1.
Roberts, S.: Order and dispute: an introduction to legal anthropology. Penguin, Harmondsworth, Middx (1979).
2.
Malinowski, B.: Crime and custom in savage society. Kegan Paul, Trench, Trubner, London (1926).
3.
Goodale, M.: Human rights: an anthropological reader. Wiley-Blackwell, Malden, MA (2009).
4.
Nader, L., Koch, K.F., Cox, B.: The Ethnography of Law: A Bibliographical Survey. Current Anthropology. 7, 267–294 (1966). https://doi.org/10.1086/200718.
5.
Kahn, P.W.: The cultural study of law: reconstructing legal scholarship. University of Chicago Press, Chicago, Ill (1999).
6.
Malinowski, B.: Malinowski, Bronislaw. 1970 [1926]. Preface, Introduction, Chapters I-IV. In: Crime and custom in savage society. Kegan Paul, Trench, Trubner, London (1926).
7.
Llewellyn, K.N., Hoebel, E.A.: Llewellyn, Karl & Edward Hoebel. 1973 [1941]. Preface & Chapter 2: A Theory of Investigation. In: The Cheyenne way: conflict and case law in primitive jurisprudence. University of Oklahoma Press, Norman, Okla (1973).
8.
Comaroff, John ; Roberts, Simon: Comaroff, John L. & Simon Roberts. 1986. Pgs. 3-21 of Introduction. Rules and Processes: The Cultural Logic of Dispute in an African Context . Chicago: University of Chicago Press. In: Rules and processes. The cultural logic of dispute in an African context.
9.
Conley, J.; O’Barr, W.: Legal Anthropology Comes Home: A Brief History of the Ethnographic Study of Law. Loyola of Los Angeles Law Review. 27, 41–64 (1994).
10.
Moore, S.F.: Certainties undone: fifty turbulent years of legal anthropology, 1949-1999. Journal of the Royal Anthropological Institute. 7, 95–116 (2001). https://doi.org/10.1111/1467-9655.00052.
11.
Hobbes, Thomas. [1651] Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil.
12.
Roberts, S.: Roberts, Simon. 2013. Chapter Two: Why Not Law? In: Order and dispute: an introduction to legal anthropology. Penguin, Harmondsworth, Middx (1979).
13.
Locke, John. 1689. Two Treatises of Government (particularly Book II, ‘An Essay Concerning the True Original Extent and End of Civil Government’). In: John Locke: Two Treatises of Government (1680-1690).
14.
Maine, Henry Sumner. 1908 [1863]. Ancient Law: Its Connection with the Early History of Society, and its Relation to Modern Ideas.
15.
Fortes, M., Evans-Pritchard, E.E., International African Institute: Evans-Pritchard, Edward E. 2015 [1940]. The Nuer of Southern Sudan. In: African political systems. KPI in association with the International African Institute, London (1987).
16.
Laura Nader: Gluckman, Max. 1997 [1969]. Concepts in the Comparative Study of Tribal Law. In: Law in culture and society / edited by Laura Nader.
17.
Laura Nader: Bohannan, Paul. 1997 [1969]. Ethnography and Comparison in Legal Anthropology. In: Law in culture and society / edited by Laura Nader.
18.
Durkheim, E.: Emile Durkheim: Selected Writings. Cambridge University Press, Cambridge (1972).
19.
Kahn, P.: Freedom, Autonomy, and the Cultural Study of Law. Yale Journal of Law & the Humanities. 13, 141–174 (2001).
20.
Bohannan, Paul Bohannan, Paul (correspondence author): Justice and judgment among the Tiv.
21.
Max Gluckman, 1911-1975 University of Zambia. Institute for Social Research.: The judicial process among the Barotse of Northern Rhodesia / by Max Gluckman.
22.
Comaroff, John ; Roberts, Simon: Rules and processes. The cultural logic of dispute in an African context.
23.
Roberts, S.: Introduction - Some Notes on African Customary Law. Journal of African Law. 1–5 (1984).
24.
Chanock, M.: Nec-Traditionalism and the Customary Law in Malawi. The Journal of Legal Pluralism and Unofficial Law. 10, 80–91 (1978). https://doi.org/10.1080/07329113.1978.10756245.
25.
Mamdani, M., Mahmood Mamdani: Making Sense of Political Violence in Postcolonial Africa. Socialist Register. 39, (2009).
