Bibliography for PHIL0001: Ancient Philosophy BETA

Adamson, Peter. 2014. Classical Philosophy. Vol. A history of philosophy without any gaps. Oxford: Oxford University Press.

Alexander Nehamas. 1975. ‘Plato on the Imperfection of the Sensible World’. American Philosophical Quarterly 12 (2): 105–17. http://www.jstor.org/stable/20009565.

Barnes, Jonathan. 1996. The Presocratic Philosophers. Rev. ed. in 1 vol. Vol. The Arguments of the philosophers. London: Routledge.

Barney, Rachel. 2008. ‘Aristotle’s Argument for a Human Function’. Oxford Studies in Ancient Philosophy 34: 293–322.

Benson, Hugh. 2003. ‘Colloquium 4: The Method of Hypothesis in the Meno’. Proceedings of the Boston Area Colloquium of Ancient Philosophy 18 (1): 95–143. https://doi.org/10.1163/22134417-90000040.

Berman, Scott. 1991. ‘How Polus Was Refuted’. Ancient Philosophy 11 (2): 265–84. https://doi.org/10.5840/ancientphil19911123.

Code, Alan. 1986. ‘Aristotle: Essence and Accident’. In Philosophical Grounds of Rationality: Intentions, Categories, Ends, 411–39. Oxford: Clarendon. https://contentstore.cla.co.uk/secure/link?id=d97b0df3-4c36-e711-80c9-005056af4099.

Cohen, S. Marc, Patricia Curd, and C. D. C. Reeve. 2011. Readings in Ancient Greek Philosophy: From Thales to Aristotle. 4th ed. Indianapolis: Hackett.

Desjardins, Rosemary. n.d. ‘Knowledge and Virtue: Paradox in Plato’s Meno’. Review of Metaphysics 39 (2). http://search.proquest.com/docview/1290963367/5ED274C0F49A4CF3PQ/6?accountid=14511.

Devereux, Daniel T. 1978. ‘Nature and Teaching in Plato’s Meno’. Phronesis 23 (2): 118–26. https://doi.org/10.1163/156852878X00037.

Devereux, Daniel T. n.d. ‘Courage and Wisdom in Plato’s “Laches”’. Journal of the History of Philosophy 15 (2). http://search.proquest.com/docview/1297307228/67D12F6310504C27PQ/4?accountid=14511.

Doyle, James. 2010. ‘Socrates and Gorgias’. Phronesis 55 (1): 1–25. https://doi.org/10.1163/003188610X12589452898769.

Ferrari, Giovanni. 1992. ‘Platonic Love’. In The Cambridge Companion to Plato, 248–76. Cambridge: Cambridge University Press.

Fine, Gail. 1992. ‘Inquiry in the Meno’. In The Cambridge Companion to Plato, 200–226. Cambridge: Cambridge University Press.

Frede, Michael. 1987. ‘Categories in Aristotle’. In Essays in Ancient Philosophy, 29–48. Oxford: Clarendon Press.

Furley, David. 1973. ‘Notes on Parmenides’. In Exegesis and Argument: Studies in Greek Philosophy Presented to Gregory Vlastos, 1–13.

Furth, Montgomery. n.d. ‘Elements of Eleatic Ontology’. Journal of the History of Philosophy 6 (2). http://search.proquest.com/docview/1297340653/6E4EA01120594106PQ/4?accountid=14511.

Gillespe, C.M. 1979. ‘The Aristotelian Categories’. In Articles on Aristotle: 3: Metaphysics, 1–12. London: Duckworth.

Hankinson, R. J. 2001a. ‘Aristotle: Explanation and Nature’. In Cause and Explanation in Ancient Greek Thought, 125–59. Oxford University Press. https://doi.org/10.1093/0199246564.003.0005.

———. 2001b. ‘Aristotle: Explanation and the World’. In Cause and Explanation in Ancient Greek Thought, 160–200. Oxford University Press. https://doi.org/10.1093/0199246564.003.0006.

