1
Geertz C. Thick description: Toward an interpretive theory of culture. The interpretation of cultures : selected essays. New York: Basic Books 1973:3–30.
2
Wacquant L. Habitus as Topic and Tool: Reflections on Becoming a Prizefighter. Qualitative Research in Psychology. 2011;8:81–92. doi: 10.1080/14780887.2010.544176
3
Clifford, James. On ethnographic authority (chapter 1). The predicament of culture: twentieth-century ethnography, literature, and art. Cambridge, Mass: Harvard University Press 1988:21–54.
4
Bourgois P. Confronting Anthropological Ethics: Ethnographic Lessons from Central America. Journal of Peace Research. 1990;27:43–54. doi: 10.1177/0022343390027001005
5
Herdt, Gilbert H., Stoller, Robert J. Clinical Ethnography. New York: Columbia University Press 1990.
6
Arnault DS, Shimabukuro S. The Clinical Ethnographic Interview: A user-friendly guide to the cultural formulation of distress and help seeking. Transcultural Psychiatry. 2012;49:302–22. doi: 10.1177/1363461511425877
7
Helman, Cecil. Culture, health and illness. 5th ed. London: Hodder Arnold 2007.
8
Good B. A reader in medical anthropology: theoretical trajectories, emergent realities. Chichester: Wiley-Blackwell 2010.
9
Good M-JD. Cultural studies of biomedicine: An agenda for research. Social Science & Medicine. 1995;41:461–73. doi: 10.1016/0277-9536(95)00008-U
10
Kleinman, Arthur. Patients and healers in the context of culture: an exploration of the borderland between anthropology, medicine, and psychiatry. Berkeley: University of California Press 1980.
11
Good BJ. Illness representations in medical anthropology: a reading of the field. Medicine, rationality, and experience. Cambridge: Cambridge University Press 1993:25–64.
12
LeVine RA. Psychological anthropology: a reader on self in culture. Chichester: Wiley-Blackwell 2010.
13
Nguyen V-K, Peschard K. Anthropology, Inequality, and Disease: A Review. Annual Review of Anthropology. 2003;32:447–74. doi: 10.1146/annurev.anthro.32.061002.093412
14
Becker AE. Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change. Culture, Medicine and Psychiatry. 2004;28:533–59. doi: 10.1007/s11013-004-1067-5
15
Foster GM. Disease Etiologies in Non-Western Medical Systems. American Anthropologist. 1976;78:773–82. doi: 10.1525/aa.1976.78.4.02a00030
16
Dumit J. Drugs for Life. Molecular Interventions. 2002;2:124–7. doi: 10.1124/mi.2.3.124
17
Kleinman A. Social origins of distress and disease: depression, neurasthenia, and pain in modern China. New Haven: Yale University Press 1986.
18
O’Nell TD. Disciplined hearts: history, identity, and depression in an American Indian community. Berkeley: University of California Press 1996.
19
Good M-JD. The Biotechnical Embrace. Culture, Medicine and Psychiatry. 2001;25:395–410. doi: 10.1023/A:1013097002487
20
Clarke AE, Shim J. Medicalization and Biomedicalization Revisited: Technoscience and Transformations of Health, Illness and American Medicine. In: Pescosolido BA, Martin JK, McLeod JD, et al., eds. Handbook of the Sociology of Health, Illness, and Healing. New York, NY: Springer New York 2011:173–99.
21
Street A. The waiting place. Biomedicine in an unstable place: infrastructure and personhood in a Papua New Guinean hospital. Durham, [North Carolina]: Duke University Press 2014.
22
Edmonds A, Sanabria E. Medical borderlands: engineering the body with plastic surgery and hormonal therapies in Brazil. Anthropology & Medicine. 2014;21:202–16. doi: 10.1080/13648470.2014.918933
23
Martin E. The pharmaceutical person. BioSocieties. 2006;1:273–87. doi: 10.1017/S1745855206003012
24
Petryna, A. and Kleinman, A. The pharmaceutical nexus. Global pharmaceuticals: ethics, markets, practices. Durham: Duke University Press 2006:1–32.
