Uruk-Warka (Philipp von Zabern, 1990).
95.
Zawadzki, Stefan. The End of the Neo-Babylonian Empire: New Data Concerning Nabonidus’s Order to Send the Statues of Gods to Babylon. Journal of Near Eastern Studies 71, 47–52 (2012).
96.
Foster, B. R. Before the muses: an anthology of Akkadian literature. (CDL Press, 2005).
97.
Tinney, S. & Peterson, J. Bilinguals in Late Mesopotamian Scholarship.
98.
Cohen, M. E. The Canonical Lamentations of Ancient Mesopotamia. (1988).
99.
Robson, E. et al. The Corpus of Ancient Mesopotamian Scholarship. http://oracc.museum.upenn.edu/cams/gkab/corpus.
100.
Livingstone, A. Court poetry and literary miscellanea. vol. State archives of Assyria (Helsinki University Press, 1989).
101.
Cohen, M. E. The cultic calendars of the ancient Near East. (CDL Press, 1993).
102.
Linssen, M. J. H. The cults of Uruk and Babylon: the temple ritual texts as evidence for Hellenistic cult practises. vol. Cuneiform monographs (Brill/Styx, 2004).
103.
Walker, C. The induction of the cult image in ancient Mesopotamia: the Mesopotamian Mīs Pî ritual. vol. State archives of Assyria literary texts (Neo-Assyrian Text Corpus Project, Institute for Asian and African Studies, Univesity of Helsinki, 2001).
104.
Maul, S. ‘Herzberuhigungsklagen’ : die sumerisch-akkadischen Eršahunga-Gebete. (1988).
105.
Gabbay, U. Pacifying the Hearts of the Gods: Sumerian Emesal prayers of the first millenium BC. (Harrassowitz, 2014).
106.
Lenzi, A. Reading Akkadian prayers and hymns: an introduction. vol. Ancient Near East monographs / Society of Biblical Literature (Society of Biblical Literature, 2011).
107.
Parpola, S. & Reade, J. Assyrian prophecies. vol. State archives of Assyria (Helsinki University Press, 1997).
108.
George, A. R. Cuneiform Texts in the Birmingham City Museum. Iraq 41, (1979).
109.
Assyrian royal rituals and cultic texts. vol. Publications of the Foundation for Finnish Assyriological Research (The Neo-Assyrian Text Corpus Project, 2017).
110.
Assyrian royal rituals and cultic texts. vol. Publications of the Foundation for Finnish Assyriological Research (The Neo-Assyrian Text Corpus Project, 2017).
111.
Sachs, A. & Hunger, H. Astronomical diaries and related texts from Babylonia: Vol.1: Diaries from 652 B.C. to 262 B.C. vol. Denkschriften / Österreichische Akademie der Wissenschaften; Philosophisch-historische Klasse (Verlag der Österreichischen Akademie der Wissenschaften, 1988).
112.
Francesca Rochberg. Babylonian Horoscopes. Transactions of the American Philosophical Society vol. 88 (1998).
113.
George, A. Babylonian Topographical Texts. (1992).
114.
Robson, E. et al. The Corpus of Ancient Mesopotamian Scholarship. http://oracc.museum.upenn.edu/cams/gkab/corpus.
115.
Glassner, J.-J. & Foster, B. R. Mesopotamian chronicles. vol. Writings from the ancient world (Society of Biblical Literature, 2004).
116.
Hunger, H. & von Weiher, E. Späbabylonische Texte aus Uruk, vols. I-IV. (P. von Zabern, 1976).
117.
Livingstone, A. Hemerologies of Assyrian and Babylonian scholars. (CDL Press, 2013).
118.
Hunger, H. Astrological reports to Assyrian Kings. vol. State archives of Assyria 8 (Helsinki University Press, 1992).
119.
Lambert, W. G. Babylonian creation myths. vol. Mesopotamian civilizations (Eisenbrauns, 2013).
