Bibliography for ANTH0029: The Anthropology of Nationalism, Ethnicity and Race BETA

Abu-Lughod, Lila. 1991. ‘Writing against Culture’. In Recapturing Anthropology: Working in the Present, edited by Richard Gabriel Fox, School of American Research advanced seminar series:137–61. Santa Fe, NM: School of American Research. https://contentstore.cla.co.uk//secure/link?id=7aaa57af-7636-e711-80c9-005056af4099.

———. 2005a. ‘Managing Religion in the Name of National Community’. In Dramas of Nationhood: The Politics of Television in Egypt, Lewis Henry Morgan lectures:163–92. Chicago, Ill: University of Chicago Press.

———. 2005b. ‘Managing Religion in the Name of National Community’. In Dramas of Nationhood: The Politics of Television in Egypt, Lewis Henry Morgan lectures:163–92. Chicago, Ill: University of Chicago Press.

Agrama, Hussein Ali. 2010. ‘Secularism, Sovereignty, Indeterminacy: Is Egypt a Secular or a Religious State?’ Comparative Studies in Society and History 52 (03): 495–523. https://doi.org/10.1017/S0010417510000289.

Anderson, Benedict R. O’G. 2006. ‘Introduction’. In Imagined Communities: Reflections on the Origin and Spread of Nationalism, Rev. ed, 1–8. London: Verso. https://www-fulcrum-org.libproxy.ucl.ac.uk/concern/monographs/jd472w57m.

Anderson, Mark. 2014. ‘Ruth Benedict, Boasian Anthropology, and the Problem of the Colour Line’. History and Anthropology 25 (3): 395–414. https://doi.org/10.1080/02757206.2013.830214.

Ann L. Stoler. 1989. ‘Making Empire Respectable: The Politics of Race and Sexual Morality in 20th-Century Colonial Cultures’. American Ethnologist 16 (4): 634–60. https://www.jstor.org/stable/645114.

Anna Tsing. 2000. ‘The Global Situation’. Cultural Anthropology 15 (3): 327–60. http://www.jstor.org/stable/656606.

Arendt, Hannah. 2004. ‘The Decline of the Nation-State and the End of the Rights of Man.’ In The Origins of Totalitarianism, 267–304. New York: Schocken Books.

Arkin, Kimberly A. 2009. ‘Rhinestone Aesthetics and Religious Essence: Looking Jewish in Paris’. American Ethnologist 36 (4): 722–34. https://doi.org/10.1111/j.1548-1425.2009.01206.x.

Avieli, Nir. 2005. ‘Vietnamese New Year Rice Cakes: Iconic Festive Dishes and Contested National Identity’. Ethnology 44 (2). https://doi.org/10.2307/3773995.

Banton, Michael. 1986. ‘Epistemological Assumptions in the Study of Racial Differentiation’. In Theories of Race and Ethnic Relations, edited by John Rex and David Mason, Comparative Ethnic and Race Relations:42–63. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511557828.004.

Barker, Joshua. 2005. ‘Engineers and Political Dreams: Indonesia in the Satellite Age’. Current Anthropology 46 (5): 703–27. https://doi.org/10.1086/432652.

Barot, Rohit, and John Bird. 2001. ‘Racialization: The Genealogy and Critique of a Concept’. Ethnic and Racial Studies 24 (4): 601–18. https://doi.org/10.1080/01419870120049806.

Berezin, Mabel. 2009. Illiberal Politics in Neoliberal Times: Culture, Security and Populism in the New Europe. Cambridge: Cambridge University Press.

Bernal, Victoria. 2006. ‘Diaspora, Cyberspace and Political Imagination: The Eritrean Diaspora Online’. Global Networks 6 (2): 161–79. https://doi.org/10.1111/j.1471-0374.2006.00139.x.

Billé, Franck. 2013a. ‘Indirect Interpellations: Hate Speech and "bad Subjects” in Mongolia’. Asian Anthropology 12 (1): 3–19. https://doi.org/10.1080/1683478X.2013.773118.

———. 2013b. ‘Indirect Interpellations: Hate Speech and "bad Subjects” in Mongolia’. Asian Anthropology 12 (1): 3–19. https://doi.org/10.1080/1683478X.2013.773118.

Brubaker, Rogers. 2009. ‘Ethnicity, Race, and Nationalism’. Annual Review of Sociology 35 (1): 21–42. https://doi.org/10.1146/annurev-soc-070308-115916.

———. 2012. ‘Religion and Nationalism: Four Approaches*’. Nations and Nationalism 18 (1): 2–20. https://doi.org/10.1111/j.1469-8129.2011.00486.x.

Buck, Pem Davidson. 2012. ‘Whither Whiteness? Empire, State, and the Re-Ordering of Whiteness’. Transforming Anthropology 20 (2): 105–17. https://doi.org/10.1111/j.1548-7466.2012.01155.x.

Bulag, Uradyn Erden. 1998. Nationalism and Hybridity in Mongolia. Oxford: Clarendon Press.

