[1]
A. W. Crosby, ‘Chapter 2: Panagaea revisited, the Neolithic reconsidered’, in Ecological imperialism: the biological expansion of Europe, 900-1900, 2nd ed., vol. Studies in environment and history, Cambridge: Cambridge University Press, 2004, pp. 8–40.
[2]
M. Sahlins, ‘Chapter 1: The original affluent society’, in Stone Age economics, London: Routledge, 2004, pp. 1–39.
[3]
J. Schneider, ‘Was there a pre-capitalist world system? ’, in Core/periphery relations in precapitalist worlds, Boulder: Westview Press, 1991, pp. 45–66.
[4]
D. Wengrow, ‘Introduction: A clash of civilizations?’, in What makes civilization?: the ancient Near East and the future of the West, Oxford: Oxford University Press, 2010, pp. 1–16.
[5]
E. Gellner, ‘Introduction (definitions) and chapter 2: culture in agrarian society’, in Nations and nationalism, 2nd ed., vol. New perspectives on the past, Malden, Mass: Blackwell, 2006, pp. 1–18 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=5aabf5b8-0ad9-e711-80cd-005056af4099
[6]
B. R. O. Anderson, Imagined communities: reflections on the origin and spread of nationalism, Rev. ed. London: Verso, 2006 [Online]. Available: https://quod.lib.umich.edu/cgi/t/text/text-idx?c=acls;idno=heb01609.0001.001
[7]
B. R. O. Anderson, ‘Chapter 3: origins of national consciousness’, in Imagined communities: reflections on the origin and spread of nationalism, Rev. ed., London: Verso, 2006, pp. 37–46.
[8]
M. Weber, ‘Chapter 2: the spirit of capitalism’, in The protestant ethic and the spirit of capitalism, 3rd ed., Oxford: Blackwell, 2002, pp. 13–37 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=e3987f69-5f36-e711-80c9-005056af4099
[9]
J. Goody, ‘The invention of antiquity’, in The theft of history, Cambridge: Cambridge University Press, 2006, pp. 26–67.
[10]
A. Schnapp, ‘Introduction: Archaeology and the presence of the past’, in The discovery of the past: the origins of archaeology, London: British Museum Press, 1996, pp. 11–37.
[11]
T. Trautmann, ‘The revolution in ethnological time’, Man, New Series, vol. 27, no. 2, pp. 379–397, 1992.
[12]
D. Lowenthal, ‘Chapter 1: reliving the past: dreams and nightmares’, in The past is a foreign country, Cambridge: Cambridge University Press, 1985, pp. 3–34.
[13]
C. Lévi-Strauss, ‘The structural study of myth’, in Structural anthropology, New York: Basic Books, 1963, pp. 206–231 [Online]. Available: https://search-alexanderstreet-com.libproxy.ucl.ac.uk/view/work/bibliographic_entity%7Cbibliographic_details%7C4705356
[14]
L. R. Binford, ‘The challenge of the Mousterian’, in In pursuit of the past: decoding the archaeological record : with a new afterword, Berkeley, CA: University of California Press, 2002, pp. 79–94.
[15]
I. Hodder and S. Hutson, ‘Chapter 7: Contextual archaeology’, in Reading the past: current approaches to interpretation in archaeology, 3rd ed., Cambridge: Cambridge University Press, 2003, pp. 121–155 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=cea4c6f0-4180-e811-80cd-005056af4099
[16]
I. Hodder and S. Hutson, ‘Chapter 12: Contextual archaeology’, in Reading the past: current approaches to interpretation in archaeology, 3rd ed., Cambridge: Cambridge University Press, 2003 [Online]. Available: https://www.dawsonera.com/abstract/9780511562136
[17]
M. Mauss, ‘Civilizations: their elements and forms’, in Techniques, technology and civilisation, New York: Durkheim Press/Berghahn Books, 2006, pp. 57–73.
[18]
B. G. Trigger, ‘Introduction: Comparative studies (part 2) and defining civilization (part 3)’, in Understanding early civilizations: a comparative study, Cambridge: Cambridge University Press, 2003, pp. 15–52.
[19]
A. Sherratt, ‘Reviving the Grand Narrative: Archaeology and Long-Term Change The Second David L. Clarke Memorial Lecture’, Journal of European Archaeology, vol. 3, no. 1, pp. 1–32, Mar. 1995, doi: 10.1179/096576695800688223.
[20]
P. J. Ucko, ‘Introduction: archaeological interpretations in a world context’, in Theory in archaeology: a world perspective, London: Routledge, 1994, pp. 1–27.
