[1]
Abadia, O.M. 2006. Art, crafts and Paleolithic art. Journal of Social Archaeology. 6, 1 (Feb. 2006), 119–141. DOI:https://doi.org/10.1177/1469605306060571.
[2]
Agamben, Giorgio 1998. Homo sacer: sovereign power and bare life. Stanford University Press.
[3]
Alexander, Christopher et al. 1977. A pattern language: towns, buildings, construction. Oxford University Press.
[4]
Amit, V. and Rapport, N. 2002. The trouble with community. The trouble with community: anthropological reflections on movement, identity and collectivity. Pluto. 42–64.
[5]
Amos Rapoport 1969. A Look at the Present. House form and culture. Prentice-Hall. 126–135.
[6]
Augé, Marc and Howe, John 1995. Non-places: introduction to an anthropology of supermodernity. Verso.
[7]
Battaglia, D. et al. 2015. Relational Spaces: An Earthly Installation. Cultural Anthropology. 30, 2 (May 2015), 245–256. DOI:https://doi.org/10.14506/ca30.2.07.
[8]
Baudrillard, Jean 2002. Requiem for the twin towers. The spirit of terrorism: and, Requiem for the twin towers. Verso. 41–52.
[9]
Benjamin, Walter and Tiedemann, Rolf 2002. The arcades project. Belknap Press.
[10]
Boric, D. 2003. ‘Deep time’ metaphor: Mnemonic and apotropaic practices at Lepenski Vir. Journal of Social Archaeology. 3, 1 (Feb. 2003), 46–74. DOI:https://doi.org/10.1177/1469605303003001098.
[11]
Broch-Due, Vigdis 1993. Making meaning out of matter: perceptions of sex, gender and bodies among the Turakana. Carved flesh/cast selves: gendered symbols and social practices. BERG. 53–82.
[12]
Buchli, V. 2002. Architecture and the domestic sphere. The material culture reader. Berg. 207–213.
[13]
Buchli, V. 2016. Leninism, immateriality and modernity. An archaeology of the immaterial. Routledge. 132–172.
[14]
Buchli, Victor, Lucas, Gavin 2001. The Archaeology of Alienation: a late twentieth-century British Council Flat. Archaeologies of the contemporary past. Routledge. 158–168.
[15]
Carrier, J. 1993. The rituals of Christmas giving. Unwrapping Christmas. Clarendon Press. 55–74.
[16]
Carsten, J. 2003. After Kinship. Cambridge University Press.
[17]
Carsten, J. 2004. After kinship. Cambridge University Press.
[18]
Carsten, J. 1995. Houses in Langkawi: stable structures or mobile homes? About the House. J. Carsten and S. Hugh-Jones, eds. Cambridge University Press. 105–128.
[19]
Chombart de Lauwe, P. 1959. Famille et habitation.
[20]
Chomsky, Noam 1972. Language and mind. Harcourt Brace Jovanovich.
[21]
Cieraad, Irene 1999. At home: an anthropology of domestic space. Syracuse University Press.
[22]
Colomina, Beatriz and Bloomer, Jennifer 1992. Sexuality & space. Princeton Architectural Press.
[23]
Csikszentmihalyi, Mihaly and Rochberg-Halton, Eugene 1981. The meaning of things: domestic symbols and the self. Cambridge University Press.
[24]
Cullens, C. 1999. Gimme Shelter: At Home with the Millennium . Differences: A Journal of Feminist Cultural Studies. 11, 2 (1999), 204–227.
[25]
Deetz, James 1996. In small things forgotten: an archaeology of early American life. Anchor Books/Doubleday.
[26]
Deleuze, Gilles and Guattari, Félix 2004. A thousand plateaus: capitalism and schizophrenia. Continuum.
[27]
Deleuze, Gilles and Leibniz, Gottfried Wilhelm 1993. The fold: Leibniz and the Baroque. University of Minnesota Press.
