Abu-Lughod, L. (2002). Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others. American Anthropologist, 104(3), 783–790. https://doi.org/10.1525/aa.2002.104.3.783
American Anthropologist Association. (2003). Statement on Human Rights. Quaderns de l’Institut Català d’Antropologia, 19. http://www.raco.cat/index.php/QuadernsICA/article/view/95554
Archbishop backs sharia law for British Muslims | UK news | The Guardian. (n.d.). https://www.theguardian.com/uk/2008/feb/07/religion.world
Asad, T. (n.d.). On torture, or cruel, inhuman, and degrading treatment. Social Research, 63(4), 1081–1109. http://search.proquest.com/docview/57757298?rfr_id=info%3Axri%2Fsid%3Aprimo
Asad, T. (2003). Asad, Talal. 2003. Chapter Four: Redeeming the "Human” through Human Rights. In Formations of the secular: Christianity, Islam, modernity: Vol. Cultural memory in the present. Stanford University Press.
Bohannan, Paul Bohannan, Paul (correspondence author). (n.d.). Justice and judgment among the Tiv. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=TN_proquest59009217&indx=1&recIds=TN_proquest59009217&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&frbg=&pcAvailabiltyMode=true&dscnt=0&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&vid=UCL_VU1&mode=Basic&tab=local&srt=rank&dum=true&vl(freeText0)=oBohannan%2C%20Paul.%201957.%20Justice%20and%20Judgment%20among%20the%20Tiv.%20Oxford%3A%20Oxford%20University%20Press.%20&dstmp=1471615867265
Carol J. Greenhouse. (n.d.). Praying for Justice [Paperback]. Cornell University Press.
Chanock, M. (1978). Nec-Traditionalism and the Customary Law in Malawi. The Journal of Legal Pluralism and Unofficial Law, 10(16), 80–91. https://doi.org/10.1080/07329113.1978.10756245
Chari, S., & Donner, H. (2010). Ethnographies of Activism: A Critical Introduction. Cultural Dynamics, 22(2), 75–85. https://doi.org/10.1177/0921374010380887
Clifford, J. (1988). Chapter Twelve: Identity in Mashpee. In The predicament of culture: twentieth-century ethnography, literature, and art (pp. 227–346). Harvard University Press. https://contentstore.cla.co.uk//secure/link?id=39789f5d-6036-e711-80c9-005056af4099
Colin Firth & Survival International save the Awà people - survivalinternational.org awa. (16 C.E.). https://www.youtube.com/watch?v=_M_BofZ43yo
Comaroff, J. L. (2009). Reflections on the Rise of Legal Theology: Law and Religion in the Twenty-First Century. Social Analysis, 53(1). https://doi.org/10.3167/sa.2009.530112
Comaroff, John ; Roberts, Simon. (n.d.-a). Comaroff, John L. & Simon Roberts. 1986. Pgs. 3-21 of Introduction. Rules and Processes: The Cultural Logic of Dispute in an African Context . Chicago: University of Chicago Press. In Rules and processes. The cultural logic of dispute in an African context.
Comaroff, John ; Roberts, Simon. (n.d.-b). Rules and processes. The cultural logic of dispute in an African context. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?frbrVersion=2&tabs=detailsTab&ct=display&fn=search&doc=TN_proquest36837372&indx=1&recIds=TN_proquest36837372&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=2&frbg=&rfnGrpCounter=1&pcAvailabiltyMode=true&dscnt=1&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&vid=UCL_VU1&fctV=books&mode=Basic&rfnGrp=1&tab=local&srt=rank&fctN=facet_rtype&dum=true&vl(freeText0)=Rules%20and%20Processes%3A%20The%20Cultural%20Logic%20of%20Dispute%20in%20an%20African%20Context&dstmp=1471615955547
Conklin, B. A. (1997). Body paint, feathers, and vcrs: aesthetics and authenticity in Amazonian activism. American Ethnologist, 24(4), 711–737. https://doi.org/10.1525/ae.1997.24.4.711
Conley, J.; O’Barr, W. (1994). Legal Anthropology Comes Home: A Brief History of the Ethnographic Study of Law. Loyola of Los Angeles Law Review, 27(1), 41–64. http://heinonline.org/HOL/Page?public=false&handle=hein.journals/lla27&id=77
Cowan, J. K., Dembour, M.-B., & Wilson, R. A. (Eds.). (2001). Merry, Sally Engle. 2002. Changing Rights, Changing Culture. In Culture and Rights: Anthropological Perspectives. Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511804687
Durkheim, E. (1972). Emile Durkheim: Selected Writings (A. Giddens, Ed.). Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511628085
Elizabeth A. Povinelli. (1998). The State of Shame: Australian Multiculturalism and the Crisis of Indigenous Citizenship. Critical Inquiry, 24(2), 575–610. http://www.jstor.org/stable/1344180?seq=1#page_scan_tab_contents
Engelke, M. (1999). ‘We Wondered what Human Rights He Was Talking About’: Human rights, homosexuality and the Zimbabwe International Book Fair. Critique of Anthropology, 19(3), 289–314. https://doi.org/10.1177/0308275X9901900305
Fortes, M., Evans-Pritchard, E. E., & International African Institute. (1987). Evans-Pritchard, Edward E. 2015 [1940]. The Nuer of Southern Sudan. In African political systems. KPI in association with the International African Institute.
