1.
Geertz, C.: Thick description: Toward an interpretive theory of culture. In: The interpretation of cultures : selected essays. pp. 3–30. Basic Books, New York (1973).
2.
Wacquant, L.: Habitus as Topic and Tool: Reflections on Becoming a Prizefighter. Qualitative Research in Psychology. 8, 81–92 (2011). https://doi.org/10.1080/14780887.2010.544176.
3.
Clifford, James: On ethnographic authority (chapter 1). In: The predicament of culture: twentieth-century ethnography, literature, and art. pp. 21–54. Harvard University Press, Cambridge, Mass (1988).
4.
Bourgois, P.: Confronting Anthropological Ethics: Ethnographic Lessons from Central America. Journal of Peace Research. 27, 43–54 (1990). https://doi.org/10.1177/0022343390027001005.
5.
Herdt, Gilbert H., Stoller, Robert J.: Clinical Ethnography. Presented at the (1990).
6.
Arnault, D.S., Shimabukuro, S.: The Clinical Ethnographic Interview: A user-friendly guide to the cultural formulation of distress and help seeking. Transcultural Psychiatry. 49, 302–322 (2012). https://doi.org/10.1177/1363461511425877.
7.
Helman, Cecil: Culture, health and illness. Hodder Arnold, London (2007).
8.
Good, B.: A reader in medical anthropology: theoretical trajectories, emergent realities. Wiley-Blackwell, Chichester (2010).
9.
Good, M.-J.D.: Cultural studies of biomedicine: An agenda for research. Social Science & Medicine. 41, 461–473 (1995). https://doi.org/10.1016/0277-9536(95)00008-U.
10.
Kleinman, Arthur: Patients and healers in the context of culture: an exploration of the borderland between anthropology, medicine, and psychiatry. University of California Press, Berkeley (1980).
11.
Good, B.J.: Illness representations in medical anthropology: a reading of the field. In: Medicine, rationality, and experience. pp. 25–64. Cambridge University Press, Cambridge (1993). https://doi.org/10.1017/CBO9780511811029.004.
12.
LeVine, R.A.: Psychological anthropology: a reader on self in culture. Wiley-Blackwell, Chichester (2010).
13.
Nguyen, V.-K., Peschard, K.: Anthropology, Inequality, and Disease: A Review. Annual Review of Anthropology. 32, 447–474 (2003). https://doi.org/10.1146/annurev.anthro.32.061002.093412.
14.
Becker, A.E.: Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change. Culture, Medicine and Psychiatry. 28, 533–559 (2004). https://doi.org/10.1007/s11013-004-1067-5.
15.
Foster, G.M.: Disease Etiologies in Non-Western Medical Systems. American Anthropologist. 78, 773–782 (1976). https://doi.org/10.1525/aa.1976.78.4.02a00030.
16.
Dumit, J.: Drugs for Life. Molecular Interventions. 2, 124–127 (2002). https://doi.org/10.1124/mi.2.3.124.
17.
Kleinman, A.: Social origins of distress and disease: depression, neurasthenia, and pain in modern China. Yale University Press, New Haven (1986).
18.
O’Nell, T.D.: Disciplined hearts: history, identity, and depression in an American Indian community. University of California Press, Berkeley (1996).
19.
Good, M.-J.D.: The Biotechnical Embrace. Culture, Medicine and Psychiatry. 25, 395–410 (2001). https://doi.org/10.1023/A:1013097002487.
20.
Clarke, A.E., Shim, J.: Medicalization and Biomedicalization Revisited: Technoscience and Transformations of Health, Illness and American Medicine. In: Pescosolido, B.A., Martin, J.K., McLeod, J.D., and Rogers, A. (eds.) Handbook of the Sociology of Health, Illness, and Healing. pp. 173–199. Springer New York, New York, NY (2011). https://doi.org/10.1007/978-1-4419-7261-3_10.
21.
Street, A.: The waiting place. In: Biomedicine in an unstable place: infrastructure and personhood in a Papua New Guinean hospital. Duke University Press, Durham, [North Carolina] (2014).
22.
Edmonds, A., Sanabria, E.: Medical borderlands: engineering the body with plastic surgery and hormonal therapies in Brazil. Anthropology & Medicine. 21, 202–216 (2014). https://doi.org/10.1080/13648470.2014.918933.
23.
Martin, E.: The pharmaceutical person. BioSocieties. 1, 273–287 (2006). https://doi.org/10.1017/S1745855206003012.
