Abeles, M. 2006. ‘Parliament, Politics and Ritual’. in Rituals in Parliaments. Peter Lang Publishing.
Agrama, Hussein Ali. 2012. ‘Reflections on Secularism, Democracy, and Politics in Egypt’. American Ethnologist 39(1):26–31. doi: 10.1111/j.1548-1425.2011.01342.x.
Aishima, Hatsuki, and Armando Salvatore. 2009. ‘Doubt, Faith, and Knowledge: The Reconfiguration of the Intellectual Field in Post-Nasserist Cairo’. Journal of the Royal Anthropological Institute 15:S41–56. doi: 10.1111/j.1467-9655.2009.01541.x.
Amiras, Mira Z. 2008. ‘Experience beyond Belief: The “Strangeness Curve” and Integral Transformative Practice’. Social Analysis 52(1):127–43. doi: 10.3167/sa.2008.520108.
Anderson, Benedict R. O’G. 1991. Imagined Communities: Reflections on the Origin and Spread of Nationalism. Rev. ed. London: Verso.
Anderson, Benedict Richard O’Gorman. 2006. ‘The Idea of Power in Javanese Culture’. Pp. 17–77 in Language and power: exploring political cultures in Indonesia. Jakarta: Equinox.
Andre Beteille. 1977. Inequality among Men. London: Blackwell.
Anon. n.d. ‘Woodburn, J.,, “Egalitarian Societies” in Man: The Journal of the Royal Anthropological Institute, 17(3), 1982, Pages 431-451’. Man: The Journal of the Royal Anthropological Institute.
Appadurai, A. 1998. ‘Dead Certainty: Ethnic Violence in the Era of Globalization’. Public Culture 10(2):225–47. doi: 10.1215/08992363-10-2-225.
Argenti-Pillen, Alex. 2003. Masking Terror: How Women Contain Violence in Southern Sri Lanka. Philadelphia: University of Pennsylvania Press.
Arno, Andrew. 2003. ‘Aesthetics, Intuition, and Reference in Fijian Ritual Communication: Modularity in and out of Language’. American Anthropologist 105(4):807–19. doi: 10.1525/aa.2003.105.4.807.
Asad, Talal. 1970. The Kababish Arabs: Power, Authority and Consent in a Nomadic Tribe. London: Hurst.
Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press.
Astuti, Rita, Jonathan P. Parry, and Charles Stafford. 2007. Questions of Anthropology. Vol. London School of Economics monographs on social anthropology. Oxford: Berg.
Atkinson, Jane Monnig. 1987. ‘The Effectiveness of Shamans in an Indonesian Ritual’. American Anthropologist 89(2):342–55. doi: 10.1525/aa.1987.89.2.02a00040.
Aziz Al-Azmeh. n.d. Muslim Kingship. I. B. Tauris.
Balandier, Georges and Sheridan, Alan. 1970. Political Anthropology. London: Penguin.
Barnard, Alan, and Jonathan Spencer. 2002. Encyclopedia of Social and Cultural Anthropology. Vol. Routledge world reference. [New ed.]. London: Routledge.
Barnard, Alan and Spencer, Jonathan. 2002. Encyclopedia of Social and Cultural Anthropology. Vol. Routledge world reference. [New ed.]. London: Routledge.
Barth, Fredrik. 1987. Cosmologies in the Making: A Generative Approach to Cultural Variation in Inner New Guinea. Vol. Cambridge Studies in Social and Cultural Anthropology. Cambridge: Cambridge University Press.
Bateson, Gregory. 1936. Naven.
Bayart, Jean-François. 1993. The State in Africa: The Politics of the Belly. Harlow: Longman.
Bayly, Susan. 1999. Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Vol. The new Cambridge history of India. Cambridge: Cambridge University Press.
Bellah, Robert Neelly. n.d. Beyond Belief: Essays on Religion in a Post-Traditional World. [1st ed.]. New York: Harper & Row.
Bendix, Reinhard. 1966. Max Weber: An Intellectual Portrait. London: Methuen.
Bennett, Jane. 2001. The Enchantment of Modern Life: Attachments, Crossings, and Ethics. Oxford: Princeton University Press.
Benson Saler. 1968. ‘Beliefs, Disbeliefs, and Unbeliefs’. Anthropological Quarterly 41(1):29–33. doi: 10.2307/3316891.
Berger, Peter L. 1970. A Rumour of Angels: Modern Society and the Rediscovery of the Supernatural. London: Allen Lane.
Béteille, André. 1996. Caste, Class, and Power: Changing Patterns of Stratification in a Tanjore Village. 2nd ed. Delhi: Oxford University Press.
Béteille et. al., André. 1986. ‘Individualism and Equality [and Comments and Replies]’. Current Anthropology 27(2):121–34.
Beynon, Huw. 1984. Working for Ford. Vol. Pelican books. 2nd ed. Harmondsworth: Penguin.
Bloch, Maurice. 1989. Ritual, History, and Power: Selected Papers in Anthropology. Vol. Monographs on social anthropology. London: Athlone Press.
Bloch, Maurice. 1989. ‘Symbols, Song, Dance and Features of Articulation : Is Religion an Extreme Form of Traditional Authority?’ Pp. 19–45 in Ritual, history, and power: selected papers in anthropology. Vol. Monographs on social anthropology. London: Athlone Press.
Bloch, Maurice. 1992. Prey into Hunter: The Politics of Religious Experience. Vol. The Lewis Henry Morgan lectures. Cambridge: Cambridge University Press.
Bloch, Maurice. 1995a. ‘The Resurrection of the House amongst the Zafimaniry of Madagascar’. Pp. 69–83 in About the house : Lévi-Strauss and beyond, edited by J. Carsten and S. Hugh-Jones. Cambridge: Cambridge University Press.
Bloch, Maurice. 1995b. ‘The Resurrection of the House amongst the Zafimaniry of Madagascar’. Pp. 69–83 in About the house : Lévi-Strauss and beyond, edited by J. Carsten and S. Hugh-Jones. Cambridge: Cambridge University Press.
Bloch, Maurice. 1998. How We Think They Think: Anthropological Approaches to Cognition, Memory, and Literacy. Boulder, Colo: Westview Press.
Boddy, Janice. 1995. ‘Managing Tradition. Superstition and the Making of National Identity among Sudanese Women Refugees’. in The pursuit of certainty: religious and cultural formulations. Vol. The uses of knowledge. London: Routledge.
Borofsky, Robert. 1994. Assessing Cultural Anthropology. London: McGraw-Hill.
Borofsky, Robert and Albert, Bruce. 2005. Yanomami: The Fierce Controversy and What We Can Learn from It. Vol. California series in public anthropology. Berkeley: University of California Press.
Bourdieu, Pierre. 1990. ‘The Kabyle House or the World Reversed’. Pp. 271–83 in The logic of practice. Cambridge: Polity Press.
Bourdillon, M. F. C. 1978. ‘Knowing the World or Hiding It: A Response to Maurice Bloch ’. 13(4):591–99.
Bourgois, Philippe I. 1995. In Search of Respect: Selling Crack in El Barrio. Vol. Structural analysis in the social sciences. Cambridge: Cambridge University Press.