[28]
Duncan, James S. 1981. Housing and identity: cross-cultural perspectives. Croom Helm.
[29]
Edensor, T. 2005. Waste Matter - The Debris of Industrial Ruins and the Disordering of the Material World. Journal of Material Culture. 10, 3 (Nov. 2005), 311–332. DOI:https://doi.org/10.1177/1359183505057346.
[30]
Edensor, Tim 2005. Industrial ruins: spaces, aesthetics, and materiality. Berg.
[31]
Edgar, Allen, Poe 2003. The Philosophy of Furniture. The fall of the house of Usher & other writings: poems, tales, essays and reviews. Penguin. 364–370.
[32]
Émile Zola and Brian Nelson 1998. The ladies’ paradise. Oxford University Press.
[33]
Engels, F. 1972. The origin of the family, private property, and the state. Pathfinder Press.
[34]
Evans, C. and Humphrey, C. 2002. After-Lives of the Mongolian Yurt: The ‘Archaeology’ of a Chinese Tourist Camp. Journal of Material Culture. 7, 2 (Jul. 2002), 189–210. DOI:https://doi.org/10.1177/1359183502007002639.
[35]
Fehervary, K. 2001. American Kitchens, Luxury Bathrooms, and the Search for a ‘Normal’ Life in Postsocialist Hungary. Ethnos. 67, 3 (Nov. 2001), 369–400. DOI:https://doi.org/10.1080/0014184022000031211.
[36]
Forde, Cyril Daryll 1963. Habitat, economy and society: a geographical introduction to ethnology. Methuen.
[37]
Forty, A. 1999. Introduction. The art of forgetting. A. Forty and S. Kuechler, eds. Berg. 1–18.
[38]
Forty, Adrian and Küchler, Susanne 1999. The art of forgetting. Berg.
[39]
Fotiadis, M. 2006. Factual claims in late nineteenth century European prehistory and the descent of a modern discipline’s ideology. Journal of Social Archaeology. 6, 1 (Feb. 2006), 5–27. DOI:https://doi.org/10.1177/1469605306060559.
[40]
Foucault, Michel 2002. The order of things: an archaeology of the human sciences. Routledge.
[41]
Fox, L. 2005. The Idea of Home in Law. Home Cultures. 2, 1 (Mar. 2005), 25–50. DOI:https://doi.org/10.2752/174063105778053445.
[42]
Froud, D. 2004. Thinking Beyond the Homely: Countryside Properties and the Shape of Time. Home Cultures. 1, 3 (2004), 211–233. DOI:https://doi.org/10.2752/174063104778053473.
[43]
Froud, D. 2004. Thinking Beyond the Homely: Countryside Properties and the Shape of Time. Home Cultures. 1, 3 (Nov. 2004), 211–233. DOI:https://doi.org/10.2752/174063104778053473.
[44]
Fustel de Coulanges 1980. The ancient city: a study on the religion, laws, and institutions of Greece and Rome. Johns Hopkins University Press.
[45]
G F Klemm 1843. Allgemeine Kulturgeschichte der Menschheit, vols. 1-9.
[46]
Gamboni, Dario 1997. The destruction of art: iconoclasm & vandalism since the French Revolution. Reaktion.
[47]
Gero, Joan M. and Conkey, Margaret Wright 1991. Engendering archaeology: women and prehistory. Blackwell.
[48]
Goffman, Erving and Berger, Bennett M. 1986. Frame analysis: an essay on the organization of experience. Northeastern University Press.
[49]
Griaule, M. and G. Dieterlen 1954. The dogon of the French Sudan. African worlds: studies in the cosmological ideas and social values of African peoples. Published for the International African Institute by the Oxford University Press. 83–110.
[50]
Gullestad, M 1984. Hearth and home. Kitchen-table society: a case study of the family life and friendships of young working-class mothers in urban Norway. Distribution in United States and Canada, Columbia University Press. 85–115.