24.
Petryna, A. and Kleinman, A.: The pharmaceutical nexus. In: Global pharmaceuticals: ethics, markets, practices. pp. 1–32. Duke University Press, Durham (2006).
25.
Moerman, D.E.: Deconstructing the Placebo Effect and Finding the Meaning Response. Annals of Internal Medicine. 136, (2002). https://doi.org/10.7326/0003-4819-136-6-200203190-00011.
26.
Moerman, D.E.: Meaningful Placebos — Controlling the Uncontrollable. New England Journal of Medicine. 365, 171–172 (2011). https://doi.org/10.1056/NEJMe1104010.
27.
Long, N.: Political Dimensions of Achievement Psychology: Perspectives on selfhood, confidence and policy from a new Indonesian province. In: Long, N. and Moore, H. (eds.) The Social Life of Achievement. pp. 82–102. Berghahn, Oxford (2013).
28.
Jones, R., Pykett, J., Whitehead, M.: Behaviour Change policies in the UK: An anthropological perspective. Geoforum. 48, 33–41 (2013). https://doi.org/10.1016/j.geoforum.2013.03.012.
29.
Cook, J.: Mindful in Westminster: The politics of meditation and the limits of neoliberal critique. HAU: Journal of Ethnographic Theory. 6, 141–161 (2016). https://doi.org/10.14318/hau6.1.011.
30.
Calabrese, J.D.: Clinical Ethnography. In: A Different Medicine. pp. 51–74. Oxford University Press (2013). https://doi.org/10.1093/acprof:oso/9780199927722.003.0003.
31.
Calabrese, J.D.: Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing. Ethos. 36, 334–353 (2008). https://doi.org/10.1111/j.1548-1352.2008.00018.x.
32.
Calabrese, J., Dorji, C.: Traditional and Modern Understandings of Mental Illness in Bhutan: Preserving the Benefits of Each to Support Gross National Happiness. Journal of Bhutan Studies. 30, 1–29 (2014).
33.
Leach, M., Scoones, I.: The social and political lives of zoonotic disease models: Narratives, science and policy. Social Science & Medicine. 88, 10–17 (2013). https://doi.org/10.1016/j.socscimed.2013.03.017.
34.
Briggs, C.L., Mantini-Briggs, C.: Culture equals cholera. In: Stories in the time of cholera: racial profiling during a medical nightmare. University of California Press, Berkeley, Calif (2003).
35.
Parker, M., Allen, T.: De-Politicizing Parasites: Reflections on Attempts to Control the Control of Neglected Tropical Diseases. Medical Anthropology. 33, 223–239 (2014). https://doi.org/10.1080/01459740.2013.831414.
36.
Beatty, A.: Current Emotion Research in Anthropology: Reporting the Field. Emotion Review. 5, 414–422 (2013). https://doi.org/10.1177/1754073913490045.
37.
Poss, J., Jezewski, M.A.: The Role and Meaning of Susto in Mexican Americans’ Explanatory Model of Type 2 Diabetes. Medical Anthropology Quarterly. 16, 360–377 (2002). https://doi.org/10.1525/maq.2002.16.3.360.
38.
Rubel, A.J.: The Epidemiology of a Folk Illness: Susto in Hispanic America. Ethnology. 3, (1964). https://doi.org/10.2307/3772883.
39.
Littlewood, R.: The imitation of madness: The influence of psychopathology upon culture. Social Science & Medicine. 19, 705–715 (1984). https://doi.org/10.1016/0277-9536(84)90243-0.
40.
Littlewood, R.: Pathology and identity: the work of Mother Earth in Trinidad. Cambridge University Press, Cambridge (1993).
41.
Austin, D.J.: History and Symbols in Ideology: A Jamaican Example. Man. 14, 497–514 (1979).
42.
Becker, A.E.: Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change. Culture, Medicine and Psychiatry. 28, 533–559 (2004). https://doi.org/10.1007/s11013-004-1067-5.
43.
Desjarlais, R.R.: Soul loss. In: Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas. pp. 135–156. University of Pennsylvania Press, Philadelphia (1992).
44.
Good, B.J.: Illness representations in medical anthropology : a reading of the field. In: Medicine, rationality, and experience: an anthropological perspective. pp. 25–64. Cambridge University Press, Cambridge (1993). https://doi.org/10.1017/CBO9780511811029.004.
45.
Calabrese, J.D.: Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing. Ethos. 36, 334–353 (2008). https://doi.org/10.1111/j.1548-1352.2008.00018.x.
