[1]
Adkins, A.W.H. 1960. Merit and responsibility: a study in Greek values. Clarendon Press.
[2]
Allan, W. and Cairns, D. 2011. Conflict and community in the Iliad. Competition in the ancient world. Classical Press of Wales. 113–146.
[3]
Alwine, A.T. 2015. Enmity and feuding in Classical Athens. University of Texas Press.
[4]
Barker, E.T.E. 2009. Entering the Agon. Oxford University Press.
[5]
Biles, Z.P. 2011. Aristophanes and the Poetics of Competition. Cambridge University Press.
[6]
Blanshard, A. 2010. War in the law-court: some Athenian discussions. War, democracy and culture in classical Athens. Cambridge University Press. 203–224.
[7]
Boegehold, A. 1996. Group and single competitions at the Panathenaia. Worshipping Athena: Panathenaia and Parthenon. University of Wisconsin Press. 95–105.
[8]
van Bremen, R. 2007. The entire house is full of crowns: Hellenistic agones and the commemoration of victory. Pindar’s poetry, patrons, and festivals: from archaic Greece to the Roman Empire. Oxford University Press. 345–375.
[9]
Burckhardt, J. et al. 1999. The Greeks and Greek civilization. Fontana.
[10]
by Peter Bernholz, Manfred E. Streit, Roland Vaubel Political Competition, Innovation and Growth: A Historical Analysis.
[11]
Cairns, D.L. 1993. Aidôs: the psychology and ethics of honour and shame in ancient Greek literature. Clarendon Press.
[12]
Cartledge, P. 1990. Fowl Play: a curious lawsuit in Classical Athens. Nomos: essays in Athenian law, politics and society. Cambridge University Press. 41–61.
[13]
Christ, M.R. 1998. The litigious Athenian. Johns Hopkins University Press.
[14]
Christesen, P. and Kyle, D.G. eds. 2014. A companion to sport and spectacle in Greek and Roman antiquity. Wiley Blackwell.
[15]
Cohen, D. 1995. Law, Violence, and Community in Classical Athens. Cambridge University Press.
[16]
Cole, S.G. 2004. Landscapes, gender, and ritual space: the ancient Greek experience. University of California Press.
[17]
Collins, D. 2004. Master of the game: competition and performance in Greek poetry. Center for Hellenic Studies, Trustees for Harvard University.
[18]
Connor, W.R. 1971. The new politicians of fifth-century Athens. Princeton University Press.
[19]
Connor, W.R. 1987. Tribes, Festivals and Processions; Civic Ceremonial and Political Manipulation in Archaic Greece. The Journal of Hellenic Studies. 107, (1987). DOI:https://doi.org/10.2307/630068.
[20]
Donlan, W. 1999. The aristocratic ideal and selected papers. Bolchazy-Carducci Publishers.
[21]
Duplouy, A. 2015. Genealogical and dynastic behaviour in archaic and classical Greece: two gentilician strategies. ‘Aristocracy’ in antiquity: redefining Greek and Roman elites. N.R.E. Fisher and H. van Wees, eds. The Classical Press of Wales. 59–84.
[22]
Duplouy, A. 2007. La cité et ses élites. Modes de reconnaissance sociale et mentalité agonistique en Grèce archaïque et classique. Aristocratie antique : modèle et exemplarité sociale. H. Fernoux and Chr. Stein, eds. 57–77.
[23]
Duplouy, A. 2006. Le prestige des élites: recherches sur les modes de reconnaissance sociale en Grèce entre les Xe et Ve siècles avant J.-C. Belles lettres.
[24]
Engels, D. and Nuffelen, P. van eds. 2014. Religion and competition in antiquity. Éditions Latomus.
[25]
Engen, D.T. 2010. Honor and profit: Athenian trade policy and the economy and society of Greece, 415-307 B.C.E. University of Michigan Press.
[26]
Fisher, N. 2015. "Aristocratic” values and practices in Aegina: Athletes and coaches in Pindar. ‘Aristocracy’ in antiquity: redefining Greek and Roman elites. N.R.E. Fisher and H. van Wees, eds. The Classical Press of Wales. 227–257.
[27]
Fisher, N. 2011. Competitive delights: the social effects of the expanded programme of contests in post-Kleisthenic Athens. Competition in the ancient world. Classical Press of Wales. 175–219.
[28]
Fisher, N. 2009. The Culture of Competition. A Companion to Archaic Greece. K.A. Raaflaub and H. van Wees, eds. Wiley-Blackwell. 524–541.