Bumochir, Dulam. 2018. ‘Generating Capitalism for Independence in Mongolia’. Central Asian Survey 37 (3): 357–71. https://doi.org/10.1080/02634937.2018.1493429.

Bunzl, Matti. 2005. ‘Between Anti-Semitism and Islamophobia: Some Thoughts on the New Europe’. American Ethnologist 32 (4): 499–508. https://doi.org/10.1525/ae.2005.32.4.499.

Cant, Alanna. 2016. ‘The Art of Indigeneity: Aesthetics and Competition in Mexican Economies of Culture’. Ethnos 81 (1): 152–77. https://doi.org/10.1080/00141844.2014.921218.

Chatterjee, Partha. 1993. ‘Whose Imagined Community?’ In The Nation and Its Fragments: Colonial and Postcolonial Histories, Princeton studies in culture/power/history:3–13. Princeton, N.J.: Princeton University Press. https://contentstore.cla.co.uk/secure/link?id=edb57bf5-7ef8-e811-80cd-005056af4099.

———. 1999. ‘On Religious and Linguistic Nationalisms: The Second Partition of Bengal’. In Nation and Religion: Perspectives on Europe and Asia, 112–28. Princeton, N.J.: Princeton University Press. https://contentstore.cla.co.uk/secure/link?id=c1e2d119-a4f8-e811-80cd-005056af4099.

‘Childish Gambino - This Is America (Official Music Video) - YouTube’. n.d. https://www.youtube.com/watch?v=VYOjWnS4cMY.

Chua, Liana. 2011. ‘Why Bidayuhs Don’t Want to Become Muslim: Ethnicity, Christianity, and the Politics of Religion’. In The Christianity of Culture: Conversion, Ethnic Citizenship, and the Matter of Religion in Malaysian Borneo, 109–28. New York: Palgrave Macmillan. https://www.dawsonera.com/readonline/9781137012722/startPage/124/1.

Çinar, Alev. 2001. ‘National History as a Contested Site: The Conquest of Istanbul and Islamist Negotiations of the Nation’. Comparative Studies in Society and History 43 (2): 364–91. https://doi.org/10.1017/S0010417501003528.

Cohen, Anthony P. 1996. ‘Personal Nationalism: A Scottish View of Some Rites, Rights, and Wrongs’. American Ethnologist 23 (4): 802–15. https://www.jstor.org/stable/646184.

Comaroff, John L., and Jean Comaroff. 2009. ‘Three or Four Things about Ethno-Futures’. In Ethnicity, INC, 6–21. Chicago: University of Chicago Press. https://contentstore.cla.co.uk/secure/link?id=f42861f2-2505-e911-80cd-005056af4099.

Conklin, Beth A. 1997. ‘Body Paint, Feathers, and Vcrs: Aesthetics and Authenticity in Amazonian Activism’. American Ethnologist 24 (4): 711–37. https://doi.org/10.1525/ae.1997.24.4.711.

Connor, Walker. 1994. ‘A Nation Is a Nation, Is a State, Is an Ethnic Group, Is a ...’ In Ethnonationalism: The Quest for Understanding, 90–117. Princeton: Princeton University Press.

Copeman, J. 2009. ‘Gathering Points: Blood Donation and the Scenography of `National Integration’ in India’. Body & Society 15 (2): 71–99. https://doi.org/10.1177/1357034X09103438.

Course, Magnus. 2013. ‘The Clown Within: Becoming White and Mapuche Ritual Clowns’. Comparative Studies in Society and History 55 (04): 771–99. https://doi.org/10.1017/S0010417513000418.

Cowan, Jane K. 2008. ‘Fixing National Subjects in the 1920s Southern Balkans: Also an International Practice’. American Ethnologist 35 (2): 338–56. https://doi.org/10.1111/j.1548-1425.2008.00039.x.

Crapanzano, Vincent. 1985. ‘Waiting’. In Waiting: The Whites of South Africa, 15–48. London: Granada. https://contentstore.cla.co.uk/secure/link?id=d9cde5ca-4e36-e711-80c9-005056af4099.

D. Bumochir and Chih-Yu Shih, ed. 2014. ‘Asian Ethnicity:Special Issue - Mongolia: Civilization, Nationality, and Ethnicity.’ 15 (4). https://www.tandfonline.com/toc/caet20/15/4.

Delaplace, Grégory. 2012. ‘Parasitic Chinese, Vengeful Russians: Ghosts, Strangers, and Reciprocity in Mongolia’. Journal of the Royal Anthropological Institute 18: S131–44. https://doi.org/10.1111/j.1467-9655.2012.01768.x.

Dion, Delphine, Lionel Sitz, and Eric Rémy. 2011. ‘Embodied Ethnicity: The Ethnic Affiliation Grounded in the Body’. Consumption Markets & Culture 14 (3): 311–31. https://doi.org/10.1080/10253866.2011.574834.