46.
Armelagos, G.J., Brown, P.J., Turner, B.: Evolutionary, historical and political economic perspectives on health and disease. Social Science & Medicine. 61, 755–765 (2005). https://doi.org/10.1016/j.socscimed.2004.08.066.
47.
Birn, A.-E.: Gates’s grandest challenge: transcending technology as public health ideology. The Lancet. 366, 514–519 (2005). https://doi.org/10.1016/S0140-6736(05)66479-3.
48.
What is Social Medicine? by Matthew R. Anderson | Monthly Review, http://monthlyreview.org/2005/01/01/what-is-social-medicine/.
49.
Cohen, L.: Where it hurts: Indian material for an ethics of organ transplantation. Daedalus. 128, 135–165 (1999).
50.
HAMDY, S.F.: When the state and your kidneys fail: Political etiologies in an Egyptian dialysis ward. American Ethnologist. 35, 553–569 (2008). https://doi.org/10.1111/j.1548-1425.2008.00098.x.
51.
Emiko Ohnuki-Tierney, Michael V. Angrosino, Carl Becker, A. S. Daar, Takeo Funabiki and Marc I. Lorber: Brain Death and Organ Transplantation: Cultural Bases of Medical Technology [and Comments and Reply]. Current Anthropology. 35, 233–254 (1994).
52.
Farmer, P.: An Anthropology of Structural Violence. Current Anthropology. 45, 305–325 (2004). https://doi.org/10.1086/382250.
53.
DelVecchio Good, M.-J., James, C., Good, B.J., Becker, A.E.: The Culture of Medicine and Racial, Ethnic, and Class Disparities in Healthcare. In: Romero, M. and Margolis, E. (eds.) The Blackwell Companion to Social Inequalities. pp. 396–423. Blackwell Publishing Ltd, Oxford, UK (2005). https://doi.org/10.1002/9780470996973.ch18.
54.
Singer, M., Clair, S.: Syndemics and public health: Reconceptualizing disease in bio-social context. Medical Anthropology Quarterly. 17, 423–441 (2003). https://doi.org/10.1525/maq.2003.17.4.423.
55.
Warwick Anderson: ‘Where Every Prospect Pleases and Only Man Is Vile’: Laboratory Medicine as Colonial Discourse. Critical Inquiry. 18, 506–529 (1992).
56.
Parker, M., Allen, T.: De-Politicizing Parasites: Reflections on Attempts to Control the Control of Neglected Tropical Diseases. Medical Anthropology. 33, 223–239 (2014). https://doi.org/10.1080/01459740.2013.831414.
57.
Langwick, S.A.: Devils, Parasites,and Fierce Needles: Healing and the Politics of Translation in Southern Tanzania. Science, Technology & Human Values. 32, 88–117 (2007). https://doi.org/10.1177/0162243906293887.
58.
Sharp, L.A.: The Commodification of the body and its parts. Annual Review of Anthropology. 29, 287–328 (2000). https://doi.org/10.1146/annurev.anthro.29.1.287.
59.
Scheper‐Hughes, N.: The global traffic in human organs. Current Anthropology. 41, (2000). https://doi.org/10.1086/300123.
60.
Baer, R.A.: Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review. Clinical Psychology: Science and Practice. 10, (2006). https://doi.org/10.1093/clipsy.bpg015.
61.
Kirmayer, L.J., Minas, H.: The future of cultural psychiatry: An international perspective. Canadian journal of psychiatry. 45, 438–446.
62.
Obeyesekere, G.: Depression, Buddhism, and the work of culture in Sri Lanka’. In: Culture and depression: studies in the anthropology and cross-cultural psychiatry of affect and disorder. pp. 134–152. University of California Press, Berkeley (1985).
63.
Rabinow, P., Rose, N.: Biopower Today. BioSocieties. 1, 195–217 (2006). https://doi.org/10.1017/S1745855206040014.
64.
Gibbon, S., Kampriani, E., Nieden, A. zur: BRCA patients in Cuba, Greece and Germany: Comparative perspectives on public health, the state and the partial reproduction of ‘neoliberal’ subjects. BioSocieties. 5, 440–466 (2010). https://doi.org/10.1057/biosoc.2010.28.
65.
Fassin, D.: Another politics of life is possible. Theory, Culture & Society. 26, 44–60 (2009). https://doi.org/10.1177/0263276409106349.
66.