Bourgois, San Philippe and Scheper-Hughes, Nancy. 2004. Violence in War and Peace. Vol. Blackwell readers in anthropology. Oxford: Blackwell.
BOWEN, JOHN R. 1992. ‘On Scriptural Essentialism and Ritual Variation: Muslim Sacrifice in Sumatra and Morocco’. American Ethnologist 19(4):656–71. doi: 10.1525/ae.1992.19.4.02a00020.
Boyer, Pascal. 1994. The Naturalness of Religious Ideas: A Cognitive Theory of Religion. Berkeley, CA: University of California Press.
Brox, Trine. 2012. ‘Unyoking the Political from the Religious: Secularisation Anddemocratization in the Tibetan Community in Exile’. in Varieties of secularism in Asia. New York: Routledge.
Broz, Ludek. 2009. ‘Conversion to Religion? Negotiating Continuity and Discontinuity in Contemporary Altai’’. in Conversion after socialism. New York: Berghahn Books.
Budd, Susan. 1977. Varieties of Unbelief: Atheists and Agnostics in English Society, 1850-1960. London: Heinemann.
Buyandelgeriyn, Manduhai. 2007. ‘Dealing with Uncertainty: Shamans, Marginal Capitalism, and the Remaking of History in Postsocialist Mongolia’: American Ethnologist 34(1). doi: 10.1525/ae.2007.34.1.127.
Candea, Matei. 2011. ‘"Our Division of the Universe”’. Current Anthropology 52(3):309–34. doi: 10.1086/659748.
Cannell, Fenella. 2006. The Anthropology of Christianity. Durham [N.C.]: Duke University Press.
Cannell, Fenella. 2010. ‘The Anthropology of Secularism’. Annual Review of Anthropology 39(1):85–100. doi: 10.1146/annurev.anthro.012809.105039.
Carsten, Janet. 1995. ‘The Politics of Forgetting: Migration, Kinship and Memory on the Periphery of the Southeast Asian State’. The Journal of the Royal Anthropological Institute 1(2):317–35.
Casanova, José. 1994. Public Religions in the Modern World. Chicago: University of Chicago Press.
Catalani, Anna. 2005. ‘From Shrines to Glass Cases: Yoruba Intangible Heritage Displayed in Western Museums’’. in Orisa. Yoruba Gods and Spiritual Identity in Africa and the Diaspora. Africa World Press, Inc.
Chagnon, Napoleon. 1990. ‘Reproductive and Somatic Conflicts of Interest in the Genesis of Violence and Warfare Among Tribesmen’. Pp. 77–104 in The Anthropology of war. Vol. School of American Research advanced seminar series. Cambridge: Cambridge University Press.
Chagnon, Napoleon A. 1997. ‘Ya̦nomamö Warfare’. Pp. 185–206 in Ya̦nomamö. Vol. Case studies in cultural anthropology. Fort Worth: Harcourt Brace College Publishers.
Clastres, Pierre. 1987. ‘Society against the State’. Pp. 189–218 in Society against the state: essays in political anthropology. New York: Zone Books.
Coleman, Simon. 2006. ‘When Silence Isn’t Golden: Charismatic Speech and the Limits of Literalism’. in The limits of meaning: case studies in the anthropology of Christianity. New York: Berghahn.
Comaroff, Jean, and John L. Comaroff. 1999. ‘Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony’. American Ethnologist 26(2):279–303. doi: 10.1525/ae.1999.26.2.279.
Coronil, Fernando. 1997. The Magical State: Nature, Money, and Modernity in Venezuela. Chicago: University of Chicago Press.
Cowan, Douglas E. 2005. Cyberhenge: Modern Pagans on the Internet. London: Routledge.
Crapanzano, Vincent. 2007. ‘The Scene: Shadowing the Real’. Pp. 81–105 in The Shadow Side of Fieldwork, edited by A. McLean and A. Leibing. Oxford, UK: Blackwell Publishing Ltd.
Csordas, T. J. 2007. ‘Global Religion and the Re-Enchantment of the World: The Case of the Catholic Charismatic Renewal’. Anthropological Theory 7(3):295–314. doi: 10.1177/1463499607080192.
Cusack, Carole M. 2010. Invented Religions: Imagination, Fiction and Faith. Vol. Ashgate new religions. Farnham: Ashgate.
Daniel, E. Valentine. 1996. Charred Lullabies: Chapters in an Anthropography of Violence. Vol. Princeton studies in culture/power/history. Princeton, N.J.: Princeton University Press.
Das, Veena. 1990. Mirrors of Violence: Communities, Riots and Survivors in South Asia. New York: Oxford University Press.
Das, Veena. 1995a. Critical Events: An Anthropological Perspective on Contemporary India. Delhi: Oxford University Press.
Das, Veena. 1995b. Critical Events: An Anthropological Perspective on Contemporary India. Delhi: Oxford University Press.
Das, Veena. 2000. Violence and Subjectivity. Berkeley: University of California Press.
Davie, Grace. 1994. Religion in Britain since 1945: Believing without Belonging. Vol. Making contemporary Britain. Cambridge, Mass: Blackwell.
Dawkins, Richard. 2007. The God Delusion. London: Black Swan.
Dennett, Daniel. n.d. ‘Preachers Who Are Not Believers | Evolutionary Psychology’.
Dirks, Nicholas B. 2001. Castes of Mind: Colonialism and the Making of Modern India. Princeton, N.J.: Princeton University Press.
Douglas, Mary. 2002. ‘External Boundaries’. Pp. 141–59 in Purity and danger: an analysis of concept of pollution and taboo. Vol. Routledge classics. London: Routledge.
DRESCH, PAUL. 1986. ‘The Significance of the Course Events Take in Segmentary Systems’. American Ethnologist 13(2):309–24. doi: 10.1525/ae.1986.13.2.02a00070.
Dumont, Louis. 1980. ‘Introduction’. Pp. 1–20 in Homo hierarchicus: the caste system and its implications. Chicago: University of Chicago Press.
Dumont, Louis. 2004. Essays on Individualism: Modern Ideology in Anthropological Perspective. Ann Arbor, Mich: UMI Books on Demand.
Dumont, Luis. 1985. ‘A Modified View of Our Origins: The Christian Beginnings of Modern Individualism’. in The category of the person: anthropology, philosophy, history. Cambridge: Cambridge University Press.
Durkheim, Emile. 1995. ‘Definition of Religious Phenomena and of Religion’. Pp. 21–44 in The elementary forms of religious life. London: Free Press.
Eliade, Mircea. 2005. The Myth of the Eternal Return: Cosmos and History. Vol. Bollingen series. 2nd pbk. ed. Oxford: Princeton University Press.
ELISHA, OMRI. 2008. ‘MORAL AMBITIONS OF GRACE: The Paradox of Compassion and Accountability in Evangelical Faith-Based Activism’. Cultural Anthropology 23(1):154–89. doi: 10.1111/j.1548-1360.2008.00006.x.
Emmrich, Christoph. 2007. ‘“All the King’s Horses and All the King’s Men”: The 2004 Red Matsyendrantha Incident in Lalitpur’’. in When rituals go wrong: mistakes, failure and the dynamics of ritual. Vol. Numen book series. Studies in the history of religions. Leiden: Brill.
