Argenti-Pillen, Alexandra. 2007. ‘Mothers and Wives of the Disappeared in Southern Sri Lanka’. In Women and the Contested State: Religion, Violence, and Agency in South and Southeast Asia, Kroc Institute series on religion, conflict, and peace building:117–38. Notre Dame: University of Notre Dame Press. http://muse.jhu.edu/books/9780268092696/.
Armelagos, George J., Peter J. Brown, and Bethany Turner. 2005. ‘Evolutionary, Historical and Political Economic Perspectives on Health and Disease’. Social Science & Medicine 61 (4): 755–65. https://doi.org/10.1016/j.socscimed.2004.08.066.
Arnault, D. S., and S. Shimabukuro. 2012. ‘The Clinical Ethnographic Interview: A User-Friendly Guide to the Cultural Formulation of Distress and Help Seeking’. Transcultural Psychiatry 49 (2): 302–22. https://doi.org/10.1177/1363461511425877.
Austin, Diane J. 1979. ‘History and Symbols in Ideology: A Jamaican Example’. Man 14 (3): 497–514. http://www.jstor.org/stable/2801871.
Baer, Ruth A. 2006. ‘Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review’. Clinical Psychology: Science and Practice 10 (2). https://doi.org/10.1093/clipsy.bpg015.
Beatty, Andrew. 2013. ‘Current Emotion Research in Anthropology: Reporting the Field’. Emotion Review 5 (4): 414–22. https://doi.org/10.1177/1754073913490045.
Becker, Anne E. 2004a. ‘Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change’. Culture, Medicine and Psychiatry 28 (4): 533–59. https://doi.org/10.1007/s11013-004-1067-5.
———. 2004b. ‘Television, Disordered Eating, and Young Women in Fiji: Negotiating Body Image and Identity during Rapid Social Change’. Culture, Medicine and Psychiatry 28 (4): 533–59. https://doi.org/10.1007/s11013-004-1067-5.
Benson, S. 1997. ‘“The Body, Health and Eating Disorders”’. In Identity and Difference. Vol. Culture, media, and identities. London: Sage in association with the Open University.
———. 2000. ‘Inscriptions of the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America’. In Written on the Body: The Tattoo in European and American History. Vol. Critical views. London: Reaktion.
Biehl, João, and Peter Locke. 2010. ‘Deleuze and the Anthropology of Becoming’. Current Anthropology 51 (3): 317–51. https://doi.org/10.1086/651466.
Birn, Anne-Emanuelle. 2005. ‘Gates’s Grandest Challenge: Transcending Technology as Public Health Ideology’. The Lancet 366 (9484): 514–19. https://doi.org/10.1016/S0140-6736(05)66479-3.
Boddy, Janice. 1989. ‘The Parallel Universe’. In Wombs and Alien Spirits: Women, Men and the Zar Cult in Northern Sudan, New directions in anthropological writing : History, poetics, cultural criticism:269–309. London: University of Wisconsin Press.
Bordo, Susan. 1993. Unbearable Weight: Feminism, Western Culture, and the Body. Berkeley: University of California Press.
Bourgois, P. 1990. ‘Confronting Anthropological Ethics: Ethnographic Lessons from Central America’. Journal of Peace Research 27 (1): 43–54. https://doi.org/10.1177/0022343390027001005.
Bourgois, Philippe. 2002. ‘Vulnerable Fathers’. In In Search of Respect, 287–317. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511808562.010.
Briggs, C. L., and C. Mantini-Briggs. 2003. ‘Culture Equals Cholera’. In Stories in the Time of Cholera: Racial Profiling during a Medical Nightmare. Berkeley, Calif: University of California Press. http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=2895204210004761&institutionId=4761&customerId=4760.
Calabrese, Joseph D. 2008a. ‘Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing’. Ethos 36 (3): 334–53. https://doi.org/10.1111/j.1548-1352.2008.00018.x.
———. 2008b. ‘Clinical Paradigm Clashes: Ethnocentric and Political Barriers to Native American Efforts at Self-Healing’. Ethos 36 (3): 334–53. https://doi.org/10.1111/j.1548-1352.2008.00018.x.
———. 2013. ‘Clinical Ethnography’. In A Different Medicine, 51–74. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199927722.003.0003.
Calabrese, Joseph, and Chencho Dorji. 2014. ‘Traditional and Modern Understandings of Mental Illness in Bhutan: Preserving the Benefits of Each to Support Gross National Happiness’. Journal of Bhutan Studies 30: 1–29. http://www.bhutanstudies.org.bt/publicationFiles/JBS/JBS_Vol30/v30-1.pdf.