Dominic Bryan. 2015. ‘Northern Ireland: Ethnicity, Politics and Ritual’. In Orange Parades, 11–28. Pluto Press. https://doi.org/10.2307/j.ctt18fs351.

Du Bois, W. E. B. 1996. ‘The Souls of White Folk’. In The Oxford W.E.B. Du Bois Reader, 497–509. New York: Oxford University Press. https://contentstore.cla.co.uk/secure/link?id=6abe885e-4c36-e711-80c9-005056af4099.

Dyer, Richard. 1997. ‘The Matter of Whiteness’. In White: Essays on Race and Culture, 1–40. London: Routledge. https://ebookcentral.proquest.com/lib/ucl/detail.action?docID=1487223.

Eatwell, R., and M. Goodwin. 2018. ‘Introduction’. In National Populism: The Revolt Against Liberal Democracy, ix–xxxii. Pelican. https://contentstore.cla.co.uk/secure/link?id=1972fa86-1d18-e911-80cd-005056af4099.

Eric Kaufmann. 2018a. ‘The Century of Whiteshift’. In Whiteshift: Populism, Immigration and the Future of White Majorities, 1–28. [London]: Allen Lane, an imprint of Penguin Books.

———. 2018b. ‘The Rise of Trump: Ethno-Traditional Nationalism in an Age of Immigration’. In Whiteshift: Populism, Immigration and the Future of White Majorities. [London]: Allan Lane. https://contentstore.cla.co.uk/secure/link?id=7668dd5a-d002-e911-80cd-005056af4099.

Eriksen, Thomas Hylland. 2015a. ‘Ethnic Identification and Ideology’. In Ethnicity and Nationalism, 70–94. Pluto Press. https://doi.org/10.2307/j.ctt183h0h1.10.

———. 2015b. ‘Ethnicity in History’. In Ethnicity and Nationalism, 95–116. Pluto Press. https://doi.org/10.2307/j.ctt183h0h1.11.

———. 2015c. ‘Nationalism’. In Ethnicity and Nationalism, 117–46. Pluto Press. https://doi.org/10.2307/j.ctt183h0h1.12.

Ewing, Katherone Pratt. 2008. ‘Germanness and the Leitkultur Controversy’. In Stolen Honor: Stigmatizing Muslim Men in Berlin, 200–221. Stanford, Calif: Stanford University Press. https://contentstore.cla.co.uk/secure/link?id=2b00ab52-99f8-e811-80cd-005056af4099.

Fanon, Franz. 2008. ‘Fact of Blackness’. In Black Skin, White Masks, New ed. Vol. Get political. London: Pluto. https://contentstore.cla.co.uk/secure/link?id=d4783a0f-5536-e711-80c9-005056af4099.

Fiona Magowan. 2010. ‘A Sung Heritage: An Ecological Approach to Rights and Authority in Intangible Cultural Heritage in Northern Australia’. In Cultural Diversity, Heritage, and Human Rights: Intersections in Theory and Practice, 153–70. London: Routledge. https://www.taylorfrancis.com/books/9781135190705/chapters/10.4324/9780203863015-19.

Fisher, J. L. 2011. Pioneers, Settlers, Aliens, Exiles: The Decolonisation of White Identity in Zimbabwe. Canberra, Australia: ANU Press. http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=3804622190004761&institutionId=4761&customerId=4760.

Fong, Vanessa. 2004. ‘Filial Nationalism among Chinese Teenagers with Global Identities’. American Ethnologist 31 (4): 631–48. https://doi.org/10.1525/ae.2004.31.4.631.

Foster, Robert J. 1991. ‘Making National Cultures in The Global Ecumene’. Annual Review of Anthropology 20 (1): 235–60. https://doi.org/10.1146/annurev.an.20.100191.001315.

Fox, Jon E. 2013. ‘The Uses of Racism: Whitewashing New Europeans in the UK’. Ethnic and Racial Studies 36 (11): 1871–89. https://doi.org/10.1080/01419870.2012.692802.

Fredrik Barth. 1988. ‘Introduction’. In Ethnic Groups and Boundaries: The Social Organization of Culture Difference, 9–38. Long Grove, Ill: Waveland Press.

Friedland, Roger. 2001. ‘Religious Nationalism and the Problem of Collective Representation’. Annual Review of Sociology 27 (1): 125–52. https://doi.org/10.1146/annurev.soc.27.1.125.

Friedman, J. 2002. ‘From Roots to Routes: Tropes for Trippers’. Anthropological Theory 2 (1): 21–36. https://doi.org/10.1177/1463499602002001286.

Friedman, Jonathan. 2018. ‘A Note on Populism and Global Systemic Crisis’. Economic Anthropology 5 (1): 135–37. https://doi.org/10.1002/sea2.12108.

Froerer, Peggy. 2006. ‘Emphasizing “Others”: The Emergence of Hindu Nationalism in a Central Indian Tribal Community’. Journal of the Royal Anthropological Institute 12 (1): 39–59. https://doi.org/10.1111/j.1467-9655.2006.00280.x.

