1.
Fisher, N. The Culture of Competition. in A Companion to Archaic Greece (eds. Raaflaub, K. A. & van Wees, H.) 524–541 (Wiley-Blackwell, 2009). doi:10.1002/9781444308761.ch27.
2.
van Wees, H. Rivalry in history: an introduction. in Competition in the ancient world 1–31 (Classical Press of Wales, 2011).
3.
Ulf, C. Ancient Greek competition – a modern construct? in Competition in the ancient world 85–111 (Classical Press of Wales, 2011).
4.
Adkins, A. W. H. Merit and responsibility: a study in Greek values. (Clarendon Press, 1960).
5.
Allan, W. & Cairns, D. Conflict and community in the Iliad. in Competition in the ancient world 113–146 (Classical Press of Wales, 2011).
6.
Blanshard, A. War in the law-court: some Athenian discussions. in War, democracy and culture in classical Athens 203–224 (Cambridge University Press, 2010).
7.
Boegehold, A. Group and single competitions at the Panathenaia. in Worshipping Athena: Panathenaia and Parthenon vol. Wisconsin studies in classics 95–105 (University of Wisconsin Press, 1996).
8.
Burckhardt, J., Stern, S. & Murray, O. The Greeks and Greek civilization. (Fontana, 1999).
9.
Cairns, D. L. Aidôs: the psychology and ethics of honour and shame in ancient Greek literature. (Clarendon Press, 1993).
10.
Hornblower, S. & Morgan, C. Pindar’s poetry, patrons, and festivals: from archaic Greece to the Roman Empire. (Oxford University Press, 2007).
11.
Cartledge, P. Fowl Play: a curious lawsuit in Classical Athens. in Nomos: essays in Athenian law, politics and society 41–61 (Cambridge University Press, 1990).
12.
A companion to sport and spectacle in Greek and Roman antiquity. vol. Blackwell companions to the ancient world (Wiley Blackwell, 2014).
13.
Cole, S. G. Landscapes, gender, and ritual space: the ancient Greek experience. (University of California Press, 2004).
14.
Collins, D. Master of the game: competition and performance in Greek poetry. vol. Hellenic studies (Center for Hellenic Studies, Trustees for Harvard University, 2004).
15.
Connor, W. R. The new politicians of fifth-century Athens. (Princeton University Press, 1971).
16.
Donlan, W. The aristocratic ideal and selected papers. (Bolchazy-Carducci Publishers, 1999).
17.
Connor, W. R. Tribes, Festivals and Processions; Civic Ceremonial and Political Manipulation in Archaic Greece. The Journal of Hellenic Studies 107, (1987).
18.
Duplouy, A. Le prestige des élites: recherches sur les modes de reconnaissance sociale en Grèce entre les Xe et Ve siècles avant J.-C. vol. Histoire (Belles lettres, 2006).
19.
Duplouy, A. Genealogical and dynastic behaviour in archaic and classical Greece: two gentilician strategies. in ‘Aristocracy’ in antiquity: redefining Greek and Roman elites (eds. Fisher, N. R. E. & Wees, H. van) 59–84 (The Classical Press of Wales, 2015).
20.
Gill, C., Postlethwaite, N. & Seaford, R. Reciprocity in ancient Greece. (Oxford University Press, 1998).
21.
GRIBBLE, D. ALCIBIADES AT THE OLYMPICS: PERFORMANCE, POLITICS AND CIVIC IDEOLOGY. The Classical Quarterly 62, 45–71 (2012).
22.
Golden, M. Equestrian Competition in Ancient Greece: Difference, Dissent, Democracy. Phoenix 51, (1997).
23.
Fisher, N. Violence, Masculinity and the Law in Classical Athens. in When men were men: masculinity, power, and identity in classical antiquity vol. Leicester-Nottingham studies in ancient history 68–96 (Routledge, 1998).
24.
Fisher, N. The Perils of Pittalakos: Settings of Cock Fighting and Dicing in Classical Athens. in Games and festivals in classical antiquity: proceedings of the conference held in Edinburgh 10-12 July 2000 vol. BAR international series 65–78 (Archaeopress, 2004).
25.
Fisher, N. Competitive delights: the social effects of the expanded programme of contests in post-Kleisthenic Athens. in Competition in the ancient world 175–219 (Classical Press of Wales, 2011).
26.
Fisher, N. & van Wees, H. The trouble with "aristocracy”. in ‘Aristocracy’ in antiquity: redefining Greek and Roman elites (eds. Fisher, N. R. E. & Wees, H. van) 1–57 (The Classical Press of Wales, 2015).