Engelke, Matthew. 2005. ‘The Early Days of Johane Masowe: Self-Doubt, Uncertainty, and Religious Transformation’. Comparative Studies in Society and History 47(04). doi: 10.1017/S0010417505000356.
Engelke, Matthew. 2009. ‘Strategic Secularism: Bible Advocacy in England’. Social Analysis 53(1):39–54. doi: 10.3167/sa.2009.530103.
ENGELKE, MATTHEW. 2012. ‘Angels in Swindon: Public Religion and Ambient Faith in England’. American Ethnologist 39(1):155–70. doi: 10.1111/j.1548-1425.2011.01355.x.
Eriksen, Thomas Hylland. 2001. Small Places, Large Issues: An Introduction to Social and Cultural Anthropology. Vol. Anthropology, culture, and society. 2nd ed. London: Pluto Press.
Eriksen, Thomas Hylland, and Finn Sivert Nielsen. 2001. ‘Victorians, Germans and a Frenchman’. Pp. 16–35 in A history of anthropology. Vol. Anthropology, culture, and society. London: Pluto Press.
Ernest Gellner and Henry Munson, Jr. 1995. ‘Segmentation: Reality or Myth?’ The Journal of the Royal Anthropological Institute 1(4):821–32.
EVA KELLER. n.d. ROAD TO CLARITY: SEVENTH-DAY ADVENTISM IN MADAGASCAR. NEW YORK: PALGRAVE MACMILLAN.
Evans-Pritchard, E. E. 1969. ‘The Political System’. Pp. 139–91 in The Nuer: a description of the modes of livelihood and political institutions of a Nilotic people. New York: Oxford University Press.
Evans-Pritchard, E. E. 1976. ‘The Notion of Witchcraft Explains Unfortunate Events’. Pp. 18–32 in Witchcraft, oracles, and magic among the Azande. Oxford: Clarendon.
Favret-Saada, Jeanne. 1980. Deadly Words: Witchcraft in the Bocage. Cambridge: Cambridge University Press.
Feldman, Allen. 1991. Formations of Violence: The Narrative of the Body and Political Terror in Northern Ireland. Chicago: University of Chicago Press.
Ferguson, James. 1994. The Anti-Politics Machine: ‘Development,’ Depoliticization, and Bureaucratic Power in Lesotho. London: University of Minnesota Press.
Ferguson, R. B. 2001. ‘Materialist, Cultural and Biological Theories on Why Yanomami Make War’. Anthropological Theory 1(1):99–116. doi: 10.1177/14634990122228647.
FERNANDO, MAYANTHI L. 2010. ‘Reconfiguring Freedom: Muslim Piety and the Limits of Secular Law and Public Discourse in France’. American Ethnologist 37(1):19–35. doi: 10.1111/j.1548-1425.2010.01239.x.
Festinger, Leon, Schachter, Stanley, and Riecken, Henry William. n.d. When Prophecy Fails. Minneapolis: University of Minnesota Press.
FISCHER, MICHAEL M. J. 2010. ‘The Rhythmic Beat of the Revolution in Iran’. Cultural Anthropology 25(3):497–543. doi: 10.1111/j.1548-1360.2010.01068.x.
Fortes, Meyer, and E. E. Evans-Pritchard. 1987. ‘Introduction from “African Political Systems”’. Pp. 1–23 in African political systems, edited by M. Fortes and E. E. Evans-Pritchard. London: KPI in association with the International African Institute.
Foucault, Michael. 2006. ‘Governmentality’. Pp. 131–43 in The anthropology of the state: a reader. Vol. Blackwell readers in anthropology. Malden, Mass: Blackwell.
Foucault, Michel. 1982. ‘The Subject and Power’. Michel Foucault: Beyond Structuralism and Hermeneutics.
Foucault, Michel. 1995. Discipline and Punish: The Birth of the Prison. 2nd Vintage Books ed. New York: Vintage Books.
Foucault, Michel, Martin, Luther H., Gutman, Huck, and Hutton, Patrick H. 1988. Technologies of the Self: A Seminar with Michel Foucault. London: Tavistock.
Freeman, Luke. 2007. ‘Why Are Some People Powerful?’ in Questions of anthropology. Vol. London School of Economics monographs on social anthropology. Oxford: Berg.
Frits Staal. n.d. ‘The Meaninglessness of Ritual’. Vol. 26:2–22.
Fuller, C. J. and University of London. 1996. Caste Today. Vol. SOAS studies on South Asia, Understandings and perspectives. Delhi: Oxford University Press.
GABLE, ERIC. 1995. ‘The Decolonization of Consciousness: Local Skeptics and the "will to Be Modern” in a West African Village’. American Ethnologist 22(2):242–57. doi: 10.1525/ae.1995.22.2.02a00020.
Gay y Blasco, Paloma and Wardle, Huon. 2007. How to Read Ethnography. London: Routledge.
Geertz, Clifford. 1957. ‘Ritual and Social Change: A Javanese Example’. American Anthropologist 59(1):32–54. doi: 10.1525/aa.1957.59.1.02a00040.
Geertz, Clifford. 1973. ‘Deep Play: Notes on the Balinese Cockfight’. Pp. 412–53 in The interpretation of cultures: selected essays. New York: Basic Books.
Geertz, Clifford. 1980. Negara: The Theatre State in Nineteenth-Century Bali. Princeton, N.J: Princeton University Press.
Geertz, Clifford. 1993. Local Knowledge: Further Essays in Interpretive Anthropology. London: Fontana Press.
Geertz, Clifford. n.d. The Interpretation of Cultures: Selected Essays. New York: Basic Books.
Gell, Alfred. 1992. ‘The Technology of Enchantment and the Enchantment of Technology’. Pp. 40–63 in Anthropology, art and aesthetics. Vol. Oxford studies in the anthropology of cultural forms. Oxford: Clarendon Press.
Gellner, Ernest. 1969. Saints of the Atlas. Vol. Nature of human society series. Chicago: University of Chicago Press.
Gilsenan, M. 1986. ‘Domination as Social Practice: “Patrimonialism in North Lebanon: Arbitrary Power, Desecration, and the Aesthetics of Violence”’. Critique of Anthropology 6(1):17–37. doi: 10.1177/0308275X8600600103.
Gilsenan, Michael. 1996. Lords of the Lebanese Marches: Violence and Narrative in Arab Society. London: I.B. Tauris.
Gilsenan, Michael. 2000. ‘Signs of Truth: Enchantment, Modernity and the Dreams of Peasant Women’. Journal of the Royal Anthropological Institute 6(4):597–615. doi: 10.1111/1467-9655.00035.
Gledhill, John. 1994. Power & Its Disguises: Anthropological Perspectives on Politics. Vol. Anthropology, culture, and society. Boulder, Colo: Pluto Press.
Gledhill, John. 2000. Power and Its Disguises: Anthropological Perspectives on Politics. Vol. Anthropology, culture, and society. 2nd ed. London: Pluto Press.
Graeber, David. 2004. Fragments of an Anarchist Anthropology. Vol. Paradigm. Chicago: Prickly Paradigm Press.
Greuel, Peter J. 1971. ‘The Leopard-Skin Chief: An Examination of Political Power among the Nuer’. American Anthropologist 73(5):1115–20. doi: 10.1525/aa.1971.73.5.02a00100.