Fukase-Indergaard, Fumiko, and Michael Indergaard. 2008. ‘Religious Nationalism and the Making of the Modern Japanese State’. Theory and Society 37 (4): 343–74. https://doi.org/10.1007/s11186-007-9055-8.

Gay Y Blasco, Paloma. 2011. ‘Agata’s Story: Singular Lives and the Reach of the “Gitano Law”’. Journal of the Royal Anthropological Institute 17 (3): 445–61. https://doi.org/10.1111/j.1467-9655.2011.01701.x.

Geertz, Clifford. 2000. ‘After the Revolution: The Fate of Nationalism in the New States’. In The Interpretation of Cultures: Selected Essays, 234–54. New York: Basic Books. https://contentstore.cla.co.uk//secure/link?id=cb4052ec-5636-e711-80c9-005056af4099.

Gellner, Ernest. 2006. Nations and Nationalism. 2nd ed. Malden, Mass: Blackwell.

Gingrich, Andre. 2004a. ‘Concepts of Race Vanishing, Movements of Racism Rising? Global Issues and Austrian Ethnography’. Ethnos 69 (2): 156–76. https://doi.org/10.1080/0014184042000212849.

———. 2004b. ‘Concepts of Race Vanishing, Movements of Racism Rising? Global Issues and Austrian Ethnography’. Ethnos 69 (2): 156–76. https://doi.org/10.1080/0014184042000212849.

Goluboff, Sascha L. 2001. ‘Fistfights at the Moscow Choral Synagogue: Ethnicity and Ritual in Post-Soviet Russia’. Anthropological Quarterly 74 (2): 55–71. https://doi.org/10.1353/anq.2001.0014.

Goodale, Mark. 2009a. ‘Human Right Along the Grapevine:Ethnography of Transnational Norms’. In Surrendering to Utopia: An Anthropology of Human Rights, Stanford studies in human rights:91–110. Stanford, Calif: Stanford University Press. https://contentstore.cla.co.uk//secure/link?id=ce689fcf-6d36-e711-80c9-005056af4099.

———. 2009b. ‘Human Rights along the Grapevine: Ethnography of Transnational Norms’. In Surrendering to Utopia: An Anthropology of Human Rights, Stanford studies in human rights:91–110. Stanford, Calif: Stanford University Press. https://contentstore.cla.co.uk//secure/link?id=ce689fcf-6d36-e711-80c9-005056af4099.

Gregory, Steven. 1993. ‘Race, Rubbish, and Resistance: Empowering Difference in Community Politics’. Cultural Anthropology 8 (1): 24–48. https://www.jstor.org/stable/656420.

Grillo, R. D. 2003. ‘Cultural Essentialism and Cultural Anxiety’. Anthropological Theory 3 (2): 157–73. https://doi.org/10.1177/1463499603003002002.

Gullestad, Marianne. 2002. ‘Invisible Fences: Egalitarianism, Nationalism and Racism’. Journal of the Royal Anthropological Institute 8 (1): 45–63. https://doi.org/10.1111/1467-9655.00098.

Hage, Ghassan. 2000. White Nation: Fantasies of White Supremacy in a Multicultural Society. New York: Routledge.

Hale, Charles R. 2008. ‘Mestizaje, Hybridity, and the Cultural Politics of Difference in Post-Revolutionary Central America’. Journal of Latin American Anthropology 2 (1): 34–61. https://doi.org/10.1525/jlca.1996.2.1.34.

Handler, Richard. 1985. ‘On Dialogue and Destructive Analysis: Problems in Narrating Nationalism and Ethnicity’. Journal of Anthropological Research 41 (2): 171–82. http://www.jstor.org/stable/3630414.

Hanson, Allan. 1989. ‘The Making of the Maori: Culture Invention and Its Logic’. American Anthropologist 91 (4): 890–902. https://www.jstor.org/stable/681587.

Hartigan, Jr., John. n.d. ‘Establishing the Fact of Whiteness’. American Anthropologist 99 (3): 495–505. https://www.jstor.org/stable/681737.

Herzfeld, Michael. 1986. ‘Past Glories, Present Politics’. In Ours Once More: Folklore, Ideology, and the Making of Modern Greece, 3–23. New York: Pella.

———. 1997. ‘The Dangers of Metaphor: From Troubled Waters to Boiling Blood’. In Cultural Intimacy: Social Poetics in the Nation-State, 74–88. New York: Routledge. https://contentstore.cla.co.uk//secure/link?id=d2498d5b-5636-e711-80c9-005056af4099.

Hirsch, Dafna. 2009. ‘Zionist Eugenics, Mixed Marriage, and the Creation of a “New Jewish Type”’. Journal of the Royal Anthropological Institute 15 (3): 592–609. https://doi.org/10.1111/j.1467-9655.2009.01575.x.