Rapp, R.: Real-Time fetus: The role of the sonogram in the age of monitored reproduction. In: Beyond the body proper: reading the anthropology of material life. pp. 608–622. Duke University Press, Durham [N.C.] (2007).
67.
Lupton, D.: Foucault and the medicalisation critique. In: Foucault, health and medicine. pp. 94–110. Routledge, London (1997).
68.
West, H.G.: Ethnographic sorcery. In: Ethnographic sorcery. pp. 77–85. University of Chicago Press, Chicago, [Ill.] (2007).
69.
Strathern, M.: Power : claims and counterclaims. In: The gender of the gift: problems with women and problems with society in Melanesia. pp. 98–132. University of California Press, Berkeley, Calif (1988).
70.
de Sardan, J.-P.O.: The exoticizing of magic from Durkheim to ‘postmodern’ anthropology. Critique of Anthropology. 12, 5–25 (1992). https://doi.org/10.1177/0308275X9201200101.
71.
Kroskrity, Paul V: Regimenting languages: language ideological perspectives. In: Regimes of language: ideologies, polities & identities. pp. 1–34. School of American Research Press, Oxford (2000).
72.
Leenhardt, M.: Chapter 2: The notion of the body. In: Do kamo: person and myth in the Melanesian world. pp. 11–23. University of Chicago Press, Chicago (1979).
73.
Eisenberg, L.: Disease and illness: Distinctions between professional and popular ideas of sickness. Culture, Medicine and Psychiatry. 1, 9–23 (1977). https://doi.org/10.1007/BF00114808.
74.
Lévi-Strauss, C.: The effectiveness of symbols. In: Structural anthropology. pp. 186–205. Basic Books, New York (1963).
75.
Mattingly, C.: The concept of therapeutic ‘emplotment’. Social Science & Medicine. 38, 811–822 (1994). https://doi.org/10.1016/0277-9536(94)90153-8.
76.
Good, B., Good, M.-J.: "Learning medicine”: The construction of medical knowledge at Harvard Medical School. In: Knowledge, power, and practice: the anthropology of medicine and everyday life. pp. 81–107. University of California Press, Berkeley (1993).
77.
Gawande, A.: Education of a knife. In: Complications: a surgeon’s notes on an imperfect science. pp. 11–34. Profile Books, London (2002).
78.
Nordstrom, C.: Entering the shadows. In: Shadows of war: violence, power, and international profiteering in the twenty-first century. pp. 87–103. University of California Press, Berkeley (2004).
79.
Bourgois, P.: Vulnerable Fathers. In: In Search of Respect. pp. 287–317. Cambridge University Press, Cambridge (2002). https://doi.org/10.1017/CBO9780511808562.010.
80.
Scheper-Hughes, N.: Nervoso: medicine, sickness and human needs. In: Death without weeping: the violence of everyday life in Brazil. pp. 167–215. University of California Press, Berkeley (1992).
81.
Kaviraj, S.: Filth and the public sphere: Concepts and practices about space in Calcutta. Public Culture. 10, 83–113 (1997). https://doi.org/10.1215/08992363-10-1-83.
82.
Lawrence, P., Skidmore, M., Program in Conflict, Religion, and Peacebuilding: Women and the contested state: religion, violence, and agency in South and Southeast Asia. University of Notre Dame Press, Notre Dame (2007).
83.
Argenti-Pillen, A.: Mothers and wives of the disappeared in southern Sri Lanka. In: Women and the contested state: religion, violence, and agency in South and Southeast Asia. pp. 117–138. University of Notre Dame Press, Notre Dame (2007).
84.
Biehl, J., Locke, P.: Deleuze and the anthropology of becoming. Current Anthropology. 51, 317–351 (2010). https://doi.org/10.1086/651466.
85.
Douglas, M.: External boundaries. In: Purity and danger: an analysis of the concepts of pollution and taboo. pp. 141–159. Routledge, London (1991).
86.
Boddy, J.: The parallel universe. In: Wombs and alien spirits: women, men and the Zar cult in northern Sudan. pp. 269–309. University of Wisconsin Press, London (1989).
87.
Lambek, M.: Rheumatic irony: questions of agency and self-deception as refracted through the art of living with spirits. In: Illness and irony: on the ambiguity of suffering in culture. pp. 40–59. Berghahn, New York (2004).
88.
Csordas, T.: ‘The body’s career in Anthropology’. In: Anthropological theory today. Polity, Cambridge (1999).
89.