26.
McFate, Montgomery: The military utility of understanding adversary culture. Joint Force Quarterly. 42–48.
27.
Hobsbawm, E.J., Ranger, T.O.: Hobsbawm, Eric. 2003 [1983]. Introduction: Inventing Traditions. In: The invention of tradition. Cambridge University Press, Cambridge (1992).
28.
Starr, J., Collier, J.F.: Cohn, Bernard. 1989. Law and the Colonial State in India. In: History and power in the study of law: new directions in legal anthropology. Cornell University Press, Ithaca, N.Y. (1989).
29.
Gonzalez, Roberto: American counterinsurgency: human science and the human terrain.
30.
Spencer, J.: Nissan, Elizabeth & R. L. Stirrat. 1990. The Generation of Communal Identities. In: Sri Lanka: history and the roots of conflict. Routledge, London (1990).
31.
Hobsbawm, E.J., Ranger, T.O.: Ranger, Terrence O. 2003 [1983]. The Invention of Tradition in Colonial Africa. In: The invention of tradition. Cambridge University Press, Cambridge (1992).
32.
Mamdani, M.: Mamdani, Mahmood. 1996. Chapter Four: Customary Law: The Theory of Decentralised Despotism. In: Citizen and subject: contemporary Africa and the legacy of late colonialism. Fountain, Kampala (1996).
33.
Snyder, F.G.: Colonialism and Legal Form: The Creation of "Customary Law” in Senegal. The Journal of Legal Pluralism and Unofficial Law. 13, 49–90 (1981). https://doi.org/10.1080/07329113.1981.10756258.
34.
Winnifred Fallers Sullivan, Robert A. Yelle, Mateo Taussig-Rubbo: Engel, David. 2011. ‘The Spirits Were Always Watching’: Buddhism, Secular Law and Social Change in Thailand. In: After secular law. Stanford University Press, Stanford, California (2011).
35.
Moore, S.F.: Law and Social Change: The Semi-Autonomous Social Field as an Appropriate Subject of Study. Law & Society Review. 7, (1973). https://doi.org/10.2307/3052967.
36.
Roberts, Simon. 1998. Against Legal Pluralism: Some Reflections on the Contemporary Enlargement of the Legal Domain. Journal of Legal Pluralism 42: 95-106.
37.
Göle, N. ed: Billaud, Julie. 2013. Ethics and Affects in British Sharia Courts: ‘A Simple Way of Getting to Paradise’. In: Islam and public controversy in Europe. Ashgate Publishing, Farnham, Surrey, UK (2013).
38.
Sharia courts in Britain lock women into ‘marital captivity’, study says | Home News | News | The Independent, http://www.independent.co.uk/news/uk/home-news/sharia-courts-in-britain-lock-women-into-marital-captivity-study-says-a6761141.html.
39.
Archbishop backs sharia law for British Muslims | UK news | The Guardian, https://www.theguardian.com/uk/2008/feb/07/religion.world.
40.
How do you solve a problem like Sharia? The real issues raised by the Sharia law debate | Religion and the Public Sphere, http://blogs.lse.ac.uk/religionpublicsphere/2016/08/how-do-you-solve-a-problem-like-sharia-the-real-issues-raised-by-the-sharia-law-debate/.
41.
Griffiths, J.: What is Legal Pluralism? The Journal of Legal Pluralism and Unofficial Law. 18, 1–55 (1986). https://doi.org/10.1080/07329113.1986.10756387.
42.
Pospisil, Leopold: Legal Levels and Multiplicity of Legal Systems in Human Societies.
43.
SOUSA SANTOS, BOAVENTURA DE: THE LAW OF THE OPPRESSED: THE CONSTRUCTION AND REPRODUCTION OF LEGALITY IN PASARGADA. Law and Society Review. 12,.
44.
Fuller, C.: Legal Anthropology,: Legal Pluralism and Legal Thought. Anthropology Today. 10, (1994). https://doi.org/10.2307/2783478.
45.
Roberts, S.: After Government? On Representing Law Without the State. Modern Law Review. 68, 1–24 (2005). https://doi.org/10.1111/j.1468-2230.2005.00526.x.
46.
Harris, O., European Association of Social Anthropologists: Sanadjian, Manuchehr. 2005. A Public Flogging in South-Western Iran: Juridical Rule, Abolition of Legality and Local Resistance. In: Inside and outside the law: anthropological studies of authority and ambiguity. Routledge, London (1996).
