1.
Keesing RM, Strathern A. Cultural anthropology: a contemporary perspective. 3rd ed. London: Harcourt Brace; 1998.
2.
Eriksen TH. Small places, large issues: an introduction to social and cultural anthropology. 2nd ed. London: Pluto Press; 2001.
3.
Kuper A. Anthropology and anthropologists: the modern British school. 3rd ed. London: Routledge; 1996.
4.
Kuper A. Culture: the anthropologists’ account. Cambridge, Mass: Harvard University Press; 1999.
5.
Layton R. An introduction to theory in anthropology. Cambridge: Cambridge University Press; 1997.
6.
Borofsky R. Assessing cultural anthropology. London: McGraw-Hill; 1994.
7.
Astuti R, Parry JP, Stafford C. Questions of anthropology. Oxford: Berg; 2007.
8.
Ingold T. Key debates in anthropology. London: Routledge; 1996.
9.
Gay y Blasco, Paloma, Wardle, Huon. How to read ethnography. London: Routledge; 2007.
10.
Barnard A, Spencer J. Encyclopedia of social and cultural anthropology. [New ed.]. London: Routledge; 2002.
11.
Leach ER. The diversity of anthropology. Social anthropology. London: Fontana Paperbacks; 1982. p. 14–54.
12.
Eriksen TH, Nielsen FS. Victorians, Germans and a Frenchman. A history of anthropology. London: Pluto Press; 2001. p. 16–35.
13.
Barnard, Alan, Spencer, Jonathan. Encyclopedia of social and cultural anthropology. [New ed.]. London: Routledge; 2002.
14.
Hatch, Elvin. Theories of man and culture. London: Columbia University Press; 1973.
15.
Stocking, George W. Victorian anthropology. New York: Free Press; 1987.
16.
Kuper, Adam. Anthropology and anthropologists: the modern British school. 3rd ed. London: Routledge; 1996.
17.
Geertz C. Deep play: notes on the Balinese cockfight. The interpretation of cultures: selected essays. New York: Basic Books; 1973. p. 412–453.
18.
Chagnon NA. Ya̦nomamö warfare. Ya̦nomamö. 5th ed. Fort Worth: Harcourt Brace College Publishers; 1997. p. 185–206.
19.
Hinton AL. Annihilating difference: the anthropology of genocide [Internet]. Berkeley: University of California Press; 2002. Available from: http://muse.jhu.edu/books/9780520927575/
20.
Taylor CC. The cultural face of terror in the Rwandan genocide of 1994. Annihilating difference: the anthropology of genocide. Berkeley: University of California Press; 2002. p. 137–178.
21.
Totten, Samuel, Parsons, William S. Century of genocide: critical essays and eyewitness accounts [Internet]. 3rd ed. New York: Routledge; 2009. Available from: https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://shib-idp.ucl.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203890431
22.
Kapferer B. Ethnic violence and the force of history in legend. Legends of people, myths of state: violence, intolerance, and political culture in Sri Lanka and Australia. Rev. and updated ed. [New York]: Berghahn Books; 2012. p. 29–48.
23.
Spencer J. Collective Violence and Everyday Practice in Sri Lanka. Modern Asian Studies. 2008 Nov 28;24(03).
24.
Chagnon N. Reproductive and Somatic Conflicts of Interest in the Genesis of Violence and Warfare Among Tribesmen. The Anthropology of war. Cambridge: Cambridge University Press; 1990. p. 77–104.
25.
Ferguson RB. Materialist, cultural and biological theories on why Yanomami make war. Anthropological Theory. 2001 Mar 1;1(1):99–116.
26.
José Antonio Kelly. State healthcare and Yanomami transformations. Tucson: University of Arizona Press; 2011.
27.
Borofsky, Robert, Albert, Bruce. Yanomami: the fierce controversy and what we can learn from it. Berkeley: University of California Press; 2005.
28.
Taylor, Christopher C. Sacrifice as terror: the Rwandan genocide of 1994. Oxford: Berg; 1999.
29.
Malkki, Liisa H. Purity and exile: violence, memory, and national cosmology among Hutu refugees in Tanzania. Chicago: University of Chicago Press; 1995.
30.
Daniel, E. Valentine. Charred lullabies: chapters in an anthropography of violence. Princeton, N.J.: Princeton University Press; 1996.
31.
Spencer, Jonathan. Anthropology, politics and the state: democracy and violence in South Asia. Cambridge: Cambridge University Press; 2007.
32.
Argenti-Pillen, Alex. Masking terror: how women contain violence in Southern Sri Lanka. Philadelphia: University of Pennsylvania Press; 2003.
33.
Appadurai A. Dead Certainty: Ethnic Violence in the Era of Globalization. Public Culture. 1998 Jan 1;10(2):225–247.
34.
Hinton, Alexander Laban. Annihilating difference: the anthropology of genocide. Berkeley: University of California Press; 2002.
35.
Bourgois, San Philippe, Scheper-Hughes, Nancy. Violence in war and peace. Oxford: Blackwell; 2004.
36.
Das, Veena. Mirrors of violence: communities, riots and survivors in South Asia. New York: Oxford University Press; 1990.
37.
Das, Veena. Critical events: an anthropological perspective on contemporary India. Delhi: Oxford University Press; 1995.
38.
Das, Veena. Violence and subjectivity. Berkeley: University of California Press; 2000.
39.
Feldman, Allen. Formations of violence: the narrative of the body and political terror in Northern Ireland. Chicago: University of Chicago Press; 1991.
40.
Rejali, Darius M. Torture & modernity: self, society, and state in modern Iran. Boulder: Westview Press; 1994.
41.
Tambiah, Stanley Jeyaraja. Leveling crowds: ethnonationalist conflicts and collective violence in South Asia. Berkeley: University of California Press; 1996.
42.
Helen Fein. \Genocide: A Sociological Perspective. 38:v–vi.
43.
Bourgois, Philippe I. In search of respect: selling crack in El Barrio. Cambridge: Cambridge University Press; 1995.
44.
Holbraad, Martin. Truth in motion: the recursive anthropology of Cuban divination. Chicago: University of Chicago Press; 2012.
45.
Lévi-Strauss C. Nature and culture. The elementary structures of kinship [Internet]. Boston: Beacon Press; 1969. Available from: http://www.aspresolver.com/aspresolver.asp?SOTH;S10023163
46.