GUPTA, AKHIL. 1995. ‘Blurred Boundaries: The Discourse of Corruption, the Culture of Politics, and the Imagined State’. American Ethnologist 22(2):375–402. doi: 10.1525/ae.1995.22.2.02a00090.
Hammoudi, Abdellah. 1997. Master and Disciple: The Cultural Foundations of Moroccan Authoritarianism. Chicago: University of Chicago Press.
Harding, Susan Friend. 2000. ‘The Creation Museum’. Pp. 210–27 in The book of Jerry Falwell: fundamentalist language and politics. Chichester: Princeton University Press.
Hart, Kimberly. 2007. ‘Love by Arrangement: The Ambiguity of “Spousal Choice” in a Turkish Village’. The Journal of the Royal Anthropological Institute 13(2):345–62.
Hatch, Elvin. 1973. Theories of Man and Culture. London: Columbia University Press.
Heelas, Paul and Woodhead, Linda. 2005. The Spiritual Revolution: Why Religion Is Giving Way to Spirituality. Vol. Religion and spirituality in the modern world. Malden, Mass: Blackwell.
Helen Fein. n.d. ‘\Genocide: A Sociological Perspective’. 38:v–vi.
Henley, Paul. 2006. ‘Spirit Possession, Power, and the Absent Presence of Islam: Re-Viewing Les Ma�tres Fous’. Journal of the Royal Anthropological Institute 12(4):731–61. doi: 10.1111/j.1467-9655.2006.00361.x.
Henry Munson, Jr. 1993. ‘Rethinking Gellner’s Segmentary Analysis of Morocco’s Ait cAtta’. Man 28(2):267–80. doi: 10.2307/2803413.
Hinton, Alexander Laban. 2002. Annihilating Difference: The Anthropology of Genocide. Berkeley: University of California Press.
Hinton, Alexander Laban. 2002. Annihilating Difference: The Anthropology of Genocide. Vol. California series in public anthropology. Berkeley: University of California Press.
Hirsch, Eric. 2001. ‘Making up People in Papua’. Journal of the Royal Anthropological Institute 7(2):241–56. doi: 10.1111/1467-9655.00061.
HIRSCHKIND, CHARLES. 2011. ‘IS THERE A SECULAR BODY?’ Cultural Anthropology 26(4):633–47. doi: 10.1111/j.1548-1360.2011.01116.x.
Højer, Lars. 2009. ‘Absent Powers: Magic and Loss in Post-Socialist Mongolia’. Journal of the Royal Anthropological Institute 15(3):575–91. doi: 10.1111/j.1467-9655.2009.01574.x.
Holbraad, Martin. 2012. Truth in Motion: The Recursive Anthropology of Cuban Divination. Chicago: University of Chicago Press.
Holbraad, Martin, and Morten Axel Pedersen. 2012. ‘Revolutionary Securitization: An Anthropological Extension of Securitization Theory’. International Theory 4(02):165–97. doi: 10.1017/S1752971912000061.
Hollis, Martin and Lukes, Steven. 1982. Rationality and Relativism. Oxford: Basil Blackwell.
Horton, Robin. 1974. ‘African Traditional Thought and Western Science’. in Rationality. Vol. Key concepts in the social sciences. New York, NY, USA: Blackwell.
Houseman, Michael. 2007. ‘Dissimulation and Simulation as Forms of Religious Reflexivity’. Social Anthropology 10(1):77–89. doi: 10.1111/j.1469-8676.2002.tb00047.x.
Howe, Leo. 2003. ‘Risk, Ritual and Performance’. Journal of the Royal Anthropological Institute 6(1):63–79. doi: 10.1111/1467-9655.t01-1-00004.
Humphrey, Caroline, and James Alexander Laidlaw. 1994. The Archetypal Actions of Ritual: An Essay on Ritual as Action Illustrated by the Jain Rite of Worship. Vol. Oxford studies in social and cultural anthropology. New York: Clarendon Press.
Hutchinson, Sharon Elaine. 1996. ‘Orientations’. Pp. 21–55 in Nuer dilemmas: coping with money, war, and the state. Berkeley: University of California Press.
Hutchinson, Sharon Elaine. 2000. ‘Nuer Ethnicity Militarized’: Anthropology Today 16(3):6–13. doi: 10.1111/1467-8322.00024.
Ingold, Tim. 1996. Key Debates in Anthropology. London: Routledge.
J. Goody. 1996. ‘A Kernel of Doubt’. The Journal of the Royal Anthropological Institute 2(4):667–81. doi: 10.2307/3034302.
James, Wendy. 1990. ‘Kings, Commoners, and the Ethnographic Imagination in Sudan and Ethiopia’. in Localizing strategies: regional traditions of ethnographic writing. Edinburgh: Scottish Academic Press.
Jean-Jacques Rousseau. n.d. Discourse on the Origins and Foundations of Inequality Among Men. Global Vision Publishing House,India.
Jean-Klein, Iris. 2003. ‘Into Committees, out of the House? Familiar Forms in the Organization of Palestinian Committee Activism during the First Intifada’. American Ethnologist 30(4):556–77. doi: 10.1525/ae.2003.30.4.556.
Joan P. Mencher. 1974. ‘The Caste System Upside Down, or The Not-So-Mysterious East’. Current Anthropology 15(4):469–93.
Jobling, J’annine. 2010. Fantastic Spiritualities: Monsters, Heroes and the Contemporary Religious Imagination. London: T&T Clark.
Johnson, Douglas Hamilton. 1994. Nuer Prophets: A History of Prophecy from the Upper Nile in the Nineteenth and Twentieth Centuries. Vol. Oxford studies in social and cultural anthropology. Oxford: Clarendon Press.
Jon P. Mitchell. n.d. ‘A Moment with Christ: The Importance of Feelings in the Analysis of Belief’. Vol. 3(No. 1):79–94.
Jonathan Parry. n.d. ‘Ghosts, Greed and Sin: The Occupational Identity of the Benares Funeral Priests’. Vol. 15(No. 1):88–111.
JONES, GRAHAM M. 2012. ‘MAGIC WITH A MESSAGE: The Poetics of Christian Conjuring’. Cultural Anthropology 27(2):193–214. doi: 10.1111/j.1548-1360.2012.01140.x.
José Antonio Kelly. 2011. State Healthcare and Yanomami Transformations. Tucson: University of Arizona Press.
Justin L. Barrett. n.d. Why Would Anyone Believe in God? (Cognitive Science of Religion Series). AltaMira Press.
KAI KRESSE. n.d. PHILOSOPHISING IN MOMBASA: KNOWLEDGE, ISLAM AND INTELLECTUAL PRACTICE ON THE SWAHILI COAST. EDINBURGH: EDINBURGH UNIV PRESS.
Kapferer, Bruce. 2002. ‘Introduction: Outside All Reason: Magic, Sorcery, and Epistemology in Anthropology’’. Social Analysis 46(3):1–30. doi: 10.3167/015597702782409310.
Kapferer, Bruce. 2010. ‘Louis Dumont and a Holist Anthropology’. in Experiments in holism: theory and practice in contemporary anthropology. Chichester: Wiley-Blackwell.