Clarke, Adele E., and Janet Shim. 2011. ‘Medicalization and Biomedicalization Revisited: Technoscience and Transformations of Health, Illness and American Medicine’. In Handbook of the Sociology of Health, Illness, and Healing, edited by Bernice A. Pescosolido, Jack K. Martin, Jane D. McLeod, and Anne Rogers, 173–99. New York, NY: Springer New York. https://doi.org/10.1007/978-1-4419-7261-3_10.
Clifford, James. 1988. ‘On Ethnographic Authority (Chapter 1)’. In The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art, 21–54. Cambridge, Mass: Harvard University Press.
Cohen, Lawrence. 1999. ‘Where It Hurts: Indian Material for an Ethics of Organ Transplantation’. Daedalus 128 (4): 135–65.
Cook, Joanna. 2016. ‘Mindful in Westminster: The Politics of Meditation and the Limits of Neoliberal Critique’. HAU: Journal of Ethnographic Theory 6 (1): 141–61. https://doi.org/10.14318/hau6.1.011.
Csordas, T. 1999. ‘“The Body’s Career in Anthropology”’. In Anthropological Theory Today. Cambridge: Polity.
Csordas, Thomas J. 1994a. Embodiment and Experience: The Existential Ground of Culture and Self. Vol. Cambridge studies in medical anthropology. Cambridge: Cambridge University Press.
———. 1994b. The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley, CA: University of California Press.
Dawn Goodwin. 2009. Acting in Anaesthesia. New York: Cambridge University Press.
DelVecchio Good, Mary-Jo, Cara James, Byron J. Good, and Anne E. Becker. 2005. ‘The Culture of Medicine and Racial, Ethnic, and Class Disparities in Healthcare’. In The Blackwell Companion to Social Inequalities, edited by Mary Romero and Eric Margolis, 396–423. Oxford, UK: Blackwell Publishing Ltd. https://doi.org/10.1002/9780470996973.ch18.
Desjarlais, Robert R. 1992. ‘Soul Loss’. In Body and Emotion: The Aesthetics of Illness and Healing in the Nepal Himalayas, 135–56. Philadelphia: University of Pennsylvania Press. http://www.jstor.org/stable/10.2307/j.ctt3fhzw6.
Douglas, Mary. 1991. ‘External Boundaries’. In Purity and Danger: An Analysis of the Concepts of Pollution and Taboo, 141–59. London: Routledge.
Dumit, J. 2002. ‘Drugs for Life’. Molecular Interventions 2 (3): 124–27. https://doi.org/10.1124/mi.2.3.124.
Edmonds, Alexander, and Emilia Sanabria. 2014. ‘Medical Borderlands: Engineering the Body with Plastic Surgery and Hormonal Therapies in Brazil’. Anthropology & Medicine 21 (2): 202–16. https://doi.org/10.1080/13648470.2014.918933.
Eisenberg, Leon. 1977. ‘Disease and Illness: Distinctions between Professional and Popular Ideas of Sickness’. Culture, Medicine and Psychiatry 1 (1): 9–23. https://doi.org/10.1007/BF00114808.
Emiko Ohnuki-Tierney, Michael V. Angrosino, Carl Becker, A. S. Daar, Takeo Funabiki and Marc I. Lorber. 1994. ‘Brain Death and Organ Transplantation: Cultural Bases of Medical Technology [and Comments and Reply]’. Current Anthropology 35 (3): 233–54. http://www.jstor.org/stable/2744197.
Fadiman, Anne. 1997. The Spirit Catches You and You Fall down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures. New York: Farrar, Straus and Giroux.
Farmer, Paul. 2004. ‘An Anthropology of Structural Violence’. Current Anthropology 45 (3): 305–25. https://doi.org/10.1086/382250.
Fassin, D. 2009. ‘Another Politics of Life Is Possible’. Theory, Culture & Society 26 (5): 44–60. https://doi.org/10.1177/0263276409106349.
Foster, George M. 1976. ‘Disease Etiologies in Non-Western Medical Systems’. American Anthropologist 78 (4): 773–82. https://doi.org/10.1525/aa.1976.78.4.02a00030.
Gawande, Atul. 2002. ‘Education of a Knife’. In Complications: A Surgeon’s Notes on an Imperfect Science, 11–34. London: Profile Books. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://shib-idp.ucl.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781847651242.