27.
Fisher, N. "Aristocratic” values and practices in Aegina: Athletes and coaches in Pindar. in ‘Aristocracy’ in antiquity: redefining Greek and Roman elites (eds. Fisher, N. R. E. & Wees, H. van) 227–257 (The Classical Press of Wales, 2015).
28.
Forsdyke, S. Peer-polity interaction and cultural competition in sixth-century Greece. in Competition in the ancient world 147–174 (Classical Press of Wales, 2011).
29.
Gauthier, P. Les cités grecques et leurs bienfaiteurs: (IVe - Ier siècle avant J.-C.). vol. Bulletin de correspondance hellénique. Supplément (École Française d’Athènes : Boccard (distributor), 1985).
30.
Goette, H.-R. Choregic Monuments and the Athenian Democracy. in The Greek theatre and festivals: documentary studies vol. Oxford studies in ancient documents 122–149 (Oxford University Press, 2007).
31.
Graziosi, B. Competition in wisdom. in Homer, tragedy and beyond: essays in honour of P.E. Easterling 57–74 (Society for the Promotion of Hellenic Studies, 2001).
32.
Wilson, P. J. & Green, J. R. Song, torch, pyrrhic : naming the winner. Antike Kunst 56, 56–61 (2013).
33.
Hawhee, D. Agonism and Arete. Philosophy and Rhetoric 35, 185–207 (2002).
34.
Hawke, J. Writing authority: elite competition and written law in early Greece. (Northern Illinois University Press, 2011).
35.
Hodkinson, S. An Agonistic Culture? Athletic Competition in Archaic and Classical Spartan Society. in Sparta: new perspectives 147–187 (Duckworth, 1999).
36.
Hölkeskamp, K.-J. Written law in archaic Greece. Proceedings of the Cambridge Philological Society 38, 87–117 (1993).
37.
Hölscher, T. Myths, images, and the typology of identities in early Greek art. in Cultural identity in the ancient Mediterranean vol. Issues&debates 47–65 (Getty Research Institute, 2010).
38.
Hurwit, J. M. Artists and Signatures in Ancient Greece. (Cambridge University Press, 2015).
39.
Kelly, A. Performance and rivalry : Homer, Odysseus, and Hesiod. in Performance, iconography, reception: studies in honour of Oliver Taplin 177–203 (Oxford University Press, 2008).
40.
Knox, B. Always To Be Best: The Competitive Spirit in Ancient Greek Culture. (1999).
41.
Kurke, L. The traffic in praise: Pindar and the poetics of social economy. vol. Myth and poetics (Cornell University Press, 1991).
42.
König, J. Competitiveness and anti-competitiveness in Philostratus’ Lives of the Sophists. in Competition in the ancient world (Classical Press of Wales, 2011).
43.
Kurke, L. The economy of kudos. in Cultural poetics in Archaic Greece: cult, performance, politics 131–163 (Cambridge University Press, 1993).
44.
Kurke, L. Aesopic Conversations. (Princeton University Press, 2010). doi:10.1515/9781400836567.
45.
Lebedev, A. The Cosmos as a Stadium: Agonistic Metaphors in Heraclitus’ Cosmology. Phronesis 30, 131–150 (1985).
46.
Lendon, J. Spartan honor. in Polis and polemos: essays on politics, war, and history in Ancient Greece, in honor of Donald Kagan 105–126 (Regina Books, 1997).
47.
Long, A. A. Morals and Values in Homer. The Journal of Hellenic Studies 90, (1970).
48.
Lyttkens, C. H. Reflections on the Origins of the Polis. Constitutional Political Economy 17, 31–48 (2006).
49.
Ma, J. Statues and cities: honorific portraits and civic identity in the Hellenistic world. vol. Oxford studies in ancient culture and representation (Oxford University Press, 2013).
50.
MacMullen, R. Why Do We Do What We Do? (De Gruyter Open, 2014).
51.
Mallwitz, A. Cult and Competition Locations at Olympia. in The Archaeology of the Olympics: the Olympics and other festivals in antiquity vol. Wisconsin studies in classics 79–109 (University of Wisconsin Press, 1988).
52.
Mariaud, O. A Samian leopard? Megas, his ancestors, and strategies of social differentiation in Samos. in ‘Aristocracy’ in antiquity: redefining Greek and Roman elites (eds. Fisher, N. R. E. & Wees, H. van) 259–286 (The Classical Press of Wales, 2015).
53.