[51]
Hall, Edward Twitchell 1959. Space speak. The silent language. Doubleday. 187–210.
[52]
Hall, Edward Twitchell 1959. The silent language. Doubleday.
[53]
Hallam, Elizabeth, Hockey, Jennifer Lorna 2001. Spaces of Death and Memory. Death, memory and material culture. Berg. 77–100.
[54]
Harms, E. Civilizing the Wastelands. Luxury and Rubble: Civility and Dispossession in the New Saigon. University of California Press. 27–57.
[55]
Harris, N. 1999. Saying good-bye. Building lives: constructing rites and passages. Yale University Press. 115–166.
[56]
Hayden, Dolores 1981. The grand domestic revolution: a history of feminist designs for American homes, neighborhoods, and cities. MIT Press.
[57]
Hayden, Dolores 1981. The grand domestic revolution: a history of feminist designs for American homes, neighborhoods, and cities. MIT Press.
[58]
Heidegger, M. 1962. The worldhood of the world. Being and time. Blackwell. 91–148.
[59]
Hénaff, Marcel 1998. Claude Lévi-Strauss and the making of structural anthropology. University of Minnesota Press.
[60]
Henry, Glassie 1975. Reason in architecture. Folk housing in middle Virginia: a structural analysis of historic artifacts. University of Tennessee Press. 114–175.
[61]
Hillier, Bill and Hanson, Julienne 1984. The social logic of space. Cambridge University Press.
[62]
Hodder, I. 1994. Architecture and Meaning: The Example of Neolithic Houses and Tombs. Architecture and order: approaches to social space. C. Richards and M. Parker Pearson, eds. Routledge. 73–86.
[63]
Hoffman, Susannah M. and Oliver-Smith, Anthony 2002. Catastrophe & culture: the anthropology of disaster. James Currey.
[64]
Humphrey, C. Inside a Mongolian tent. New Society. 30.
[65]
Humphrey, C. 1988. No Place Like Home in Anthropology: The Neglect of Architecture. Anthropology Today. 4, 1 (1988), 16–18.
[66]
Huyssen, Andreas 2003. Present pasts: urban palimpsests and the politics of memory. Stanford University Press.
[67]
Hvattum, Mari 2004. Gottfried Semper and the problem of historicism. Cambridge University Press.
[68]
Ingold, Tim 2000. The perception of the environment: essays on livelihood, dwelling and skill. Routledge.
[69]
Johnson, Matthew 1993. Housing culture: traditional architecture in English landscape. Smithsonian Institute Press.
[70]
Joyce, Rosemary A. 2000. Beyond kinship: social and material reproduction in house societies. University of Pennsylvania Press.
[71]
Keane, Webb 2007. Christian moderns: freedom and fetish in the mission encounter. University of California Press.
[72]
Kent, S. 1990. A cross-cultural study of segmentation, architecture, and the use of space. Domestic architecture and the use of space: an interdisciplinary cross-cultural study. Cambridge University Press. 127–152.
[73]
Kent, Susan 1984. Analyzing activity areas: an ethnoarchaeological study of the use of space. University of New Mexico Press.
[74]
Kent, Susan 1990. Domestic architecture and the use of space: an interdisciplinary cross-cultural study. Cambridge University Press.
[75]
Kus, S. 1982. Matters material and ideal. Symbolic and Structural Archaeology. I. Hodder, ed. Cambridge University Press. 47–62.
[76]
L, Prussin 1996. When Nomads Settle. African material culture. Indiana University Press. 73–102.
[77]
Laugier, Marc-Antoine and Hermann, Wolfgang 1977. An essay on architecture. Hennessey & Ingalls.
[78]
Lebeuf, J.P. 1961. L’habitation des Fali.
[79]
Leone, Mark P. and Potter, Parker B. 1988. The recovery of meaning: historical archaeology in the eastern United States. Smithsonian Institution Press.
[80]
Lévi-Strauss, C. Do Dual Organizations Exist? Social Theory. 132–162.