———. 2011. ‘"Hummus Is Best When It Is Fresh and Made by Arabs”: The Gourmetization of Hummus in Israel and the Return of the Repressed Arab’. American Ethnologist 38 (4): 617–30. https://doi.org/10.1111/j.1548-1425.2011.01326.x.

Hirsch, Eric. 1990. ‘From Bones to Betelnuts: Processes of Ritual Transformation and the Development of “National Culture” in Papua New Guinea’. Man 25 (1). https://doi.org/10.2307/2804107.

Ho, Karen. 2018. ‘Markets, Myths, and Misrecognitions: Economic Populism in the Age of Financialization and Hyperinequality’. Economic Anthropology 5 (1): 148–50. https://doi.org/10.1002/sea2.12112.

Højer, Lars. 2009. ‘Absent Powers: Magic and Loss in Post-Socialist Mongolia’. Journal of the Royal Anthropological Institute 15 (3): 575–91. https://doi.org/10.1111/j.1467-9655.2009.01574.x.

Hughey, Matthew W. 2010. ‘The (Dis)Similarities of White Racial Identities: The Conceptual Framework of “Hegemonic Whiteness”’. Ethnic and Racial Studies 33 (8): 1289–1309. https://doi.org/10.1080/01419870903125069.

Ira Bashkow. 2006. ‘The Lightness of White Men’. In The Meaning of Whitemen: Race and Modernity in the Orokaiva Cultural World, 64–94. Chicago: University of Chicago Press.

Jacobson, Jessica. 1997. ‘Perceptions of Britishness’. Nations and Nationalism 3 (2): 181–99. https://doi.org/10.1111/j.1354-5078.1997.00181.x.

James, Deborah. 1999. ‘Bagagešu (Those of My Home): Women Migrants, Ethnicity, and Performance in South Africa’. American Ethnologist 26 (1): 69–89. https://doi.org/10.1525/ae.1999.26.1.69.

Jansen, Stef. 2009. ‘After the Red Passport: Towards an Anthropology of the Everyday Geopolitics of Entrapment in the EU’s “Immediate Outside”’. Journal of the Royal Anthropological Institute 15 (4): 815–32. https://doi.org/10.1111/j.1467-9655.2009.01586.x.

Jean-Klein, Iris. 2001. ‘Nationalism and Resistance: The Two Faces of Everyday Activism in Palestine during the Intifada’. Cultural Anthropology 16 (1): 83–126. https://doi.org/10.1525/can.2001.16.1.83.

Jenkins, Richard. 2008. ‘Ideologies of Identification’. In Rethinking Ethnicity, 2nd ed, 77–89. London: Sage.

Katherine Verdery. 1993. ‘Whither “Nation” and “Nationalism”?’ Daedalus 122 (3): 37–46. http://www.jstor.org/stable/20027181.

Katsambekis, Giorgos. 2017a. ‘The Populist Surge in Post-Democratic Times: Theoretical and Political Challenges’. The Political Quarterly 88 (2): 202–10. https://doi.org/10.1111/1467-923X.12317.

———. 2017b. ‘The Populist Surge in Post-Democratic Times: Theoretical and Political Challenges’. The Political Quarterly 88 (2): 202–10. https://doi.org/10.1111/1467-923X.12317.

Kravel-Tovi, Michal. 2012. ‘“National Mission”: Biopolitics, Non-Jewish Immigration and Jewish Conversion Policy in Contemporary Israel’. Ethnic and Racial Studies 35 (4): 737–56. https://doi.org/10.1080/01419870.2011.588338.

Laclau, Ernesto. 2005. On Populist Reason. London: Verso.

Legrain, Laurent. 2009. ‘Confrontation on the River Ivd, or, How Does Music Act in Social Life?’ Inner Asia 11 (2): 335–58. https://doi.org/10.1163/000000009793066505.

Lemon, Alaina. 2002. ‘Without a "Concept”? Race as Discursive Practice’. Slavic Review 61 (01): 54–61. https://www.jstor.org/stable/2696981?seq=1#metadata_info_tab_contents.

Leve, Lauren. 2011. ‘"Identity”’. Current Anthropology 52 (4): 513–35. https://doi.org/10.1086/660999.

Levin, Theodore Craig, and Valentina Süzükei. 2006. Where Rivers and Mountains Sing: Sound, Music, and Nomadism in Tuva and Beyond. Bloomington: Indiana University Press.

Malkki, Liisa. 1992. ‘National Geographic: The Rooting of Peoples and the Territorialization of National Identity Among Scholars and Refugees’. Cultural Anthropology 7 (1): 24–44. https://www.jstor.org/stable/656519.

Mallon, Florencia E. 2008. ‘Constructing Mestizaje in Latin America: Authenticity, Marginality, and Gender in the Claiming of Ethnic Identities’. Journal of Latin American Anthropology 2 (1): 170–81. https://doi.org/10.1525/jlca.1996.2.1.170.