Marks, J. The Ongoing Neikos : Thersites, Odysseus, and Achilleus. American Journal of Philology 126, 1–31 (2005).
54.
Miller, M. C. Athens and Persia in the fifth century B.C: a study in cultural receptivity. (Cambridge University Press, 1997).
55.
Kelly, A. The Ending of Iliad 7: A Response*. Philologus 152, 5–17 (2008).
56.
Millett, P. Patronage and its Avoidance in Classical Athens. in Patronage in ancient society vol. Leicester-Nottingham studies in ancient society 15–48 (Routledge, 1989).
57.
Mitchell, L. G. Greeks Bearing Gifts: The Public Use of Private Relationships in the Greek World, 435–323 BC. (Cambridge University Press, 1998).
58.
Mitchell, L. G. The heroic rulers of archaic and classical Greece. (Bloomsbury Academic, 2013).
59.
Morgan, C. Athletes and oracles: the transformation of Olympia and Delphi in the eighth century B.C. (Cambridge University Press, 1990).
60.
Morris, I. The Greater Athenian State. in The dynamics of ancient empires: state power from Assyria to Byzantium vol. Oxford studies in early empires 99–177 (Oxford University Press, 2009).
61.
Neer, R. T. Delphi, Olympia, and the Art of Politics. in The Cambridge Companion to Archaic Greece (ed. Shapiro, H. A.) 225–264 (Cambridge University Press, 2007). doi:10.1017/CCOL9780521822008.010.
62.
Ober, J. Mass and elite in democratic Athens: rhetoric, ideology, and the power of the people. (Princeton University Press, 1989).
63.
Ober, J. The rise and fall of classical Greece. vol. The Princeton history of the ancient world (Princeton University Press, 2015).
64.
Osborne, R. Competitive Festivals and the Polis: a context for dramatic festivals at Athens. in Tragedy, comedy and the polis: papers from the Greek drama conference, Nottingham, 18-20 July 1990 vol. Rane. Studi 21–38 (Levante Editori, 1993).
65.
Osborne, R. The use of abuse: Semonides 7. Proceedings of the Cambridge Philological Society 47, 47–64 (2001).
66.
O’Sullivan, P. Victory Statue, Victory song: Pindar’s Agonistic Poetics and its Legacy. in Sport and festival in the ancient Greek world 75–100 (Classical Press of Wales, 2003).
67.
Parks, W. Verbal dueling in heroic narrative: the Homeric and Old English traditions. (Princeton University Press, 1990).
68.
Phillips, D. J. Athenian Political History: A Panathenaic Perspective. in Sport and festival in the ancient Greek world 197–232 (Classical Press of Wales, 2003).
69.
Poliakoff, M. Combat sports in the ancient world: competition, violence, and culture. vol. Sport and history series (Yale University Press, 1987).
70.
Poliakoff, M. Competition. in Gab es das Griechische Wunder?: Griechenland zwischen dem Ende des 6. und der Mitte des 5. Jahrhunderts v. Chr. : Tagungsbeiträge des 16. Fachsymposiums der Alexander-von-Humboldt-Stiftung, veranstaltet vom 5. bis 9. April 1999 in Freiburg im Breisgau (eds. Papenfuss, D. & Strocka, V. M.) 51–64 (Verlag Philipp von Zabern, 2001).
71.
de Polignac, F. Mediation, competition, and sovereignty: the evolution of rural sanctuaries in Geometric Greece. in Placing the gods: sanctuaries and sacred space in ancient Greece 3–18 (Clarendon Press, 1994).
72.
de Polignac, F. Sanctuaries and Festivals. in A Companion to Archaic Greece (eds. Raaflaub, K. A. & van Wees, H.) 427–443 (Wiley-Blackwell, 2009). doi:10.1002/9781444308761.ch22.
73.
Potts, S. Co-operation, competition and clients: the social dynamics of the Athenian navy. in Sociable man: essays on ancient Greek social behaviour in honour of Nick Fisher 45–66 (Classical Press of Wales, 2011).
74.
Raaflaub, K. A. Early Greek Political Thought in its Mediterranean Context. in A Companion to Greek and Roman Political Thought (ed. Balot, R. K.) 37–56 (Wiley-Blackwell, 2009). doi:10.1002/9781444310344.ch3.
75.
Roy, J. The masculinity of the Hellenistic King. in When men were men: masculinity, power, and identity in classical antiquity vol. Leicester-Nottingham studies in ancient history 111–134 (Routledge, 1998).
76.