47.
McLagan, M.: Principles, Publicity, and Politics: Notes on Human Rights Media. American Anthropologist. 105, 605–612 (2003). https://doi.org/10.1525/aa.2003.105.3.605.
48.
Cowan, J.K., Dembour, M.-B., Wilson, R.A. eds: Merry, Sally Engle. 2002. Changing Rights, Changing Culture. In: Culture and Rights: Anthropological Perspectives. Cambridge University Press, Cambridge (2001).
49.
Freeman, M.: The Philosophical Foundations of Human Rights. Human Rights Quarterly. 16, (1994). https://doi.org/10.2307/762434.
50.
The Universal Declaration of Human Rights | United Nations, http://www.un.org/en/universal-declaration-human-rights/.
51.
Tasioulas, John: Towards a Philosophy of Human Rights. Current Legal Problems. 65, (2012).
52.
American Anthropologist Association: Statement on Human Rights. Quaderns de l’Institut Català d’Antropologia. (2003).
53.
Nancy Scheper-Hughes: The Primacy of the Ethical: Propositions for a Militant Anthropology. Current Anthropology. 36, 409–440 (1995).
54.
Wilson, R.: Stoll, David. 1997. To Whom Should We Listen? Human Rights Activism in Two Guatemalan Land Disputes. In: Human rights, culture and context: anthropological perspectives. Pluto Press, London (1997).
55.
Niezen, R.: Niezen, Ronald. 2010. Chapter Two: The Power of Persons Unknown. In: Public Justice and the Anthropology of Law. Cambridge University Press, Cambridge (2010).
56.
Gourevitch, P.: We wish to inform you that tomorrow we will be killed with our families: stories from Rwanda. Picador, London (1998).
57.
Michael Freeman: The Problem of Secularism in Human Rights Theory. Human Rights Quarterly. 26, 375–400 (2004).
58.
Abu-Lughod, L.: Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others. American Anthropologist. 104, 783–790 (2002). https://doi.org/10.1525/aa.2002.104.3.783.
59.
Asad, T.: Asad, Talal. 2003. Chapter Four: Redeeming the "Human” through Human Rights. In: Formations of the secular: Christianity, Islam, modernity. Stanford University Press, Stanford, Calif (2003).
60.
RILES, A.: Anthropology, Human Rights, and Legal Knowledge: Culture in the Iron Cage. American Anthropologist. 108, 52–65 (2006). https://doi.org/10.1525/aa.2006.108.1.52.
61.
Scott, D., Hirschkind, C.: Casanova, Jose. 2006. Secularisation Revisited: A Reply to Talal Asad. In: Powers of the secular modern: Talal Asad and his interlocutors. Stanford University Press, Stanford, Calif (2006).
62.
Harris, O., European Association of Social Anthropologists: Dembour, Marie-Benedicte. 2005. Human Rights Talk and Anthropological Ambivalence: The Particular Context of Universal Claims. In: Inside and outside the law: anthropological studies of authority and ambiguity. Routledge, London (1996).
63.
Asad, T: On torture, or cruel, inhuman, and degrading treatment. Social Research. 63, 1081–1109.
64.
Engelke, M.: ‘We Wondered what Human Rights He Was Talking About’: Human rights, homosexuality and the Zimbabwe International Book Fair. Critique of Anthropology. 19, 289–314 (1999). https://doi.org/10.1177/0308275X9901900305.
65.
Sullivan, Winnifred Fallers: The Impossibility of Religious Freedom.
66.
Tarlo, E.: Tarlo, Emma. 2010. Chapter Five: Diversity Contested. In: Visibly Muslim: fashion, politics, faith. Berg, Oxford (2010).
67.
McIvor, M.: Carnal Exhibitions: Material Religion and the European Court of Human Rights. Ecclesiastical Law Journal. 17, 3–14 (2015). https://doi.org/10.1017/S0956618X14000866.
68.
Comaroff, J.L.: Reflections on the Rise of Legal Theology: Law and Religion in the Twenty-First Century. Social Analysis. 53, (2009). https://doi.org/10.3167/sa.2009.530112.
69.
Hurd, E.S.: Beyond religious freedom: The new global politics of religion.
70.