[29]
Fisher, N. 2004. The Perils of Pittalakos: Settings of Cock Fighting and Dicing in Classical Athens. Games and festivals in classical antiquity: proceedings of the conference held in Edinburgh 10-12 July 2000. Archaeopress. 65–78.
[30]
Fisher, N. 1998. Violence, Masculinity and the Law in Classical Athens. When men were men: masculinity, power, and identity in classical antiquity. Routledge. 68–96.
[31]
Fisher, N. and van Wees, H. 2015. The trouble with "aristocracy”. ‘Aristocracy’ in antiquity: redefining Greek and Roman elites. N.R.E. Fisher and H. van Wees, eds. The Classical Press of Wales. 1–57.
[32]
Forsdyke, S. 1999. From Aristocratic to Democratic Ideology and Back Again: The Thrasybulus Anecdote in Herodotus’ Histories and Aristotle’s Politics. Classical Philology. 94, 4 (1999), 361–372.
[33]
Forsdyke, S. 2011. Peer-polity interaction and cultural competition in sixth-century Greece. Competition in the ancient world. Classical Press of Wales. 147–174.
[34]
Gauthier, P. 1985. Les cités grecques et leurs bienfaiteurs: (IVe - Ier siècle avant J.-C.). École Française d’Athènes : Boccard (distributor).
[35]
Gill, C. et al. 1998. Reciprocity in ancient Greece. Oxford University Press.
[36]
Goette, H.-R. 2007. Choregic Monuments and the Athenian Democracy. The Greek theatre and festivals: documentary studies. Oxford University Press. 122–149.
[37]
Golden, M. 1997. Equestrian Competition in Ancient Greece: Difference, Dissent, Democracy. Phoenix. 51, 3/4 (Autumn 1997). DOI:https://doi.org/10.2307/1192541.
[38]
Gouldner, A.W. 1967. Enter Plato: classical Greece and the origins of social theory. Routledge & Kegan Paul.
[39]
Graziosi, B. 2001. Competition in wisdom. Homer, tragedy and beyond: essays in honour of P.E. Easterling. Society for the Promotion of Hellenic Studies. 57–74.
[40]
GRIBBLE, D. 2012. ALCIBIADES AT THE OLYMPICS: PERFORMANCE, POLITICS AND CIVIC IDEOLOGY. The Classical Quarterly. 62, 01 (May 2012), 45–71. DOI:https://doi.org/10.1017/S0009838811000486.
[41]
Griffith, Mark 1990. Contest and Contradiction in Early Greek Poetry. Cabinet of the Muses: essays on classical and comparative literature in honor of Thomas G. Rosenmeyer. Mark Griffith and Donald J. Mastronarde, eds. 185–207.
[42]
Hawhee, D. 2002. Agonism and Arete. Philosophy and Rhetoric. 35, 3 (2002), 185–207. DOI:https://doi.org/10.1353/par.2003.0004.
[43]
Hawke, J. 2011. Writing authority: elite competition and written law in early Greece. Northern Illinois University Press.
[44]
Hodkinson, S. 1999. An Agonistic Culture? Athletic Competition in Archaic and Classical Spartan Society. Sparta: new perspectives. Duckworth. 147–187.
[45]
Hölkeskamp, K.-J. 1993. Written law in archaic Greece. Proceedings of the Cambridge Philological Society. 38, (Jan. 1993), 87–117. DOI:https://doi.org/10.1017/S0068673500001632.
[46]
Hölscher, T. 2010. Myths, images, and the typology of identities in early Greek art. Cultural identity in the ancient Mediterranean. Getty Research Institute. 47–65.
[47]
Hornblower, S. and Morgan, C. 2007. Pindar’s poetry, patrons, and festivals: from archaic Greece to the Roman Empire. Oxford University Press.
[48]
Hurwit, J.M. 2015. Artists and Signatures in Ancient Greece. Cambridge University Press.
[49]
Kelly, A. 2008. Performance and rivalry : Homer, Odysseus, and Hesiod. Performance, iconography, reception: studies in honour of Oliver Taplin. Oxford University Press. 177–203.
[50]
Kelly, A. 2008. The Ending of Iliad 7: A Response*. Philologus. 152, 1/2008 (Jan. 2008), 5–17. DOI:https://doi.org/10.1524/phil.2008.0009.
[51]
Knox, B. 1999. Always To Be Best: The Competitive Spirit in Ancient Greek Culture.