Geertz, Clifford. 1973. ‘Thick Description: Toward an Interpretive Theory of Culture’. In The Interpretation of Cultures : Selected Essays, 3–30. New York: Basic Books. http://www.sociosite.net/topics/texts/Geertz_Thick_Description.php.
Gibbon, Sahra, Eirini Kampriani, and Andrea zur Nieden. 2010. ‘BRCA Patients in Cuba, Greece and Germany: Comparative Perspectives on Public Health, the State and the Partial Reproduction of “Neoliberal” Subjects’. BioSocieties 5 (4): 440–66. https://doi.org/10.1057/biosoc.2010.28.
Good, Byron. 2010. A Reader in Medical Anthropology: Theoretical Trajectories, Emergent Realities. Vol. Blackwell anthologies in social and cultural anthropology. Chichester: Wiley-Blackwell.
Good, Byron, and Mary-Jo Good. 1993. ‘"Learning Medicine”: The Construction of Medical Knowledge at Harvard Medical School’. In Knowledge, Power, and Practice: The Anthropology of Medicine and Everyday Life, Comparative studies of health systems and medical care:81–107. Berkeley: University of California Press.
Good, Byron J. 1993a. ‘Illness Representations in Medical Anthropology: A Reading of the Field’. In Medicine, Rationality, and Experience, 25–64. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511811029.004.
———. 1993b. ‘Illness Representations in Medical Anthropology : A Reading of the Field’. In Medicine, Rationality, and Experience: An Anthropological Perspective, The Lewis Henry Morgan lectures:25–64. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511811029.004.
Good, Mary-Jo Delvecchio. 1995. ‘Cultural Studies of Biomedicine: An Agenda for Research’. Social Science & Medicine 41 (4): 461–73. https://doi.org/10.1016/0277-9536(95)00008-U.
Good, Mary-Jo DelVecchio. 2001. ‘The Biotechnical Embrace’. Culture, Medicine and Psychiatry 25 (4): 395–410. https://doi.org/10.1023/A:1013097002487.
HAMDY, SHERINE F. 2008. ‘When the State and Your Kidneys Fail: Political Etiologies in an Egyptian Dialysis Ward’. American Ethnologist 35 (4): 553–69. https://doi.org/10.1111/j.1548-1425.2008.00098.x.
Haraway, D. 1993. ‘‘The Biopolitics of Postmodern Bodies: Determinations of Self in Immune System Discourse’’. In Knowledge, Power, and Practice: The Anthropology of Medicine and Everyday Life. Vol. Comparative studies of health systems and medical care. Berkeley: University of California Press.
Helman, Cecil. 2007. Culture, Health and Illness. 5th ed. London: Hodder Arnold. https://ebookcentral.proquest.com/lib/ucl/detail.action?docID=1565630.
Herdt, Gilbert H. and Stoller, Robert J. 1990. ‘Clinical Ethnography’. In . New York: Columbia University Press.
Jackson, Michael. 2002. ‘Familiar And Foreign Bodies: A Phenomenological Exploration Of The Human-Technology Interface’. Journal of the Royal Anthropological Institute 8 (2): 333–46. https://doi.org/10.1111/1467-9655.00006.
Jones, Rhys, Jessica Pykett, and Mark Whitehead. 2013. ‘Behaviour Change Policies in the UK: An Anthropological Perspective’. Geoforum 48 (August): 33–41. https://doi.org/10.1016/j.geoforum.2013.03.012.
Kaviraj, S. 1997. ‘Filth and the Public Sphere: Concepts and Practices about Space in Calcutta’. Public Culture 10 (1): 83–113. https://doi.org/10.1215/08992363-10-1-83.
Kirmayer, L. J., and H Minas. n.d. ‘The Future of Cultural Psychiatry: An International Perspective’. Canadian Journal of Psychiatry 45 (5): 438–46. https://ww1.cpa-apc.org/Publications/Archives/CJP/2000/June/June2000.asp.
Kleinman, Arthur. 1980. Patients and Healers in the Context of Culture: An Exploration of the Borderland between Anthropology, Medicine, and Psychiatry. Vol. Comparative studies of health systems and medical care. Berkeley: University of California Press.
Kleinman, Arthur. 1986. Social Origins of Distress and Disease: Depression, Neurasthenia, and Pain in Modern China. New Haven: Yale University Press.