25
Moerman DE. Deconstructing the Placebo Effect and Finding the Meaning Response. Annals of Internal Medicine. 2002;136. doi: 10.7326/0003-4819-136-6-200203190-00011
26
Moerman DE. Meaningful Placebos — Controlling the Uncontrollable. New England Journal of Medicine. 2011;365:171–2. doi: 10.1056/NEJMe1104010
27
Long N. Political Dimensions of Achievement Psychology: Perspectives on selfhood, confidence and policy from a new Indonesian province. In: Long N, Moore H, eds. The Social Life of Achievement. Oxford: Berghahn 2013:82–102.
28
Jones R, Pykett J, Whitehead M. Behaviour Change policies in the UK: An anthropological perspective. Geoforum. 2013;48:33–41. doi: 10.1016/j.geoforum.2013.03.012
29
Cook J. Mindful in Westminster: The politics of meditation and the limits of neoliberal critique. HAU: Journal of Ethnographic Theory. 2016;6:141–61. doi: 10.14318/hau6.1.011
30
Calabrese JD. Clinical Ethnography. A Different Medicine. Oxford University Press 2013:51–74.
31
Calabrese JD. Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing. Ethos. 2008;36:334–53. doi: 10.1111/j.1548-1352.2008.00018.x
32
Calabrese J, Dorji C. Traditional and Modern Understandings of Mental Illness in Bhutan: Preserving the Benefits of Each to Support Gross National Happiness. Journal of Bhutan Studies. 2014;30:1–29.
33
Leach M, Scoones I. The social and political lives of zoonotic disease models: Narratives, science and policy. Social Science & Medicine. 2013;88:10–7. doi: 10.1016/j.socscimed.2013.03.017
34
Briggs CL, Mantini-Briggs C. Culture equals cholera. Stories in the time of cholera: racial profiling during a medical nightmare. Berkeley, Calif: University of California Press 2003.
35
Parker M, Allen T. De-Politicizing Parasites: Reflections on Attempts to Control the Control of Neglected Tropical Diseases. Medical Anthropology. 2014;33:223–39. doi: 10.1080/01459740.2013.831414
36
Beatty A. Current Emotion Research in Anthropology: Reporting the Field. Emotion Review. 2013;5:414–22. doi: 10.1177/1754073913490045
37
Poss J, Jezewski MA. The Role and Meaning of Susto in Mexican Americans’ Explanatory Model of Type 2 Diabetes. Medical Anthropology Quarterly. 2002;16:360–77. doi: 10.1525/maq.2002.16.3.360
38
Rubel AJ. The Epidemiology of a Folk Illness: Susto in Hispanic America. Ethnology. 1964;3. doi: 10.2307/3772883
39
Littlewood R. The imitation of madness: The influence of psychopathology upon culture. Social Science & Medicine. 1984;19:705–15. doi: 10.1016/0277-9536(84)90243-0
40
Littlewood R. Pathology and identity: the work of Mother Earth in Trinidad. Cambridge: Cambridge University Press 1993.
41
Austin DJ. History and Symbols in Ideology: A Jamaican Example. Man. 1979;14:497–514.
42
Becker AE. Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change. Culture, Medicine and Psychiatry. 2004;28:533–59. doi: 10.1007/s11013-004-1067-5
43
Desjarlais RR. Soul loss. Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas. Philadelphia: University of Pennsylvania Press 1992:135–56.
44
Good BJ. Illness representations in medical anthropology : a reading of the field. Medicine, rationality, and experience: an anthropological perspective. Cambridge: Cambridge University Press 1993:25–64.
