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Anderson, B. R. O. (2006a). Chapter 3: origins of national consciousness. In Imagined communities: reflections on the origin and spread of nationalism (Rev. ed, pp. 37–46). Verso.
Anderson, B. R. O. (2006b). Imagined communities: reflections on the origin and spread of nationalism (Rev. ed). Verso. https://quod.lib.umich.edu/cgi/t/text/text-idx?c=acls;idno=heb01609.0001.001
Appadurai, A. (1986). Introduction: Commodities and the politics of value. In The social life of things: commodities in cultural perspective (pp. 3–63). Cambridge University Press.
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Barth, F. (1998). Introduction. In Ethnic groups and boundaries: the social organization of culture difference (pp. 9–38). Waveland Press. https://contentstore.cla.co.uk/secure/link?id=019bbd3e-d585-e811-80cd-005056af4099
Binford, L. R. (2002). The challenge of the Mousterian. In In pursuit of the past: decoding the archaeological record : with a new afterword (pp. 79–94). University of California Press.
Bourdieu, P. (1977). Chapter 2: structures and the Habitus. In Outline of a theory of practice: Vol. Cambridge studies in social anthropology (pp. 72–95). Cambridge University Press.
Crosby, A. W. (2004). Chapter 2: Panagaea revisited, the Neolithic reconsidered. In Ecological imperialism: the biological expansion of Europe, 900-1900: Vol. Studies in environment and history (2nd ed, pp. 8–40). Cambridge University Press.
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Douglas, M. (2002). Chapter 2: Secular defilement. In Purity and danger: an analysis of concept of pollution and taboo: Vol. Routledge classics (pp. 36–50). Routledge.
Dumont, L., Sainsbury, M., & Gulati, B. (1980). Introduction. In Homo hierarchicus: the caste system and its implications (Complete rev. English ed, pp. 1–20). University of Chicago Press.
Evans-Pritchard, E. E. (1937a). Chapter 1: Witchcraft is an organic and hereditary phenomenon. In Witchcraft, oracles, and magic among the Azande (pp. 21–39). Oxford University Press. https://contentstore.cla.co.uk/secure/link?id=0c8f3d49-580b-e811-80cd-005056af4099
Evans-Pritchard, E. E. (1937b). Chapter 2: Witchcraft-substance is revealed by autopsy. In Witchcraft, oracles, and magic among the Azande (pp. 40–49). Oxford University Press. https://contentstore.cla.co.uk/secure/link?id=07353cee-590b-e811-80cd-005056af4099
Evans-Pritchard, E. E. (1937c). Witchcraft, oracles and magic among the Azande. Oxford University Press.
Evans-Pritchard, E. E. (1976). Chapter 4: The notion of witchcraft explains unfortunate events. In Witchcraft, oracles, and magic among the Azande ([New ed.], pp. 63–83). Oxford University Press. https://contentstore.cla.co.uk/secure/link?id=a310ffe7-4c0b-e811-80cd-005056af4099
Favret-Saada, J. (1980). The way things are said. In Deadly words: witchcraft in the Bocage (pp. 3–12). Cambridge University Press. https://contentstore.cla.co.uk//secure/link?id=0ff8b56f-5936-e711-80c9-005056af4099
Geismar, H. (2008). Cultural Property, Museums, and the Pacific: Reframing the Debates - Haidy Geismar (2008). International Journal of Cultural Property, 15. https://www.cambridge.org/core/journals/international-journal-of-cultural-property
Gell, A. (1992). The technology of enchantment and the enchantment of technology. In Anthropology, art and aesthetics: Vol. Oxford studies in the anthropology of cultural forms (pp. 40–67). Clarendon Press.
Gellner, E. (2006). Introduction (definitions) and chapter 2: culture in agrarian society. In Nations and nationalism: Vol. New perspectives on the past (2nd ed, pp. 1–18). Blackwell. https://contentstore.cla.co.uk/secure/link?id=5aabf5b8-0ad9-e711-80cd-005056af4099
Gilsenan, M. (2000). An anthropologist’s introduction. In Recognizing Islam: religion and society in the modern Middle East (Rev. ed, pp. 9–26). I.B. Tauris.
