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Eriksen TH. Small places, large issues: an introduction to social and cultural anthropology. 4th ed. London: : PlutoPress 2015. http://libproxy.ucl.ac.uk/login?url=https://www.jstor.org/stable/j.ctt183p184
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Kuper A. Anthropology and anthropologists: the modern British school. 3rd ed. London: : Routledge 1996.
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Kuper A. Culture: the anthropologists’ account. Cambridge, Mass: : Harvard University Press 1999.
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Layton R. An introduction to theory in anthropology. Cambridge: : Cambridge University Press 1997.
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Sahlins M. The spirit of the gift. In: Stone Age economics. London: : Tavistock Publications 1974. 149–83.
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Sahlins M. The original affluent society. In: Stone Age economics. London: : Tavistock Publications 1974. 1–39.https://contentstore.cla.co.uk/secure/link?id=c0e0a994-eed5-e711-80cd-005056af4099
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Myers F. Burning the truck and holding the country. HAU: Journal of Ethnographic Theory 2016;6:553–75. doi:10.14318/hau6.1.035
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Meillasoux C. Who are the exploited? In: Maidens, meal and money: capitalism and the domestic community. Cambridge: : Cambridge University Press 1981. 75–81.https://contentstore.cla.co.uk/secure/link?id=b7ccb8b7-10dc-e711-80cd-005056af4099
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Miller D. A Summary of the Argument. In: A theory of shopping. Cambridge: : Polity 1998. 5–9.
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Miller D. Shopping as Sacrifice. In: A theory of shopping. Cambridge: : Polity 1998. 73–110.https://contentstore.cla.co.uk/secure/link?id=3ff56c86-d0d9-e711-80cd-005056af4099
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Bloch M. Marxism and British and French anthropology. In: Marxism and anthropology: the history of a relationship. Oxford: : Clarendon 1983. 141–73.https://contentstore.cla.co.uk/secure/link?id=32320321-03dc-e711-80cd-005056af4099
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Ong A. the production of possession: spirits and the multinational corporation in Malaysia. American Ethnologist 1988;15:28–42.http://libproxy.ucl.ac.uk/login?url=https://www.jstor.org/stable/645484
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Ong A. Spirits of resistance and capitalist discipline: factory women in Malaysia. 2nd ed. Albany: : State University of New York Press 2010. http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=3579056070004761&institutionId=4761&customerId=4760
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Evans-Pritchard EE. The political system. In: The Nuer: a description of the modes of livelihood and political institutions of a Nilotic people. New York: : Oxford University Press 1969. 139–91.https://contentstore.cla.co.uk/secure/link?id=d8d4a66c-b615-e911-80cd-005056af4099
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Hutchinson SE. Nuer dilemmas: coping with money, war, and the state. Berkeley: : University of California Press 1996.
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Candea M. "Our Division of the Universe”. Current Anthropology 2011;52:309–34. doi:10.1086/659748
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Hansen TB, Stepputat F. Sovereignty Revisited. Annual Review of Anthropology 2006;35:295–315. doi:10.1146/annurev.anthro.35.081705.123317
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Weber M, Gerth H, Mills CW. From Max Weber: essays in sociology. London: : Routledge 2009. http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=3579164420004761&institutionId=4761&customerId=4760
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Bonilla L, Shagdar T. Electoral gifting and personal politics in Mongolia’s parliamentary election season. Central Asian Survey 2018;37:457–74. doi:10.1080/02634937.2018.1442319
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Michelutti L. Sons of Krishna and sons of Bolivar: Charismatic kinship and leadership across India and Venezuela. Focaal 2013;2013. doi:10.3167/fcl.2013.670102
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Abeles M. Modern Political Ritual: Ethnography of an Inauguration and a Pilgrimage by President Mitterrand. Current Anthropology 1988;29:391–404.http://libproxy.ucl.ac.uk/login?url=https://www.jstor.org/stable/2743455
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Green J. Max Weber’s Reinvention of Popular Power and Its Uneasy Legacy. In: The Eyes of the People. Oxford University Press 2009. 140–77. doi:10.1093/acprof:oso/9780195372649.003.0005
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Anderson BRO. Language and power: exploring political cultures in Indonesia. Ithaca, N.Y.: : Cornell University Press 1990.