[52]
König, J. 2011. Competitiveness and anti-competitiveness in Philostratus’ Lives of the Sophists. Competition in the ancient world. Classical Press of Wales.
[53]
Kurke, L. 2010. Aesopic Conversations. Princeton University Press.
[54]
Kurke, L. 1993. The economy of kudos. Cultural poetics in Archaic Greece: cult, performance, politics. Cambridge University Press. 131–163.
[55]
Kurke, L. 1991. The traffic in praise: Pindar and the poetics of social economy. Cornell University Press.
[56]
Lebedev, A. 1985. The Cosmos as a Stadium: Agonistic Metaphors in Heraclitus’ Cosmology. Phronesis. 30, 2 (Jan. 1985), 131–150. DOI:https://doi.org/10.1163/156852885X00020.
[57]
Lendon, J. 1997. Spartan honor. Polis and polemos: essays on politics, war, and history in Ancient Greece, in honor of Donald Kagan. Regina Books. 105–126.
[58]
Lendon, J.E. 2005. Soldiers & ghosts: a history of battle in classical antiquity. Yale University Press.
[59]
Lloyd, M. 1992. The agon in Euripides. Clarendon Press.
[60]
Long, A.A. 1970. Morals and Values in Homer. The Journal of Hellenic Studies. 90, (1970). DOI:https://doi.org/10.2307/629758.
[61]
Lyttkens, C.H. 2006. Reflections on the Origins of the Polis. Constitutional Political Economy. 17, 1 (Mar. 2006), 31–48. DOI:https://doi.org/10.1007/s10602-006-6792-z.
[62]
Ma, J. 2013. Statues and cities: honorific portraits and civic identity in the Hellenistic world. Oxford University Press.
[63]
MacMullen, R. 2014. Why Do We Do What We Do?. De Gruyter Open.
[64]
Mallwitz, A. 1988. Cult and Competition Locations at Olympia. The Archaeology of the Olympics: the Olympics and other festivals in antiquity. University of Wisconsin Press. 79–109.
[65]
Mariaud, O. 2015. A Samian leopard? Megas, his ancestors, and strategies of social differentiation in Samos. ‘Aristocracy’ in antiquity: redefining Greek and Roman elites. N.R.E. Fisher and H. van Wees, eds. The Classical Press of Wales. 259–286.
[66]
Marks, J. 2005. The Ongoing Neikos : Thersites, Odysseus, and Achilleus. American Journal of Philology. 126, 1 (2005), 1–31. DOI:https://doi.org/10.1353/ajp.2005.0021.
[67]
Martin, R.P. 2015. Festivals, Symposia, and the Performance of Greek Poetry. A Companion to Ancient Aesthetics. P. Destrée and P. Murray, eds. John Wiley & Sons, Inc. 15–30.
[68]
Miller, M.C. 1997. Athens and Persia in the fifth century B.C: a study in cultural receptivity. Cambridge University Press.
[69]
Millett, P. 1989. Patronage  and its Avoidance in Classical Athens. Patronage in ancient society. Routledge. 15–48.
[70]
Mitchell, L.G. 1998. Greeks Bearing Gifts: The Public Use of Private Relationships in the Greek World, 435–323 BC. Cambridge University Press.
[71]
Mitchell, L.G. 2013. The heroic rulers of archaic and classical Greece. Bloomsbury Academic.
[72]
Morgan, C. 1990. Athletes and oracles: the transformation of Olympia and Delphi in the eighth century B.C. Cambridge University Press.
[73]
Morris, I. 2009. The Greater Athenian State. The dynamics of ancient empires: state power from Assyria to Byzantium. Oxford University Press. 99–177.
[74]
Neer, R.T. 2007. Delphi, Olympia, and the Art of Politics. The Cambridge Companion to Archaic Greece. H.A. Shapiro, ed. Cambridge University Press. 225–264.
[75]
Ober, J. 1989. Mass and elite in democratic Athens: rhetoric, ideology, and the power of the people. Princeton University Press.
[76]
Ober, J. 2015. The rise and fall of classical Greece. Princeton University Press.
[77]
Osborne, R. 1993. Competitive Festivals and the Polis: a context for dramatic festivals at Athens. Tragedy, comedy and the polis: papers from the Greek drama conference, Nottingham, 18-20 July 1990. Levante Editori. 21–38.
[78]
Osborne, R. 2001. The use of abuse: Semonides 7. Proceedings of the Cambridge Philological Society. 47, (Jan. 2001), 47–64. DOI:https://doi.org/10.1017/S0068673500000699.