Kroskrity, Paul V. 2000. ‘Regimenting Languages: Language Ideological Perspectives’. In Regimes of Language: Ideologies, Polities & Identities, School of American Research advanced seminar series:1–34. Oxford: School of American Research Press.
Lambek, Michael. 1998. ‘Body and Mind in Mind, Body and Mind in Body: Some Anthropological Interventions in a Long Conversation’. In Bodies and Persons: Comparative Perspectives from Africa and Melanesia. Cambridge: Cambridge University Press.
———. 2004. ‘Rheumatic Irony: Questions of Agency and Self-Deception as Refracted through the Art of Living with Spirits’. In Illness and Irony: On the Ambiguity of Suffering in Culture, 40–59. New York: Berghahn.
Langwick, S. A. 2007. ‘Devils, Parasites,and Fierce Needles: Healing and the Politics of Translation in Southern Tanzania’. Science, Technology & Human Values 32 (1): 88–117. https://doi.org/10.1177/0162243906293887.
Lawrence, Patricia, Monique Skidmore, and Program in Conflict, Religion, and Peacebuilding. 2007. Women and the Contested State: Religion, Violence, and Agency in South and Southeast Asia. Vol. Kroc Institute series on religion, conflict, and peacebuilding. Notre Dame: University of Notre Dame Press. http://muse.jhu.edu/books/9780268092696/.
Leach, Melissa, and Ian Scoones. 2013. ‘The Social and Political Lives of Zoonotic Disease Models: Narratives, Science and Policy’. Social Science & Medicine 88 (July): 10–17. https://doi.org/10.1016/j.socscimed.2013.03.017.
Leenhardt, Maurice. 1979. ‘Chapter 2: The Notion of the Body’. In Do Kamo: Person and Myth in the Melanesian World, 11–23. Chicago: University of Chicago Press.
LeVine, Robert Alan. 2010. Psychological Anthropology: A Reader on Self in Culture. Vol. Blackwell anthologies in social&cultural anthropology. Chichester: Wiley-Blackwell.
Lévi-Strauss, Claude. 1963. ‘The Effectiveness of Symbols’. In Structural Anthropology, 186–205. New York: Basic Books. https://soth.alexanderstreet.com/cgi-bin/asp/philo/soth/getdoc.pl?S10021413-D000011.
Littlewood, Roland. 1984. ‘The Imitation of Madness: The Influence of Psychopathology upon Culture’. Social Science & Medicine 19 (7): 705–15. https://doi.org/10.1016/0277-9536(84)90243-0.
———. 1993. Pathology and Identity: The Work of Mother Earth in Trinidad. Vol. Cambridge studies in social and cultural anthropology. Cambridge: Cambridge University Press. https://www.cambridge.org/core/books/pathology-and-identity/76A384417A849A69F30EC3A1A755D576.
Lock, Margaret. 1993. ‘Cultivating the Body: Anthropology and Epistemologies of Bodily Practice and Knowledge’. Annual Review of Anthropology 22 (1): 133–55. https://doi.org/10.1146/annurev.an.22.100193.001025.
Lock, Margaret M. and Farquhar, Judith. 2007. Beyond the Body Proper: Reading the Anthropology of Material Life. Vol. Body, commodity, text. Durham [N.C.]: Duke University Press.
Lock, Margaret M. and Nguyen, Vinh-Kim. 2010. An Anthropology of Biomedicine. Chichester: Wiley-Blackwell. http://www.vlebooks.com/vleweb/product/openreader?id=UCL&isbn=9781444320640.
Lock, Margaret, and N Scheper-Hughes. 1996. ‘“A Critical-Interpretive Approach in Medical Anthropology: Rituals and Routines of Discipline and Dissent”’. In Medical Anthropology: Contemporary Theory and Method, Rev. ed. Westport, Conn: Praeger.
Long, N. 2013. ‘Political Dimensions of Achievement Psychology: Perspectives on Selfhood, Confidence and Policy from a New Indonesian Province’. In The Social Life of Achievement, edited by N. Long and H. Moore, 82–102. Oxford: Berghahn. https://books.google.co.uk/books?id=yvQcAgAAQBAJ&pg=PA82&lpg=PA82&dq=Political+Dimensions+of+Achievement+Psychology:+Perspectives+on+selfhood,+confidence+and+policy+from+a+new+Indonesian+province&source=bl&ots=wL0DMCb0lY&sig=j67wFjXDkKJBXEyeTwQSiSe2Vig&hl=en&sa=X&ved=0ahUKEwiu-bDr4cfWAhXkDcAKHT7vCnoQ6AEINjAC#v=onepage&q=Political%20Dimensions%20of%20Achievement%20Psychology%3A%20Perspectives%20on%20selfhood%2C%20confidence%20and%20policy%20from%20a%20new%20Indonesian%20province&f=false.