Freeman, M. (1994). The Philosophical Foundations of Human Rights. Human Rights Quarterly, 16(3). https://doi.org/10.2307/762434
Fuller, C. (1994). Legal Anthropology,: Legal Pluralism and Legal Thought. Anthropology Today, 10(3). https://doi.org/10.2307/2783478
Gillis, J. R. (1994). Handler, Richard. 1994. Is ‘Identity’ a Useful Cross-Cultural Concept? In Commemorations: the politics of national identity. Princeton University Press.
Göle, N. (Ed.). (2013). Billaud, Julie. 2013. Ethics and Affects in British Sharia Courts: ‘A Simple Way of Getting to Paradise’. In Islam and public controversy in Europe: Vol. Global connections. Ashgate Publishing. http://www.tandfebooks.com/ISBN/9781315589930
Gonzalez, Roberto. (n.d.). American counterinsurgency: human science and the human terrain.
Goodale, M. (2009a). Human rights: an anthropological reader: Vol. Blackwell readers in anthropology. Wiley-Blackwell.
Goodale, M. (2009b). Merry, Sally Engle. 2009. Legal Transplants and Cultural Translation: Making Human Rights in the Vernacular. In Human rights: an anthropological reader: Vol. Blackwell readers in anthropology. Wiley-Blackwell.
Goodale, M., & Merry, S. E. (2007). Speed, Shannon. 2007. Exercising Rights and Reconfiguring Resistance in the Zapatista Juntas de Buen Gobiernao. In The practice of human rights: tracking law between the global and the local: Vol. Cambridge studies in law and society. Cambridge University Press.
Gourevitch, P. (1998). We wish to inform you that tomorrow we will be killed with our families: stories from Rwanda. Picador.
Greene, S. (2004). Indigenous People Incorporated? Current Anthropology, 45(2), 211–237. https://doi.org/10.1086/381047
Griffiths, J. (1986). What is Legal Pluralism? The Journal of Legal Pluralism and Unofficial Law, 18(24), 1–55. https://doi.org/10.1080/07329113.1986.10756387
Hale, C. R. (2006). Activist Research v. Cultural Critique: Indigenous Land Rights and the Contradictions of Politically Engaged Anthropology. Cultural Anthropology, 21(1), 96–120. https://doi.org/10.1525/can.2006.21.1.96
Harris, O. & European Association of Social Anthropologists. (1996a). Dembour, Marie-Benedicte. 2005. Human Rights Talk and Anthropological Ambivalence: The Particular Context of Universal Claims. In Inside and outside the law: anthropological studies of authority and ambiguity. Routledge.
Harris, O. & European Association of Social Anthropologists. (1996b). Sanadjian, Manuchehr. 2005. A Public Flogging in South-Western Iran: Juridical Rule, Abolition of Legality and Local Resistance. In Inside and outside the law: anthropological studies of authority and ambiguity. Routledge.
Hobbes, Thomas. [1651] Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil. (n.d.). https://web.archive.org/web/20030218000757/http://oregonstate.edu:80/instruct/phl302/texts/hobbes/leviathan-contents.html
Hobsbawm, E. J., & Ranger, T. O. (1992a). Hobsbawm, Eric. 2003 [1983]. Introduction: Inventing Traditions. In The invention of tradition (Canto ed). Cambridge University Press.
Hobsbawm, E. J., & Ranger, T. O. (1992b). Ranger, Terrence O. 2003 [1983]. The Invention of Tradition in Colonial Africa. In The invention of tradition (Canto ed). Cambridge University Press.