Mamdani, Mahmood. 2002. ‘Beyond Settler and Native as Political Identities: Overcoming the Political Legacy of Colonialism’. Comparative Studies in Society and History 43 (04): 651–64. http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=92667&fileId=S0010417501004285.

Maple Razsa. 2015. ‘Grassroots Globalization in National Soil’. In Bastards of Utopia: Living Radical Politics after Socialism, 28–61. Bloomington: Indiana University Press. https://www.jstor.org/stable/j.ctt16gzbsm.6.

Markowitz, Fran, Sara Helman, and Dafna Shir-Vertesh. 2003. ‘Soul Citizenship: The Black Hebrews and the State of Israel’. American Anthropologist 105 (2): 302–12. https://doi.org/10.1525/aa.2003.105.2.302.

M’Charek, Amade. 2013. ‘Beyond Fact or Fiction: On the Materiality of Race in Practice’. Cultural Anthropology 28 (3): 420–42. https://doi.org/10.1111/cuan.12012.

McIntosh, Janet. 2009a. ‘Rethinking Syncretism: Religious Pluralism and Code Choice in a Context of Ethnoreligious Tension’. In The Edge of Islam: Power, Personhood, and Ethnoreligious Boundaries on the Kenya Coast, 177–220. Durham [N.C.]: Duke University Press.

———. 2009b. ‘Rethinking Syncretism: Religious Pluralism and Code Choice in a Context of Ethnoreligious Tension.’ In The Edge of Islam: Power, Personhood, and Ethnoreligious Boundaries on the Kenya Coast, 177–220. Durham [N.C.]: Duke University Press.

Melissa D. Hargrove. 2009. ‘Mapping the "Social Field of Whiteness”: White Racism as Habitus in the City Where History Lives’. Transforming Anthropology 17 (2): 93–104. https://doi.org/10.1111/j.1548-7466.2009.01048.x.

Modood, Tariq. 1997. ‘“Difference”, Cultural Racism and Anti-Racism’. In Debating Cultural Hybridity: Multi-Cultural Identities and the Politics of Anti-Racism, 154–72. Atlantic Highlands, N.J: Zed Books. https://contentstore.cla.co.uk//secure/link?id=4c87c86b-8a36-e711-80c9-005056af4099.

Morphy, Howard. 2007. Becoming Art: Exploring Cross-Cultural Categories. Oxford: Berg.

———. 2011. ‘“Not Just Pretty Pictures”:  Relative Autonomy and the Articulations of Yolngu Art in Its Contexts’. In Ownership and Appropriation, 261–86. Bloomsbury Academic. https://doi.org/10.5040/9781474214216.ch-013.

Muehlmann, Shaylih. 2009. ‘How Do Real Indians Fish? Neoliberal Multiculturalism and Contested Indigeneities in the Colorado Delta’. American Anthropologist 111 (4): 468–79. https://doi.org/10.1111/j.1548-1433.2009.01156.x.

Müller, Jan-Werner. 2016. What Is Populism? Philadelphia: University of Pennsylvania Press.

Murray Li, Tania. 2000. ‘Articulating Indigenous Identity in Indonesia: Resource Politics and the Tribal Slot’. Comparative Studies in Society and History 42 (01): 149–79. http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=54943.

Ong, Aihwa. 1996. ‘Cultural Citizenship as Subject-Making: Immigrants Negotiate Racial and Cultural Boundaries in the United States’. Current Anthropology 37 (5). https://www.jstor.org/stable/2744412.

Page, Helaan E. 1997. ‘“Black Male” Imagery and Media Containment of African American Men’. American Anthropologist 99 (1): 99–111. https://doi.org/10.1525/aa.1997.99.1.99.

Partridge, Damani James. 2008. ‘We Were Dancing in the Club, Not on the Berlin Wall: Black Bodies, Street Bureaucrats, and Exclusionary Incorporation into the New Europe’. Cultural Anthropology 23 (4): 660–87. https://doi.org/10.1111/j.1548-1360.2008.00022.x.

Pelican, Michaela. 2009. ‘Complexities of Indigeneity and Autochthony: An African Example’. American Ethnologist 36 (1): 52–65. https://doi.org/10.1111/j.1548-1425.2008.01109.x.

Pieke, Frank N. 2014. ‘Anthropology, China, and the Chinese Century’. Annual Review of Anthropology 43 (1): 123–38. https://doi.org/10.1146/annurev-anthro-102313-030149.

Pierre, Jemima. 2013. ‘The Fact of Lightness: Skin Bleaching and the Colored Codes of Racial Aesthetics’. In The Predicament of Blackness: Postcolonial Ghana and the Politics of Race, 101–22. Chicago: The University of Chicago Press. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://shib-idp.ucl.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780226923048.

Plueckhahn, Rebekah. 2014. ‘Fortune, Emotion and Poetics: The Intersubjective Experience of Mongolian Musical Sociality’. The Asia Pacific Journal of Anthropology 15 (2): 123–40. https://doi.org/10.1080/14442213.2014.887140.