Lupton, D. 1997. ‘Foucault and the Medicalisation Critique’. In Foucault, Health and Medicine, 94–110. London: Routledge.
Macaulay, Ann C., Margaret Cargo, Sherri Bisset, Treena Delormier, Lucie Lévesque, Louise Potvin, and Alex M. McComber. 2006. ‘Community Empowerment for the Primary Prevention of Type 2 Diabetes: Kanien’kehá:Ka (Mohawk) Ways for the Kahnawake Schools Diabetes Prevention Project.’ In Indigenous Peoples and Diabetes: Community Empowerment and Wellness, 407–33. Durham, N.C.: Carolina Academic Press. https://contentstore.cla.co.uk/secure/link?id=f01b2340-2118-e911-80cd-005056af4099.
Martin, Emily. 1990. ‘Toward an Anthropology of Immunology: The Body as Nation State’. Medical Anthropology Quarterly 4 (4): 410–26. https://doi.org/10.1525/maq.1990.4.4.02a00030.
———. 2006. ‘The Pharmaceutical Person’. BioSocieties 1 (3): 273–87. https://doi.org/10.1017/S1745855206003012.
Mattingly, C. 1994. ‘The Concept of Therapeutic “Emplotment”’. Social Science & Medicine 38 (6): 811–22. https://doi.org/10.1016/0277-9536(94)90153-8.
Mauss, M. 1973. ‘Techniques of the Body’. Economy and Society 2 (1): 70–88. https://doi.org/10.1080/03085147300000003.
Merleau-Ponty, Maurice, and Donald A. Landes. 2012. Phenomenology of Perception. London: Routledge.
Moerman, Daniel E. 2002. ‘Deconstructing the Placebo Effect and Finding the Meaning Response’. Annals of Internal Medicine 136 (6). https://doi.org/10.7326/0003-4819-136-6-200203190-00011.
———. 2011. ‘Meaningful Placebos — Controlling the Uncontrollable’. New England Journal of Medicine 365 (2): 171–72. https://doi.org/10.1056/NEJMe1104010.
Mol, A. 2004. ‘Embodied Action, Enacted Bodies: The Example of Hypoglycaemia’. Body & Society 10 (2–3): 43–62. https://doi.org/10.1177/1357034X04042932.
Mol, Annemarie. 2002. The Body Multiple: Ontology in Medical Practice. Vol. Science and cultural theory. Durham, [N.C.]: Duke University Press.
Nguyen, Vinh-Kim, and Karine Peschard. 2003. ‘Anthropology, Inequality, and Disease: A Review’. Annual Review of Anthropology 32 (1): 447–74. https://doi.org/10.1146/annurev.anthro.32.061002.093412.
Nordstrom, Carolyn. 2004. ‘Entering the Shadows’. In Shadows of War: Violence, Power, and International Profiteering in the Twenty-First Century, California series in public anthropology:87–103. Berkeley: University of California Press.
Obeyesekere, G. 1985. ‘Depression, Buddhism, and the Work of Culture in Sri Lanka’’. In Culture and Depression: Studies in the Anthropology and Cross-Cultural Psychiatry of Affect and Disorder, Comparative studies of health systems and medical care:134–52. Berkeley: University of California Press. http://qmplus.qmul.ac.uk/pluginfile.php/333785/mod_book/chapter/18809/Obeyesekere-Depression-and-buddhism.pdf.
O’Nell, Theresa DeLeane. 1996. Disciplined Hearts: History, Identity, and Depression in an American Indian Community. Berkeley: University of California Press.
Parker, Melissa, and Tim Allen. 2014a. ‘De-Politicizing Parasites: Reflections on Attempts to Control the Control of Neglected Tropical Diseases’. Medical Anthropology 33 (3): 223–39. https://doi.org/10.1080/01459740.2013.831414.
———. 2014b. ‘De-Politicizing Parasites: Reflections on Attempts to Control the Control of Neglected Tropical Diseases’. Medical Anthropology 33 (3): 223–39. https://doi.org/10.1080/01459740.2013.831414.