How do you solve a problem like Sharia? The real issues raised by the Sharia law debate | Religion and the Public Sphere. (n.d.). http://blogs.lse.ac.uk/religionpublicsphere/2016/08/how-do-you-solve-a-problem-like-sharia-the-real-issues-raised-by-the-sharia-law-debate/
Hurd, E.S. (n.d.). Beyond religious freedom: The new global politics of religion. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?frbrVersion=4&tabs=detailsTab&ct=display&fn=search&doc=TN_scopus2-s2.0-84940757768&indx=1&recIds=TN_scopus2-s2.0-84940757768&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=4&frbg=&pcAvailabiltyMode=true&dscnt=1&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&vid=UCL_VU1&mode=Basic&tab=local&srt=rank&dum=true&vl(freeText0)=Beyond%20Religious%20Freedom%3A%20The%20New%20Global%20Politics%20of%20Religion&dstmp=1471626862815
Kahn, P. (2001). Freedom, Autonomy, and the Cultural Study of Law. Yale Journal of Law & the Humanities, 13(1), 141–174. http://heinonline.org/HOL/Page?public=false&handle=hein.journals/yallh13&id=147
Kahn, P. W. (1999). The cultural study of law: reconstructing legal scholarship. University of Chicago Press.
Kirsch, S. (2002). Anthropology and Advocacy: A Case Study of the Campaign against the Ok Tedi Mine. Critique of Anthropology, 22(2), 175–200. https://doi.org/10.1177/03075X02022002851
Kuper, A. (2003). The Return of the Native. Current Anthropology, 44(3), 389–402. https://doi.org/10.1086/368120
Laura Nader. (n.d.-a). Bohannan, Paul. 1997 [1969]. Ethnography and Comparison in Legal Anthropology. In Law in culture and society / edited by Laura Nader.
Laura Nader. (n.d.-b). Gluckman, Max. 1997 [1969]. Concepts in the Comparative Study of Tribal Law. In Law in culture and society / edited by Laura Nader.
Llewellyn, K. N., & Hoebel, E. A. (1973). Llewellyn, Karl & Edward Hoebel. 1973 [1941]. Preface & Chapter 2: A Theory of Investigation. In The Cheyenne way: conflict and case law in primitive jurisprudence: Vol. The civilization of American Indian series. University of Oklahoma Press.
Locke, John. 1689. Two Treatises of Government (particularly Book II, ‘An Essay Concerning the True Original Extent and End of Civil Government’). (n.d.). In John Locke: Two Treatises of Government (1680-1690). http://lonang.com/library/reference/locke-two-treatises-government
Maine, Henry Sumner.  1908 [1863]. Ancient Law: Its Connection with the Early History of Society, and its Relation to Modern Ideas. (n.d.). https://archive.org/details/ancientlaw030840mbp
Malinowski, B. (1926a). Crime and custom in savage society: Vol. International library of psychology, philosophy, and scientific method. Kegan Paul, Trench, Trubner.
Malinowski, B. (1926b). Malinowski, Bronislaw. 1970 [1926]. Preface, Introduction, Chapters I-IV. In Crime and custom in savage society: Vol. International library of psychology, philosophy, and scientific method. Kegan Paul, Trench, Trubner.
Mamdani, M. (1996). Mamdani, Mahmood. 1996. Chapter Four: Customary Law: The Theory of Decentralised Despotism. In Citizen and subject: contemporary Africa and the legacy of late colonialism: Vol. Princeton studies in culture/power/history. Fountain.
Mamdani, M. & Mahmood  Mamdani. (2009). Making Sense of Political Violence in Postcolonial Africa. Socialist Register, 39(39). http://www.socialistregister.com/index.php/srv/article/view/5796#.V7cVUiEhHMg
Max Gluckman, 1911-1975 University of Zambia. Institute for Social Research. (n.d.). The judicial process among the Barotse of Northern Rhodesia / by Max Gluckman. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?tabs=detailsTab&ct=display&fn=search&doc=UCL_LMS_DS000306451&indx=1&recIds=UCL_LMS_DS000306451&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=&frbrSourceidDisplay=UCL_LMS_DS&frbrIssnDisplay=&dscnt=1&frbrRecordsSource=Primo+Local&mode=Basic&vid=UCL_VU1&lastPag=&rfnGrp=frbr&tab=local&frbrJtitleDisplay=&dstmp=1471615905092&frbg=505343056&lastPagIndx=1&frbrSrt=date&frbrEissnDisplay=&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&cs=frb&fctV=505343056&srt=rank&fctN=facet_frbrgroupid&dum=true&vl(freeText0)=The%20Judicial%20Process%20among%20the%20Barotse%20of%20Northern%20Rhodesia%20%28Zambia%29
McFate, Montgomery. (n.d.). The military utility of understanding adversary culture. Joint Force Quarterly, 38, 42–48. http://search.proquest.com/docview/59941818?rfr_id=info%3Axri%2Fsid%3Aprimo
