Abeles, M, ‘Parliament, Politics and Ritual’, in Rituals in Parliaments (Peter Lang Publishing, 2006)
Agrama, Hussein Ali, ‘Reflections on Secularism, Democracy, and Politics in Egypt’, American Ethnologist, 39.1 (2012), 26–31 <https://doi.org/10.1111/j.1548-1425.2011.01342.x>
Aishima, Hatsuki, and Armando Salvatore, ‘Doubt, Faith, and Knowledge: The Reconfiguration of the Intellectual Field in Post-Nasserist Cairo’, Journal of the Royal Anthropological Institute, 15 (2009), S41–56 <https://doi.org/10.1111/j.1467-9655.2009.01541.x>
Amiras, Mira Z., ‘Experience beyond Belief: The “Strangeness Curve” and Integral Transformative Practice’, Social Analysis, 52.1 (2008), 127–43 <https://doi.org/10.3167/sa.2008.520108>
Anderson, Benedict R. O’G., Imagined Communities: Reflections on the Origin and Spread of Nationalism, Rev. ed (London: Verso, 1991)
Anderson, Benedict Richard O’Gorman, ‘The Idea of Power in Javanese Culture’, in Language and Power: Exploring Political Cultures in Indonesia (Jakarta: Equinox, 2006), pp. 17–77 <http://books.google.com/books?vid=ISBN9793780401&printsec=toc>
Andre Beteille, Inequality among Men (London: Blackwell, 1977)
Appadurai, A., ‘Dead Certainty: Ethnic Violence in the Era of Globalization’, Public Culture, 10.2 (1998), 225–47 <https://doi.org/10.1215/08992363-10-2-225>
Argenti-Pillen, Alex, Masking Terror: How Women Contain Violence in Southern Sri Lanka (Philadelphia: University of Pennsylvania Press, 2003)
Arno, Andrew, ‘Aesthetics, Intuition, and Reference in Fijian Ritual Communication: Modularity in and out of Language’, American Anthropologist, 105.4 (2003), 807–19 <https://doi.org/10.1525/aa.2003.105.4.807>
Asad, Talal, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore: Johns Hopkins University Press, 1993)
———, The Kababish Arabs: Power, Authority and Consent in a Nomadic Tribe (London: Hurst, 1970)
Astuti, Rita, Jonathan P. Parry, and Charles Stafford, Questions of Anthropology (Oxford: Berg, 2007), London School of Economics monographs on social anthropology
Atkinson, Jane Monnig, ‘The Effectiveness of Shamans in an Indonesian Ritual’, American Anthropologist, 89.2 (1987), 342–55 <https://doi.org/10.1525/aa.1987.89.2.02a00040>
Aziz Al-Azmeh, Muslim Kingship (I. B. Tauris)
Balandier, Georges and Sheridan, Alan, Political Anthropology (London: Penguin, 1970)
Barnard, Alan, and Jonathan Spencer, Encyclopedia of Social and Cultural Anthropology, [New ed.] (London: Routledge, 2002), Routledge world reference
Barnard, Alan and Spencer, Jonathan, Encyclopedia of Social and Cultural Anthropology, [New ed.] (London: Routledge, 2002), Routledge world reference
Barth, Fredrik, Cosmologies in the Making: A Generative Approach to Cultural Variation in Inner New Guinea (Cambridge: Cambridge University Press, 1987), Cambridge Studies in Social and Cultural Anthropology <http://dx.doi.org/10.1017/CBO9780511607707>
Bateson, Gregory, Naven, 1936
Bayart, Jean-François, The State in Africa: The Politics of the Belly (Harlow: Longman, 1993)
Bayly, Susan, Caste, Society and Politics in India from the Eighteenth Century to the Modern Age (Cambridge: Cambridge University Press, 1999), The new Cambridge history of India
Bellah, Robert Neelly, Beyond Belief: Essays on Religion in a Post-Traditional World, [1st ed.] (New York: Harper & Row)
Bendix, Reinhard, Max Weber: An Intellectual Portrait (London: Methuen, 1966)
Bennett, Jane, The Enchantment of Modern Life: Attachments, Crossings, and Ethics (Oxford: Princeton University Press, 2001)
Benson Saler, ‘Beliefs, Disbeliefs, and Unbeliefs’, Anthropological Quarterly, 41.1 (1968), 29–33 <https://doi.org/10.2307/3316891>
Berger, Peter L., A Rumour of Angels: Modern Society and the Rediscovery of the Supernatural (London: Allen Lane, 1970)