120.
Cole, S. W. The Crimes and Sacrileges of Nabû-šuma-iškun. Zeitschrift für Assyriologie und Vorderasiatische Archäologie 84, (1994).
121.
Annus, A. The standard Babylonian epic of Anzu. vol. v. 3 (The Neo-Assyrian Text Corpus Project, 2001).
122.
Stökl, J. Prophecy in the ancient Near East: a philological and sociological comparison. vol. Culture and history of the ancient Near East (Brill, 2012).
123.
Porter, B. Feeding Dinner to a Bed: Reflections on the Nature of Gods in Ancient Mesopotamia. State Archives of Assyria Bulletin 15, 307–331.
124.
Woods, C. E. The Sun-God Tablet of Nabu-apla-iddina Revisited. Journal of Cuneiform Studies 56, (2004).
125.
Gabbay, U. ‘The kalu Priest and kalutu Literature in Assyria’. Orient 49, 115–145 (2014).
126.
Waerzeggers, C. & Jursa, M. On the Initiation of Babylonian Priests. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 14, (2008).
127.
Löhnert, A. The Installation of priests according to Neo-Assyrian documents. State Archives of Assyria Bulletin 16, 273–286 (2007).
128.
Löhnert, A. Reconsidering the consecration of priests in ancient Mesopotamia. Your Praise is Sweet: Memorial Volume for Jeremy Black 183–191 (2010).
129.
Jursa, M. Labor in Babylonia in the First Millennium BC. Labor in the Ancient World 345–396 (2015).
130.
Stökl, J. Prophecy in the ancient Near East: a philological and sociological comparison. vol. Culture and history of the ancient Near East (Brill, 2012).
131.
Baker, H. D., Jursa, M., & Fonds zur Förderung der Wissenschaftlichen Forschung (Austria). Approaching the Babylonian economy: proceedings of the START project symposium held in Vienna, 1-3 July 2004. vol. Alter Orient und Altes Testament (Ugarit-Verlag, 2005).
132.
Jursa, M. Taxation and Service Obligations in Babylonia from Nebuchadnezzar to Darius and the Evidence for Darius’ Tax Reform. Herodot und das Persische Weltreich / Herodotus and the Persian Empire 431–448 (2011).
133.
Da Riva, R. Nebuchadnezzar II’s Prism (EŞ 7834): A New Edition. Zeitschrift für Assyriologie und vorderasiatische Archäologie 103, (2013).
134.
Dubovsky, P. King’s Direct Control: Neo-Assyrian Qēpu Officials. Organization, Representation, and Symbols of Power in the Ancient Near East 449–460 (2012).
135.
George, A. Xerxes and the Tower of Babel. The World of Achaemenid Persia: History, Art and Society in Iran and the Ancient Near East 472–480 (2010).
136.
Stevens, K. The Antiochus Cylinder, Babylonian Scholarship and Seleucid Imperial Ideology. The Journal of Hellenic Studies 134, 66–88 (2014).
137.
Ponchia, S. Neo-Assyrian corn loans: some preliminary notes. State Archives of Assyria Bulletin 4, 39–58 (1990).
138.
Ristvet, L. Between ritual and theatre: political performance in Seleucid Babylonia. World Archaeology 46, 256–269 (2014).
139.
Radner, K Westbrook, R. Neo-Assyrian Period. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=UCL_EPR_DS86487&indx=1&recIds=UCL_EPR_DS86487&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&dscnt=0&frbg=&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tab=local&dstmp=1447515723850&srt=rank&mode=Basic&&dum=true&tb=t&vl(freeText0)=radner%20neo-assyrian%20westbrook&vid=UCL_VU1.
140.
Koch, U. S. Mesopotamian astrology: an introduction to Babylonian and Assyrian celestial divination. vol. CNI publications (Museum Tusculanum Press, University of Copenhagen, Carsten Niebuhr Institute of Near Eastern Studies, 1995).