Scanlon, T. F. The Vocabulary of Competition: ‘Agon’ and ‘Áethlos’, Greek Terms for Contest. Arete: the Journal of Sport Literature 1, (1983).
77.
Schaap, A. Law and agonistic politics. vol. Edinburgh Centre for Law and Society series (Ashgate, 2009).
78.
Scheffer, C. Boeotian festival scenes : competition, consumption and cult in archaic black figure. in The iconography of Greek cult in the archaic and classical periods: proceedings of the First International Seminar on Ancient Greek Cult, organized by the Swedish Institute at Athens and the European Cultural Centre of Delphi, 16-18 November 1990 vol. Kernos 117–141 (Centre d’Etude de la Religion Grecque Antique, 1992).
79.
Schofield, M. Euboulia in the Iliad. The Classical Quarterly 36, (1986).
80.
Scott, M. Delphi and Olympia: the spatial politics of panhellenism in the archaic and classical periods. (Cambridge University Press, 2010).
81.
Shepherd, G. The emergence of elites in archaic Sicily. in ‘Aristocracy’ in antiquity: redefining Greek and Roman elites (eds. Fisher, N. R. E. & Wees, H. van) 349–379 (The Classical Press of Wales, 2015).
82.
Lendon, J. E. Soldiers & ghosts: a history of battle in classical antiquity. (Yale University Press, 2005).
83.
Sissa, G. Gendered Politics, or the Self-Praise of Andres Agathoi. in A Companion to Greek and Roman Political Thought (ed. Balot, R. K.) 100–117 (Wiley-Blackwell, 2009). doi:10.1002/9781444310344.ch7.
84.
Stadter, P. A. Competition and its Costs. in Plutarch and his Roman Readers 270–285 (Oxford University Press, 2014). doi:10.1093/acprof:oso/9780198718338.003.0020.
85.
Tarrant, H. Athletics, competition and the intellectual. in Sport and festival in the ancient Greek world 351–363 (Classical Press of Wales, 2003).
86.
Thalmann, W. G. & William G. Thalmann. "The Most Divinely Approved and Political Discord”: Thinking about Conflict in the Developing Polis. Classical Antiquity 23, 359–399 (2004).
87.
Thomas, R. Fame, memorial, and Choral Poetry: the Origins of Epinikian Poetry. in Pindar’s poetry, patrons, and festivals: from archaic Greece to the Roman Empire 141–166 (Oxford University Press, 2007).
88.
Umholtz, G. Architraval Arrogance? Dedicatory Inscriptions in Greek Architecture of the Classical Period. Hesperia: The Journal of the American School of Classical Studies at Athens 71, 261–293 (2002).
89.
van Bremen, R. The entire house is full of crowns: Hellenistic agones and the commemoration of victory. in Pindar’s poetry, patrons, and festivals: from archaic Greece to the Roman Empire 345–375 (Oxford University Press, 2007).
90.
van der Vliet, E. C. L. Pride and participation, political practice, euergetism, and oligarchisation in the Hellenistic polis. in Political culture in the Greek city after the classical age vol. Groningen-Royal Holloway studies on the Greek city after the Classical Age 155–184 (Peeters, 2011).
91.
Van Wees, H. The Homeric Way of War: the Iliad and the Hoplite Phalanx (I). Greece and Rome 41, 1–18 (1994).
92.
van Wees, H. The Homeric Way of War: The Iliad and the Hoplite Phalanx (II). Greece and Rome 41, 131–155 (1994).
93.
van Wees, H. The Law of Gratitude: Reciprocity in Anthropological Theory. in Reciprocity in ancient Greece 13–49 (Oxford University Press, 1998).
94.
WEES, H. V. Megara’s Mafiosi: Timocracy and Violence in Theognis. in Alternatives to Athens 52–67 (Oxford University Press, 2002). doi:10.1093/acprof:oso/9780199258109.003.0003.
95.
van Wees, H. Greed, generosity and gift-exchange in Early Greece and the Western Pacific. in After the past: essays in ancient history in honour of H.W. Pleket vol. Mnemosyne, bibliotheca classica Batava. Supplementum 341–378 (Brill, 2002).
96.
van Wees, H. The Economy. in A Companion to Archaic Greece (eds. Raaflaub, K. A. & van Wees, H.) 444–467 (Wiley-Blackwell, 2009). doi:10.1002/9781444308761.ch23.
97.
Wecowski, M. The Rise of the Greek Aristocratic Banquet. (Oxford University Press, 2014). doi:10.1093/acprof:oso/9780199684014.001.0001.