Kapferer, Bruce. 2012. ‘Ethnic Violence and the Force of History in Legend’. Pp. 29–48 in Legends of people, myths of state: violence, intolerance, and political culture in Sri Lanka and Australia. Vol. Smithsonian series in ethnographic inquiry. [New York]: Berghahn Books.
Keane, Webb. 1997. ‘RELIGIOUS LANGUAGE’. Annual Review of Anthropology 26(1):47–71. doi: 10.1146/annurev.anthro.26.1.47.
Keane, Webb. 2008. ‘The Evidence of the Senses and the Materiality of Religion’. Journal of the Royal Anthropological Institute 14(s1):S110–27. doi: 10.1111/j.1467-9655.2008.00496.x.
Keesing, Roger M., and Andrew Strathern. 1998. Cultural Anthropology: A Contemporary Perspective. 3rd ed. London: Harcourt Brace.
KIRSCH, THOMAS G. 2004. ‘Restaging the Will to Believe: Religious Pluralism, Anti-Syncretism, and the Problem of Belief’. American Anthropologist 106(4):699–709. doi: 10.1525/aa.2004.106.4.699.
Kuper, Adam. 1988. The Invention of Primitive Society: Transformations of an Illusion. London: Routledge.
Kuper, Adam. 1996. Anthropology and Anthropologists: The Modern British School. 3rd ed. London: Routledge.
Kuper, Adam. 1996. Anthropology and Anthropologists: The Modern British School. 3rd ed. London: Routledge.
Kuper, Adam. 1999. Culture: The Anthropologists’ Account. Cambridge, Mass: Harvard University Press.
Kwon, Heonik. 2007. ‘The Dollarization of Vietnamese Ghost Money’. Journal of the Royal Anthropological Institute 13(1). doi: 10.1111/j.1467-9655.2007.00414.x.
Lambek, Michael. 1998. ‘The Sakalava Poiesis of History: Realizing the Past Through Spirit Possession in Madagascar’. American Ethnologist 25(2):106–27. doi: 10.1525/ae.1998.25.2.106.
Lambek, Michael. 2004. ‘Rheumatic Irony : Questions of Agency and Self-Deception as Refracted through the Art of Living with Spirits’. Pp. 40–59 in Illness and irony: on the ambiguity of suffering in culture. New York: Berghahn Books.
Lambek, Michael. 2007. ‘On Catching up with Oneself: Learning to Know That One Means What One Does’. in Learning religion: anthropological approaches. Vol. Methodology and history in anthropology. New York: Berghahn Books.
Lan, David. 1985. Guns & Rain: Guerillas & Spirit Mediums in Zimbabwe. London: Currey.
Latour, Bruno. 1993. We Have Never Been Modern. Cambridge, Mass: Harvard University Press.
Lawrence, Patricia, Monique Skidmore, and Program in Conflict, Religion, and Peacebuilding. 2007. Women and the Contested State: Religion, Violence, and Agency in South and Southeast Asia. Vol. Kroc Institute series on religion, conflict, and peacebuilding. Notre Dame: University of Notre Dame Press.
Layton, Robert. 1997. An Introduction to Theory in Anthropology. Cambridge: Cambridge University Press.
Leach, E. R. 1951. ‘The Structural Implications of Matrilateral Cross-Cousin Marriage’. The Journal of the Royal Anthropological Institute of Great Britain and Ireland 81(1):23–55.
Leach, Edmund Ronald. 1982. ‘The Diversity of Anthropology’. Pp. 14–54 in Social anthropology. Vol. Fontana masterguides. London: Fontana Paperbacks.
Leenhardt, Maurice. 1979. Do Kamo: Person and Myth in the Melanesian World. Chicago: University of Chicago Press.
Lett, James. 1997. ‘Science, Religion, and Anthropology’. in Anthropology of religion: a handbook. London: Greenwood Press.
Lévi-Strauss, Claude. 1963. ‘The Sorcerer and His Magic’. Pp. 167–85 in Structural anthropology. New York: Basic Books.
Lévi-Strauss, Claude. 1969a. ‘Alliance and Descent’. in The elementary structures of kinship. Boston: Beacon Press.
Lévi-Strauss, Claude. 1969b. ‘Nature and Culture’. in The elementary structures of kinship. Boston: Beacon Press.
Lévi-Strauss, Claude. 1977. Structural Anthropology. Vol. Peregrine books. Harmondsworth: Penguin.
Lévy-Bruhl, Lucien. 1985. How Natives Think. Princeton, N.J.: Princeton University Press.
Lewis, Gilbert. 2007. ‘Between Public Assertion and Private Doubts. A Sepik Ritual of Healing and Reflexivity’. Social Anthropology 10(1):11–21. doi: 10.1111/j.1469-8676.2002.tb00043.x.
Lienhardt, R. G. 1990. Divinity and Experience: The Religion of the Dinka. Oxford: Clarendon Press.
Lindquist, G. 2002. ‘Spirits and Souls of Business: New Russians, Magic and the Esthetics of Kitsch’. Journal of Material Culture 7(3):329–43. doi: 10.1177/135918350200700304.
Lindquist, Galina, and Simon Coleman. 2008. ‘Against Belief?’ Social Analysis 52(1):1–18. doi: 10.3167/sa.2008.520101.
Louis Dumont. 1965. ‘The Functional Equivalents of the Individual in Caste Society’. Contributions to Indian Sociology 8:85–99.
Louis Dumont and Andre Beteille. 1987. ‘On Individualism and Equality’. Current Anthropology 28(5):669–77.
Luhrmann, T. M. 1989. Persuasions of the Witch’s Craft: Ritual Magic in Contemporary England. Oxford: Basil Blackwell.
Macfarlane, Alan. 1978. The Origins of English Individualism: The Family, Property and Social Transition. Oxford: Blackwell.
Macpherson, C. B. 1990. The Political Theory of Possessive Individualism: Hobbes to Locke. New York: Oxford University Press.
Mahmood, Saba. 2001. ‘Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of Salat’. American Ethnologist 28(4):827–53. doi: 10.1525/ae.2001.28.4.827.
Mahmood, Saba. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Oxford: Princeton University Press.
Makris, G. P. 1996. ‘Slavery, Possession and History: The Construction of the Self among Slave Descendants in the Sudan’. Africa: Journal of the International African Institute 66(2). doi: 10.2307/1161315.
Malinowski, Bronislaw. 1974. Magic, Science and Religion and Other Essays. London: Souvenir Press (Educational and Academic).
Malkki, Liisa H. 1995. Purity and Exile: Violence, Memory, and National Cosmology among Hutu Refugees in Tanzania. Chicago: University of Chicago Press.
Marc Abeles. n.d. ‘Modern Political Ritual: Ethnography of an Inauguration and a Pilgrimage by President Mitterand’. Vol. 29(No. 3):391–404.
Marriott, McKim. 1979. ‘Hindu Transactions: Diversity without Dualism’. in Transaction and meaning: directions in the anthropology of exchange and symbolic behavior. Vol. ASA essays in social anthropology. Philadelphia: Institute for the Study of Human Issues.
Marriott, McKim. 1990. ‘Constructing an Indian Ethnosociology’. Pp. 1–39 in India through Hindu categories. London: Sage.
Martin Southwold. n.d. ‘Religious Belief’. Man Vol. 14(No. 4):628–44.
Masquelier, Adeline Marie. 2001. Prayer Has Spoiled Everything: Possession, Power, and Identity in an Islamic Town of Niger. Vol. Body, commodity, text. Durham, NC: Duke University Press.
Mauss, Marcel. 1992. ‘Techniques of the Body’’. in Incorporations. Vol. Zone. [Cambridge, Mass.]: Zone.
Mauss, Marcel. 2001. A General Theory of Magic. Vol. Routledge classics. London: Routledge.
McBrien, J., and M. Pelkmans. 2008. ‘Turning Marx on His Head: Missionaries, `Extremists’ and Archaic Secularists in Post-Soviet Kyrgyzstan’. Critique of Anthropology 28(1):87–103. doi: 10.1177/0308275X07086559.
McIntosh, Janet. 2004. ‘Reluctant Muslims: Embodied Hegemony and Moral Resistance in a Giriama Spirit Possession Complex’. Journal of the Royal Anthropological Institute 10(1):91–112. doi: 10.1111/j.1467-9655.2004.00181.x.
McIntosh, Janet. 2006. ‘“Going Bush”: Black Magic, White Ambivalence and Boundaries of Belief in Postcolonial Kenya’. Journal of Religion in Africa 36(3):254–95. doi: 10.1163/157006606778941922.
McKinnon, Susan and Silverman, Sydel. 2005. Complexities: Beyond Nature & Nurture. Chicago: University of Chicago Press.
Messick, Brinkley. 1993. The Calligraphic State: Textual Domination and History in a Muslim Society. Vol. Comparative studies on Muslim societies. Berkeley: University of California Press.
Meyer, B. 2006. ‘Religious Revelation, Secrecy and the Limits of Visual Representation’. Anthropological Theory 6(4):431–53. doi: 10.1177/1463499606071596.
Michael Taussig. n.d. ‘History as Sorcery’. (No. 7):87–109.
Mitchell, Timothy. 1990a. ‘Everyday Metaphors of Power’. 19 (5).
Mitchell, Timothy. 1990b. ‘Society, Economy, and the State Effect’. in State/culture: state-formation after the cultural turn. Vol. The Wilder House series in politics, history, and culture. Ithaca, N.Y.: Cornell University Press.
Mitchell, Timothy. 1991. Colonising Egypt. Berkeley, Calif: University of California Press.
Mollona, Massimiliano. 2009. Made in Sheffield: An Ethnography of Industrial Work and Politics. Vol. Dislocations. New York: Berghahn Books.
Morris, Brian. 1991. Western Conceptions of the Individual. Oxford: Berg.
Myerhoff, Barbara G. and Moore, Sally Falk. 1977. Secular Ritual. Assen: Van Gorcum.
Myers, Fred R. 1986. Pintupi Country, Pintupi Self: Sentiment, Place, and Politics among Western Desert Aborigines. Vol. Smithsonian series in ethnographic inquiry. Canberra: Smithsonian Institution Press.
Nash, June C. 1993. We Eat the Mines and the Mines Eat Us: Dependency and Exploitation in Bolivian Tin Mines. [Centennial ed.]. New York: Columbia University Press.
Navaro-Yashin, Yael. 2002. Faces of the State: Secularism and Public Life in Turkey. Oxford: Princeton University Press.
Needham, Rodney. 1972. Belief, Language, and Experience. Oxford: Blackwell.
Novellino, Dario. 2009. ‘From Impregnation to Attunement: A Sensory View of How Magic Works’. Journal of the Royal Anthropological Institute 15(4):755–76. doi: 10.1111/j.1467-9655.2009.01583.x.
Nugent, David and Vincent, Joan. 2004. A Companion to the Anthropology of Politics. Vol. Blackwell companions to anthropology. Malden, Mass: Blackwell.
Ong, Aihwa. 1987a. Spirits of Resistance and Capitalist Discipline: Factory Women in Malaysia. Vol. SUNY series in the anthropology of work. Albany: State University of New York Press.
Ong, Aihwa. 1987b. Spirits of Resistance and Capitalist Discipline: Factory Women in Malaysia. Vol. SUNY series in the anthropology of work. Albany: State University of New York Press.
Orsi, Robert A. 2005. Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them. Vol. Princeton paperbacks. Oxford: Princeton University Press.
Ortner, Sherry B. 1978. The Sherpas through Their Rituals. Vol. Cambridge studies in cultural systems. Cambridge: Cambridge University Press.
Pals, Daniel L. 1996. Seven Theories of Religion. New York: Oxford University Press.
Parish, Jane. 2003. ‘From the Body to the Wallet: Conceptualizing Akan Witchcraft at Home and Abroad’. Journal of the Royal Anthropological Institute 6(3):487–500. doi: 10.1111/1467-9655.00028.
Parish, Steven M. 1996. ‘Equality and Hierarchy’. Pp. 41–65 in Hierarchy and its discontents: culture and the politics of consciousness in caste society. Philadelphia: University of Pennsylvania Press.
Parry, Jonathan. 1979. ‘Mauss, Dumont and the Distinction between Status and Power’. in Marcel Mauss: a centenary tribute. Vol. Methodology and history in anthropology. New York: Berghahn Books.
Parry, Jonathan P. 1979. Caste and Kinship in Kangra. Vol. International library of anthropology. London [etc.]: Routledge and Kegan Paul.
Pedersen, Morten A., and Martin Holbraad. 2013. ‘Times of Security: An Introduction.’ in Times of Security: Ethnographies of Fear, Protest, and the Future (Routledge Studies in Anthropology) [Hardcover]. Routledge (March 15, 2013).
Pigg, Stacy Leigh. 1996. ‘The Credible and the Credulous: The Question of "Villagers’ Beliefs” in Nepal’. Cultural Anthropology 11(2):160–201. doi: 10.1525/can.1996.11.2.02a00020.
Piot, Charles. 2010. Nostalgia for the Future: West Africa after the Cold War. Chicago: University of Chicago Press.
van de PORT, MATTIJS. 2006. ‘Visualizing the Sacred: Video Technology, “Televisual” Style, and the Religious Imagination in Bahian Candombl�’. American Ethnologist 33(3):444–61. doi: 10.1525/ae.2006.33.3.444.
Poullion, Jean. 1979. ‘Remarks on the Verb "To Believe”’. in Between belief and transgression: structuralist essays in religion, history, and myth. Chicago: University of Chicago Press.
Quack, Johannes. 2011. Disenchanting India: Organized Rationalism and Criticism of Religion in India. New York: Oxford University Press.
QUIJADA, JUSTINE BUCK. 2012. ‘Soviet Science and Post-Soviet Faith: Etigelov’s Imperishable Body’. American Ethnologist 39(1):138–54. doi: 10.1111/j.1548-1425.2011.01354.x.
Radin, Paul and Dewey, John. 1957. Primitive Man as Philosopher. 2nd rev. ed. London: Dover Publications, Inc.
Raheja, G. G. 1988. ‘India: Caste, Kingship, and Dominance Reconsidered’. Annual Review of Anthropology 17(1):497–522. doi: 10.1146/annurev.an.17.100188.002433.
Rappaport, Roy A. 1999. Ritual and Religion in the Making of Humanity. Vol. Cambridge studies in social and cultural anthropology. Cambridge: Cambridge University Press.
Rejali, Darius M. 1994. Torture & Modernity: Self, Society, and State in Modern Iran. Vol. Institutional structures of feeling. Boulder: Westview Press.
Rio, Knut Mikjel and Smedal, Olaf H. 2009. Hierarchy: Persistence and Transformation in Social Formations. New York: Berghahn Books.
Robbins, Jeffrey, and Christopher Rodkey. 2010. ‘“Beating ‘God’ to Death: Radical Theology and the New Atheism”’. in Religion and the new atheism: a critical appraisal. Vol. Studies in critical social sciences. Leiden: Brill.
Robbins, Joel. 2001. ‘Ritual Communication and Linguistic Ideology: A Reading and Partial Reformulation of Rappaport’s Theory of Ritual’. Current Anthropology 42(5):591–614. doi: 10.1086/322557.
Robbins, Joel. 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Vol. Ethnographic studies in subjectivity. Berkeley, Calif: University of California Press.
Robin Horton. n.d. ‘A Definition of Religion, and Its Uses’. The Journal of the Royal Anthropological Institute of Great Britain and Ireland Vol. 90(No. 2):201–26.
Rosaldo, Renato. 1986. ‘From the Door of His Tent: The Fieldworker and the Inquisitor.’ in Writing culture: the poetics and politics of ethnography. Berkeley, Calif: University of California Press.
Rouche, Jean. n.d. ‘Les Maitres Fous’.
Rowlands, Michael, and Jean-Pierre Warnier. 1988. ‘Sorcery, Power and the Modern State in Cameroon’. Man 23(1):118–32.
Ruel, Malcolm. 1982. ‘Christians as Believers’. in Religious organization and religious experience. Vol. A.S.A. monograph. London: Academic Press.
S. J. Tambiah. n.d. ‘The Magical Power of Words’. Vol. 3(No. 2):175–208.
Saez, Oscar Calavia. 2004. ‘In Search of Ritual: Tradition, Outer World and Bad Manners in the Amazon’. Journal of the Royal Anthropological Institute 10(1):157–73. doi: 10.1111/j.1467-9655.2004.00184.x.
Sahlins, Marshall David. 1976. The Use and Abuse of Biology: An Anthropological Critique of Sociobiology. Ann Arbor: University of Michigan Press.
Sahlins, Marshall David. 1987. Islands of History. Vol. Social science paperbacks. London: Tavistock.
Saler, Benson. 1977. ‘Supernatural as a Western Category’. Ethos 5(1):31–53. doi: 10.1525/eth.1977.5.1.02a00040.
Saler, Benson. 1993. Conceptualizing Religion: Immanent Anthropologists, Transcendent Natives, and Unbounded Categories. Vol. Studies in the history of religions. Leiden: E.J. Brill.
Sanders, T. 2008. ‘Buses in Bongoland: Seductive Analytics and the Occult’. Anthropological Theory 8(2):107–32. doi: 10.1177/1463499608090787.
Sangren, Steven. 1995. ‘Power and Ideology: A Critique of Foucauldian Usage’.
Sarró, Ramon and International African Institute. 2009. The Politics of Religious Change on the Upper Guinea Coast: Iconoclasm Done and Undone. Vol. International African library. Edinburgh: Edinburgh University Press, for the International African Institute, London.
Schieffelin, Edward. 1996. ‘On Failure and Performance: Throwing the Medium out of the Seance’. Pp. 59–89 in The performance of healing. London: Routledge.
Schmitt, Carl and Schmitt, Carl. 2007. The Concept of the Political. Expanded ed. Chicago: University of Chicago Press.
Schnechner, Richard. 1994. ‘Ritual and Performance’. in Companion encyclopedia of anthropology. Vol. Routledge world reference. London: Routledge.
Schram, Ryan. 2010. ‘Witches’ Wealth: Witchcraft, Confession, and Christianity in Auhelawa, Papua New Guinea’. Journal of the Royal Anthropological Institute 16(4):726–42. doi: 10.1111/j.1467-9655.2010.01650.x.
Scott, James C. 1985. Weapons of the Weak: Everyday Forms of Peasant Resistance. London: Yale University Press.
Scott, James C. 1998. Seeing like a State: How Certain Schemes to Improve the Human Condition Have Failed. Vol. Yale agrarian studies. London: Yale University Press.
SHIPLEY, JESSE WEAVER. 2009. ‘COMEDIANS, PASTORS, AND THE MIRACULOUS AGENCY OF CHARISMA IN GHANA’. Cultural Anthropology 24(3):523–52. doi: 10.1111/j.1548-1360.2009.01039.x.
Shore et. al., Cris. 1992. ‘Virgin Births and Sterile Debates: Anthropology and the New Reproductive Technologies’. Current Anthropology 33(3):295–314.
SIMON, GREGORY M. 2009. ‘The Soul Freed of Cares? Islamic Prayer, Subjectivity, and the Contradictions of Moral Selfhood in Minangkabau, Indonesia’. American Ethnologist 36(2):258–75. doi: 10.1111/j.1548-1425.2009.01134.x.
Skidmore, Monique, and Patricia Lawrence, eds. 2007. Women and the Contested State : Religion, Violence, and Agency in South and Southeast Asia. Notre Dame, Ind.: University of Notre Dame Press.
Skinner, Quentin. 1989. ‘The State’. Pp. 90–131 in Political innovation and conceptual change. Vol. Ideas in context. Cambridge: Cambridge University Press.
Smith, James H. 2005. ‘Buying a Better Witch Doctor: Witch-Finding, Neoliberalism, and the Development Imagination in the Taita Hills, Kenya’. American Ethnologist 32(1):141–58. doi: 10.1525/ae.2005.32.1.141.
Sneath, David. 2007. The Headless State: Aristocratic Orders, Kinship Society, & Misrepresentations of Nomadic Inner Asia. New York: Columbia University Press.
Sneath, David. 2009. ‘Reading the Signs by Lenin’s Light: Development, Divination and Metonymic Fields in Mongolia’. Ethnos 74(1):72–90. doi: 10.1080/00141840902751204.
Sonja Luehrmann. 2011. Secularism Soviet Style. Bloomington: Indiana University Press.
Spencer, Jonathan. 2007. Anthropology, Politics and the State: Democracy and Violence in South Asia. Vol. New departures in anthropology. Cambridge: Cambridge University Press.
Spencer, Jonathan. 2008. ‘Collective Violence and Everyday Practice in Sri Lanka’. Modern Asian Studies 24(03). doi: 10.1017/S0026749X00010489.
Sperber, Dan. 1982. ‘Apparently Irrational Beliefs’. Pp. 149–80 in Rationality and relativism. Oxford: Blackwell.
Sperber, Dan. 1996. ‘Interpreting and Explaining Cultural Representations’. Pp. 32–55 in Explaining culture: a naturalistic approach. Oxford: Blackwell.
SPERBER, DAN. 2008. ‘Intuitive and Reflective Beliefs’. Mind & Language 12(1):67–83. doi: 10.1111/j.1468-0017.1997.tb00062.x.
Sperber, Dan and Morton, Alice L. 1975. Rethinking Symbolism. Vol. Cambridge studies in social anthropology. Cambridge: Cambridge University Press [etc.].
Spiro, Melford E., Kilborne, Benjamin, and Langness, L. L. 1994. Culture and Human Nature. London: Transaction.
Stanley Jeyaraja Tambiah. 1979. A Performative Approach to Ritual. London: Oxford University Press.
Stark, Rodney. 1999. ‘Secularization, R.I.P.’ Sociology of Religion 60(3). doi: 10.2307/3711936.
STARRETT, GREGORY. 1995. ‘The Hexis of Interpretation: Islam and the Body in the Egyptian Popular School’. American Ethnologist 22(4):953–69. doi: 10.1525/ae.1995.22.4.02a00150.
Starrett, Gregory. 2009. ‘Islam and the Politics of Enchantment’. Journal of the Royal Anthropological Institute 15:S222–40. doi: 10.1111/j.1467-9655.2009.01551.x.
Starrett, Gregory. 2010. ‘The Varieties of Secular Experience’. Comparative Studies in Society and History 52(03):626–51. doi: 10.1017/S0010417510000332.
Stefanos Geroulanos. 2010. An Atheism That Is Not Humanist Emerges in French Thought. Stanford, Calif: Stanford University Press.
Stocking, George W. 1987. Victorian Anthropology. New York: Free Press.
Strathern, Marilyn. 1992. ‘Parts and Wholes: Refiguring Relationships in a Post-Plural World’. in Conceptualizing society. London: Routledge.
Street, Alice. 2010. ‘Belief as Relational Action: Christianity and Cultural Change in Papua New Guinea’. Journal of the Royal Anthropological Institute 16(2):260–78. doi: 10.1111/j.1467-9655.2010.01624.x.
Talal Asad. n.d. ‘Anthropological Conceptions of Religion: Reflections on Geertz’. Man Vol. 18(No. 2):237–59.
Tambiah, Stanley Jeyaraja. 1990. Magic, Science, Religion, and the Scope of Rationality. Vol. The Lewis Henry Morgan lectures. Cambridge: Cambridge University Press.
Tambiah, Stanley Jeyaraja. 1996. Leveling Crowds: Ethnonationalist Conflicts and Collective Violence in South Asia. Vol. Comparative studies in religion and society. Berkeley: University of California Press.
Taussig, Michael T. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill: University of North Carolina Press.
Taussig, Michael T. 1992. The Nervous System. New York: Routledge.
Taussig, Michael T. 1997. The Magic of the State. London: Routledge.
Taylor, Charles. 2007. A Secular Age. Cambridge, Mass: Belknap Press of Harvard University Press.
Taylor, Christopher C. 1999. Sacrifice as Terror: The Rwandan Genocide of 1994. Vol. Global issues. Oxford: Berg.
Taylor, Christopher C. 2002. ‘The Cultural Face of Terror in the Rwandan Genocide of 1994’. Pp. 137–78 in Annihilating difference: the anthropology of genocide. Vol. California series in public anthropology. Berkeley: University of California Press.
Totten, Samuel and Parsons, William S. 2009. Century of Genocide: Critical Essays and Eyewitness Accounts. 3rd ed. New York: Routledge.
Tumminia, Diana G. 2005. ‘When Prophecy Never Fails: Myth and Reality in a Flying-Saucer Group’. Oxford scholarship online.
Tylor, E. 1871. ‘Religion in Primitive Culture’’. in A reader in the anthropology of religion. Vol. Blackwell anthologies in social&cultural anthropology. Malden, Mass: Blackwell.
Vincent, Joan. 1990. Anthropology and Politics: Visions, Traditions, and Trends. Tucson, Ariz: University of Arizona Press.
Wadley, Reed L., Angela Pashia, and Craig T. Palmer. 2006. ‘Religious Scepticism and Its Social Context: An Analysis of Iban Shamanism’. Anthropological Forum 16(1):41–54. doi: 10.1080/00664670600572470.
Wagner, R. 1984. ‘Ritual As Communication: Order, Meaning, and Secrecy in Melanesian Initiation Rites’. Annual Review of Anthropology 13(1):143–55. doi: 10.1146/annurev.an.13.100184.001043.
Washington, Peter. 1995. Madame Blavatsky’s Baboon: A History of the Mystics, Mediums, and Misfits Who Brought Spiritualism to America. New York: Schocken Books.
Watters, Ethan. 2004. ‘Understanding the Urban Tribe’. Pp. 40–69 in Urban Tribes: Are Friends the New Family? London: Bloomsbury.
Weber, Max. 2001. ‘The Spirit of Capitalism’. Pp. 13–37 in The Protestant ethic and the spirit of capitalism. Chicago, Ill: Fitzroy Dearborn.
Weber, Max. 2009. ‘Politics as a Vocation’. Pp. 77–128 in From Max Weber : essays in sociology, edited by H. H. Gerth and C. W. Mills. London: Routledge.
Weber, Max and Runciman, W. G. 1978. Max Weber: Selections in Translation. Cambridge: Cambridge University Press.
Weber, Max, Strong, Tracy B., Livingstone, Rodney, Weber, Max, Weber, Max, and Owen, David S. 2004. The Vocation Lectures: ’Science as a Vocation’ ; ‘Politics as a Vocation’. Cambridge: Hackett.
Weiner, James. 1994. ‘Myth and Metaphor’. in Companion encyclopedia of anthropology. Vol. Routledge world reference. London: Routledge.
Wengrow, D. 2006. The Archaeology of Early Egypt: Social Transformations in North-East Africa, 10,000 to 2650 BC. Vol. Cambridge world archaeology. Cambridge: Cambridge University Press.
Westwood, Sallie. 1984. All Day, Every Day: Factory and Family in the Making of Women’s Lives. London: Pluto.
Whitehouse, Harvey. 2004. Modes of Religiosity: A Cognitive Theory of Religious Transmission.
Wiener, Margaret. 2003. ‘Hidden Forces. Colonialism and the Politics of Magic in the Netherlands Indies’. in Magic and modernity: interfaces of revelation and concealment. Stanford, Calif: Stanford University Press.
WIRTZ, KRISTINA. 2007. ‘How Diasporic Religious Communities Remember: Learning to Speak the "tongue of the " in Cuban Santer�a’. American Ethnologist 34(1):108–26. doi: 10.1525/ae.2007.34.1.108.
WOLF, MARGERY. 1990. ‘The Woman Who Didn’t Become a Shaman’. American Ethnologist 17(3):419–30. doi: 10.1525/ae.1990.17.3.02a00010.
Worsley, Peter. 1970. The Trumpet Shall Sound: A Study of ‘Cargo’ Cults in Melanesia. [2nd ed.]. London: Paladin.
Yurchak, Alexei. 2003a. ‘Soviet Hegemony of Form: Everything Was Forever, Until It Was No More’. Comparative Studies in Society and History 45(03). doi: 10.1017/S0010417503000239.
Yurchak, Alexei. 2003b. ‘Soviet Hegemony of Form: Everything Was Forever, Until It Was No More’. Comparative Studies in Society and History 45(03). doi: 10.1017/S0010417503000239.
Yurchak, Alexei. 2006. Everything Was Forever, until It Was No More: The Last Soviet Generation. Vol. In-formation series. Oxford: Princeton University Press.