45
Calabrese JD. Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing. Ethos. 2008;36:334–53. doi: 10.1111/j.1548-1352.2008.00018.x
46
Armelagos GJ, Brown PJ, Turner B. Evolutionary, historical and political economic perspectives on health and disease. Social Science & Medicine. 2005;61:755–65. doi: 10.1016/j.socscimed.2004.08.066
47
Birn A-E. Gates’s grandest challenge: transcending technology as public health ideology. The Lancet. 2005;366:514–9. doi: 10.1016/S0140-6736(05)66479-3
48
What is Social Medicine? by Matthew R. Anderson | Monthly Review. http://monthlyreview.org/2005/01/01/what-is-social-medicine/
49
Cohen L. Where it hurts: Indian material for an ethics of organ transplantation. Daedalus. 1999;128:135–65.
50
HAMDY SF. When the state and your kidneys fail: Political etiologies in an Egyptian dialysis ward. American Ethnologist. 2008;35:553–69. doi: 10.1111/j.1548-1425.2008.00098.x
51
Emiko Ohnuki-Tierney, Michael V. Angrosino, Carl Becker, A. S. Daar, Takeo Funabiki and Marc I. Lorber. Brain Death and Organ Transplantation: Cultural Bases of Medical Technology [and Comments and Reply]. Current Anthropology. 1994;35:233–54.
52
Farmer P. An Anthropology of Structural Violence. Current Anthropology. 2004;45:305–25. doi: 10.1086/382250
53
DelVecchio Good M-J, James C, Good BJ, et al. The Culture of Medicine and Racial, Ethnic, and Class Disparities in Healthcare. In: Romero M, Margolis E, eds. The Blackwell Companion to Social Inequalities. Oxford, UK: Blackwell Publishing Ltd 2005:396–423.
54
Singer M, Clair S. Syndemics and public health: Reconceptualizing disease in bio-social context. Medical Anthropology Quarterly. 2003;17:423–41. doi: 10.1525/maq.2003.17.4.423
55
Warwick Anderson. ‘Where Every Prospect Pleases and Only Man Is Vile’: Laboratory Medicine as Colonial Discourse. Critical Inquiry. 1992;18:506–29.
56
Parker M, Allen T. De-Politicizing Parasites: Reflections on Attempts to Control the Control of Neglected Tropical Diseases. Medical Anthropology. 2014;33:223–39. doi: 10.1080/01459740.2013.831414
57
Langwick SA. Devils, Parasites,and Fierce Needles: Healing and the Politics of Translation in Southern Tanzania. Science, Technology & Human Values. 2007;32:88–117. doi: 10.1177/0162243906293887
58
Sharp LA. The Commodification of the body and its parts. Annual Review of Anthropology. 2000;29:287–328. doi: 10.1146/annurev.anthro.29.1.287
59
Scheper‐Hughes N. The global traffic in human organs. Current Anthropology. 2000;41. doi: 10.1086/300123
60
Baer RA. Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review. Clinical Psychology: Science and Practice. 2006;10. doi: 10.1093/clipsy.bpg015
61
Kirmayer LJ, Minas H. The future of cultural psychiatry: An international perspective. Canadian journal of psychiatry. ;45:438–46.
62
Obeyesekere G. Depression, Buddhism, and the work of culture in Sri Lanka’. Culture and depression: studies in the anthropology and cross-cultural psychiatry of affect and disorder. Berkeley: University of California Press 1985:134–52.
63
Rabinow P, Rose N. Biopower Today. BioSocieties. 2006;1:195–217. doi: 10.1017/S1745855206040014
64
Gibbon S, Kampriani E, Nieden A zur. BRCA patients in Cuba, Greece and Germany: Comparative perspectives on public health, the state and the partial reproduction of ‘neoliberal’ subjects. BioSocieties. 2010;5:440–66. doi: 10.1057/biosoc.2010.28
65
Fassin D. Another politics of life is possible. Theory, Culture & Society. 2009;26:44–60. doi: 10.1177/0263276409106349
66
Rapp R. Real-Time fetus: The role of the sonogram in the age of monitored reproduction. Beyond the body proper: reading the anthropology of material life. Durham [N.C.]: Duke University Press 2007:608–22.