141.
Spencer L. Allen. The Splintered Divine: A Study of Istar, Baal, and Yahweh Divine Names and ... (De Gruyter, 2015).
142.
Zsolnay, I. Ištar, Goddess of War, Pacifier of Kings. Language in the Ancient Near East 389–402 (2010).
143.
Annus, A. The god Ninurta in the mythology and royal ideology of ancient Mesopotamia. (Neo-Assyrian Text Corpus Project, 2002).
144.
Loud, G., Frankfort, H., Jacobsen, T. & Altman, C. B. Khorsabad. vol. The University of Chicago Oriental Institute publications (The University of Chicago press, 1936).
145.
Frahm, E. Counter-texts, Commentaries, and Adaptations. Orient 45, 3–33 (2010).
146.
Frymer-Kensky, T. The Tribulations of Marduk the So-Called ‘Marduk Ordeal Text’. Journal of the American Oriental Society 103, (1983).
147.
Lambert, W. G. The Assyrian recension of Enūma Eliš. Assyrien im Wandel der Zeiten: XXXIXe Rencontre assyriologique internationale, Heidelberg, 6.-10. Juli 1992 Heidelberger Studien zum alten Orient, 77–79 (1997).
148.
Porter, B. N. Images, power, and politics: figurative aspects of Esarhaddon’s Babylonian policy. vol. Memoirs of the American Philosophical Society (American Philosophical Society, 1993).
149.
Sanders, S. The First Tour of Hell: From Neo-Assyrian Propaganda to Early Jewish Revelation. Journal of Ancient Near Eastern Religions 9, 151–169 (2009).
150.
Weissert, E. Creating a political climate: literary allusions to Enūma Eliš in Sennacherib’s account of the battle of Halule. Assyrien im Wandel der Zeiten: XXXIXe Rencontre assyriologique internationale, Heidelberg, 6.-10. Juli 1992 Heidelberger Studien zum alten Orient, 191–202 (1997).
151.
Frahm, E. The Great City: Nineveh in the Age of Sennacherib. Journal of the Canadian Society for Mesopotamian Studies 3, 13–20 (2008).
152.
Waerzeggers, C. Marduk-Rēmanni: local networks and imperial politics in Achaemenid Babylonia. vol. Orientalia Lovaniensia analecta (Uitgeverij Peeters en Departement Oosterse Studies, 2014).
153.
Green, T. M. The city of the moon god: religious traditions of Harran. vol. Religions in the Graeco-Roman world (E.J. Brill, 1992).
154.
Novotny, Jamie Grayson, A (advisor). Ehulhul, Egipar, Emelamana, and Sin’s Akitu -house: A study of Assyrian building activities at Harran.
155.
Eichmann, R., Schaudig, H. & Hausleiter, A. Archaeology and epigraphy at Tayma (Saudi Arabia). Arabian Archaeology and Epigraphy 17, 163–176 (2006).
156.
Zawadzki, Stefan. The End of the Neo-Babylonian Empire: New Data Concerning Nabonidus’s Order to Send the Statues of Gods to Babylon. Journal of Near Eastern Studies 71, 47–52 (2012).
157.
Mallowan, M. E. L., Woolley, L., British Museum, University of Pennsylvania. University Museum, & Joint Expedition of the British Museum and of the Museum of the University of Pennsylvania to Mesopotamia. Ur excavations: Vol.9: The Neo-Babylonian and Persian periods. vol. Publications of the Joint Expedition of the British Museum and of the University Museum, University of Pennsylvania, Philadelphia, to Mesopotamia (Pub. for the Trustees of the Two Museums, 1962).
158.
Beaulieu, P.-A. The reign of Nabonidus, King of Babylon (556-539 B.C.). (Yale University Press, 1989).
159.