[79]
O’Sullivan, P. 2003. Victory Statue, Victory song: Pindar’s Agonistic Poetics and its Legacy. Sport and festival in the ancient Greek world. Classical Press of Wales. 75–100.
[80]
Parks, W. 1990. Verbal dueling in heroic narrative: the Homeric and Old English traditions. Princeton University Press.
[81]
Phillips, D.J. 2003. Athenian Political History: A Panathenaic Perspective. Sport and festival in the ancient Greek world. Classical Press of Wales. 197–232.
[82]
Poliakoff, M. 1987. Combat sports in the ancient world: competition, violence, and culture. Yale University Press.
[83]
Poliakoff, M. 2001. Competition. Gab es das Griechische Wunder?: Griechenland zwischen dem Ende des 6. und der Mitte des 5. Jahrhunderts v. Chr. : Tagungsbeiträge des 16. Fachsymposiums der Alexander-von-Humboldt-Stiftung, veranstaltet vom 5. bis 9. April 1999 in Freiburg im Breisgau. D. Papenfuss and V.M. Strocka, eds. Verlag Philipp von Zabern. 51–64.
[84]
de Polignac, F. 1994. Mediation, competition, and sovereignty: the evolution of rural sanctuaries in Geometric Greece. Placing the gods: sanctuaries and sacred space in ancient Greece. Clarendon Press. 3–18.
[85]
de Polignac, F. 2009. Sanctuaries and Festivals. A Companion to Archaic Greece. K.A. Raaflaub and H. van Wees, eds. Wiley-Blackwell. 427–443.
[86]
Potts, S. 2011. Co-operation, competition and clients: the social dynamics of the Athenian navy. Sociable man: essays on ancient Greek social behaviour in honour of Nick Fisher. Classical Press of Wales. 45–66.
[87]
Raaflaub, K.A. 2009. Early Greek Political Thought in its Mediterranean Context. A Companion to Greek and Roman Political Thought. R.K. Balot, ed. Wiley-Blackwell. 37–56.
[88]
Rosivach, V.J. 1991. Some Athenian presuppositions about ‘The Poor’. Greece and Rome. 38, 02 (Oct. 1991), 189–198. DOI:https://doi.org/10.1017/S0017383500023561.
[89]
Roy, J. 1998. The masculinity of the Hellenistic King. When men were men: masculinity, power, and identity in classical antiquity. Routledge. 111–134.
[90]
Scanlon, T.F. 1983. The Vocabulary of Competition: ‘Agon’ and ‘Áethlos’, Greek Terms for Contest. Arete: the Journal of Sport Literature. 1, 1 (1983).
[91]
Schaap, A. 2009. Law and agonistic politics. Ashgate.
[92]
Scheffer, C. 1992. Boeotian festival scenes : competition, consumption and cult in archaic black figure. The iconography of Greek cult in the archaic and classical periods: proceedings of the First International Seminar on Ancient Greek Cult, organized by the Swedish Institute at Athens and the European Cultural Centre of Delphi, 16-18 November 1990. Centre d’Etude de la Religion Grecque Antique. 117–141.
[93]
Schofield, M. 1986. Euboulia in the Iliad. The Classical Quarterly. 36, 01 (May 1986). DOI:https://doi.org/10.1017/S0009838800010508.
[94]
Scott, M. 2010. Delphi and Olympia: the spatial politics of panhellenism in the archaic and classical periods. Cambridge University Press.
[95]
Shepherd, G. 2015. The emergence of elites in archaic Sicily. ‘Aristocracy’ in antiquity: redefining Greek and Roman elites. N.R.E. Fisher and H. van Wees, eds. The Classical Press of Wales. 349–379.
[96]
Sissa, G. 2009. Gendered Politics, or the Self-Praise of Andres Agathoi. A Companion to Greek and Roman Political Thought. R.K. Balot, ed. Wiley-Blackwell. 100–117.
[97]
Skultety, S.C. 2009. Competition in the Best of Cities: Agonism and Aristotle’s Politics. Political Theory. 37, 1 (Feb. 2009), 44–68. DOI:https://doi.org/10.1177/0090591708326643.
[98]
Stadter, P.A. 2014. Competition and its Costs. Plutarch and his Roman Readers. Oxford University Press. 270–285.
[99]
Stehle, E. 1997. Performance and gender in ancient Greece: nondramatic poetry in its setting. Princeton Unviversity Press.
[100]
Tarrant, H. 2003. Athletics, competition and the intellectual. Sport and festival in the ancient Greek world. Classical Press of Wales. 351–363.