[21]
R. Aron, ‘Emile Durkheim ’, in Main currents in sociological thought , vol. 2, London: Transaction, 1998, pp. 11–23, 24-34-59–69.
[22]
E. Wilson, ‘The myth of the dialectic’, in To the Finland Station: a study in the writing and acting of history, [New ed.]., London: Macmillan, 1972, pp. 181–201.
[23]
M. Mauss, The gift: the form and reason for exchange in archaic societies, vol. Routledge classics. London: Routledge, 2002 [Online]. Available: http://www.vlebooks.com/vleweb/product/openreader?id=UCL&isbn=9780203407448
[24]
D. Graeber, ‘Chapter 2: the myth of barter’, in Debt: the first 5,000 years, Brooklyn, N.Y.: Melville House, 2011, pp. 21–42 [Online]. Available: https://archive.org/details/Debt-The_First_5000_Years
[25]
A. van Gennep, ‘Chapter 2: Territorial passage’, in The rites of passage, London: Routledge and Kegan Paul, 1977, pp. 4–25.
[26]
Maurice Bloch, ‘Why Religion Is Nothing Special but Is Central’, Philosophical Transactions: Biological Sciences, vol. 363, no. 1499, pp. 2055–2061, 2008 [Online]. Available: http://www.jstor.org/stable/20208610
[27]
P. Bourdieu, ‘Chapter 2: structures and the Habitus’, in Outline of a theory of practice, vol. Cambridge studies in social anthropology, Cambridge: Cambridge University Press, 1977, pp. 72–95.
[28]
I. Hodder, ‘The domestication of society’, in The domestication of Europe: structure and contingency in Neolithic societies, vol. Social archaeology, Oxford: Basil Blackwell, 1990, pp. 20–43.
[29]
M. Douglas, ‘Chapter 2: Secular defilement’, in Purity and danger: an analysis of concept of pollution and taboo, vol. Routledge classics, London: Routledge, 2002, pp. 36–50.
[30]
A. Sherratt, ‘Chapter 1: alcohol and its alternatives: symbol and substance in pre-industrial cultures’, in Consuming habits: drugs in history and anthropology, London: Routledge, 1995, pp. 11–46.
[31]
C. Lévi-Strauss, ‘The science of the concrete’, in The savage mind, vol. The nature of human society series, London: Weidenfeld and Nicholson, 1966, pp. 1–33.
[32]
G. E. R. Lloyd, ‘Magic and science, ancient and modern’, in Demystifying mentalities, vol. Themes in the social sciences, Cambridge: Cambridge University Press, 1990, pp. 39–72.
[33]
E. E. Evans-Pritchard, Witchcraft, oracles and magic among the Azande. London: Oxford University Press, 1937.
[34]
E. E. Evans-Pritchard, ‘Chapter 1: Witchcraft is an organic and hereditary phenomenon’, in Witchcraft, oracles, and magic among the Azande, Oxford: Oxford University Press, 1937, pp. 21–39 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=0c8f3d49-580b-e811-80cd-005056af4099
[35]
E. E. Evans-Pritchard, ‘Chapter 2: Witchcraft-substance is revealed by autopsy’, in Witchcraft, oracles, and magic among the Azande, Oxford: Oxford University Press, 1937, pp. 40–49 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=07353cee-590b-e811-80cd-005056af4099
[36]
E. E. Evans-Pritchard, ‘Chapter 4: The notion of witchcraft explains unfortunate events’, in Witchcraft, oracles, and magic among the Azande, [New ed.]., Oxford: Oxford University Press, 1976, pp. 63–83 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=a310ffe7-4c0b-e811-80cd-005056af4099
[37]
J. Favret-Saada, ‘The way things are said’, in Deadly words: witchcraft in the Bocage, Cambridge: Cambridge University Press, 1980, pp. 3–12 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=0ff8b56f-5936-e711-80c9-005056af4099
[38]
R. Rosaldo, ‘Introduction: Grief and a headhunter’s rage’, in Culture & truth: the remaking of social analysis : with a new introduction, Boston: Beacon Press, 1993, pp. 1–21.
[39]
P. Treherne, ‘The Warrior’s Beauty: The Masculine Body and Self-Identity in Bronze-Age Europe’, Journal of European Archaeology, vol. 3, no. 1, pp. 105–144, Mar. 1995, doi: 10.1179/096576695800688269.