McIvor, M. (2015). Carnal Exhibitions: Material Religion and the European Court of Human Rights. Ecclesiastical Law Journal, 17(01), 3–14. https://doi.org/10.1017/S0956618X14000866
McLagan, M. (2003). Principles, Publicity, and Politics: Notes on Human Rights Media. American Anthropologist, 105(3), 605–612. https://doi.org/10.1525/aa.2003.105.3.605
Michael Freeman. (2004). The Problem of Secularism in Human Rights Theory. Human Rights Quarterly, 26(2), 375–400. http://www.jstor.org/stable/20069731?seq=1#page_scan_tab_contents
Moore, S. F. (1973). Law and Social Change: The Semi-Autonomous Social Field as an Appropriate Subject of Study. Law & Society Review, 7(4). https://doi.org/10.2307/3052967
Moore, S. F. (2001). Certainties undone: fifty turbulent years of legal anthropology, 1949-1999. Journal of the Royal Anthropological Institute, 7(1), 95–116. https://doi.org/10.1111/1467-9655.00052
Nader, L., Koch, K. F., & Cox, B. (1966). The Ethnography of Law: A Bibliographical Survey. Current Anthropology, 7(3), 267–294. https://doi.org/10.1086/200718
Nancy Scheper-Hughes. (1995a). The Primacy of the Ethical: Propositions for a Militant Anthropology. Current Anthropology, 36(3), 409–440. http://www.jstor.org/stable/2744051
Nancy Scheper-Hughes. (1995b). The Primacy of the Ethical: Propositions for a Militant Anthropology. Current Anthropology, 36(3), 409–440. http://www.jstor.org/stable/2744051?seq=1#page_scan_tab_contents
Niezen, R. (2010a). Niezen, Ronald. 2010. Chapter Four: The Invention of Indigenous Peoples. In Public Justice and the Anthropology of Law: Vol. New Departures in Anthropology. Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511779640
Niezen, R. (2010b). Niezen, Ronald. 2010. Chapter Two: The Power of Persons Unknown. In Public Justice and the Anthropology of Law: Vol. New Departures in Anthropology. Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511779640
Niezen, R. (2010c). Public Justice and the Anthropology of Law: Vol. New Departures in Anthropology. Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511779640
Peroni, L. (2014). Deconstructing ‘Legal’ Religion in Strasbourg. Oxford Journal of Law and Religion, 3(2), 235–257. https://doi.org/10.1093/ojlr/rwt047
Pospisil, Leopold. (n.d.). Legal Levels and Multiplicity of Legal Systems in Human Societies. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?frbrVersion=7&tabs=detailsTab&ct=display&fn=search&doc=TN_jstor_archive172928&indx=1&recIds=TN_jstor_archive172928&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=7&frbg=&&dscnt=0&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&mode=Basic&vid=UCL_VU1&srt=rank&tab=local&dum=true&vl(freeText0)=o%09Pospisil%2C%20Leonard.%201967.%20Legal%20Levels%20and%20Multiplicity%20of%20Legal%20Systems%20in%20Human%20Societies.%20Journal%20of%20Conflict%20Resolution%2011%281%29%3A%202-26.%20&dstmp=1471618812871
Povinelli, E. A. (2002). The Cunning of Recognition. Duke University Press. https://doi.org/10.1215/9780822383673
Religion Out Loud: Religious Sound, Public Space, and American Pluralism (North American Religions Series). (9 C.E.). NYU Press. https://www.amazon.co.uk/Religion-Out-Loud-Religious-Pluralism/dp/081470820X
RILES, A. (2006). Anthropology, Human Rights, and Legal Knowledge: Culture in the Iron Cage. American Anthropologist, 108(1), 52–65. https://doi.org/10.1525/aa.2006.108.1.52
Roberts, S. (1979a). Order and dispute: an introduction to legal anthropology. Penguin.
Roberts, S. (1979b). Roberts, Simon. 2013. Chapter Two: Why Not Law? In Order and dispute: an introduction to legal anthropology. Penguin.
Roberts, S. (1984). Introduction - Some Notes on African Customary Law. Journal of African Law, 28, 1–5. http://heinonline.org/HOL/Page?public=false&handle=hein.journals/jaflaw28&id=5
Roberts, S. (2005). After Government? On Representing Law Without the State. Modern Law Review, 68(1), 1–24. https://doi.org/10.1111/j.1468-2230.2005.00526.x
Roberts, Simon. 1998. Against Legal Pluralism: Some Reflections on the Contemporary Enlargement of the Legal Domain. Journal of Legal Pluralism 42: 95-106. (n.d.). http://www.tandfonline.com/doi/pdf/10.1080/07329113.1998.10756517
Sarah Barringer Gordon. (2002). The Mormon question. University of North Carolina Press.