Petryna, A. and Kleinman, A. 2006. ‘The Pharmaceutical Nexus’. In Global Pharmaceuticals: Ethics, Markets, Practices, 1–32. Durham: Duke University Press.
Poss, Jane, and Mary Ann Jezewski. 2002. ‘The Role and Meaning of Susto in Mexican Americans’ Explanatory Model of Type 2 Diabetes’. Medical Anthropology Quarterly 16 (3): 360–77. https://doi.org/10.1525/maq.2002.16.3.360.
Rabinow, Paul, and Nikolas Rose. 2006. ‘Biopower Today’. BioSocieties 1 (2): 195–217. https://doi.org/10.1017/S1745855206040014.
Rapp, Rayna. 2007. ‘Real-Time Fetus: The Role of the Sonogram in the Age of Monitored Reproduction’. In Beyond the Body Proper: Reading the Anthropology of Material Life, Body, commodity, text:608–22. Durham [N.C.]: Duke University Press.
Rubel, Authur J. 1964. ‘The Epidemiology of a Folk Illness: Susto in Hispanic America’. Ethnology 3 (3). https://doi.org/10.2307/3772883.
Sardan, J.-P. O. de. 1992. ‘The Exoticizing of Magic from Durkheim to “postmodern” Anthropology’. Critique of Anthropology 12 (1): 5–25. https://doi.org/10.1177/0308275X9201200101.
Scheper-Hughes, Nancy. 1992. ‘Nervoso: Medicine, Sickness and Human Needs’. In Death without Weeping: The Violence of Everyday Life in Brazil, 167–215. Berkeley: University of California Press.
Scheper‐Hughes, Nancy. 2000. ‘The Global Traffic in Human Organs’. Current Anthropology 41 (2). https://doi.org/10.1086/300123.
Scheper-Hughes, Nancy, and Margaret M. Lock. 1987. ‘The Mindful Body: A Prolegomenon to Future Work in Medical Anthropology’. Medical Anthropology Quarterly 1 (1): 6–41. https://doi.org/10.1525/maq.1987.1.1.02a00020.
Sharp, Lesley A. 2000. ‘The Commodification of the Body and Its Parts’. Annual Review of Anthropology 29 (1): 287–328. https://doi.org/10.1146/annurev.anthro.29.1.287.
Singer, Merill, and Scott Clair. 2003. ‘Syndemics and Public Health: Reconceptualizing Disease in Bio-Social Context’. Medical Anthropology Quarterly 17 (4): 423–41. https://doi.org/10.1525/maq.2003.17.4.423.
Strathern, Marilyn. 1988. ‘Power : Claims and Counterclaims’. In The Gender of the Gift: Problems with Women and Problems with Society in Melanesia, Studies in Melanesian anthropology:98–132. Berkeley, Calif: University of California Press.
Street, Alice. 2014. ‘The Waiting Place’. In Biomedicine in an Unstable Place: Infrastructure and Personhood in a Papua New Guinean Hospital. Durham, [North Carolina]: Duke University Press. http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=3543522770004761&institutionId=4761&customerId=4760.
Taylor, Christopher C. 1990. ‘Condoms and Cosmology: The “Fractal” Person and Sexual Risk in Rwanda’. Social Science & Medicine 31 (9): 1023–28. https://doi.org/10.1016/0277-9536(90)90114-8.
Vilaca, Aparecida. 2005. ‘CHRONICALLY UNSTABLE BODIES: REFLECTIONS ON AMAZONIAN CORPORALITIES’. Journal of the Royal Anthropological Institute 11 (3): 445–64. https://doi.org/10.1111/j.1467-9655.2005.00245.x.
Wacquant, Loïc. 2011. ‘Habitus as Topic and Tool: Reflections on Becoming a Prizefighter’. Qualitative Research in Psychology 8 (1): 81–92. https://doi.org/10.1080/14780887.2010.544176.
Warwick Anderson. 1992. ‘“Where Every Prospect Pleases and Only Man Is Vile”: Laboratory Medicine as Colonial Discourse’. Critical Inquiry 18 (3): 506–29. https://www.jstor.org/stable/1343814?seq=1#page_scan_tab_contents.
West, Harry G. 2007. ‘Ethnographic Sorcery’. In Ethnographic Sorcery, 77–85. Chicago, [Ill.]: University of Chicago Press.
‘What Is Social Medicine? By Matthew R. Anderson | Monthly Review’. n.d. http://monthlyreview.org/2005/01/01/what-is-social-medicine/.