[40]
D. Sperber, ‘Chapter 3: Anthropology and Psychology: towards an epidemiology of representations’, in Explaining culture: a naturalistic approach, Oxford: Blackwell, 1996, pp. 56–76.
[41]
M. Tomasello, ‘Chapter 2: Biological and cultural inheritance’, in The cultural origins of human cognition, Cambridge, Mass: Harvard University Press, 1999, pp. 13–55.
[42]
C. P. MacCormack, ‘Chapter 8 - No nature, no culture: The Hagen case’, in Nature, culture and gender, Cambridge: Cambridge University Press, 1980, pp. 174–222.
[43]
J. M. Adovasio, ‘Chapter 1: The Stories We Have Been Told, from “The Invisible Sex: Uncovering the True Roles of Women in Prehistory”’, in The invisible sex: uncovering the true roles of women in prehistory, 1st Smithsonian books ed., New York: Smithsonian Books:, Collins, 2007, pp. 7–26 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=fde59f96-4b36-e711-80c9-005056af4099
[44]
A. Appadurai, ‘Introduction: Commodities and the politics of value’, in The social life of things: commodities in cultural perspective, Cambridge: Cambridge University Press, 1986, pp. 3–63.
[45]
B. Pfaffenberger, ‘Fetishised objects and humanised nature: towards an anthropology of technology’, Man, New Series, vol. 23, no. 2, pp. 236–252, 1988.
[46]
N. Schlanger, ‘Mindful technology: unleashing the “chaine operatoire” for an archaeology of mind’, in The ancient mind: elements of cognitive archaeology, vol. New directions in archaeology, Cambridge: Cambridge University Press, 1994, pp. 143–151.
[47]
A. Gell, ‘The technology of enchantment and the enchantment of technology’, in Anthropology, art and aesthetics, vol. Oxford studies in the anthropology of cultural forms, Oxford: Clarendon Press, 1992, pp. 40–67.
[48]
D. Wengrow, ‘Prehistories of commodity branding’, Current Anthropology, vol. 49, no. 1, pp. 7–34, 2008, doi: 20142602.
[49]
F. Barth, ‘Introduction’, in Ethnic groups and boundaries: the social organization of culture difference, Long Grove, Ill: Waveland Press, 1998, pp. 9–38 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=019bbd3e-d585-e811-80cd-005056af4099
[50]
O. P. Grosselain, ‘Materialising identities: an African perspective’, Journal of Archaeological Method and Theory, vol. 7, no. 3, pp. 187–217, 2000.
[51]
J. Goody, ‘Chapter 1: evolution and communication’, in The domestication of the savage mind, vol. Themes in the social sciences, Cambridge: Cambridge University Press, 1977, pp. 1–18.
[52]
M. J. Rowlands, ‘The role of memory in the transmission of culture’, World Archaeology, vol. 25, no. 2, pp. 141–151, 1993.
[53]
M. Gilsenan, ‘An anthropologist’s introduction’, in Recognizing Islam: religion and society in the modern Middle East, Rev. ed., London: I.B. Tauris, 2000, pp. 9–26.
[54]
L. Dumont, M. Sainsbury, and B. Gulati, ‘Introduction’, in Homo hierarchicus: the caste system and its implications, Complete rev. English ed., Chicago: University of Chicago Press, 1980, pp. 1–20.
[55]
M. Banerjee, ‘Sacred elections’, Economic and Political Weekly, vol. 42, no. 17, pp. 1556–1562, 2007.
[56]
D. Wengrow and D. Graeber, ‘Farewell to the “childhood of man”: ritual, seasonality, and the origins of inequality’, Journal of the Royal Anthropological Institute, p. n/a-n/a, Jun. 2015, doi: 10.1111/1467-9655.12247.
[57]
Peter-Klaus Schuste and George Abungu, ‘Declaration on the Importance and Value of Universal Museums’, no. 1. 2004.
[58]
‘Looting Matters’. [Online]. Available: http://lootingmatters.blogspot.co.uk/
[59]
J. Cuno, ‘Preface to Who Owns Antiquity? Museums and the Battle over our Ancient Heritage’, in Who owns antiquity?: museums and the battle over our ancient heritage, Princeton, N.J.: Princeton University Press, 2008, pp. 9–37 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=dec947b9-6136-e711-80c9-005056af4099
[60]
H. Geismar, ‘Cultural Property, Museums, and the Pacific: Reframing the Debates - Haidy Geismar (2008)’, International Journal of Cultural Property, vol. 15, 2008 [Online]. Available: https://www.cambridge.org/core/journals/international-journal-of-cultural-property