Harte, Verity. 2008. ‘Platonic Metaphysics’. In The Oxford Handbook of Plato, [Oxford handbooks series]:191–216. New York: Oxford University Press. https://ucl.primo.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=14463163500004761&institutionId=4761&customerId=4760&VE=true.

Irwin, T. H. 1977. ‘Plato’s Heracleiteanism’. The Philosophical Quarterly 27 (106). https://doi.org/10.2307/2218924.

Irwin, Terence. 1977a. Plato’s Moral Theory: The Early and Middle Dialogues. Oxford: Clarendon Press.

———. 1977b. Plato’s Moral Theory: The Early and Middle Dialogues. Oxford: Clarendon Press.

Irwin, Terence and Plato. 1979. Gorgias. Vol. Clarendon Plato series. Oxford: Clarendon Press.

KIRK, G. S. 1951. ‘III.—NATURAL CHANGE IN HERACLITUS’. Mind LX (237): 35–42. https://doi.org/10.1093/mind/LX.237.35.

Kosman, Aryeh. 1976. ‘Platonic Love’. In Facets of Plato’s Philosophy. Vol. Phronesis; Supplementary volumes. Assen: Van Gorcum.

Kraut, Richard. 1992. The Cambridge Companion to Plato. Cambridge: Cambridge University Press.

———. 2006. The Cambridge Companion to Plato. Vol. The Cambridge companions complete collection. Cambridge: Cambridge University Press. http://cco.cambridge.org/login2?dest=%2Fbook%3Fid%3Dccol0521430186_CCOL0521430186.

Lear, Jonathan. 1988a. ‘Ethics and the Organization of Desire: 5.1, 5.2, 5.3’. In Aristotle: The Desire to Understand, 152–73. Cambridge: Cambridge University Press. https://ucl.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma9931110186204761&context=L&vid=44UCL_INST:UCL_VU2&lang=en&search_scope=UCLLibraryCatalogue&adaptor=Local%20Search%20Engine&isFrbr=true&tab=UCLLibraryCatalogue&query=any,contains,Aristotle:%20the%20desire%20to%20understand&sortby=date_d&facet=frbrgroupid,include,9044939243856276852&offset=0.

———. 1988b. ‘Ethics and the Organization of Desire: 5.6 The Master-Slave Dialectic’. In Aristotle: The Desire to Understand, 192–208. Cambridge: Cambridge University Press. https://ucl.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma9931110186204761&context=L&vid=44UCL_INST:UCL_VU2&lang=en&search_scope=UCLLibraryCatalogue&adaptor=Local%20Search%20Engine&isFrbr=true&tab=UCLLibraryCatalogue&query=any,contains,Aristotle:%20the%20desire%20to%20understand&sortby=date_d&facet=frbrgroupid,include,9044939243856276852&offset=0.

———. 1988c. ‘Nature: 2.1, 2.2, 2.3’. In Aristotle: The Desire to Understand, 15–42. Cambridge: Cambridge University Press. https://ucl.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma9931110186204761&context=L&vid=44UCL_INST:UCL_VU2&lang=en&search_scope=UCLLibraryCatalogue&adaptor=Local%20Search%20Engine&isFrbr=true&tab=UCLLibraryCatalogue&query=any,contains,Aristotle:%20the%20desire%20to%20understand&sortby=date_d&facet=frbrgroupid,include,9044939243856276852&offset=0.

Lee, E. N., and Gregory Vlastos. 1973. Exegesis and Argument: Studies in Greek Philosophy Presented to Gregory Vlastos.

MacKenzie, Mary Margaret. 1986. ‘The Moving Posset Stands Still: Heraclitus Fr. 125’. The American Journal of Philology 107 (4). https://doi.org/10.2307/295102.

Mann, Wolfgang-Rainer. 2000. The Discovery of Things: Aristotle’s Categories and Their Context. Princeton, N.J.: Princeton University Press.