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Kuper A. Radcliffe-Brown. In: Anthropology and anthropologists: the modern British school. New York: : Routledge 1996. 35–65.https://contentstore.cla.co.uk/secure/link?id=c42c654e-b5d9-e711-80cd-005056af4099
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Holy L. KINSHIP, DESCENT AND MARRIAGE. In: Anthropological Perspectives on Kinship. Pluto Press 2015. 40–50. doi:10.2307/j.ctt18mvnwk.6
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Carsten J. the substance of kinship and the heat of the hearth: feeding, personhood, and relatedness among Malays in Pulau Langkawi. American Ethnologist 1995;22:223–41.http://libproxy.ucl.ac.uk/login?url=https://www.jstor.org/stable/646700
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Scheper-Hughes N. Culture, Scarcity, and Maternal Thinking: Maternal Detachment and Infant Survival in a Brazilian Shantytown. Ethos 1985;13:291–317.http://libproxy.ucl.ac.uk/login?url=https://www.jstor.org/stable/640147
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Lévi-Strauss C, Needham R. The elementary structures of kinship. Rev. ed. Boston, [Mass.]: : Beacon 1969. https://soth.alexanderstreet.com/cgi-bin/SOTH/hub.py?type=getdoc&docid=S10023163-D000006
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Rubin G. The Traffic in Women: Notes on the ‘Political Economy’ of Sex. In: Toward an anthropology of women. New York: : Monthly Review Press 1975. 157–210.https://contentstore.cla.co.uk/secure/link?id=8d66d502-c315-e911-80cd-005056af4099
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Ramberg L. Troubling kinship: Sacred marriage and gender configuration in South India. American Ethnologist 2013;40:661–75. doi:10.1111/amet.12046
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Simpson B. On Gifts, Payments and Disputes: Divorce and Changing Family Structures in Contemporary Britain. The Journal of the Royal Anthropological Institute 1997;3. doi:10.2307/3034036
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Evans-Pritchard EE. The notion of witchcraft explains unfortunate events. In: Witchcraft, oracles, and magic among the Azande. Oxford: : Clarendon 1976. 18–32.https://contentstore.cla.co.uk/secure/link?id=f14f6f37-4d36-e711-80c9-005056af4099
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Evans-Pritchard EE, Gillies E. Witchcraft, oracles, and magic among the Azande. [New ed.]. Oxford: : Clarendon 1976.
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Harding SF. The book of Jerry Falwell: fundamentalist language and politics. Princeton, N.J.: : Princeton University Press 2000. https://quod.lib.umich.edu/cgi/t/text/text-idx?c=acls;idno=heb30599.0001.001
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Comaroff J, Comaroff JL. Occult economies and the violence of abstraction: notes from the South African postcolony. American Ethnologist 1999;26:279–303. doi:10.1525/ae.1999.26.2.279
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Geschiere P. Witchcraft, Shamanism, and Nostalgia. A Review Essay. Comparative Studies in Society and History 2016;58:242–65. doi:10.1017/S0010417515000638
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Turner VW. Betwixt and Between: the Liminal Period in Rites de Passage. In: The forest of symbols: aspects of Ndembu ritual. Ithaca, N.Y.: : Cornell University Press 1967. 93–111.https://contentstore.cla.co.uk/secure/link?id=96c2b13e-c515-e911-80cd-005056af4099
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Bloch M. Prey into hunter: the politics of religious experience. Cambridge: : Cambridge University Press 1992. https://www.cambridge.org/core/books/prey-into-hunter/D6CBDBFED6ACD576D346410B2099CF29
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Sjørslev I. Boredom, Rhythm, and the Temporality of Ritual: Recurring Fieldwork in the Brazilian Candomblé. Social Analysis 2013;57. doi:10.3167/sa.2013.570107
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Covington D. Salvation on Sand Mountain: snake handling and redemption in southern Appalachia. Cambridge, Mass: : Da Capo Press 2009. http://ebookcentral.proquest.com/lib/ucl/detail.action?docID=479016
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Moore SF, Myerhoff BG. Secular ritual. Assen: : Van Gorcum 1977.
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Mukulika Banerjee. Sacred Elections. Economic and Political Weekly 2007;42:1556–62.http://libproxy.ucl.ac.uk/login?url=http://www.jstor.org/stable/4419523