67
Lupton D. Foucault and the medicalisation critique. Foucault, health and medicine. London: Routledge 1997:94–110.
68
West HG. Ethnographic sorcery. Ethnographic sorcery. Chicago, [Ill.]: University of Chicago Press 2007:77–85.
69
Strathern M. Power : claims and counterclaims. The gender of the gift: problems with women and problems with society in Melanesia. Berkeley, Calif: University of California Press 1988:98–132.
70
de Sardan J-PO. The exoticizing of magic from Durkheim to ‘postmodern’ anthropology. Critique of Anthropology. 1992;12:5–25. doi: 10.1177/0308275X9201200101
71
Kroskrity, Paul V. Regimenting languages: language ideological perspectives. Regimes of language: ideologies, polities & identities. Oxford: School of American Research Press 2000:1–34.
72
Leenhardt M. Chapter 2: The notion of the body. Do kamo: person and myth in the Melanesian world. Chicago: University of Chicago Press 1979:11–23.
73
Eisenberg L. Disease and illness: Distinctions between professional and popular ideas of sickness. Culture, Medicine and Psychiatry. 1977;1:9–23. doi: 10.1007/BF00114808
74
Lévi-Strauss C. The effectiveness of symbols. Structural anthropology. New York: Basic Books 1963:186–205.
75
Mattingly C. The concept of therapeutic ‘emplotment’. Social Science & Medicine. 1994;38:811–22. doi: 10.1016/0277-9536(94)90153-8
76
Good B, Good M-J. "Learning medicine”: The construction of medical knowledge at Harvard Medical School. Knowledge, power, and practice: the anthropology of medicine and everyday life. Berkeley: University of California Press 1993:81–107.
77
Gawande A. Education of a knife. Complications: a surgeon’s notes on an imperfect science. London: Profile Books 2002:11–34.
78
Nordstrom C. Entering the shadows. Shadows of war: violence, power, and international profiteering in the twenty-first century. Berkeley: University of California Press 2004:87–103.
79
Bourgois P. Vulnerable Fathers. In Search of Respect. Cambridge: Cambridge University Press 2002:287–317.
80
Scheper-Hughes N. Nervoso: medicine, sickness and human needs. Death without weeping: the violence of everyday life in Brazil. Berkeley: University of California Press 1992:167–215.
81
Kaviraj S. Filth and the public sphere: Concepts and practices about space in Calcutta. Public Culture. 1997;10:83–113. doi: 10.1215/08992363-10-1-83
82
Lawrence P, Skidmore M, Program in Conflict, Religion, and Peacebuilding. Women and the contested state: religion, violence, and agency in South and Southeast Asia. Notre Dame: University of Notre Dame Press 2007.
83
Argenti-Pillen A. Mothers and wives of the disappeared in southern Sri Lanka. Women and the contested state: religion, violence, and agency in South and Southeast Asia. Notre Dame: University of Notre Dame Press 2007:117–38.
84
Biehl J, Locke P. Deleuze and the anthropology of becoming. Current Anthropology. 2010;51:317–51. doi: 10.1086/651466
85
Douglas M. External boundaries. Purity and danger: an analysis of the concepts of pollution and taboo. London: Routledge 1991:141–59.
86
Boddy J. The parallel universe. Wombs and alien spirits: women, men and the Zar cult in northern Sudan. London: University of Wisconsin Press 1989:269–309.
87
Lambek M. Rheumatic irony: questions of agency and self-deception as refracted through the art of living with spirits. Illness and irony: on the ambiguity of suffering in culture. New York: Berghahn 2004:40–59.
88
Csordas T. ‘The body’s career in Anthropology’. Anthropological theory today. Cambridge: Polity 1999.