Taylor, C.C.: Condoms and cosmology: The ‘fractal’ person and sexual risk in Rwanda. Social Science & Medicine. 31, 1023–1028 (1990). https://doi.org/10.1016/0277-9536(90)90114-8.
90.
Mol, A.: The body multiple: ontology in medical practice. Duke University Press, Durham, [N.C.] (2002).
91.
Martin, E.: Toward an Anthropology of Immunology: The Body as Nation State. Medical Anthropology Quarterly. 4, 410–426 (1990). https://doi.org/10.1525/maq.1990.4.4.02a00030.
92.
Benson, S.: ‘The body, Health and Eating Disorders’. In: Identity and difference. Sage in association with the Open University, London (1997).
93.
Benson, S.: Inscriptions of the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America. In: Written on the body: the tattoo in European and American history. Reaktion, London (2000).
94.
Bordo, S.: Unbearable weight: feminism, Western culture, and the body. University of California Press, Berkeley (1993).
95.
Csordas, T.J.: Embodiment and experience: the existential ground of culture and self. Cambridge University Press, Cambridge (1994).
96.
Csordas, T.J.: The sacred self: a cultural phenomenology of charismatic healing. University of California Press, Berkeley, CA (1994).
97.
Fadiman, A.: The spirit catches you and you fall down: a Hmong child, her American doctors, and the collision of two cultures. Farrar, Straus and Giroux, New York (1997).
98.
Dawn Goodwin: Acting in anaesthesia. Cambridge University Press, New York (2009).
99.
Haraway, D.: ‘The biopolitics of postmodern bodies: determinations of self in immune system discourse’. In: Knowledge, power, and practice: the anthropology of medicine and everyday life. University of California Press, Berkeley (1993).
100.
Jackson, M.: Familiar And Foreign Bodies: A Phenomenological Exploration Of The Human-Technology Interface. Journal of the Royal Anthropological Institute. 8, 333–346 (2002). https://doi.org/10.1111/1467-9655.00006.
101.
Lambek, M.: Body and mind in mind, body and mind in body: some anthropological interventions in a long conversation. In: Bodies and persons: comparative perspectives from Africa and Melanesia. Cambridge University Press, Cambridge (1998).
102.
Lock, M.: Cultivating the Body: Anthropology and Epistemologies of Bodily Practice and Knowledge. Annual Review of Anthropology. 22, 133–155 (1993). https://doi.org/10.1146/annurev.an.22.100193.001025.
103.
Lock, Margaret M., Farquhar, Judith: Beyond the body proper: reading the anthropology of material life. Duke University Press, Durham [N.C.] (2007).
104.
Lock, M., Scheper-Hughes, N.: ‘A critical-interpretive approach in medical anthropology: rituals and routines of discipline and dissent’. In: Medical anthropology: contemporary theory and method. Praeger, Westport, Conn (1996).
105.
Lock, Margaret M., Nguyen, Vinh-Kim: An anthropology of biomedicine. Wiley-Blackwell, Chichester (2010).
106.
Mauss, M.: Techniques of the body. Economy and society. 2, 70–88 (1973). https://doi.org/10.1080/03085147300000003.
107.
Merleau-Ponty, M., Landes, D.A.: Phenomenology of perception. Routledge, London (2012).
108.
Mol, A.: Embodied Action, Enacted Bodies: the Example of Hypoglycaemia. Body & Society. 10, 43–62 (2004). https://doi.org/10.1177/1357034X04042932.
109.
Scheper-Hughes, N., Lock, M.M.: The Mindful Body: A Prolegomenon to Future Work in Medical Anthropology. Medical Anthropology Quarterly. 1, 6–41 (1987). https://doi.org/10.1525/maq.1987.1.1.02a00020.
110.
Vilaca, A.: CHRONICALLY UNSTABLE BODIES: REFLECTIONS ON AMAZONIAN CORPORALITIES. Journal of the Royal Anthropological Institute. 11, 445–464 (2005). https://doi.org/10.1111/j.1467-9655.2005.00245.x.
111.
Macaulay, A.C., Cargo, M., Bisset, S., Delormier, T., Lévesque, L., Potvin, L., McComber, A.M.: Community empowerment for the primary prevention of type 2 diabetes: Kanien’kehá:ka (Mohawk) ways for the Kahnawake Schools Diabetes Prevention Project. In: Indigenous peoples and diabetes: community empowerment and wellness. pp. 407–433. Carolina Academic Press, Durham, N.C. (2006).