Béteille, André, Caste, Class, and Power: Changing Patterns of Stratification in a Tanjore Village, 2nd ed (Delhi: Oxford University Press, 1996)
Béteille et. al., André, ‘Individualism and Equality [and Comments and Replies]’, Current Anthropology, 27.2 (1986), 121–34
Beynon, Huw, Working for Ford, 2nd ed (Harmondsworth: Penguin, 1984), Pelican books
Bloch, Maurice, How We Think They Think: Anthropological Approaches to Cognition, Memory, and Literacy (Boulder, Colo: Westview Press, 1998)
Bloch, Maurice, Prey into Hunter: The Politics of Religious Experience (Cambridge: Cambridge University Press, 1992), The Lewis Henry Morgan lectures <https://www.cambridge.org/core/books/prey-into-hunter/D6CBDBFED6ACD576D346410B2099CF29>
Bloch, Maurice, Ritual, History, and Power: Selected Papers in Anthropology (London: Athlone Press, 1989), Monographs on social anthropology
Bloch, Maurice, ‘Symbols, Song, Dance and Features of Articulation : Is Religion an Extreme Form of Traditional Authority?’, in Ritual, History, and Power: Selected Papers in Anthropology (London: Athlone Press, 1989), Monographs on social anthropology, 19–45 <http://ls-tlss.ucl.ac.uk/course-materials/ANTHGS02_74830.pdf>
———, ‘The Resurrection of the House amongst the Zafimaniry of Madagascar’, in About the House : Lévi-Strauss and Beyond, ed. by Janet Carsten and Stephen Hugh-Jones (Cambridge: Cambridge University Press, 1995), pp. 69–83 <http://dx.doi.org/10.1017/CBO9780511607653>
———, ‘The Resurrection of the House amongst the Zafimaniry of Madagascar’, in About the House : Lévi-Strauss and Beyond, ed. by Janet Carsten and Stephen Hugh-Jones (Cambridge: Cambridge University Press, 1995), pp. 69–83
Boddy, Janice, ‘Managing Tradition. Superstition and the Making of National Identity among Sudanese Women Refugees’, in The Pursuit of Certainty: Religious and Cultural Formulations (London: Routledge, 1995), The uses of knowledge
Borofsky, Robert, Assessing Cultural Anthropology (London: McGraw-Hill, 1994)
Borofsky, Robert and Albert, Bruce, Yanomami: The Fierce Controversy and What We Can Learn from It (Berkeley: University of California Press, 2005), California series in public anthropology
Bourdieu, Pierre, ‘The Kabyle House or the World Reversed’, in The Logic of Practice (Cambridge: Polity Press, 1990), pp. 271–83
Bourdillon, M. F. C. , ‘Knowing the World or Hiding It: A Response to Maurice Bloch ’, 13.4 (1978), 591–99
Bourgois, Philippe I., In Search of Respect: Selling Crack in El Barrio (Cambridge: Cambridge University Press, 1995), Structural analysis in the social sciences
Bourgois, San Philippe and Scheper-Hughes, Nancy, Violence in War and Peace (Oxford: Blackwell, 2004), Blackwell readers in anthropology
BOWEN, JOHN R., ‘On Scriptural Essentialism and Ritual Variation: Muslim Sacrifice in Sumatra and Morocco’, American Ethnologist, 19.4 (1992), 656–71 <https://doi.org/10.1525/ae.1992.19.4.02a00020>
Boyer, Pascal, The Naturalness of Religious Ideas: A Cognitive Theory of Religion (Berkeley, CA: University of California Press, 1994)
Brox, Trine, ‘Unyoking the Political from the Religious: Secularisation Anddemocratization in the Tibetan Community in Exile’, in Varieties of Secularism in Asia (New York: Routledge, 2012)
Broz, Ludek, ‘Conversion to Religion? Negotiating Continuity and Discontinuity in Contemporary Altai’’, in Conversion after Socialism (New York: Berghahn Books, 2009)
Budd, Susan, Varieties of Unbelief: Atheists and Agnostics in English Society, 1850-1960 (London: Heinemann, 1977)
Buyandelgeriyn, Manduhai, ‘Dealing with Uncertainty: Shamans, Marginal Capitalism, and the Remaking of History in Postsocialist Mongolia’:, American Ethnologist , 34.1 (2007) <https://doi.org/10.1525/ae.2007.34.1.127>
Candea, Matei, ‘"Our Division of the Universe”’, Current Anthropology, 52.3 (2011), 309–34 <https://doi.org/10.1086/659748>