[81]
Lévi-Strauss, C. et al. 1977. Structural anthropology. Penguin.
[82]
Lévi-Strauss, C. 1982. The social organization of the Kwakiutl. The way of the masks. University of Washington Press. 163–187.
[83]
Lévi-Strauss, Claude et al. 1992. Tristes tropiques. Penguin.
[84]
Low, Setha M. 1999. Theorizing the city: the new urban anthropology reader. Rutgers University Press.
[85]
Lowie, R.H. 1922. The material culture of the Crow Indians. Anthropological papers of the American Museum of Natural History. 21, 3 (1922), 201–270.
[86]
Lucas, G. 2002. Disposability and Dispossession in the Twentieth Century. Journal of Material Culture. 7, 1 (Mar. 2002), 5–22. DOI:https://doi.org/10.1177/1359183502007001303.
[87]
L.W, Donley 1982. House Power: Swahili space and symbolic markers. Symbolic and structural archaeology. Cambridge University Press. 63–73.
[88]
M, Bloch 1995. The resurrection of the house amongst the Zafimaniry of Madagascar. About the house: Leví-Strauss and beyond. Cambridge University Press. 69–83.
[89]
M, Yampolsky. (Trans John, Kachur) 1995. In the Shadow of Monuments: Notes on Iconoclasm and Time. Soviet hieroglyphics: visual culture in late twentieth-century Russia. BFI Pub. 93–112.
[90]
Malinowski, Bronislaw 1961. Argonauts of the Western Pacific: an account of native enterprise and adventure in the archipelagoes of Melanesian New Guinea.
[91]
Marcoux, J.-S. 2004. Body Exchanges: Material Culture, Gender and Stereotypes in the Making. Home Cultures. 1, 1 (Mar. 2004), 51–59. DOI:https://doi.org/10.2752/174063104778053608.
[92]
Marcoux, J.-S. 2001. The ‘Casser Maison’ Ritual: Constructing the Self by Emptying the Home. Journal of Material Culture. 6, 2 (Jul. 2001), 213–235. DOI:https://doi.org/10.1177/135918350100600205.
[93]
Matthew. H. Johnson 1989. Conceptions of agency in archaeological interpretation. Journal of Anthropological Archaeology. 8, 2 (Jun. 1989), 189–211. DOI:https://doi.org/10.1016/0278-4165(89)90024-X.
[94]
Mauss, M. 2002. The gift: the form and reason for exchange in archaic societies. Routledge.
[95]
McCracken, G. 1989. Homeyness. Interpretive consumer research. E.C. Hirschman, ed. Association for Consumer Research. 168–183.
[96]
McGuire, Randall H 1991. Building Power in the Cultural Landscape of Broome County, New York, 1880-1940. The archaeology of inequality. Blackwell. 102–124.
[97]
Messeri, L. 2016. Placing outer space: an Earthly ethnography of other worlds. Duke University Press.
[98]
Miller, D. 2001. Behind closed doors. Home possessions: material culture behind closed doors. Berg. 1–19.
[99]
Miller, Daniel 2001. Home possessions: material culture behind closed doors. Berg.
[100]
Mindeleff, Victor et al. 1989. A study of Pueblo architecture in Tusayan and Cibola. Smithsonian Institution Press.
[101]
Morgan, Lewis Henry and Tooker, Elisabeth 1985. Ancient society. University of Arizona Press.
[102]
Morgan, L.H. and Bohannan, P. 1965. Houses of Indian Tribes North of New Mexico. Houses and house-life of the American aborigines. University of Chicago Press. 104–139.
[103]
N. Bird-David 2017. At home:Setting and Mind Setting. Us, relatives: scaling and plural life in a forager world. University of California Press. 39–60.
[104]
Nabokov, Peter and Easton, Robert 1989. Native American architecture. Oxford University Press.
[105]
Newton, Charles and Putnam, Tim 1990. Household choices. Futures.