98.
Rosivach, V. J. Some Athenian presuppositions about ‘The Poor’. Greece and Rome 38, 189–198 (1991).
99.
Skultety, S. C. Competition in the Best of Cities: Agonism and Aristotle’s Politics. Political Theory 37, 44–68 (2009).
100.
Forsdyke, S. From Aristocratic to Democratic Ideology and Back Again: The Thrasybulus Anecdote in Herodotus’ Histories and Aristotle’s Politics. Classical Philology 94, 361–372 (1999).
101.
Religion and competition in antiquity. vol. Collection Latomus (Éditions Latomus, 2014).
102.
Whitehead, D. Competitive outlay and community profit: philotimia in democratic Athens. Classica et mediaevalia 34, 55–74 (1983).
103.
Whitley, J. Ὕβρις and νίκη: agency, victory and commemoration in panhellenic sanctuaries. in Sociable man: essays on ancient Greek social behaviour in honour of Nick Fisher 161–191 (Classical Press of Wales, 2011).
104.
Whitley, J. Agonistic aristocrats? The curious case of archaic Crete. in ‘Aristocracy’ in antiquity: redefining Greek and Roman elites (eds. Fisher, N. R. E. & Wees, H. van) 287–312 (The Classical Press of Wales, 2015).
105.
Wilson, P. The Athenian institution of the Khoregia: the chorus, the city and the stage. (Cambridge University Press, 2000).
106.
Wilson, P. J. The politics of dance: Dithyrambic contest and social order in ancient Greece. in Sport and festival in the ancient Greek world 163–196 (Classical Press of Wales, 2003).
107.
Wilson, P. The glue of democracy? in Why Athens? 19–44 (Oxford University Press, 2011). doi:10.1093/acprof:oso/9780199562329.003.0002.
108.
Yates, V. L. Anterastai : Competition in Eros and Politics in Classical Athens. Arethusa 38, 33–47 (2005).
109.
Young, David C. ‘Something Like the Gods’: A Pindaric Theme and the Myth of ‘Nemean’ 10. Greek, Roman and Byzantine Studies 34,.
110.
Duplouy, A. La cité et ses élites. Modes de reconnaissance sociale et mentalité agonistique en Grèce archaïque et classique. in Aristocratie antique : modèle et exemplarité sociale (eds. Fernoux, H. & Stein, Chr.) 57–77 (2007).
111.
Stehle, E. Performance and gender in ancient Greece: nondramatic poetry in its setting. (Princeton Unviversity Press, 1997).
112.
Gouldner, A. W. Enter Plato: classical Greece and the origins of social theory. (Routledge & Kegan Paul, 1967).
113.
Christ, M. R. The litigious Athenian. vol. Ancient society and history (Johns Hopkins University Press, 1998).
114.
Biles, Z. P. Aristophanes and the Poetics of Competition. (Cambridge University Press, 2011).
115.
van Wees, H. The « law of hubris » and Solon’s reform of justice. in Sociable man: essays on ancient Greek social behaviour in honour of Nick Fisher 117–144 (Classical Press of Wales, 2011).
116.
Martin, R. P. Festivals, Symposia, and the Performance of Greek Poetry. in A Companion to Ancient Aesthetics (eds. Destrée, P. & Murray, P.) 15–30 (John Wiley & Sons, Inc, 2015). doi:10.1002/9781119009795.ch1.
117.
Alwine, A. T. Enmity and feuding in Classical Athens. vol. Ashley and Peter Larkin Series in Greek and Roman culture (University of Texas Press, 2015).
118.
Cohen, D. Law, Violence, and Community in Classical Athens. vol. Key Themes in Ancient History (Cambridge University Press, 1995).
119.
Griffith, Mark. Contest and Contradiction in Early Greek Poetry. in Cabinet of the Muses: essays on classical and comparative literature in honor of Thomas G. Rosenmeyer (eds. Mark Griffith & Donald J. Mastronarde) 185–207 (1990).
120.
Barker, E. T. E. Entering the Agon. (Oxford University Press, 2009). doi:10.1093/acprof:oso/9780199542710.001.0001.
121.
Lloyd, M. The agon in Euripides. (Clarendon Press, 1992).
122.
Engen, D. T. Honor and profit: Athenian trade policy and the economy and society of Greece, 415-307 B.C.E. (University of Michigan Press, 2010).
123.
by Peter Bernholz, Manfred E. Streit, Roland Vaubel. Political Competition, Innovation and Growth: A Historical Analysis.