89
Taylor CC. Condoms and cosmology: The ‘fractal’ person and sexual risk in Rwanda. Social Science & Medicine. 1990;31:1023–8. doi: 10.1016/0277-9536(90)90114-8
90
Mol A. The body multiple: ontology in medical practice. Durham, [N.C.]: Duke University Press 2002.
91
Martin E. Toward an Anthropology of Immunology: The Body as Nation State. Medical Anthropology Quarterly. 1990;4:410–26. doi: 10.1525/maq.1990.4.4.02a00030
92
Benson S. ‘The body, Health and Eating Disorders’. Identity and difference. London: Sage in association with the Open University 1997.
93
Benson S. Inscriptions of the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America. Written on the body: the tattoo in European and American history. London: Reaktion 2000.
94
Bordo S. Unbearable weight: feminism, Western culture, and the body. Berkeley: University of California Press 1993.
95
Csordas TJ. Embodiment and experience: the existential ground of culture and self. Cambridge: Cambridge University Press 1994.
96
Csordas TJ. The sacred self: a cultural phenomenology of charismatic healing. Berkeley, CA: University of California Press 1994.
97
Fadiman A. The spirit catches you and you fall down: a Hmong child, her American doctors, and the collision of two cultures. New York: Farrar, Straus and Giroux 1997.
98
Dawn Goodwin. Acting in anaesthesia. New York: Cambridge University Press 2009.
99
Haraway D. ‘The biopolitics of postmodern bodies: determinations of self in immune system discourse’. Knowledge, power, and practice: the anthropology of medicine and everyday life. Berkeley: University of California Press 1993.
100
Jackson M. Familiar And Foreign Bodies: A Phenomenological Exploration Of The Human-Technology Interface. Journal of the Royal Anthropological Institute. 2002;8:333–46. doi: 10.1111/1467-9655.00006
101
Lambek M. Body and mind in mind, body and mind in body: some anthropological interventions in a long conversation. Bodies and persons: comparative perspectives from Africa and Melanesia. Cambridge: Cambridge University Press 1998.
102
Lock M. Cultivating the Body: Anthropology and Epistemologies of Bodily Practice and Knowledge. Annual Review of Anthropology. 1993;22:133–55. doi: 10.1146/annurev.an.22.100193.001025
103
Lock, Margaret M., Farquhar, Judith. Beyond the body proper: reading the anthropology of material life. Durham [N.C.]: Duke University Press 2007.
104
Lock M, Scheper-Hughes N. ‘A critical-interpretive approach in medical anthropology: rituals and routines of discipline and dissent’. Medical anthropology: contemporary theory and method. Westport, Conn: Praeger 1996.
105
Lock, Margaret M., Nguyen, Vinh-Kim. An anthropology of biomedicine. Chichester: Wiley-Blackwell 2010.
106
Mauss M. Techniques of the body. Economy and society. 1973;2:70–88. doi: 10.1080/03085147300000003
107
Merleau-Ponty M, Landes DA. Phenomenology of perception. London: Routledge 2012.
108
Mol A. Embodied Action, Enacted Bodies: the Example of Hypoglycaemia. Body & Society. 2004;10:43–62. doi: 10.1177/1357034X04042932
109
Scheper-Hughes N, Lock MM. The Mindful Body: A Prolegomenon to Future Work in Medical Anthropology. Medical Anthropology Quarterly. 1987;1:6–41. doi: 10.1525/maq.1987.1.1.02a00020
110
Vilaca A. CHRONICALLY UNSTABLE BODIES: REFLECTIONS ON AMAZONIAN CORPORALITIES. Journal of the Royal Anthropological Institute. 2005;11:445–64. doi: 10.1111/j.1467-9655.2005.00245.x
111
Macaulay AC, Cargo M, Bisset S, et al. Community empowerment for the primary prevention of type 2 diabetes: Kanien’kehá:ka (Mohawk) ways for the Kahnawake Schools Diabetes Prevention Project. Indigenous peoples and diabetes: community empowerment and wellness. Durham, N.C.: Carolina Academic Press 2006:407–33.