Winnifred Fallers Sullivan, Robert A. Yelle, Mateo Taussig-Rubbo: Sullivan, Winnifred Fallers, Robert A. Yelle & Mateo Taussig-Rubbo. 2011. Introduction. In: After secular law. Stanford University Press, Stanford, California (2011).
71.
Religion Out Loud: Religious Sound, Public Space, and American Pluralism (North American Religions Series). NYU Press (9)AD.
72.
Weiner, I.: The Corporately Produced Conscience: Emergency Contraception and the Politics of Workplace Accommodations. Journal of the American Academy of Religion. (2016). https://doi.org/10.1093/jaarel/lfw049.
73.
Peroni, L.: Deconstructing ‘Legal’ Religion in Strasbourg. Oxford Journal of Law and Religion. 3, 235–257 (2014). https://doi.org/10.1093/ojlr/rwt047.
74.
Sarah Barringer Gordon: The Mormon question. University of North Carolina Press, Chapel Hill, NC (2002).
75.
Carol J. Greenhouse: Praying for Justice. Cornell University Press.
76.
Clifford, J.: Chapter Twelve: Identity in Mashpee. In: The predicament of culture: twentieth-century ethnography, literature, and art. pp. 227–346. Harvard University Press, Cambridge, Mass. ; London (1988).
77.
Conklin, B.A.: Body paint, feathers, and vcrs: aesthetics and authenticity in Amazonian activism. American Ethnologist. 24, 711–737 (1997). https://doi.org/10.1525/ae.1997.24.4.711.
78.
Niezen, R.: Niezen, Ronald. 2010. Chapter Four: The Invention of Indigenous Peoples. In: Public Justice and the Anthropology of Law. Cambridge University Press, Cambridge (2010).
79.
Povinelli, E.A.: The Cunning of Recognition. Duke University Press (2002). https://doi.org/10.1215/9780822383673.
80.
Goodale, M., Merry, S.E.: Speed, Shannon. 2007. Exercising Rights and Reconfiguring Resistance in the Zapatista Juntas de Buen Gobiernao. In: The practice of human rights: tracking law between the global and the local. Cambridge University Press, Cambridge (2007).
81.
Kuper, A.: The Return of the Native. Current Anthropology. 44, 389–402 (2003). https://doi.org/10.1086/368120.
82.
Gillis, J.R.: Handler, Richard. 1994. Is ‘Identity’ a Useful Cross-Cultural Concept? In: Commemorations: the politics of national identity. Princeton University Press, Princeton, N.J (1994).
83.
Greene, S.: Indigenous People Incorporated? Current Anthropology. 45, 211–237 (2004). https://doi.org/10.1086/381047.
84.
Elizabeth A. Povinelli: The State of Shame: Australian Multiculturalism and the Crisis of Indigenous Citizenship. Critical Inquiry. 24, 575–610 (1998).
85.
Colin Firth & Survival International save the Awà people - survivalinternational.org awa, https://www.youtube.com/watch?v=_M_BofZ43yo, (16)AD.
86.
Hale, C.R.: Activist Research v. Cultural Critique: Indigenous Land Rights and the Contradictions of Politically Engaged Anthropology. Cultural Anthropology. 21, 96–120 (2006). https://doi.org/10.1525/can.2006.21.1.96.
87.
Nancy Scheper-Hughes: The Primacy of the Ethical: Propositions for a Militant Anthropology. Current Anthropology. 36, 409–440 (1995).
88.
Watters, Ethan. 2014. The Organ Detective: A Career Spent Uncovering a Hidden Global Market in Human Flesh. Pacific Standard.
89.
Chari, S., Donner, H.: Ethnographies of Activism: A Critical Introduction. Cultural Dynamics. 22, 75–85 (2010). https://doi.org/10.1177/0921374010380887.
90.
Kirsch, S.: Anthropology and Advocacy: A Case Study of the Campaign against the Ok Tedi Mine. Critique of Anthropology. 22, 175–200 (2002). https://doi.org/10.1177/03075X02022002851.
91.
Goodale, M.: Merry, Sally Engle. 2009. Legal Transplants and Cultural Translation: Making Human Rights in the Vernacular. In: Human rights: an anthropological reader. Wiley-Blackwell, Malden, MA (2009).
92.
Niezen, R.: Public Justice and the Anthropology of Law. Cambridge University Press, Cambridge (2010).