[101]
Thalmann, W.G. and William G. Thalmann 2004. "The Most Divinely Approved and Political Discord”: Thinking about Conflict in the Developing Polis. Classical Antiquity. 23, 2 (Oct. 2004), 359–399. DOI:https://doi.org/10.1525/ca.2004.23.2.359.
[102]
Thomas, R. 2007. Fame, memorial, and Choral Poetry: the Origins of Epinikian Poetry. Pindar’s poetry, patrons, and festivals: from archaic Greece to the Roman Empire. Oxford University Press. 141–166.
[103]
Ulf, C. 2011. Ancient Greek competition – a modern construct? Competition in the ancient world. Classical Press of Wales. 85–111.
[104]
Umholtz, G. 2002. Architraval Arrogance? Dedicatory Inscriptions in Greek Architecture of the Classical Period. Hesperia: The Journal of the American School of Classical Studies at Athens. 71, 3 (2002), 261–293.
[105]
Van Wees, H. 1994. The Homeric Way of War: the Iliad and the Hoplite Phalanx (I). Greece and Rome. 41, 01 (Apr. 1994), 1–18. DOI:https://doi.org/10.1017/S0017383500023123.
[106]
van der Vliet, E.C.L. 2011. Pride and participation, political practice, euergetism, and oligarchisation in the Hellenistic polis. Political culture in the Greek city after the classical age. Peeters. 155–184.
[107]
Wecowski, M. 2014. The Rise of the Greek Aristocratic Banquet. Oxford University Press.
[108]
van Wees, H. 2002. Greed, generosity and gift-exchange in Early Greece and the Western Pacific. After the past: essays in ancient history in honour of H.W. Pleket. Brill. 341–378.
[109]
van Wees, H. 2011. Rivalry in history: an introduction. Competition in the ancient world. Classical Press of Wales. 1–31.
[110]
van Wees, H. 2009. The Economy. A Companion to Archaic Greece. K.A. Raaflaub and H. van Wees, eds. Wiley-Blackwell. 444–467.
[111]
van Wees, H. 1994. The Homeric Way of War: The Iliad and the Hoplite Phalanx (II). Greece and Rome. 41, 02 (Oct. 1994), 131–155. DOI:https://doi.org/10.1017/S0017383500023366.
[112]
van Wees, H. 1998. The Law of Gratitude: Reciprocity in Anthropological Theory. Reciprocity in ancient Greece. Oxford University Press. 13–49.
[113]
van Wees, H. 2011. The « law of hubris » and Solon’s reform of justice. Sociable man: essays on ancient Greek social behaviour in honour of Nick Fisher. Classical Press of Wales. 117–144.
[114]
WEES, H.V. 2002. Megara’s Mafiosi: Timocracy and Violence in Theognis. Alternatives to Athens. Oxford University Press. 52–67.
[115]
Whitehead, D. 1983. Competitive outlay and community profit: philotimia in democratic Athens. Classica et mediaevalia. 34, (1983), 55–74.
[116]
Whitley, J. 2015. Agonistic aristocrats? The curious case of archaic Crete. ‘Aristocracy’ in antiquity: redefining Greek and Roman elites. N.R.E. Fisher and H. van Wees, eds. The Classical Press of Wales. 287–312.
[117]
Whitley, J. 2011. Ὕβρις and νίκη: agency, victory and commemoration in panhellenic sanctuaries. Sociable man: essays on ancient Greek social behaviour in honour of Nick Fisher. Classical Press of Wales. 161–191.
[118]
Wilson, P. 2000. The Athenian institution of the Khoregia: the chorus, the city and the stage. Cambridge University Press.
[119]
Wilson, P. 2011. The glue of democracy? Why Athens?. Oxford University Press. 19–44.
[120]
Wilson, P.J. 2003. The politics of dance: Dithyrambic contest and social order in ancient Greece. Sport and festival in the ancient Greek world. Classical Press of Wales. 163–196.
[121]
Wilson, P.J. and Green, J.R. 2013. Song, torch, pyrrhic : naming the winner. Antike Kunst. 56, (2013), 56–61.
[122]
Yates, V.L. 2005. Anterastai : Competition in Eros and Politics in Classical Athens. Arethusa. 38, 1 (2005), 33–47. DOI:https://doi.org/10.1353/are.2005.0006.
[123]
Young, David C ‘Something Like the Gods’: A Pindaric Theme and the Myth of ‘Nemean’ 10. Greek, Roman and Byzantine Studies. 34, 2.