Portisch, Ao. 2010. ‘The Craft of Skilful Learning: Kazakh Women’s Everyday Craft Practices in Western Mongolia’. Journal Of The Royal Anthropological Institute 16: S62–79. https://www.jstor.org/stable/40606065.

Povinelli, Elizabeth A. 2011. Introduction, in Economies of Abandonment: Social Belonging and Endurance in Late Liberalism. Durham [N.C.]: Duke University Press. http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=3766252170004761&institutionId=4761&customerId=4760.

‘Race/Related - The New York Times’. n.d. https://www.nytimes.com/spotlight/race.

Ralph A. Litzinger. 1998. ‘Memory Work: Reconstituting the Ethnic in Post-Mao China’. Cultural Anthropology 13 (2): 224–55. http://www.jstor.org/stable/656551.

Rebekah Plueckhahn. n.d. ‘“The Power of Two Homelands”: Musical Continuity and Change, the Evocation of Longing and an Altai Urianghai Song’. Humanities Research 19 (3): 83–95. https://search.proquest.com/docview/1439944833/D71FDC01A644A31PQ/8?accountid=14511.

Renan, Ernest. 1990. ‘What Is a Nation?’ In Nation and Narration, 42–55. London: Routledge. https://contentstore.cla.co.uk/secure/link?id=f7cbb267-4c36-e711-80c9-005056af4099.

Ruth Frankenberg. n.d. ‘Growing up White - Feminism, Racism and the Social Geography of Childhood’. Feminist Review 45: 51–84. https://doi.org/10.2307/1395347.

Ruth, Mandel. 2008. ‘Haunted Jewish Spaces and Turkish Phantasms of the Present’. In Cosmopolitan Anxieties: Turkish Challenges to Citizenship and Belonging in Germany -, 109–40. Duke University Press. https://doi.org/10.1215/9780822389026.

Samuel Byrd. 2014. ‘"The Collective Circle”: Latino Immigrant Musicians and Politics in Charlotte, North Carolina’. American Ethnologist 41 (2): 246–60. https://doi.org/10.1111/amet.12073.

Shore, Chris. 1996. ‘Transcending the Nation-State?: The European Commission and the (Re)-Discovery of Europe’. Journal of Historical Sociology 9 (4): 473–96. https://doi.org/10.1111/j.1467-6443.1996.tb00108.x.

Simmons, Kimberly Eison. 2018. ‘Race and Racialized Experiences in Childish Gambino’s "This Is America”’. Anthropology Now 10 (2): 112–15. https://doi.org/10.1080/19428200.2018.1494462.

Smith, Anthony D. 1989. ‘The Origins of Nations’. Ethnic and Racial Studies 12 (3): 340–67. https://doi.org/10.1080/01419870.1989.9993639.

———. 2001. Nationalism: Theory, Ideology, History. Cambridge: Polity Press.

———. 2010. Nationalism: Theory, Ideology, History. 2nd ed. Cambridge: Polity.

Sneath, David. 2018. Mongolia Remade: Post-Socialist National Culture, Political Economy, and Cosmopolitics. [S.l.]: Amsterdam University Press. https://www.jstor.org/stable/j.ctv8bt321.

‘Special Issue - Symposium Populism - Economic Anthropology’. n.d. 5 (1). https://anthrosource.onlinelibrary.wiley.com/toc/23304847/2018/5/1.

Stokes, Martin. 1994. Ethnicity, Identity and Music: The Musical Construction of Place. Oxford: Berg.

Stolcke, Verena. 1993. ‘Is Sex to Gender like Race Is to Ethnicity?’ In Gendered Anthropology, European Association of Social Anthropologists:17–37. London: Routledge. https://contentstore.cla.co.uk//secure/link?id=bb3d447b-5136-e711-80c9-005056af4099.

Suny, Ronald Grigor. 2001. ‘Constructing Primordialism: Old Histories for New Nations’. The Journal of Modern History 73 (4): 862–96. https://doi.org/10.1086/340148.

Tagangaeva, Maria. 2015. ‘Visualizing (Post)-Soviet Ethnicity. Fine Art of Buryatia’. Anthropology & Archeology of Eurasia 54 (3): 24–57. https://doi.org/10.1080/10611959.2016.1194699.

Tapper, Richard. 2008. ‘Who Are the Kuchi? Nomad Self-Identities in Afghanistan’. Journal of the Royal Anthropological Institute 14 (1): 97–116. https://doi.org/10.1111/j.1467-9655.2007.00480.x.

Theodosiou, Aspasia. 2007. ‘Disorienting Rhythms: Gypsyness, "Authenticity” and Place on the Greek–Albanian Border’. History and Anthropology 18 (2): 153–75. https://doi.org/10.1080/02757200701702901.