Scott, D., & Hirschkind, C. (2006). Casanova, Jose. 2006. Secularisation Revisited: A Reply to Talal Asad. In Powers of the secular modern: Talal Asad and his interlocutors: Vol. Cultural memory in the present. Stanford University Press.
Sharia courts in Britain lock women into ‘marital captivity’, study says | Home News | News | The Independent. (n.d.). http://www.independent.co.uk/news/uk/home-news/sharia-courts-in-britain-lock-women-into-marital-captivity-study-says-a6761141.html
Snyder, F. G. (1981). Colonialism and Legal Form: The Creation of "Customary Law” in Senegal. The Journal of Legal Pluralism and Unofficial Law, 13(19), 49–90. https://doi.org/10.1080/07329113.1981.10756258
SOUSA SANTOS, BOAVENTURA DE. (n.d.). THE LAW OF THE OPPRESSED: THE CONSTRUCTION AND REPRODUCTION OF LEGALITY IN PASARGADA. Law and Society Review, 12(1). http://search.proquest.com/docview/1297912019?rfr_id=info%3Axri%2Fsid%3Aprimo
Spencer, J. (1990). Nissan, Elizabeth & R. L. Stirrat. 1990. The Generation of Communal Identities. In Sri Lanka: history and the roots of conflict. Routledge.
Starr, J., & Collier, J. F. (1989). Cohn, Bernard. 1989. Law and the Colonial State in India. In History and power in the study of law: new directions in legal anthropology: Vol. Anthropology of contemporary issues. Cornell University Press.
Sullivan, Winnifred Fallers. (n.d.). The Impossibility of Religious Freedom. http://ucl-primo.hosted.exlibrisgroup.com/primo_library/libweb/action/display.do?frbrVersion=10&tabs=detailsTab&ct=display&fn=search&doc=TN_dawson9781400840823&indx=1&recIds=TN_dawson9781400840823&recIdxs=0&elementId=0&renderMode=poppedOut&displayMode=full&frbrVersion=10&frbg=&rfnGrpCounter=1&pcAvailabiltyMode=true&dscnt=2&scp.scps=scope%3A%28UCL%29%2Cprimo_central_multiple_fe&tb=t&vid=UCL_VU1&fctV=books&mode=Basic&rfnGrp=1&tab=local&srt=rank&fctN=facet_rtype&dum=true&vl(freeText0)=The%20Impossibility%20of%20Religious%20Freedom&dstmp=1471626660475
Tarlo, E. (2010). Tarlo, Emma. 2010. Chapter Five: Diversity Contested. In Visibly Muslim: fashion, politics, faith. Berg.
Tasioulas, John. (2012). Towards a Philosophy of Human Rights. Current Legal Problems, 65(1). http://search.proquest.com/docview/1553716766?rfr_id=info%3Axri%2Fsid%3Aprimo
The Universal Declaration of Human Rights | United Nations. (n.d.). http://www.un.org/en/universal-declaration-human-rights/
Watters, Ethan. 2014. The Organ Detective: A Career Spent Uncovering a Hidden Global Market in Human Flesh. Pacific Standard. (n.d.). https://psmag.com/the-organ-detective-a-career-spent-uncovering-a-hidden-global-market-in-human-flesh-b10832c31ccd#.saecinbs3
Weiner, I. (2016). The Corporately Produced Conscience: Emergency Contraception and the Politics of Workplace Accommodations. Journal of the American Academy of Religion. https://doi.org/10.1093/jaarel/lfw049
Wilson, R. (1997). Stoll, David. 1997. To Whom Should We Listen? Human Rights Activism in Two Guatemalan Land Disputes. In Human rights, culture and context: anthropological perspectives: Vol. Anthropology, culture, and society. Pluto Press.
Winnifred Fallers Sullivan, Robert A. Yelle, & Mateo Taussig-Rubbo. (2011a). Engel, David. 2011. ‘The Spirits Were Always Watching’: Buddhism, Secular Law and Social Change in Thailand. In After secular law. Stanford University Press. https://ebookcentral.proquest.com/lib/ucl/detail.action?docID=744003
Winnifred Fallers Sullivan, Robert A. Yelle, & Mateo Taussig-Rubbo. (2011b). Sullivan, Winnifred Fallers, Robert A. Yelle & Mateo Taussig-Rubbo. 2011. Introduction. In After secular law. Stanford University Press. https://ebookcentral.proquest.com/lib/ucl/detail.action?docID=744003