Cannell, Fenella, The Anthropology of Christianity (Durham [N.C.]: Duke University Press, 2006)
Cannell, Fenella, ‘The Anthropology of Secularism’, Annual Review of Anthropology, 39.1 (2010), 85–100 <https://doi.org/10.1146/annurev.anthro.012809.105039>
Carsten, Janet, ‘The Politics of Forgetting: Migration, Kinship and Memory on the Periphery of the Southeast Asian State’, The Journal of the Royal Anthropological Institute, 1.2 (1995), 317–35
Casanova, José, Public Religions in the Modern World (Chicago: University of Chicago Press, 1994)
Catalani, Anna, ‘From Shrines to Glass Cases: Yoruba Intangible Heritage Displayed in Western Museums’’, in Orisa. Yoruba Gods and Spiritual Identity in Africa and the Diaspora. (Africa World Press, Inc., 2005)
Chagnon, Napoleon, ‘Reproductive and Somatic Conflicts of Interest in the Genesis of Violence and Warfare Among Tribesmen’, in The Anthropology of War (Cambridge: Cambridge University Press, 1990), School of American Research advanced seminar series, 77–104
Chagnon, Napoleon A, ‘Ya̦nomamö Warfare’, in Ya̦nomamö, 5th ed (Fort Worth: Harcourt Brace College Publishers, 1997), Case studies in cultural anthropology, 185–206
Clastres, Pierre, ‘Society against the State’, in Society against the State: Essays in Political Anthropology (New York: Zone Books, 1987), pp. 189–218
Coleman, Simon, ‘When Silence Isn’t Golden: Charismatic Speech and the Limits of Literalism’, in The Limits of Meaning: Case Studies in the Anthropology of Christianity (New York: Berghahn, 2006)
Comaroff, Jean, and John L. Comaroff, ‘Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony’, American Ethnologist, 26.2 (1999), 279–303 <https://doi.org/10.1525/ae.1999.26.2.279>
Coronil, Fernando, The Magical State: Nature, Money, and Modernity in Venezuela (Chicago: University of Chicago Press, 1997)
Cowan, Douglas E., Cyberhenge: Modern Pagans on the Internet (London: Routledge, 2005)
Crapanzano, Vincent, ‘The Scene: Shadowing the Real’, in The Shadow Side of Fieldwork, ed. by Athena McLean and Annette Leibing (Oxford, UK: Blackwell Publishing Ltd, 2007), pp. 81–105 <https://doi.org/10.1002/9780470692455.ch3>
Csordas, T. J., ‘Global Religion and the Re-Enchantment of the World: The Case of the Catholic Charismatic Renewal’, Anthropological Theory, 7.3 (2007), 295–314 <https://doi.org/10.1177/1463499607080192>
Cusack, Carole M., Invented Religions: Imagination, Fiction and Faith (Farnham: Ashgate, 2010), Ashgate new religions
Daniel, E. Valentine, Charred Lullabies: Chapters in an Anthropography of Violence (Princeton, N.J.: Princeton University Press, 1996), Princeton studies in culture/power/history
Das, Veena, Critical Events: An Anthropological Perspective on Contemporary India (Delhi: Oxford University Press, 1995)
———, Critical Events: An Anthropological Perspective on Contemporary India (Delhi: Oxford University Press, 1995)
———, Mirrors of Violence: Communities, Riots and Survivors in South Asia (New York: Oxford University Press, 1990)
———, Violence and Subjectivity (Berkeley: University of California Press, 2000)
Davie, Grace, Religion in Britain since 1945: Believing without Belonging (Cambridge, Mass: Blackwell, 1994), Making contemporary Britain
Dawkins, Richard, The God Delusion (London: Black Swan, 2007)
Dennett, Daniel, ‘Preachers Who Are Not Believers | Evolutionary Psychology’
Dirks, Nicholas B., Castes of Mind: Colonialism and the Making of Modern India (Princeton, N.J.: Princeton University Press, 2001)
Douglas, Mary, ‘External Boundaries’, in Purity and Danger: An Analysis of Concept of Pollution and Taboo (London: Routledge, 2002), Routledge classics, 141–59 <http://ls-tlss.ucl.ac.uk/course-materials/ANTHGS02_74835.pdf>