McCabe, Mary Margaret. 2009. ‘XII-Escaping One’s Own Notice Knowing: Meno’s Paradox Again’. Proceedings of the Aristotelian Society (Hardback) 109 (1pt3): 233–56. https://doi.org/10.1111/j.1467-9264.2009.00266.x.

Menn, Stephen. 2002. ‘Plato and the Method of Analysis’. Phronesis 47 (3): 193–223. https://doi.org/10.1163/15685280260458127.

Morris, T. F. 2009. ‘Manliness in Plato’s Laches’. Dialogue 48 (03). https://doi.org/10.1017/S0012217309990151.

Moss, Jessica. 2007. ‘The Doctor and the Pastry Chef’. Ancient Philosophy 27 (2): 229–49. https://doi.org/10.5840/ancientphil20072721.

Mourelatos, Alexander P. D. 1974. The Pre-Socratics: A Collection of Critical Essays. Vol. Modern studies in philosophy. Garden City, N.Y.: Anchor Press/Doubleday.

Nehamas, Alexander. 1985. ‘Meno’s Paradox and Socrates as a Teacher’. Oxford Studies in Ancient Philosophy 3: 1–30.

———. 1999. Virtues of Authenticity: Essays on Plato and Socrates. Princeton, N.J.: Princeton University Press.

Nehamas, Alexander. n.d. ‘Confusing Universals and Particulars in Plato’s Early Dialogues’. Review of Metaphysics 29 (2): 287–306. http://search.proquest.com/docview/1290864922/AE64DE6DAD234C93PQ/7?accountid=14511.

Owen, G.E.L. 1986. ‘Inherence’. In Logic, Science, and Dialectic: Collected Papers in Greek Philosophy, 252–58. Ithaca, N.Y: Cornell University Press.

Penner, Terry. 1992. ‘What Laches and Nicias Miss-And Whether Socrates Thinks Courage Merely a Part of Virtue’. Ancient Philosophy 12 (1): 1–27. https://doi.org/10.5840/ancientphil199212142.

Plato. 2006. Plato’s Meno. Edited by Dominic Scott. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511482632.

Rabbås, Øyvind. 2004. ‘Definitions and Paradigms: Laches’ First Definition’. Phronesis 49 (2): 143–68. https://doi.org/10.1163/1568528041475158.

Schofield, Malcolm. 2005. ‘Ideology and Philosophy in Aristotle’s Theory of Slavery’. In Aristotle’s Politics: Critical Essays, Critical essays on the classics:91–119. Lanham: Rowman & Littlefield Publishers.

Scott, Dominic. 1995. Recollection and Experience: Plato’s Theory of Learning and Its Successors. Cambridge: Cambridge University Press.

Sheffield, Frisbee. 2001. ‘Psychic Pregnancy and Platonic Epistemology’. Oxford Studies in Ancient Philosophy 20: 1–33.

Sheffield, Frisbee C. C. 2006. Plato’s Symposium: The Ethics of Desire. Oxford: Oxford University Press. http://dx.doi.org/10.1093/acprof:oso/9780199286775.001.0001.

Vlastos, Gregory. 1981. ‘The Individual as Object of Love in Plato’. In Platonic Studies, 2nd print., with corrections. Princeton, N.J.: Princeton University Press.

Warren, James. 2007. Presocratics. Vol. Ancient philosophies. Stocksfield: Acumen. https://doi.org/10.4324/9781315711911.

White, F.C. 1990. ‘The Good in Plato’s Gorgias’. Phronesis 35 (1): 117–27. https://doi.org/10.1163/156852890X00079.

Whiting, Jennifer. 1988. ‘Aristotle’s Function Argument: A Defense’. Ancient Philosophy 8 (1): 33–48. https://doi.org/10.5840/ancientphil19888119.

Woodruff, Paul. 1987. ‘Expert Knowledge in the Apology and Laches: What a General Needs to Know’. Proceedings of the Boston Area Colloquium of Ancient Philosophy 3 (1): 79–115. https://doi.org/10.1163/2213441787X00074.