Sperber D. Interpreting and explaining cultural representations. Explaining culture: a naturalistic approach. Oxford: Blackwell; 1996. p. 32–55.
47.
McKinnon, Susan, Silverman, Sydel. Complexities: beyond nature & nurture. Chicago: University of Chicago Press; 2005.
48.
Sahlins, Marshall David. The use and abuse of biology: an anthropological critique of sociobiology. Ann Arbor: University of Michigan Press; 1976.
49.
Evans-Pritchard EE. The political system. The Nuer: a description of the modes of livelihood and political institutions of a Nilotic people. New York: Oxford University Press; 1969. p. 139–191.
50.
Hutchinson SE. Orientations. Nuer dilemmas: coping with money, war, and the state. Berkeley: University of California Press; 1996. p. 21–55.
51.
Clastres P. Society against the state. Society against the state: essays in political anthropology. New York: Zone Books; 1987. p. 189–218.
52.
Fortes M, Evans-Pritchard EE. Introduction from ‘African political systems’. In: Fortes M, Evans-Pritchard EE, editors. African political systems [Internet]. London: KPI in association with the International African Institute; 1987. p. 1–23. Available from: http://ls-tlss.ucl.ac.uk/course-materials/ANTHGS02_74826.pdf
53.
Woodburn, J.,, ‘Egalitarian Societies’ in Man: The journal of the Royal Anthropological Institute, 17(3), 1982, pages 431-451. Man: The Journal of the Royal Anthropological Institute.
54.
Graeber, David. Fragments of an anarchist anthropology. Chicago: Prickly Paradigm Press; 2004.
55.
Sneath, David. The headless state: aristocratic orders, kinship society, & misrepresentations of nomadic inner Asia. New York: Columbia University Press; 2007.
56.
Wengrow, D. The archaeology of early Egypt: social transformations in North-East Africa, 10,000 to 2650 BC. Cambridge: Cambridge University Press; 2006.
57.
Balandier, Georges, Sheridan, Alan. Political anthropology. London: Penguin; 1970.
58.
Vincent, Joan. Anthropology and politics: visions, traditions, and trends. Tucson, Ariz: University of Arizona Press; 1990.
59.
Gledhill, John. Power and its disguises: anthropological perspectives on politics. 2nd ed. London: Pluto Press; 2000.
60.
Nugent, David, Vincent, Joan. A companion to the anthropology of politics. Malden, Mass: Blackwell; 2004.
61.
Candea M. "Our Division of the Universe”. Current Anthropology. 2011;52(3):309–334.
62.
Schmitt, Carl, Schmitt, Carl. The concept of the political. Expanded ed. Chicago: University of Chicago Press; 2007.
63.
Hutchinson SE. Nuer ethnicity militarized: Anthropology Today. 2000 Jun;16(3):6–13.
64.
Kuper, Adam. The invention of primitive society: transformations of an illusion. London: Routledge; 1988.
65.
DRESCH P. the significance of the course events take in segmentary systems. American Ethnologist. 1986 May;13(2):309–324.
66.
Gellner, Ernest. Saints of the Atlas. Chicago: University of Chicago Press; 1969.
67.
Henry Munson, Jr. Rethinking Gellner’s Segmentary Analysis of Morocco’s Ait cAtta. Man. Royal Anthropological Institute of Great Britain and Ireland; 1993;28(2):267–280.
68.
Ernest Gellner and Henry Munson, Jr. Segmentation: Reality or Myth? The Journal of the Royal Anthropological Institute. Royal Anthropological Institute of Great Britain and Ireland; 1995;1(4):821–832.
69.
Greuel PJ. The Leopard-Skin Chief: An Examination of Political Power among the Nuer. American Anthropologist. 1971 Oct;73(5):1115–1120.
70.
James W. Kings, commoners, and the ethnographic imagination in Sudan and Ethiopia. Localizing strategies: regional traditions of ethnographic writing. Edinburgh: Scottish Academic Press; 1990.
71.
Johnson, Douglas Hamilton. Nuer prophets: a history of prophecy from the Upper Nile in the nineteenth and twentieth centuries. Oxford: Clarendon Press; 1994.
72.
Rosaldo R. From the door of his tent: the fieldworker and the inquisitor. Writing culture: the poetics and politics of ethnography. Berkeley, Calif: University of California Press; 1986.
73.
Weber M. Politics as a vocation. In: Gerth HH, Mills CW, editors. From Max Weber : essays in sociology [Internet]. London: Routledge; 2009. p. 77–128. Available from: https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://shib-idp.ucl.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203452196
74.
Foucault M. The Subject and Power. Michel Foucault: beyond structuralism and hermeneutics. Brighton: Critical Inquiry, Vol. 8, No. 4, (Summer, 1982), pp. 777-795; 1982;
75.
Anderson BRO. The idea of power in Javanese culture. Language and power: exploring political cultures in Indonesia [Internet]. Jakarta: Equinox; 2006. p. 17–77. Available from: http://books.google.com/books?vid=ISBN9793780401&printsec=toc
76.
Holbraad M, Pedersen MA. Revolutionary securitization: an anthropological extension of securitization theory. International Theory. 2012 Jun 15;4(02):165–197.
77.
Pedersen MA, Holbraad M. Times of Security: An Introduction. Times of Security: Ethnographies of Fear, Protest, and the Future (Routledge Studies in Anthropology) [Hardcover]. Routledge (March 15, 2013); 2013.
78.
Asad, Talal. The Kababish Arabs: power, authority and consent in a nomadic tribe. London: Hurst; 1970.
79.
Gilsenan, Michael. Lords of the Lebanese marches: violence and narrative in Arab society. London: I.B. Tauris; 1996.
80.
Gilsenan M. Domination as Social Practice: ‘Patrimonialism in North Lebanon: Arbitrary Power, Desecration, and the Aesthetics of Violence’. Critique of Anthropology. 1986 Apr 1;6(1):17–37.
81.
Abeles M. Parliament, politics and ritual. Rituals in Parliaments. Peter Lang Publishing; 2006.
82.
Geertz, Clifford. Local knowledge: further essays in interpretive anthropology. London: Fontana Press; 1993.
83.
Lan, David. Guns & rain: guerillas & spirit mediums in Zimbabwe. London: Currey; 1985.
84.
Ferguson, James. The anti-politics machine: ‘development,’ depoliticization, and bureaucratic power in Lesotho. London: University of Minnesota Press; 1994.
85.
Aziz Al-Azmeh. Muslim Kingship. I. B. Tauris;
86.
Hammoudi, Abdellah. Master and disciple: the cultural foundations of Moroccan authoritarianism. Chicago: University of Chicago Press; 1997.
87.
Mahmood, Saba. Politics of piety: the Islamic revival and the feminist subject. Oxford: Princeton University Press; 2005.
88.
Geertz, Clifford. Negara: the theatre state in nineteenth-century Bali. Princeton, N.J: Princeton University Press; 1980.
89.
Rowlands M, Warnier JP. Sorcery, Power and the Modern State in Cameroon. Man . 1988;23(1):118–132.
90.
Messick, Brinkley. The calligraphic state: textual domination and history in a Muslim society. Berkeley: University of California Press; 1993.
91.
Navaro-Yashin, Yael. Faces of the state: secularism and public life in Turkey. Oxford: Princeton University Press; 2002.
92.
Bayart, Jean-François. The state in Africa: the politics of the belly. Harlow: Longman; 1993.
93.
Mitchell, Timothy. Colonising Egypt. Berkeley, Calif: University of California Press; 1991.
94.
Coronil, Fernando. The magical state: nature, money, and modernity in Venezuela. Chicago: University of Chicago Press; 1997.
95.
Yurchak A. Soviet Hegemony of Form: Everything Was Forever, Until It Was No More. Comparative Studies in Society and History. 2003 Aug 8;45(03).
96.
Yurchak A. Soviet Hegemony of Form: Everything Was Forever, Until It Was No More. Comparative Studies in Society and History. 2003 Aug 8;45(03).
97.
Yurchak, Alexei. Everything was forever, until it was no more: the last Soviet generation. Oxford: Princeton University Press; 2006.
98.
Gledhill, John. Power & its disguises: anthropological perspectives on politics. Boulder, Colo: Pluto Press; 1994.
99.
Foucault, Michel. Discipline and punish: the birth of the prison. 2nd Vintage Books ed. New York: Vintage Books; 1995.
100.
Mitchell T. Everyday Metaphors of Power. Theory and Society; 1990;19 (5).
101.
Mitchell T. Society, economy, and the state effect. State/culture: state-formation after the cultural turn. Ithaca, N.Y.: Cornell University Press; 1990.
102.
Anderson, Benedict R. O’G. Imagined communities: reflections on the origin and spread of nationalism. Rev. ed. London: Verso; 1991.
103.
Skinner Q. The state. Political innovation and conceptual change. Cambridge: Cambridge University Press; 1989. p. 90–131.
104.
Scott, James C. Weapons of the weak: everyday forms of peasant resistance. London: Yale University Press; 1985.
105.
Scott, James C. Seeing like a state: how certain schemes to improve the human condition have failed. London: Yale University Press; 1998.
106.
Bloch, Maurice. Ritual, history, and power: selected papers in anthropology. London: Athlone Press; 1989.
107.
Sangren S. Power and ideology: A critique of Foucauldian usage. 1995;
108.
Taussig, Michael T. The magic of the state. London: Routledge; 1997.
109.
Taussig, Michael T. The nervous system. New York: Routledge; 1992.
110.
GUPTA A. blurred boundaries: the discourse of corruption, the culture of politics, and the imagined state. American Ethnologist. 1995 May;22(2):375–402.
111.
Freeman L. Why are some people powerful? Questions of anthropology. Oxford: Berg; 2007.
112.
Bendix, Reinhard. Max Weber: an intellectual portrait. London: Methuen; 1966.
113.
Foucault M. Governmentality. The anthropology of the state: a reader. Malden, Mass: Blackwell; 2006. p. 131–143.
114.
Dumont L. Introduction. Homo hierarchicus: the caste system and its implications. Complete rev. English ed. Chicago: University of Chicago Press; 1980. p. 1–20.
115.
Louis Dumont. The functional equivalents of the individual in caste society. Contributions to Indian sociology. Paris, The Hague: Mouton & Co; 1965;8:85–99.
116.
Béteille et. al. A. Individualism and Equality [and Comments and Replies]. Current Anthropology. The University of Chicago Press; 1986;27(2):121–134.
117.
Louis Dumont and Andre Beteille. On Individualism and Equality. Current Anthropology. The University of Chicago Press; 1987;28(5):669–677.
118.
Parish SM. Equality and Hierarchy. Hierarchy and its discontents: culture and the politics of consciousness in caste society. Philadelphia: University of Pennsylvania Press; 1996. p. 41–65.
119.
Das, Veena. Critical events: an anthropological perspective on contemporary India. Delhi: Oxford University Press; 1995.
120.
Béteille, André. Caste, class, and power: changing patterns of stratification in a Tanjore village. 2nd ed. Delhi: Oxford University Press; 1996.
121.
Marriott M. Hindu Transactions: Diversity without Dualism. Transaction and meaning: directions in the anthropology of exchange and symbolic behavior. Philadelphia: Institute for the Study of Human Issues; 1979.
122.
Marriott M. Constructing an Indian ethnosociology. India through Hindu categories. London: Sage; 1990. p. 1–39.
123.
Parry, Jonathan P. Caste and kinship in Kangra. London [etc.]: Routledge and Kegan Paul; 1979.
124.
Parry J. Mauss, Dumont and the distinction between status and power. Marcel Mauss: a centenary tribute. New York: Berghahn Books; 1979.
125.
Raheja GG. India: Caste, Kingship, and Dominance Reconsidered. Annual Review of Anthropology. 1988 Oct;17(1):497–522.
126.
Joan P. Mencher. The Caste System Upside Down, or The Not-So-Mysterious East. Current Anthropology. The University of Chicago Press; 1974;15(4):469–493.
127.
Fuller, C. J., University of London. Caste today. Delhi: Oxford University Press; 1996.
128.
Dirks, Nicholas B. Castes of mind: colonialism and the making of modern India. Princeton, N.J.: Princeton University Press; 2001.
129.
Bayly, Susan. Caste, society and politics in India from the eighteenth century to the modern age. Cambridge: Cambridge University Press; 1999.
130.
Beynon, Huw. Working for Ford. 2nd ed. Harmondsworth: Penguin; 1984.
131.
Westwood, Sallie. All day, every day: factory and family in the making of women’s lives. London: Pluto; 1984.
132.
Nash, June C. We eat the mines and the mines eat us: dependency and exploitation in Bolivian tin mines. [Centennial ed.]. New York: Columbia University Press; 1993.
133.
Ong, Aihwa. Spirits of resistance and capitalist discipline: factory women in Malaysia. Albany: State University of New York Press; 1987.
134.
Mollona, Massimiliano. Made in Sheffield: an ethnography of industrial work and politics. New York: Berghahn Books; 2009.
135.
Jean-Jacques Rousseau. Discourse on the Origins and Foundations of Inequality Among Men. Global Vision Publishing House,India;
136.
Weber, Max, Runciman, W. G. Max Weber: selections in translation. Cambridge: Cambridge University Press; 1978.
137.
Dumont L. A modified view of our origins: the Christian beginnings of modern Individualism. The category of the person: anthropology, philosophy, history. Cambridge: Cambridge University Press; 1985.
138.
Dumont, Louis. Essays on individualism: modern ideology in anthropological perspective. Ann Arbor, Mich: UMI Books on Demand; 2004.
139.
Andre Beteille. Inequality among men. London: Blackwell; 1977.
140.
Kapferer B. Louis Dumont and a Holist Anthropology. Experiments in holism: theory and practice in contemporary anthropology. Chichester: Wiley-Blackwell; 2010.
141.
Macfarlane, Alan. The origins of English individualism: the family, property and social transition. Oxford: Blackwell; 1978.
142.
Macpherson, C. B. The political theory of possessive individualism: Hobbes to Locke. New York: Oxford University Press; 1990.
143.
Morris, Brian. Western conceptions of the individual. Oxford: Berg; 1991.
144.
Rio, Knut Mikjel, Smedal, Olaf H. Hierarchy: persistence and transformation in social formations. New York: Berghahn Books; 2009.
145.
Strathern M. Parts and wholes: refiguring relationships in a post-plural world. Conceptualizing society. London: Routledge; 1992.
146.
Myers, Fred R. Pintupi country, Pintupi self: sentiment, place, and politics among Western Desert aborigines. Canberra: Smithsonian Institution Press; 1986.
147.
Sperber D. Apparently irrational beliefs. Rationality and relativism. Oxford: Blackwell; 1982. p. 149–180.
148.
Lévi-Strauss C. The sorcerer and his magic. Structural anthropology [Internet]. New York: Basic Books; 1963. p. 167–185. Available from: http://www.aspresolver.com/aspresolver.asp?SOTH;S10021413
149.
Houseman M. Dissimulation and simulation as forms of religious reflexivity. Social Anthropology. 2007 Jan 19;10(1):77–89.
150.
Luhrmann, T. M. Persuasions of the witch’s craft: ritual magic in contemporary England. Oxford: Basil Blackwell; 1989.
151.
Lewis G. Between public assertion and private doubts. A Sepik ritual of healing and reflexivity. Social Anthropology. 2007 Jan 19;10(1):11–21.
152.
KIRSCH TG. Restaging the Will to Believe: Religious Pluralism, Anti-Syncretism, and the Problem of Belief. American Anthropologist. 2004 Dec;106(4):699–709.
153.
GABLE E. the decolonization of consciousness: local skeptics and the "will to be modern” in a West African village. American Ethnologist. 1995 May;22(2):242–257.
154.
Keane W. The evidence of the senses and the materiality of religion. Journal of the Royal Anthropological Institute. 2008 Apr;14(s1):S110–S127.
155.
Amiras MZ. Experience beyond Belief: The ‘Strangeness Curve’ and Integral Transformative Practice. Social Analysis. 2008 Mar 31;52(1):127–143.
156.
Benson Saler. Beliefs, Disbeliefs, and Unbeliefs. Anthropological Quarterly. The George Washington University Institute for Ethnographic Research; 1968;41(1):29–33.
157.
Radin, Paul, Dewey, John. Primitive man as philosopher. 2nd rev. ed. London: Dover Publications, Inc; 1957.
158.
J. Goody. A Kernel of Doubt. The Journal of the Royal Anthropological Institute. Royal Anthropological Institute of Great Britain and Ireland; 1996;2(4):667–681.
159.
Wadley RL, Pashia A, Palmer CT. Religious Scepticism and its Social Context: An Analysis of Iban Shamanism. Anthropological Forum. 2006 Mar;16(1):41–54.
160.
SHIPLEY JW. COMEDIANS, PASTORS, AND THE MIRACULOUS AGENCY OF CHARISMA IN GHANA. Cultural Anthropology. 2009 Aug;24(3):523–552.
161.
Pigg SL. The Credible and the Credulous: The Question of "Villagers’ Beliefs” in Nepal. Cultural Anthropology. 1996 May;11(2):160–201.
162.
Lambek M. On Catching up with Oneself: Learning to Know that One Means What One Does. Learning religion: anthropological approaches. New York: Berghahn Books; 2007.
163.
Engelke M. The Early Days of Johane Masowe: Self-Doubt, Uncertainty, and Religious Transformation. Comparative Studies in Society and History. 2005 Sep 8;47(04).
164.
Dennett D. Preachers who are not believers | Evolutionary Psychology.
165.
Tylor E. Religion in Primitive culture’. A reader in the anthropology of religion. 2nd ed. Malden, Mass: Blackwell; 1871.
166.
Saler B. Supernatural as a Western Category. Ethos. 1977 Apr;5(1):31–53.
167.
Robin Horton. A Definition of Religion, and its Uses. The Journal of the Royal Anthropological Institute of Great Britain and Ireland. Royal Anthropological Institute of Great Britain and Ireland; Vol. 90(No. 2):201–226.
168.
Spiro, Melford E., Kilborne, Benjamin, Langness, L. L. Culture and human nature. London: Transaction; 1994.
169.
Geertz, Clifford. The interpretation of cultures: selected essays. New York: Basic Books;
170.
Talal Asad. Anthropological Conceptions of Religion: Reflections on Geertz. Man. Royal Anthropological Institute of Great Britain and Ireland; Vol. 18(No. 2):237–259.
171.
Martin Southwold. Religious Belief. Man. Royal Anthropological Institute of Great Britain and Ireland; Vol. 14(No. 4):628–644.
172.
Poullion J. Remarks on the Verb "To Believe”. Between belief and transgression: structuralist essays in religion, history, and myth. Chicago: University of Chicago Press; 1979.
173.
Ruel M. Christians as Believers. Religious organization and religious experience. London: Academic Press; 1982.
174.
Needham, Rodney. Belief, language, and experience. Oxford: Blackwell; 1972.
175.
Saler, Benson. Conceptualizing religion: immanent anthropologists, transcendent natives, and unbounded categories. Leiden: E.J. Brill; 1993.
176.
Lindquist G, Coleman S. Against Belief? Social Analysis. 2008 Mar 31;52(1):1–18.
177.
SPERBER D. Intuitive and Reflective Beliefs. Mind & Language. 2008 Jun 28;12(1):67–83.
178.
Street A. Belief as relational action: Christianity and cultural change in Papua New Guinea. Journal of the Royal Anthropological Institute. 2010 Jun;16(2):260–278.
179.
Aishima H, Salvatore A. Doubt, faith, and knowledge: the reconfiguration of the intellectual field in post-Nasserist Cairo. Journal of the Royal Anthropological Institute. 2009 May;15:S41–S56.
180.
Bateson, Gregory. Naven. 1936.
181.
KAI KRESSE. PHILOSOPHISING IN MOMBASA: KNOWLEDGE, ISLAM AND INTELLECTUAL PRACTICE ON THE SWAHILI COAST. EDINBURGH: EDINBURGH UNIV PRESS;
182.
EVA KELLER. ROAD TO CLARITY: SEVENTH-DAY ADVENTISM IN MADAGASCAR. NEW YORK: PALGRAVE MACMILLAN;
183.
Justin L. Barrett. Why Would Anyone Believe in God? (Cognitive Science of Religion Series). AltaMira Press;
184.
Boyer, Pascal. The naturalness of religious ideas: a cognitive theory of religion. Berkeley, CA: University of California Press; 1994.
185.
Whitehouse, Harvey. Modes of Religiosity: A Cognitive Theory of Religious Transmission. 2004.
186.
Evans-Pritchard EE. The notion of witchcraft explains unfortunate events. Witchcraft, oracles, and magic among the Azande [Internet]. [New ed.]. Oxford: Clarendon; 1976. p. 18–32. Available from: https://contentstore.cla.co.uk/secure/link?id=f14f6f37-4d36-e711-80c9-005056af4099
187.
Harding SF. The creation museum. The book of Jerry Falwell: fundamentalist language and politics. Chichester: Princeton University Press; 2000. p. 210–227.
188.
Comaroff J, Comaroff JL. Occult economies and the violence of abstraction: notes from the South African postcolony. American Ethnologist. 1999 May;26(2):279–303.
189.
QUIJADA JB. Soviet science and post-Soviet faith: Etigelov’s imperishable body. American Ethnologist. 2012 Feb;39(1):138–154.
190.
Sneath D. Reading the Signs by Lenin’s Light: Development, Divination and Metonymic Fields in Mongolia. Ethnos. 2009 Mar;74(1):72–90.
191.
Parish J. From the body to the wallet: conceptualizing Akan witchcraft at home and abroad. Journal of the Royal Anthropological Institute. 2003 Mar 31;6(3):487–500.
192.
van de PORT M. Visualizing the sacred: Video technology, ‘televisual’ style, and the religious imagination in Bahian candombl�. American Ethnologist. 2006 Aug;33(3):444–461.
193.
Cowan, Douglas E. Cyberhenge: modern Pagans on the Internet. London: Routledge; 2005.
194.
Gell A. The technology of enchantment and the enchantment of technology. Anthropology, art and aesthetics [Internet]. Oxford: Clarendon Press; 1992. p. 40–63. Available from: http://ls-tlss.ucl.ac.uk/course-materials/ANTHGS02_74805.pdf
195.
Latour, Bruno. We have never been modern. Cambridge, Mass: Harvard University Press; 1993.
196.
Wiener M. Hidden forces. Colonialism and the politics of magic in the Netherlands Indies. Magic and modernity: interfaces of revelation and concealment. Stanford, Calif: Stanford University Press; 2003.
197.
Favret-Saada, Jeanne. Deadly words: witchcraft in the Bocage. Cambridge: Cambridge University Press; 1980.
198.
McIntosh J. ‘Going Bush’: Black Magic, White Ambivalence and Boundaries of Belief in Postcolonial Kenya. Journal of Religion in Africa. 2006 Nov 1;36(3):254–295.
199.
Taussig, Michael T. The devil and commodity fetishism in South America. Chapel Hill: University of North Carolina Press; 1980.
200.
Ong, Aihwa. Spirits of resistance and capitalist discipline: factory women in Malaysia. Albany: State University of New York Press; 1987.
201.
Kwon H. The dollarization of Vietnamese ghost money. Journal of the Royal Anthropological Institute. 2007 Mar;13(1).
202.
Smith JH. Buying a better witch doctor: Witch-finding, neoliberalism, and the development imagination in the Taita Hills, Kenya. American Ethnologist. 2005 Feb;32(1):141–158.
203.
Sanders T. Buses in Bongoland: Seductive analytics and the occult. Anthropological Theory. 2008 Jun 1;8(2):107–132.
204.
Piot, Charles. Nostalgia for the future: West Africa after the Cold War. Chicago: University of Chicago Press; 2010.
205.
Lévi-Strauss, Claude. Structural anthropology. Harmondsworth: Penguin; 1977.
206.
Sperber, Dan, Morton, Alice L. Rethinking symbolism. Cambridge: Cambridge University Press [etc.]; 1975.
207.
Weiner J. Myth and Metaphor. Companion encyclopedia of anthropology. [New ed.]. London: Routledge; 1994.
208.
Leenhardt, Maurice. Do kamo: person and myth in the Melanesian world. Chicago: University of Chicago Press; 1979.
209.
Barth F. Cosmologies in the Making: A Generative Approach to Cultural Variation in Inner New Guinea [Internet]. Cambridge: Cambridge University Press; 1987. Available from: http://dx.doi.org/10.1017/CBO9780511607707
210.
Michael Taussig. History as Sorcery. Representations; (No. 7):87–109.
211.
Makris GP. Slavery, Possession and History: The Construction of the Self among Slave Descendants in the Sudan. Africa: Journal of the International African Institute [Internet]. 1996;66(2). Available from: www.jstor.org/stable/10.2307/1161315
212.
Lambek M. The Sakalava Poiesis of History: Realizing the Past Through Spirit Possession in Madagascar. American Ethnologist. 1998 May;25(2):106–127.
213.
Sahlins, Marshall David. Islands of history. London: Tavistock; 1987.
214.
Eliade, Mircea. The myth of the eternal return: cosmos and history. 2nd pbk. ed. Oxford: Princeton University Press; 2005.
215.
S. J. Tambiah. The Magical Power of Words. MAN; Vol. 3(No. 2):175–208.
216.
Arno A. Aesthetics, Intuition, and Reference in Fijian Ritual Communication: Modularity in and out of Language. American Anthropologist. 2003 Dec;105(4):807–819.
217.
Keane W. RELIGIOUS LANGUAGE. Annual Review of Anthropology. 1997 Oct 21;26(1):47–71.
218.
Malinowski, Bronislaw. Magic, science and religion and other essays. London: Souvenir Press (Educational and Academic); 1974.
219.
Mauss, Marcel. A general theory of magic. London: Routledge; 2001.
220.
Horton R. African Traditional Thought and Western Science. Rationality. New York, NY, USA: Blackwell; 1974.
221.
Lévy-Bruhl, Lucien. How natives think. Princeton, N.J.: Princeton University Press; 1985.
222.
Tambiah, Stanley Jeyaraja. Magic, science, religion, and the scope of rationality. Cambridge: Cambridge University Press; 1990.
223.
Hollis, Martin, Lukes, Steven. Rationality and relativism. Oxford: Basil Blackwell; 1982.
224.
Bloch, Maurice. How we think they think: anthropological approaches to cognition, memory, and literacy. Boulder, Colo: Westview Press; 1998.
225.
Lett J. Science, Religion, and Anthropology. Anthropology of religion: a handbook. London: Greenwood Press; 1997.
226.
Weber, Max, Strong, Tracy B., Livingstone, Rodney, Weber, Max, Weber, Max, Owen, David S. The vocation lectures: ’Science as a vocation’ ; ‘Politics as a vocation’. Cambridge: Hackett; 2004.
227.
Kapferer B. Introduction: Outside all reason: Magic, sorcery, and epistemology in anthropology’. Social Analysis. 2002 Jan 1;46(3):1–30.
228.
Atkinson JM. The Effectiveness of Shamans in an Indonesian Ritual. American Anthropologist. 1987 Jun;89(2):342–355.
229.
Novellino D. From impregnation to attunement: a sensory view of how magic works. Journal of the Royal Anthropological Institute. 2009 Dec;15(4):755–776.
230.
JONES GM. MAGIC WITH A MESSAGE: The Poetics of Christian Conjuring. Cultural Anthropology. 2012 May;27(2):193–214.
231.
Geertz C. Ritual and Social Change: A Javanese Example. American Anthropologist. 1957 Feb;59(1):32–54.
232.
McIntosh J. Reluctant Muslims: embodied hegemony and moral resistance in a Giriama spirit possession complex. Journal of the Royal Anthropological Institute. 2004 Mar;10(1):91–112.
233.
Schieffelin E. On failure and performance: throwing the medium out of the seance. The performance of healing. London: Routledge; 1996. p. 59–89.
234.
Rouche J. Les maitres fous.
235.
Henley P. Spirit possession, power, and the absent presence of Islam: re-viewing Les ma�tres fous. Journal of the Royal Anthropological Institute. 2006 Dec;12(4):731–761.
236.
STARRETT G. the hexis of interpretation: Islam and the body in the Egyptian popular school. American Ethnologist. 1995 Nov;22(4):953–969.
237.
BOWEN JR. on scriptural essentialism and ritual variation: Muslim sacrifice in Sumatra and Morocco. American Ethnologist. 1992 Nov;19(4):656–671.
238.
Hirsch E. Making up People in Papua. Journal of the Royal Anthropological Institute. 2001 Jun;7(2):241–256.
239.
Saez OC. In search of ritual: tradition, outer world and bad manners in the Amazon. Journal of the Royal Anthropological Institute. 2004 Mar;10(1):157–173.
240.
WOLF M. the woman who didn’t become a shaman. American Ethnologist. 1990 Aug;17(3):419–430.
241.
Emmrich C. ‘All the King’s Horses and All the King’s Men’: the 2004 Red Matsyendrantha Incident in Lalitpur’. When rituals go wrong: mistakes, failure and the dynamics of ritual. Leiden: Brill; 2007.
242.
Howe L. Risk, Ritual and Performance. Journal of the Royal Anthropological Institute. 2003 Mar 31;6(1):63–79.
243.
Masquelier, Adeline Marie. Prayer has spoiled everything: possession, power, and identity in an Islamic town of Niger. Durham, NC: Duke University Press; 2001.
244.
Boddy J. Managing Tradition. Superstition and the making of national identity among Sudanese women refugees. The pursuit of certainty: religious and cultural formulations. London: Routledge; 1995.
245.
Meyer B. Religious revelation, secrecy and the limits of visual representation. Anthropological Theory. 2006 Dec 1;6(4):431–453.
246.
Robbins, Joel. Becoming sinners: Christianity and moral torment in a Papua New Guinea society. Berkeley, Calif: University of California Press; 2004.
247.
Cannell, Fenella. The anthropology of Christianity. Durham [N.C.]: Duke University Press; 2006.
248.
Sarró, Ramon, International African Institute. The politics of religious change on the upper Guinea coast: iconoclasm done and undone. Edinburgh: Edinburgh University Press, for the International African Institute, London; 2009.
249.
Humphrey C, Laidlaw JA. The archetypal actions of ritual: an essay on ritual as action illustrated by the Jain rite of worship [Internet]. New York: Clarendon Press; 1994. Available from: http://hdl.handle.net/2027/heb.30600
250.
Wagner R. Ritual As Communication: Order, Meaning, and Secrecy in Melanesian Initiation Rites. Annual Review of Anthropology. 1984 Oct;13(1):143–155.
251.
Robbins J. Ritual Communication and Linguistic Ideology: A Reading and Partial Reformulation of Rappaport’s Theory of Ritual. Current Anthropology. 2001 Dec;42(5):591–614.
252.
WIRTZ K. How diasporic religious communities remember: Learning to speak the "tongue of the " in Cuban Santer�a. American Ethnologist. 2007 Feb;34(1):108–126.
253.
Coleman S. When Silence isn’t Golden: charismatic speech and the limits of literalism. The limits of meaning: case studies in the anthropology of Christianity. New York: Berghahn; 2006.
254.
Frits Staal. The Meaninglessness of ritual. Numen; Vol. 26:2–22.
255.
Orsi, Robert A. Between Heaven and Earth: the religious worlds people make and the scholars who study them. Oxford: Princeton University Press; 2005.
256.
Jon P. Mitchell. A moment with Christ: The Importance of Feelings in the analysis of Belief. The Journal of the Royal Anthropological Institute; Vol. 3(No. 1):79–94.
257.
Festinger, Leon, Schachter, Stanley, Riecken, Henry William. When prophecy fails. Minneapolis: University of Minnesota Press;
258.
Worsley, Peter. The trumpet shall sound: a study of ‘Cargo’ cults in Melanesia. [2nd ed.]. London: Paladin; 1970.
259.
Tumminia, Diana G. When prophecy never fails: myth and reality in a flying-saucer group. [Oxford]: Oxford Scholarship Online; 2005;Oxford scholarship online.
260.
Bloch M. Prey into hunter: the politics of religious experience [Internet]. Cambridge: Cambridge University Press; 1992. Available from: https://www.cambridge.org/core/books/prey-into-hunter/D6CBDBFED6ACD576D346410B2099CF29
261.
Stanley Jeyaraja Tambiah. A performative approach to ritual. London: Oxford University Press; 1979.
262.
Bloch M. Symbols, song, dance and features of articulation : is religion an extreme form of traditional authority? Ritual, history, and power: selected papers in anthropology [Internet]. London: Athlone Press; 1989. p. 19–45. Available from: http://ls-tlss.ucl.ac.uk/course-materials/ANTHGS02_74830.pdf
263.
Bourdillon MFC. Knowing the World or Hiding It: A Response to Maurice Bloch . 1978;13(4):591–599.
264.
Jonathan Parry. Ghosts, Greed and Sin: The Occupational Identity of the Benares Funeral Priests. MAN; Vol. 15(No. 1):88–111.
265.
Ortner, Sherry B. The Sherpas through their rituals. Cambridge: Cambridge University Press; 1978.
266.
Rappaport, Roy A. Ritual and religion in the making of humanity. Cambridge: Cambridge University Press; 1999.
267.
Asad, Talal. Genealogies of religion: discipline and reasons of power in Christianity and Islam. Baltimore: Johns Hopkins University Press; 1993.
268.
Mahmood S. Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of salat. American Ethnologist. 2001 Nov;28(4):827–853.
269.
SIMON GM. The soul freed of cares? Islamic prayer, subjectivity, and the contradictions of moral selfhood in Minangkabau, Indonesia. American Ethnologist. 2009 May;36(2):258–275.
270.
Foucault, Michel, Martin, Luther H., Gutman, Huck, Hutton, Patrick H. Technologies of the self: a seminar with Michel Foucault. London: Tavistock; 1988.
271.
Mauss M. Techniques of the body’. Incorporations. [Cambridge, Mass.]: Zone; 1992.
272.
Lienhardt, R. G. Divinity and experience: the religion of the Dinka. Oxford: Clarendon Press; 1990.
273.
Lambek M. Rheumatic irony : questions of agency and self-deception as refracted through the art of living with spirits. Illness and irony: on the ambiguity of suffering in culture [Internet]. New York: Berghahn Books; 2004. p. 40–59. Available from: http://ls-tlss.ucl.ac.uk/course-materials/ANTHGS02_74831.pdf
274.
Schnechner R. Ritual and performance. Companion encyclopedia of anthropology. [New ed.]. London: Routledge; 1994.
275.
Crapanzano V. The Scene: Shadowing the Real. In: McLean A, Leibing A, editors. The Shadow Side of Fieldwork. Oxford, UK: Blackwell Publishing Ltd; 2007. p. 81–105.
276.
Myerhoff, Barbara G., Moore, Sally Falk. Secular ritual. Assen: Van Gorcum; 1977.
277.
Marc Abeles. Modern Political Ritual: Ethnography of an Inauguration and a Pilgrimage by President Mitterand. Cultural Anthropology; Vol. 29(No. 3):391–404.
278.
Bellah, Robert Neelly. Beyond belief: essays on religion in a post-traditional world. [1st ed.]. New York: Harper & Row;
279.
Durkheim E. Definition of religious phenomena and of religion. The elementary forms of religious life. London: Free Press; 1995. p. 21–44.
280.
Engelke M. Strategic Secularism: Bible Advocacy in England. Social Analysis. 2009 May 30;53(1):39–54.
281.
Højer L. Absent powers: magic and loss in post-socialist Mongolia. Journal of the Royal Anthropological Institute. 2009 Sep;15(3):575–591.
282.
Pals, Daniel L. Seven theories of religion. New York: Oxford University Press; 1996.
283.
Budd, Susan. Varieties of unbelief: atheists and agnostics in English society, 1850-1960. London: Heinemann; 1977.
284.
McBrien J, Pelkmans M. Turning Marx on his Head: Missionaries, `Extremists’ and Archaic Secularists in Post-Soviet Kyrgyzstan. Critique of Anthropology. 2008 Mar 1;28(1):87–103.
285.
Weber M. The spirit of capitalism. The Protestant ethic and the spirit of capitalism [Internet]. Chicago, Ill: Fitzroy Dearborn; 2001. p. 13–37. Available from: http://UCL.eblib.com/patron/FullRecord.aspx?p=1273213
286.
Bennett, Jane. The enchantment of modern life: attachments, crossings, and ethics. Oxford: Princeton University Press; 2001.
287.
ELISHA O. MORAL AMBITIONS OF GRACE: The Paradox of Compassion and Accountability in Evangelical Faith-Based Activism. Cultural Anthropology. 2008 Feb;23(1):154–189.
288.
Schram R. Witches’ wealth: witchcraft, confession, and Christianity in Auhelawa, Papua New Guinea. Journal of the Royal Anthropological Institute. 2010 Dec;16(4):726–742.
289.
Catalani A. From Shrines to Glass Cases: Yoruba Intangible Heritage Displayed in Western Museums’. Orisa Yoruba Gods and Spiritual Identity in Africa and the Diaspora. Africa World Press, Inc.; 2005.
290.
Dawkins, Richard. The God delusion. London: Black Swan; 2007.
291.
Robbins J, Rodkey C. ‘Beating “God” to death: radical theology and the new atheism’. Religion and the new atheism: a critical appraisal. Leiden: Brill; 2010.
292.
Casanova, José. Public religions in the modern world. Chicago: University of Chicago Press; 1994.
293.
Davie, Grace. Religion in Britain since 1945: believing without belonging. Cambridge, Mass: Blackwell; 1994.
294.
Stark R. Secularization, R.I.P. Sociology of Religion. 1999 Autumn;60(3).
295.
Heelas, Paul, Woodhead, Linda. The spiritual revolution: why religion is giving way to spirituality. Malden, Mass: Blackwell; 2005.
296.
Cannell F. The Anthropology of Secularism. Annual Review of Anthropology. 2010 Oct 21;39(1):85–100.
297.
Brox T. Unyoking the political from the religious: secularisation anddemocratization in the Tibetan community in exile. Varieties of secularism in Asia. New York: Routledge; 2012.
298.
Quack, Johannes. Disenchanting India: organized rationalism and criticism of religion in India. New York: Oxford University Press; 2011.
299.
ENGELKE M. Angels in Swindon: Public religion and ambient faith in England. American Ethnologist. 2012 Feb;39(1):155–170.
300.
Berger, Peter L. A rumour of angels: modern society and the rediscovery of the supernatural. London: Allen Lane; 1970.
301.
Taylor, Charles. A secular age. Cambridge, Mass: Belknap Press of Harvard University Press; 2007.
302.
Stefanos Geroulanos. An atheism that is not humanist emerges in French thought. Stanford, Calif: Stanford University Press; 2010.
303.
FERNANDO ML. Reconfiguring freedom: Muslim piety and the limits of secular law and public discourse in France. American Ethnologist. 2010 Feb;37(1):19–35.
304.
Agrama HA. Reflections on secularism, democracy, and politics in Egypt. American Ethnologist. 2012 Feb;39(1):26–31.
305.
Starrett G. The Varieties of Secular Experience. Comparative Studies in Society and History. 2010 Jun 18;52(03):626–651.
306.
HIRSCHKIND C. IS THERE A SECULAR BODY? Cultural Anthropology. 2011 Nov;26(4):633–647.
307.
Sonja Luehrmann. Secularism Soviet style. Bloomington: Indiana University Press; 2011.
308.
Gilsenan M. Signs of truth: enchantment, modernity and the dreams of peasant women. Journal of the Royal Anthropological Institute. 2000 Dec;6(4):597–615.
309.
Buyandelgeriyn, Manduhai. Dealing with uncertainty: Shamans, marginal capitalism, and the remaking of history in postsocialist Mongolia: American ethnologist . 2007;34(1).
310.
Broz L. Conversion to Religion? Negotiating Continuity and discontinuity in contemporary Altai’. Conversion after socialism. New York: Berghahn Books; 2009.
311.
Lindquist G. Spirits and Souls of Business: New Russians, Magic and the Esthetics of Kitsch. Journal of Material Culture. 2002 Nov 1;7(3):329–343.
312.
Starrett G. Islam and the politics of enchantment. Journal of the Royal Anthropological Institute. 2009 May;15:S222–S240.
313.
Csordas TJ. Global religion and the re-enchantment of the world: The case of the Catholic Charismatic Renewal. Anthropological Theory. 2007 Sep 1;7(3):295–314.
314.
Washington, Peter. Madame Blavatsky’s baboon: a history of the mystics, mediums, and misfits who brought spiritualism to America. New York: Schocken Books; 1995.
315.
Jobling, J’annine. Fantastic spiritualities: monsters, heroes and the contemporary religious imagination. London: T&T Clark; 2010.
316.
Cusack, Carole M. Invented religions: imagination, fiction and faith. Farnham: Ashgate; 2010.
317.
Carsten J. The Politics of Forgetting: Migration, Kinship and Memory on the Periphery of the Southeast Asian State. The Journal of the Royal Anthropological Institute. Royal Anthropological Institute of Great Britain and Ireland; 1995;1(2):317–335.
318.
Shore et. al. C. Virgin Births and Sterile Debates: Anthropology and the New Reproductive Technologies. Current Anthropology. The University of Chicago Press; 1992;33(3):295–314.
319.
Watters E. Understanding the Urban Tribe. Urban Tribes: Are Friends the New Family? London: Bloomsbury; 2004. p. 40–69.
320.
Leach ER. The Structural Implications of Matrilateral Cross-Cousin Marriage. The Journal of the Royal Anthropological Institute of Great Britain and Ireland. Royal Anthropological Institute of Great Britain and Ireland; 1951;81(1):23–55.
321.
Lévi-Strauss C. Alliance and descent. The elementary structures of kinship [Internet]. Boston: Beacon Press; 1969. Available from: http://www.aspresolver.com/aspresolver.asp?SOTH;S10023163
322.
Hart K. Love by Arrangement: The Ambiguity of ‘Spousal Choice’ in a Turkish Village. The Journal of the Royal Anthropological Institute. Royal Anthropological Institute of Great Britain and Ireland; 2007;13(2):345–362.
323.
Bourdieu P. The Kabyle House or the World Reversed. The logic of practice. Cambridge: Polity Press; 1990. p. 271–283.
324.
Bloch M. The resurrection of the house amongst the Zafimaniry of Madagascar. In: Carsten J, Hugh-Jones S, editors. About the house : Lévi-Strauss and beyond [Internet]. Cambridge: Cambridge University Press; 1995. p. 69–83. Available from: http://dx.doi.org/10.1017/CBO9780511607653
325.
Bloch M. The resurrection of the house amongst the Zafimaniry of Madagascar. In: Carsten J, Hugh-Jones S, editors. About the house : Lévi-Strauss and beyond. Cambridge: Cambridge University Press; 1995. p. 69–83.
326.
Douglas M. External boundaries. Purity and danger: an analysis of concept of pollution and taboo [Internet]. London: Routledge; 2002. p. 141–159. Available from: http://ls-tlss.ucl.ac.uk/course-materials/ANTHGS02_74835.pdf
327.
Jean-Klein I. Into committees, out of the house? Familiar forms in the organization of Palestinian committee activism during the first intifada. American Ethnologist. 2003 Nov;30(4):556–577.
328.
Lawrence P, Skidmore M, Program in Conflict, Religion, and Peacebuilding. Women and the contested state: religion, violence, and agency in South and Southeast Asia [Internet]. Notre Dame: University of Notre Dame Press; 2007. Available from: http://muse.jhu.edu/books/9780268092696/
329.
Skidmore M, Lawrence P, editors. Women and the contested state : religion, violence, and agency in South and Southeast Asia. Notre Dame, Ind.: University of Notre Dame Press; 2007.
330.
FISCHER MMJ. The Rhythmic Beat of the Revolution in Iran. Cultural Anthropology. 2010 Jul 20;25(3):497–543.