[106]
Oliver, Paul 1987. Dwellings: the house across the world. Phaidon.
[107]
Oliver, Paul 1976. Shelter in Africa. Barrie and Jenkins.
[108]
Oliver, Paul 1975. Shelter, sign and symbol. Barrie and Jenkins.
[109]
Parker Pearson, M. and Richards, C. 1994. Architecture and order: approaches to social space. Routledge.
[110]
Paul Bohannan 1965. Introduction. Houses and house-life of the American aborigines. University of Chicago Press. V–XXI.
[111]
Periton, D. 2004. The ‘Coupe Anatomique’: sections through the nineteenth century Parisian apartment block. The Journal of Architecture. 9, 3 (Sep. 2004), 289–304. DOI:https://doi.org/10.1080/13602360412331296116.
[112]
Piaget, Jean and Maschler, Chaninah 1971. Structuralism. Routledge and K. Paul.
[113]
Pierre, Bourdieu 1990. Appendix: The Kabyle House or the world reversed. The logic of practice. Polity Press. 271–283.
[114]
Preziosi, Donald 1983. Minoan architectural design: formation and signification. Mouton.
[115]
Rapoport, A. 1969. The Nature and Definition of the Field. House form and culture. Prentice-Hall. 1–17.
[116]
Rapoport, Amos 1969. House form and culture. Prentice-Hall.
[117]
Rapoport, Amos 1982. The meaning of the built environment: a nonverbal communication approach. Sage.
[118]
Rice, C. 2004. Rethinking histories of the interior. The Journal of Architecture. 9, 3 (Sep. 2004), 275–287. DOI:https://doi.org/10.1080/13602360412331296107.
[119]
Riegl, A. 1982. The modern cult of monuments: its character and its origins. Oppositions: a journal for ideas and criticism in architecture. 25(Fall), (1982), 21–56.
[120]
Rosner, Victoria 2005. Modernism and the architecture of private life. Columbia University Press.
[121]
Rousseau, Jean-Jacques et al. 1973. The social contract; and, Discourses. Dent.
[122]
Rudofsky, Bernard and Museum of Modern Art (New York, N.Y.) 1964. Architecture without architects: a short introduction to non-pedigreed architecture. Academy Editions.
[123]
Rykwert, J. 1981. Positive and arbitrary. On Adam’s house in Paradise: the idea of the primitive hut in architectural history. MIT Press. 43–74.
[124]
S, Chevalier 1997. From woollen carpet to grass carpet: bridging house and garden in an English suburb. Material cultures: why some things matter. University College London Press. 47–72.
[125]
S, Kus 1982. Matters material and ideal. Symbolic and structural archaeology. Cambridge University Press. 42–62.
[126]
Samson, Ross 1990. The social archaeology of houses. Edinburgh University Press.
[127]
Sanders, Joel 1996. Stud: architectures of masculinity. Princeton Architectural Press.
[128]
Saussure, Ferdinand de et al. 1974. Course in general linguistics. Owen.
[129]
Semper, Gottfried 1989. The four elements of architecture and other writings. Cambridge University Press.
[130]
Shanks, M. 2004. Three Rooms: Archaeology and Performance. Journal of Social Archaeology. 4, 2 (Jun. 2004), 147–180. DOI:https://doi.org/10.1177/1469605304041073.
[131]
Silverstone, Roger 1997. Visions of suburbia. Routledge.
[132]
Spain, Daphne 1992. Gendered spaces. University of North Carolina Press.
[133]
Steiner, C 1995. Travel engravings and the construction of the primitive. Prehistories of the future: the primitivist project and the culture of modernism. Stanford University Press. 202–225.
[134]
Stocking, George W. 1995. After Tylor: British social anthropology, 1888-1951. University of Wisconsin Press : London : Athlone Press.
[135]
Stocking, George W. 1987. Victorian anthropology. Maxwell Macmillan.
[136]
T. Yates 1989. Habitus and Social Space: some suggestions about meaning in the Saami (Lapp) tent ca. 1700-1900. The meanings of things: material culture and symbolic expression. Routledge. 249–262.
[137]
Teyssot, G. 2005. A Topology of Thresholds. Home Cultures. 2, 1 (Mar. 2005), 89–116. DOI:https://doi.org/10.2752/174063105778053427.
[138]
Tringham, R. 2000. Engendered places in prehistory. Interpretive archaeology: a reader. Leicester University Press. 329–357.
[139]
Ucko, Peter J. et al. 1972. Man, settlement and urbanism: proceedings of a meeting of the Research Seminar in Archaeology and Related Subjects held at the Institute of Archaeology, London University. Duckworth.
[140]
V. Buchli 2000. Constructing Utopian Sexualities: the Archaeology and Architecture of the Early Soviet State. Archaeologies of sexuality. Routledge. 236–252.
[141]
V, Buchli 2004. Material culture: current problems. A companion to social archaeology. Blackwell Pub. Ltd. 179–194.
[142]
V, Buchli 2010. Memory, Melancholy and Materiality. Archaeology and memory. Oxbow Books. 204–210.
[143]
Valentine, G. 1993. (Hetero)sexing space: lesbian perceptions and experiences of everyday spaces. Environment and Planning D: Society and Space. 11, 4 (1993), 395–413. DOI:https://doi.org/10.1068/d110395.
[144]
Van Der Hoorn, M. 2003. Exorcizing Remains: Architectural Fragments as Intermediaries between History and Individual Experience. Journal of Material Culture. 8, 2 (Jul. 2003), 189–213. DOI:https://doi.org/10.1177/13591835030082004.
[145]
Victor Buchli et al. 2004. Editorial. Home Cultures. 1, 1 (2004), 1–4. DOI:https://doi.org/10.2752/174063104778053590.
[146]
Victor, Buchli & Gavin, Lucas 2001. The archaeology of alienation: a late twentieth century British council house. Archaeologies of the contemporary past. Routledge. 158–168.
[147]
Vidler, A. 2000. Diagrams of Diagrams: Architectural Abstraction and Modern Representation. Representations . 72, (2000), 1–20.
[148]
Vidler, Anthony 1992. The architectural uncanny: essays in the modern unhomely. MIT Press.
[149]
Vidler, Anthony 2000. Warped space: art, architecture, and anxiety in modern culture. MIT Press.
[150]
Virilio, Paul 2002. Ground zero. Verso.
[151]
Vitruvius Pollio et al. 1999. Ten books on architecture. Cambridge University Press.
[152]
Vogt, Adolf Max et al. 1998. Le Corbusier, the noble savage: toward an archaeology of modernism. MIT Press.
[153]
Weszkalnys, G. 2008. A Robust Square: Planning, Youth Work, and the Making of Public Space in Post-Unification Berlin. City & Society. 20, 2 (Dec. 2008), 251–274. DOI:https://doi.org/10.1111/j.1548-744X.2008.00019.x.
[154]
Whiteread, Rachel and Lingwood, James 1995. House. Phaidon Press in association with Artangel.
[155]
Wigley, Mark 1993. The architecture of deconstruction: Derrida’s haunt. MIT Press.
[156]
Young, D.J.B. 2004. The Material Value of Color: The Estate Agent’s Tale. Home Cultures. 1, 1 (Mar. 2004), 5–22. DOI:https://doi.org/10.2752/174063104778053572.
[157]
Young, D.J.B. 2004. The Material Value of Color: The Estate Agent’s Tale. Home Cultures. 1, 1 (Mar. 2004), 5–22. DOI:https://doi.org/10.2752/174063104778053572.
[158]
Zola, Émile et al. 1998. Au bonheur des dames. Pocket.
[159]
Zola, Émile et al. 1960. Les Rougon-Macquart: histoire naturelle et sociale d’une famille sous le second Empire. Gallimard.
