Abeles, M. (1988). Modern Political Ritual: Ethnography of an Inauguration and a Pilgrimage by President Mitterrand. Current Anthropology, 29(3), 391–404. http://libproxy.ucl.ac.uk/login?url=https://www.jstor.org/stable/2743455
Anderson, B. R. O. (1990). Language and power: exploring political cultures in Indonesia. Cornell University Press.
Astuti, R., Parry, J. P., & Stafford, C. (2007). Questions of anthropology: Vol. London School of Economics monographs on social anthropology. Berg.
Barnard, A., & Spencer, J. (2002). Encyclopedia of social and cultural anthropology: Vol. Routledge world reference ([New ed.]). Routledge.
Bloch, M. (1983). Marxism and British and French anthropology. In Marxism and anthropology: the history of a relationship (pp. 141–173). Clarendon. https://contentstore.cla.co.uk/secure/link?id=32320321-03dc-e711-80cd-005056af4099
Bloch, M. (1992). Prey into hunter: the politics of religious experience: Vol. The Lewis Henry Morgan lectures. Cambridge University Press. https://www.cambridge.org/core/books/prey-into-hunter/D6CBDBFED6ACD576D346410B2099CF29
Bonilla, L., & Shagdar, T. (2018). Electoral gifting and personal politics in Mongolia’s parliamentary election season. Central Asian Survey, 37(3), 457–474. https://doi.org/10.1080/02634937.2018.1442319
Borofsky, R. (1994). Assessing cultural anthropology. McGraw-Hill.
Candea, M. (2011). "Our Division of the Universe”. Current Anthropology, 52(3), 309–334. https://doi.org/10.1086/659748
Carsten, J. (1995). the substance of kinship and the heat of the hearth: feeding, personhood, and relatedness among Malays in Pulau Langkawi. American Ethnologist, 22(2), 223–241. http://libproxy.ucl.ac.uk/login?url=https://www.jstor.org/stable/646700
Comaroff, J., & Comaroff, J. L. (1999). Occult economies and the violence of abstraction: notes from the South African postcolony. American Ethnologist, 26(2), 279–303. https://doi.org/10.1525/ae.1999.26.2.279
Covington, D. (2009). Salvation on Sand Mountain: snake handling and redemption in southern Appalachia. Da Capo Press. http://ebookcentral.proquest.com/lib/ucl/detail.action?docID=479016
Eriksen, T. H. (2015). Small places, large issues: an introduction to social and cultural anthropology (4th ed). PlutoPress. http://libproxy.ucl.ac.uk/login?url=https://www.jstor.org/stable/j.ctt183p184
Evans-Pritchard, E. E. (1969). The political system. In The Nuer: a description of the modes of livelihood and political institutions of a Nilotic people (pp. 139–191). Oxford University Press. https://contentstore.cla.co.uk/secure/link?id=d8d4a66c-b615-e911-80cd-005056af4099
Evans-Pritchard, E. E. (1976). The notion of witchcraft explains unfortunate events. In Witchcraft, oracles, and magic among the Azande ([New ed.], pp. 18–32). Clarendon. https://contentstore.cla.co.uk/secure/link?id=f14f6f37-4d36-e711-80c9-005056af4099
Evans-Pritchard, E. E., & Gillies, E. (1976). Witchcraft, oracles, and magic among the Azande ([New ed.]). Clarendon.
Geschiere, P. (2016). Witchcraft, Shamanism, and Nostalgia. A Review Essay. Comparative Studies in Society and History, 58(01), 242–265. https://doi.org/10.1017/S0010417515000638
Green, J. (2009). Max Weber’s Reinvention of Popular Power and Its Uneasy Legacy. In The Eyes of the People (pp. 140–177). Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195372649.003.0005
Hansen, T. B., & Stepputat, F. (2006). Sovereignty Revisited. Annual Review of Anthropology, 35(1), 295–315. https://doi.org/10.1146/annurev.anthro.35.081705.123317
Harding, S. F. (2000). The book of Jerry Falwell: fundamentalist language and politics. Princeton University Press. https://quod.lib.umich.edu/cgi/t/text/text-idx?c=acls;idno=heb30599.0001.001
Holy, L. (2015). KINSHIP, DESCENT AND MARRIAGE. In Anthropological Perspectives on Kinship (pp. 40–50). Pluto Press. https://doi.org/10.2307/j.ctt18mvnwk.6
Hutchinson, S. E. (1996). Nuer dilemmas: coping with money, war, and the state. University of California Press.
Ingold, T. (1996). Key debates in anthropology. Routledge.