‘“This Is America”: Breaking down Childish Gambino’s Powerful New Music Video - The Washington Post’. n.d. https://www.washingtonpost.com/news/arts-and-entertainment/wp/2018/05/07/this-is-america-breaking-down-childish-gambinos-powerful-new-music-video/?noredirect=on&utm_term=.553758a62c5f.

Todd, Lindi R. 2011. ‘The Nation as a Scarce Resource: Reading a Contested Site of Sacrifice in Post-Apartheid South Africa’. Journal of the Royal Anthropological Institute 17: S113–29. https://doi.org/10.1111/j.1467-9655.2011.01692.x.

Tremon, A.-C. 2009. ‘Cosmopolitanization and Localization: Ethnicity, Class and Citizenship among the Chinese of French Polynesia’. Anthropological Theory 9 (1): 103–26. https://doi.org/10.1177/1463499609103549.

Tsing, Anna Lowenhaupt. 2011. Friction: An Ethnography of Global Connection. Princeton: Princeton University Press. https://www.dawsonera.com/abstract/9781400830596.

Turino, Thomas and American Council of Learned Societies. 2000. Nationalists, Cosmopolitans, and Popular Music in Zimbabwe. Chicago: University of Chicago Press. http://hdl.handle.net/2027/heb.05910.

Turner, Terence. 1993. ‘Anthropology and Multiculturalism: What Is Anthropology That Multiculturalists Should Be Mindful of It?’ Cultural Anthropology 8 (4): 411–29. https://www.jstor.org/stable/656475.

Uradyn Erden. Bulag. 1998. ‘Introduction’. In Nationalism and Hybridity in Mongolia, 1–26. Oxford: Clarendon Press. https://contentstore.cla.co.uk/secure/link?id=61741ee3-6c12-e911-80cd-005056af4099.

Uradyn Erden Bulag. 1998. ‘The Creation of Ethnicity and Nationalism in Twentieth-Century Mongolia’. In Nationalism and Hybridity in Mongolia, 27–63. Oxford: Clarendon Press.

Veer, Peter van der. 1994. ‘Religious Nationalism’. In Religious Nationalism: Hindus and Muslims in India, 1–24. Berkeley, Calif: University of California Press. https://contentstore.cla.co.uk/secure/link?id=d60457f3-92f8-e811-80cd-005056af4099.

Veer, Peter van der. 2008. ‘Religion, Secularism, and the Nation’. India Review 7 (4): 378–96. https://doi.org/10.1080/14736480802548111.

Verkaaik, Oskar. 2010. ‘The Cachet Dilemma: Ritual and Agency in New Dutch Nationalism’. American Ethnologist 37 (1): 69–82. https://doi.org/10.1111/j.1548-1425.2010.01242.x.

Vigh, H. 2006. ‘The Colour of Destruction: On Racialization, Geno-Globality and the Social Imaginary in Bissau’. Anthropological Theory 6 (4): 481–500. https://doi.org/10.1177/1463499606071598.

Viranjini Munasinghe. 2002. ‘Nationalism in Hybrid Spaces: The Production of Impurity out of Purity’. American Ethnologist 29 (3): 663–92. http://www.jstor.org/stable/3805468.

Visser, Ruth. 1985. ‘Waiting’. In Waiting: The Whites of South Africa, 15–48. London: Granada. https://contentstore.cla.co.uk//secure/link?id=d9cde5ca-4e36-e711-80c9-005056af4099.

Wade, Peter. 2004. ‘Human Nature and Race’. Anthropological Theory 4 (2): 157–72. https://doi.org/10.1177/1463499604042812.

———. 2005. ‘Rethinking Mestizaje: Ideology and Lived Experience’. Journal of Latin American Studies 37 (2): 239–57. https://doi.org/10.1017/S0022216X05008990.

Weber, Max. 1998. ‘Ethnic Groups’. In New Tribalisms: The Resurgence of Race and Ethnicity, Main trends of the modern world:17–30. London: Macmillan. https://contentstore.cla.co.uk/secure/link?id=74e423f2-bdf7-e811-80cd-005056af4099.

Weismantel, Mary. 2001. ‘White Men’. In Cholas and Pishtacos: Stories of Race and Sex in the Andes, 179–218. Chicago: University of Chicago Press. https://contentstore.cla.co.uk/secure/link?id=fc32bd94-3531-e911-80cd-005056af4099.

Wilson, Jeffrey D. 2015. ‘Understanding Resource Nationalism: Economic Dynamics and Political Institutions’. Contemporary Politics 21 (4): 399–416. https://doi.org/10.1080/13569775.2015.1013293.

Withers, Erik T. 2017. ‘Whiteness and Culture’. Sociology Compass 11 (4). https://doi.org/10.1111/soc4.12464.

Zubrzycki, Geneviève. 2006. ‘Introduction and Theoretical Orientations’. In The Crosses of Auschwitz: Nationalism and Religion in Post-Communist Poland, 1–33. Chicago: The University of Chicago Press. https://contentstore.cla.co.uk//secure/link?id=3c06eb5e-4e36-e711-80c9-005056af4099.