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Graeber, D. (2011). Chapter 2: the myth of barter. In Debt: the first 5,000 years (pp. 21–42). Melville House. https://archive.org/details/Debt-The_First_5000_Years
Grosselain, O. P. (2000). Materialising identities: an African perspective. Journal of Archaeological Method and Theory, 7(3), 187–217.
Hodder, I. (1990). The domestication of society. In The domestication of Europe: structure and contingency in Neolithic societies: Vol. Social archaeology (pp. 20–43). Basil Blackwell.
Hodder, I., & Hutson, S. (2003a). Chapter 7: Contextual archaeology. In Reading the past: current approaches to interpretation in archaeology (3rd ed, pp. 121–155). Cambridge University Press. https://contentstore.cla.co.uk/secure/link?id=cea4c6f0-4180-e811-80cd-005056af4099
Hodder, I., & Hutson, S. (2003b). Chapter 12: Contextual archaeology. In Reading the past: current approaches to interpretation in archaeology (3rd ed). Cambridge University Press. https://www.dawsonera.com/abstract/9780511562136
Lévi-Strauss, C. (1963). The structural study of myth. In Structural anthropology (pp. 206–231). Basic Books. https://search-alexanderstreet-com.libproxy.ucl.ac.uk/view/work/bibliographic_entity%7Cbibliographic_details%7C4705356
Lévi-Strauss, C. (1966). The science of the concrete. In The savage mind: Vol. The nature of human society series (pp. 1–33). Weidenfeld and Nicholson.
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Lowenthal, D. (1985). Chapter 1: reliving the past: dreams and nightmares. In The past is a foreign country (pp. 3–34). Cambridge University Press.
MacCormack, C. P. (1980). Chapter 8 - No nature, no culture: The Hagen case. In Nature, culture and gender (pp. 174–222). Cambridge University Press.
Maurice Bloch. (2008). Why Religion Is Nothing Special but Is Central. Philosophical Transactions: Biological Sciences, 363(1499), 2055–2061. http://www.jstor.org/stable/20208610
Mauss, M. (2002). The gift: the form and reason for exchange in archaic societies: Vol. Routledge classics. Routledge. http://www.vlebooks.com/vleweb/product/openreader?id=UCL&isbn=9780203407448
Mauss, M. (2006). Civilizations: their elements and forms. In Techniques, technology and civilisation (pp. 57–73). Durkheim Press/Berghahn Books.
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Rosaldo, R. (1993). Introduction: Grief and a headhunter’s rage. In Culture & truth: the remaking of social analysis : with a new introduction (pp. 1–21). Beacon Press.
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Sahlins, M. (2004). Chapter 1: The original affluent society. In Stone Age economics (pp. 1–39). Routledge.
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Schneider, J. (1991). Was there a pre-capitalist world system? . In Core/periphery relations in precapitalist worlds (pp. 45–66). Westview Press.
Sherratt, A. (1995a). Chapter 1: alcohol and its alternatives: symbol and substance in pre-industrial cultures. In Consuming habits: drugs in history and anthropology (pp. 11–46). Routledge.
Sherratt, A. (1995b). Reviving the Grand Narrative: Archaeology and Long-Term Change The Second David L. Clarke Memorial Lecture. Journal of European Archaeology, 3(1), 1–32. https://doi.org/10.1179/096576695800688223
Sperber, D. (1996). Chapter 3: Anthropology and Psychology: towards an epidemiology of representations. In Explaining culture: a naturalistic approach (pp. 56–76). Blackwell.
Tomasello, M. (1999). Chapter 2: Biological and cultural inheritance. In The cultural origins of human cognition (pp. 13–55). Harvard University Press.
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Trigger, B. G. (2003). Introduction: Comparative studies (part 2) and defining civilization (part 3). In Understanding early civilizations: a comparative study (pp. 15–52). Cambridge University Press.
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Wengrow, D. (2008). Prehistories of commodity branding. Current Anthropology, 49(1), 7–34. https://doi.org/20142602
Wengrow, D. (2010). Introduction: A clash of civilizations? In What makes civilization?: the ancient Near East and the future of the West (pp. 1–16). Oxford University Press.
Wengrow, D., & Graeber, D. (2015). Farewell to the ‘childhood of man’: ritual, seasonality, and the origins of inequality. Journal of the Royal Anthropological Institute, n/a-n/a. https://doi.org/10.1111/1467-9655.12247
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