Keesing, R. M., & Strathern, A. (1998). Cultural anthropology: a contemporary perspective (3rd ed). Harcourt Brace.
Kuper, A. (1996a). Anthropology and anthropologists: the modern British school (3rd ed). Routledge.
Kuper, A. (1996b). Radcliffe-Brown. In Anthropology and anthropologists: the modern British school (3rd ed, pp. 35–65). Routledge. https://contentstore.cla.co.uk/secure/link?id=c42c654e-b5d9-e711-80cd-005056af4099
Kuper, A. (1999). Culture: the anthropologists’ account. Harvard University Press.
Layton, R. (1997). An introduction to theory in anthropology. Cambridge University Press.
Lévi-Strauss, C., & Needham, R. (1969). The elementary structures of kinship (Rev. ed). Beacon. https://soth.alexanderstreet.com/cgi-bin/SOTH/hub.py?type=getdoc&docid=S10023163-D000006
Meillasoux, C. (1981). Who are the exploited? In Maidens, meal and money: capitalism and the domestic community (pp. 75–81). Cambridge University Press. https://contentstore.cla.co.uk/secure/link?id=b7ccb8b7-10dc-e711-80cd-005056af4099
Michelutti, L. (2013). Sons of Krishna and sons of Bolivar: Charismatic kinship and leadership across India and Venezuela. Focaal, 2013(67). https://doi.org/10.3167/fcl.2013.670102
Miller, D. (1998a). A Summary of the Argument. In A theory of shopping (pp. 5–9). Polity.
Miller, D. (1998b). Shopping as Sacrifice. In A theory of shopping (pp. 73–110). Polity. https://contentstore.cla.co.uk/secure/link?id=3ff56c86-d0d9-e711-80cd-005056af4099
Moore, S. F., & Myerhoff, B. G. (1977). Secular ritual. Van Gorcum.
Mukulika Banerjee. (2007). Sacred Elections. Economic and Political Weekly, 42(17), 1556–1562. http://libproxy.ucl.ac.uk/login?url=http://www.jstor.org/stable/4419523
Myers, F. (2016). Burning the truck and holding the country. HAU: Journal of Ethnographic Theory, 6(1), 553–575. https://doi.org/10.14318/hau6.1.035
Ong, A. (1988). the production of possession: spirits and the multinational corporation in Malaysia. American Ethnologist, 15(1), 28–42. http://libproxy.ucl.ac.uk/login?url=https://www.jstor.org/stable/645484
Ong, A. (2010). Spirits of resistance and capitalist discipline: factory women in Malaysia (2nd ed). State University of New York Press. http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=3579056070004761&institutionId=4761&customerId=4760
Ramberg, L. (2013). Troubling kinship: Sacred marriage and gender configuration in South India. American Ethnologist, 40(4), 661–675. https://doi.org/10.1111/amet.12046
Rubin, G. (1975). The Traffic in Women: Notes on the ‘Political Economy’ of Sex. In Toward an anthropology of women (pp. 157–210). Monthly Review Press. https://contentstore.cla.co.uk/secure/link?id=8d66d502-c315-e911-80cd-005056af4099
Sahlins, M. (1974a). The original affluent society. In Stone Age economics (pp. 1–39). Tavistock Publications. https://contentstore.cla.co.uk/secure/link?id=c0e0a994-eed5-e711-80cd-005056af4099
Sahlins, M. (1974b). The spirit of the gift. In Stone Age economics (pp. 149–183). Tavistock Publications.
Scheper-Hughes, N. (1985). Culture, Scarcity, and Maternal Thinking: Maternal Detachment and Infant Survival in a Brazilian Shantytown. Ethos, 13(4), 291–317. http://libproxy.ucl.ac.uk/login?url=https://www.jstor.org/stable/640147
Simpson, B. (1997). On Gifts, Payments and Disputes: Divorce and Changing Family Structures in Contemporary Britain. The Journal of the Royal Anthropological Institute, 3(4). https://doi.org/10.2307/3034036
Sjørslev, I. (2013). Boredom, Rhythm, and the Temporality of Ritual: Recurring Fieldwork in the Brazilian Candomblé. Social Analysis, 57(1). https://doi.org/10.3167/sa.2013.570107
Turner, V. W. (1967). Betwixt and Between: the Liminal Period in Rites de Passage. In The forest of symbols: aspects of Ndembu ritual (pp. 93–111). Cornell University Press. https://contentstore.cla.co.uk/secure/link?id=96c2b13e-c515-e911-80cd-005056af4099
Weber, M., Gerth, H., & Mills, C. W. (2009). From Max Weber: essays in sociology. Routledge. http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=3579164420004761&institutionId=4761&customerId=4760