DRESCH, PAUL, ‘The Significance of the Course Events Take in Segmentary Systems’, American Ethnologist, 13.2 (1986), 309–24 <https://doi.org/10.1525/ae.1986.13.2.02a00070>
Dumont, Louis, Essays on Individualism: Modern Ideology in Anthropological Perspective (Ann Arbor, Mich: UMI Books on Demand, 2004)
Dumont, Louis, ‘Introduction’, in Homo Hierarchicus: The Caste System and Its Implications, Complete rev. English ed (Chicago: University of Chicago Press, 1980), pp. 1–20
Dumont, Luis, ‘A Modified View of Our Origins: The Christian Beginnings of Modern Individualism’, in The Category of the Person: Anthropology, Philosophy, History (Cambridge: Cambridge University Press, 1985)
Durkheim, Emile, ‘Definition of Religious Phenomena and of Religion’, in The Elementary Forms of Religious Life (London: Free Press, 1995), pp. 21–44
Eliade, Mircea, The Myth of the Eternal Return: Cosmos and History, 2nd pbk. ed (Oxford: Princeton University Press, 2005), Bollingen series
ELISHA, OMRI, ‘MORAL AMBITIONS OF GRACE: The Paradox of Compassion and Accountability in Evangelical Faith-Based Activism’, Cultural Anthropology, 23.1 (2008), 154–89 <https://doi.org/10.1111/j.1548-1360.2008.00006.x>
Emmrich, Christoph, ‘“All the King’s Horses and All the King’s Men”: The 2004 Red Matsyendrantha Incident in Lalitpur’’, in When Rituals Go Wrong: Mistakes, Failure and the Dynamics of Ritual (Leiden: Brill, 2007), Numen book series. Studies in the history of religions
ENGELKE, MATTHEW, ‘Angels in Swindon: Public Religion and Ambient Faith in England’, American Ethnologist, 39.1 (2012), 155–70 <https://doi.org/10.1111/j.1548-1425.2011.01355.x>
Engelke, Matthew, ‘Strategic Secularism: Bible Advocacy in England’, Social Analysis, 53.1 (2009), 39–54 <https://doi.org/10.3167/sa.2009.530103>
———, ‘The Early Days of Johane Masowe: Self-Doubt, Uncertainty, and Religious Transformation’, Comparative Studies in Society and History, 47.04 (2005) <https://doi.org/10.1017/S0010417505000356>
Eriksen, Thomas Hylland, Small Places, Large Issues: An Introduction to Social and Cultural Anthropology, 2nd ed (London: Pluto Press, 2001), Anthropology, culture, and society
Eriksen, Thomas Hylland, and Finn Sivert Nielsen, ‘Victorians, Germans and a Frenchman’, in A History of Anthropology (London: Pluto Press, 2001), Anthropology, culture, and society, 16–35
Ernest Gellner and Henry Munson, Jr., ‘Segmentation: Reality or Myth?’, The Journal of the Royal Anthropological Institute, 1.4 (1995), 821–32
EVA KELLER, ROAD TO CLARITY: SEVENTH-DAY ADVENTISM IN MADAGASCAR. (NEW YORK: PALGRAVE MACMILLAN)
Evans-Pritchard, E. E., ‘The Notion of Witchcraft Explains Unfortunate Events’, in Witchcraft, Oracles, and Magic among the Azande, [New ed.] (Oxford: Clarendon, 1976), pp. 18–32 <https://contentstore.cla.co.uk/secure/link?id=f14f6f37-4d36-e711-80c9-005056af4099>
Evans-Pritchard, E. E, ‘The Political System’, in The Nuer: A Description of the Modes of Livelihood and Political Institutions of a Nilotic People (New York: Oxford University Press, 1969), pp. 139–91
Favret-Saada, Jeanne, Deadly Words: Witchcraft in the Bocage (Cambridge: Cambridge University Press, 1980)
Feldman, Allen, Formations of Violence: The Narrative of the Body and Political Terror in Northern Ireland (Chicago: University of Chicago Press, 1991)
Ferguson, James, The Anti-Politics Machine: ‘Development,’ Depoliticization, and Bureaucratic Power in Lesotho (London: University of Minnesota Press, 1994)
Ferguson, R. B., ‘Materialist, Cultural and Biological Theories on Why Yanomami Make War’, Anthropological Theory, 1.1 (2001), 99–116 <https://doi.org/10.1177/14634990122228647>
FERNANDO, MAYANTHI L., ‘Reconfiguring Freedom: Muslim Piety and the Limits of Secular Law and Public Discourse in France’, American Ethnologist, 37.1 (2010), 19–35 <https://doi.org/10.1111/j.1548-1425.2010.01239.x>
Festinger, Leon, