Bibliography for ANTH0029: The Anthropology of Nationalism, Ethnicity and Race

[1]
R. Brubaker, ‘Ethnicity, Race, and Nationalism’, Annual Review of Sociology, vol. 35, no. 1, pp. 21–42, 2009, doi: 10.1146/annurev-soc-070308-115916.

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T. H. Eriksen, ‘Ethnic Identification and Ideology’, in Ethnicity and Nationalism, Pluto Press, 2015, pp. 70–94 [Online]. Available: https://www.jstor.org/stable/10.2307/j.ctt183h0h1.10

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T. H. Eriksen, ‘Ethnicity in History’, in Ethnicity and Nationalism, Pluto Press, 2015, pp. 95–116 [Online]. Available: https://www.jstor.org/stable/10.2307/j.ctt183h0h1.11

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T. H. Eriksen, ‘Nationalism’, in Ethnicity and Nationalism, Pluto Press, 2015, pp. 117–146 [Online]. Available: https://www.jstor.org/stable/10.2307/j.ctt183h0h1.12

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P. Gay Y Blasco, ‘Agata’s story: singular lives and the reach of the “Gitano law”’, Journal of the Royal Anthropological Institute, vol. 17, no. 3, pp. 445–461, Sep. 2011, doi: 10.1111/j.1467-9655.2011.01701.x.

[6]
J. Jacobson, ‘Perceptions of Britishness’, Nations and Nationalism, vol. 3, no. 2, pp. 181–199, Jul. 1997, doi: 10.1111/j.1354-5078.1997.00181.x.

[7]
E. Gellner, Nations and nationalism, 2nd ed. Malden, Mass: Blackwell, 2006.

[8]
Connor, Walker, ‘A nation is a nation, is a state, is an ethnic group, is a ...’, in Ethnonationalism: the quest for understanding, Princeton: Princeton University Press, 1994, pp. 90–117.

[9]
E. Renan, ‘What is a nation?’, in Nation and narration, London: Routledge, 1990, pp. 42–55 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=f7cbb267-4c36-e711-80c9-005056af4099

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R. Handler, ‘On dialogue and destructive analysis: problems in narrating nationalism and ethnicity’, Journal of Anthropological Research, vol. 41, no. 2, pp. 171–182, 1985 [Online]. Available: http://www.jstor.org/stable/3630414

[11]
F. Billé, ‘Indirect interpellations: hate speech and "bad subjects” in Mongolia’, Asian Anthropology, vol. 12, no. 1, pp. 3–19, Jun. 2013, doi: 10.1080/1683478X.2013.773118.

[12]
A. P. Cohen, ‘Personal nationalism: a Scottish view of some rites, rights, and wrongs’, American Ethnologist, vol. 23, no. 4, pp. 802–815, 1996 [Online]. Available: https://www.jstor.org/stable/646184

[13]
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[14]
M. Goodale, ‘Human rights along the grapevine: Ethnography of transnational norms’, in Surrendering to utopia: an anthropology of human rights, vol. Stanford studies in human rights, Stanford, Calif: Stanford University Press, 2009, pp. 91–110 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=ce689fcf-6d36-e711-80c9-005056af4099

[15]
R. Visser, ‘Waiting’, in Waiting: the whites of South Africa, London: Granada, 1985, pp. 15–48 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=d9cde5ca-4e36-e711-80c9-005056af4099

[16]
B. R. O. Anderson, ‘Introduction’, in Imagined communities: reflections on the origin and spread of nationalism, Rev. ed., London: Verso, 2006, pp. 1–8 [Online]. Available: https://www-fulcrum-org.libproxy.ucl.ac.uk/concern/monographs/jd472w57m

[17]
P. Chatterjee, ‘Whose Imagined Community?’, in The nation and its fragments: colonial and postcolonial histories, vol. Princeton studies in culture/power/history, Princeton, N.J.: Princeton University Press, 1993, pp. 3–13 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=edb57bf5-7ef8-e811-80cd-005056af4099

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J. Copeman, ‘Gathering Points: Blood Donation and the Scenography of `National Integration’ in India’, Body & Society, vol. 15, no. 2, pp. 71–99, 2009, doi: 10.1177/1357034X09103438.

[19]
A. D. Smith, ‘The origins of nations’, Ethnic and Racial Studies, vol. 12, no. 3, pp. 340–367, Jul. 1989, doi: 10.1080/01419870.1989.9993639.

[20]
A. D. Smith, Nationalism: theory, ideology, history, 2nd ed. Cambridge: Polity, 2010.

[21]
A. D. Smith, Nationalism: theory, ideology, history. Cambridge: Polity Press, 2001.

[22]
R. G. Suny, ‘Constructing Primordialism: Old Histories for New Nations’, The Journal of Modern History, vol. 73, no. 4, pp. 862–896, Dec. 2001, doi: 10.1086/340148.

[23]
L. R. Todd, ‘The nation as a scarce resource: reading a contested site of sacrifice in post-apartheid South Africa’, Journal of the Royal Anthropological Institute, vol. 17, pp. S113–S129, 2011, doi: 10.1111/j.1467-9655.2011.01692.x.

[24]
E. Hirsch, ‘From Bones to Betelnuts: Processes of Ritual Transformation and the Development of “National Culture” in Papua New Guinea’, Man, vol. 25, no. 1, Mar. 1990, doi: 10.2307/2804107.

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I. Jean-Klein, ‘Nationalism and Resistance: The Two Faces of Everyday Activism in Palestine during the Intifada’, Cultural Anthropology, vol. 16, no. 1, pp. 83–126, 2001, doi: 10.1525/can.2001.16.1.83.

[26]
Ralph A. Litzinger, ‘Memory work: reconstituting the ethnic in Post-Mao China’, Cultural Anthropology, vol. 13, no. 2, pp. 224–255, 1998 [Online]. Available: http://www.jstor.org/stable/656551

[27]
C. Geertz, ‘After the Revolution: The Fate of Nationalism in the New States’, in The interpretation of cultures: selected essays, New York: Basic Books, 2000, pp. 234–254 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=cb4052ec-5636-e711-80c9-005056af4099

[28]
M. Herzfeld, ‘The dangers of metaphor: from troubled waters to boiling blood’, in Cultural intimacy: social poetics in the nation-state, New York: Routledge, 1997, pp. 74–88 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=d2498d5b-5636-e711-80c9-005056af4099

[29]
M. Herzfeld, ‘Past glories, present politics’, in Ours once more: folklore, ideology, and the making of modern Greece, New York: Pella, 1986, pp. 3–23.

[30]
Fredrik Barth, ‘Introduction’, in Ethnic groups and boundaries: the social organization of culture difference, Long Grove, Ill: Waveland Press, 1988, pp. 9–38.

[31]
Uradyn Erden. Bulag, ‘Introduction’, in Nationalism and hybridity in Mongolia, Oxford: Clarendon Press, 1998, pp. 1–26 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=61741ee3-6c12-e911-80cd-005056af4099

[32]
Uradyn Erden Bulag, ‘The Creation of Ethnicity and Nationalism in Twentieth-Century Mongolia’, in Nationalism and hybridity in Mongolia, Oxford: Clarendon Press, 1998, pp. 27–63.

[33]
D. Hirsch, ‘"Hummus is best when it is fresh and made by Arabs”: The gourmetization of hummus in Israel and the return of the repressed Arab’, American Ethnologist, vol. 38, no. 4, pp. 617–630, Nov. 2011, doi: 10.1111/j.1548-1425.2011.01326.x.

[34]
S. Muehlmann, ‘How Do Real Indians Fish? Neoliberal Multiculturalism and Contested Indigeneities in the Colorado Delta’, American Anthropologist, vol. 111, no. 4, pp. 468–479, 2009, doi: 10.1111/j.1548-1433.2009.01156.x.

[35]
R. Tapper, ‘Who are the Kuchi? Nomad self-identities in Afghanistan’, Journal of the Royal Anthropological Institute, vol. 14, no. 1, pp. 97–116, 2008, doi: 10.1111/j.1467-9655.2007.00480.x.

[36]
R. Jenkins, ‘Ideologies of identification’, in Rethinking ethnicity, 2nd ed., London: Sage, 2008, pp. 77–89.

[37]
M. Weber, ‘Ethnic Groups’, in New tribalisms: the resurgence of race and ethnicity, vol. Main trends of the modern world, London: Macmillan, 1998, pp. 17–30 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=74e423f2-bdf7-e811-80cd-005056af4099

[38]
L. Leve, ‘"Identity”’, Current Anthropology, vol. 52, no. 4, pp. 513–535, 2011, doi: 10.1086/660999.

[39]
A. Hanson, ‘The Making of the Maori: Culture Invention and Its Logic’, American Anthropologist, vol. 91, no. 4, pp. 890–902, 1989 [Online]. Available: https://www.jstor.org/stable/681587

[40]
R. D. Grillo, ‘Cultural Essentialism and Cultural Anxiety’, Anthropological Theory, vol. 3, no. 2, pp. 157–173, 2003, doi: 10.1177/1463499603003002002.

[41]
T. Turner, ‘Anthropology and Multiculturalism: What is Anthropology That Multiculturalists Should Be Mindful of It?’, Cultural Anthropology, vol. 8, no. 4, pp. 411–429, 1993 [Online]. Available: https://www.jstor.org/stable/656475

[42]
G. Delaplace, ‘Parasitic Chinese, vengeful Russians: ghosts, strangers, and reciprocity in Mongolia’, Journal of the Royal Anthropological Institute, vol. 18, pp. S131–S144, 2012, doi: 10.1111/j.1467-9655.2012.01768.x.

[43]
F. Billé, ‘Indirect interpellations: hate speech and "bad subjects” in Mongolia’, Asian Anthropology, vol. 12, no. 1, pp. 3–19, Jun. 2013, doi: 10.1080/1683478X.2013.773118.

[44]
J. K. Cowan, ‘Fixing national subjects in the 1920s southern Balkans: Also an international practice’, American Ethnologist, vol. 35, no. 2, pp. 338–356, 2008, doi: 10.1111/j.1548-1425.2008.00039.x.

[45]
A. Theodosiou, ‘Disorienting Rhythms: Gypsyness, "Authenticity” and Place on the Greek–Albanian Border’, History and Anthropology, vol. 18, no. 2, pp. 153–175, 2007, doi: 10.1080/02757200701702901.

[46]
B. A. Conklin, ‘Body paint, feathers, and vcrs: aesthetics and authenticity in Amazonian activism’, American Ethnologist, vol. 24, no. 4, pp. 711–737, 1997, doi: 10.1525/ae.1997.24.4.711.

[47]
Mamdani, Mahmood, ‘Beyond Settler and Native as Political Identities: Overcoming the Political Legacy of Colonialism’, Comparative Studies in Society and History, vol. 43, no. 04, pp. 651–664, 2002 [Online]. Available: http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=92667&fileId=S0010417501004285

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L. Malkki, ‘National Geographic: The Rooting of Peoples and the Territorialization of National Identity Among Scholars and Refugees’, Cultural Anthropology, vol. 7, no. 1, pp. 24–44, 1992 [Online]. Available: https://www.jstor.org/stable/656519

[49]
N. Avieli, ‘Vietnamese New Year Rice Cakes: Iconic Festive Dishes and Contested National Identity’, Ethnology, vol. 44, no. 2, 2005, doi: 10.2307/3773995.

[50]
M. Pelican, ‘Complexities of indigeneity and autochthony: An African example’, American Ethnologist, vol. 36, no. 1, pp. 52–65, 2009, doi: 10.1111/j.1548-1425.2008.01109.x.

[51]
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[52]
P. Wade, ‘Human Nature and Race’, Anthropological Theory, vol. 4, no. 2, pp. 157–172, 2004, doi: 10.1177/1463499604042812.

[53]
K. E. Simmons, ‘Race and Racialized Experiences in Childish Gambino’s "This is America”’, Anthropology Now, vol. 10, no. 2, pp. 112–115, May 2018, doi: 10.1080/19428200.2018.1494462.

[54]
A. Gingrich, ‘Concepts of race vanishing, movements of racism rising? Global issues and Austrian Ethnography’, Ethnos, vol. 69, no. 2, pp. 156–176, 2004, doi: 10.1080/0014184042000212849.

[55]
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[56]
A. M’Charek, ‘Beyond Fact or Fiction: On the Materiality of Race in Practice’, Cultural Anthropology, vol. 28, no. 3, pp. 420–442, 2013, doi: 10.1111/cuan.12012.

[57]
E. A. Povinelli, Introduction, in Economies of abandonment: social belonging and endurance in late liberalism. Durham [N.C.]: Duke University Press, 2011 [Online]. Available: http://ucl.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=3766252170004761&institutionId=4761&customerId=4760

[58]
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[60]
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[61]
R. Barot and J. Bird, ‘Racialization: the genealogy and critique of a concept’, Ethnic and Racial Studies, vol. 24, no. 4, pp. 601–618, 2001, doi: 10.1080/01419870120049806.

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T. Modood, ‘“Difference”, cultural racism and anti-racism’, in Debating cultural hybridity: multi-cultural identities and the politics of anti-racism, Atlantic Highlands, N.J: Zed Books, 1997, pp. 154–172 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=4c87c86b-8a36-e711-80c9-005056af4099

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S. Gregory, ‘Race, Rubbish, and Resistance: Empowering Difference in Community Politics’, Cultural Anthropology, vol. 8, no. 1, pp. 24–48, 1993 [Online]. Available: https://www.jstor.org/stable/656420

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M. Gullestad, ‘Invisible Fences: Egalitarianism, Nationalism and Racism’, Journal of the Royal Anthropological Institute, vol. 8, no. 1, pp. 45–63, 2002, doi: 10.1111/1467-9655.00098.

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M. Banton, ‘Epistemological assumptions in the study of racial differentiation’, in Theories of Race and Ethnic Relations, vol. Comparative Ethnic and Race Relations, J. Rex and D. Mason, Eds. Cambridge: Cambridge University Press, 1986, pp. 42–63 [Online]. Available: https://doi.org/10.1017/CBO9780511557828.004

[66]
H. E. Page, ‘“Black Male” Imagery and Media Containment of African American Men’, American Anthropologist, vol. 99, no. 1, pp. 99–111, 1997, doi: 10.1525/aa.1997.99.1.99.

[67]
V. Stolcke, ‘Is sex to gender like race is to ethnicity?’, in Gendered anthropology, vol. European Association of Social Anthropologists, London: Routledge, 1993, pp. 17–37 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=bb3d447b-5136-e711-80c9-005056af4099

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H. Vigh, ‘The colour of destruction: On racialization, geno-globality and the social imaginary in Bissau’, Anthropological Theory, vol. 6, no. 4, pp. 481–500, 2006, doi: 10.1177/1463499606071598.

[69]
D. J. Partridge, ‘We Were Dancing in the Club, not on the Berlin Wall: Black Bodies, Street Bureaucrats, and Exclusionary Incorporation into the New Europe’, Cultural Anthropology, vol. 23, no. 4, pp. 660–687, 2008, doi: 10.1111/j.1548-1360.2008.00022.x.

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A. Lemon, ‘Without a "Concept”? Race as Discursive Practice’, Slavic Review, vol. 61, no. 01, pp. 54–61, 2002 [Online]. Available: https://www.jstor.org/stable/2696981?seq=1#metadata_info_tab_contents

[71]
Viranjini Munasinghe, ‘Nationalism in hybrid spaces: the production of impurity out of purity’, American Ethnologist, vol. 29, no. 3, pp. 663–692, 2002 [Online]. Available: http://www.jstor.org/stable/3805468

[72]
C. R. Hale, ‘Mestizaje, Hybridity, and the Cultural Politics of Difference in Post-Revolutionary Central America’, Journal of Latin American Anthropology, vol. 2, no. 1, pp. 34–61, 2008, doi: 10.1525/jlca.1996.2.1.34.

[73]
F. E. Mallon, ‘Constructing Mestizaje in Latin America: Authenticity, Marginality, and Gender in the Claiming of Ethnic Identities’, Journal of Latin American Anthropology, vol. 2, no. 1, pp. 170–181, 2008, doi: 10.1525/jlca.1996.2.1.170.

[74]
P. Wade, ‘Rethinking Mestizaje: Ideology and Lived Experience’, Journal of Latin American Studies, vol. 37, no. 2, pp. 239–257, 2005, doi: 10.1017/S0022216X05008990. [Online]. Available: http://www.jstor.org/stable/3875685

[75]
A. Gingrich, ‘Concepts of race vanishing, movements of racism rising? Global issues and Austrian ethnography’, Ethnos, vol. 69, no. 2, pp. 156–176, 2004, doi: 10.1080/0014184042000212849.

[76]
Samuel Byrd, ‘"The collective circle”: Latino immigrant musicians and politics in Charlotte, North Carolina’, American Ethnologist, vol. 41, no. 2, pp. 246–260, May 2014, doi: 10.1111/amet.12073.

[77]
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H. Morphy, ‘“Not just pretty pictures”: relative autonomy and the articulations of Yolngu art in its contexts’, in Ownership and Appropriation, Bloomsbury Academic, 2011, pp. 261–286 [Online]. Available: http://www.bloomsburycollections.com/book/ownership-and-appropriation

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[80]
M. Tagangaeva, ‘Visualizing (Post)-Soviet Ethnicity. Fine Art of Buryatia’, Anthropology & Archeology of Eurasia, vol. 54, no. 3, pp. 24–57, Jul. 2015, doi: 10.1080/10611959.2016.1194699.

[81]
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[82]
D. James, ‘Bagagešu (Those of My Home): Women Migrants, Ethnicity, and Performance in South Africa’, American Ethnologist, vol. 26, no. 1, pp. 69–89, Feb. 1999, doi: 10.1525/ae.1999.26.1.69.

[83]
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[84]
Rebekah Plueckhahn, ‘“The Power of Two Homelands”: Musical Continuity and Change, the Evocation of Longing and an Altai Urianghai Song’, Humanities Research, vol. 19, no. 3, pp. 83–95 [Online]. Available: https://search.proquest.com/docview/1439944833/D71FDC01A644A31PQ/8?accountid=14511

[85]
U. E. Bulag, Nationalism and hybridity in Mongolia. Oxford: Clarendon Press, 1998.

[86]
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[87]
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[88]
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[89]
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[90]
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[91]
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[92]
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[94]
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[95]
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[102]
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[104]
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[106]
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Bibliography for ANTH0029: The Anthropology of Nationalism, Ethnicity and Race BETA