Waerzeggers, C. Facts, Propaganda, or History? Shaping Political Memory in the Nabonidus Chronicle. Political Memory in and after the Persian Empire 95–124 (2105).
160.
Beaulieu, P.-A. An Episode in the Fall of Babylon to the Persians. Journal of Near Eastern Studies 52, 241–261 (1993).
161.
Waerzeggers, C. The Babylonian Chronicles: Classification and Provenance*. Journal of Near Eastern Studies 71, 285–298 (2012).
162.
Weadock, Penelope. THE GIPARU AT UR: A STUDY OF THE ARCHAEOLOGICAL REMAINS AND RELATED TEXTUAL MATERIAL. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=TN_proquest301896615&indx=1&recIds=TN_proquest301896615&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&query=any%2Ccontains%2Cweadock+giparu&dscnt=0&search_scope=CSCOP_UCL&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&vid=UCL_VU1&onCampus=false&highlight=false&institution=UCL&bulkSize=10&tab=local&displayField=title&dym=true&vl(2235343UI0)=any&vl(freeText0)=weadock%20giparu&dstmp=1454263360012.
163.
Weadock, P. N. The Giparu at Ur. Iraq 37, (1975).
164.
Jacobs, B. & Rollinger, R. Babylonians in Susa. The travels of Babylonian businessmen to Susa reconsidered. in Der Achämenidenhof / The Achaemenid Court 777–813 (2010).
165.
Silverman, J. M. & Waerzeggers, C. Political Memory in and after the Persian Empire (pdf). (SBL Press, 2015).
166.
Spek, R. J. van der. Silver, money and credit: a tribute to Robartus J. van der Spek on the occasion of his 65th birthday. The silver has gone... Temple theft and a divided community in Achaemenid Babylonia vol. PIHANS. Uitgaven van het Nederlands Instituut voor het Nabije Oosten te Leiden (Nederlands Instituut voor het Nabije Oosten, 2016).
167.
Stolper, M. ”No-One Has Exact Information Except for You”: Communication between Babylon and Uruk in the First Achaemenid Reigns’. in A Persian perspective: essays in memory of Heleen Sancisi-Weerdenburg vol. Achaemenid history (Nederlands Instituut voor het Nabije Oosten, 2003).
168.
Kleber, K. & Frahm, E. A Not-so-Great Escape: Crime and Punishment according to a Document from Neo-Babylonian Uruk. Journal of Cuneiform Studies 58, 109–122 (2006).
169.
George, A. R. Sennacherib and the Tablet of Destinies. Iraq 48, 133–146 (1986).
170.
Gordin, S. The Cult and Clergy of Ea in Babylon. Die Welt des Orients 46, 177–201 (2016).
171.
Robson, E. Old habits die hard: Writing the excavation and dispersal history of Nimrud. Museum History Journal 10, 217–232 (2017).
172.
Melville, S. Royal women and the exercise of power. A companion to the ancient Near East Blackwell companions to the ancient world. Ancient history, (2005).
173.
Zawadzki, S. The Portrait of Nabonidus and Cyrus in Their (?) Chronicle. When and Why the Present Version Was Composed. in Who was King? Who was not King?: the rulers and the ruled in the ancient Near East 142–154 (Institute of Archaeology of the Academy of Sciences of the Czech Republic, 2010).
174.
Beckman, D. The Many Deaths of Cyrus the Great. Iranian Studies 51, 1–21 (2018).
175.
Michalowski, P. Biography of a sentence: Assurbanipal. Nabonidus and Cyrus. in Extraction & control: studies in honor of Matthew W. Stolper (eds. Kozuh, M., Henkelman, W., Jones, C. E. & Woods, C.) vol. number 68 203–210 (The Oriental Institute of the University of Chicago, 2014).
176.
Waerzeggers, C. Very Cordially Hated in Babylonia? Zēria and Rēmūt in the Verse Account. Altorientalische Forschungen 39, 316–320 (2012).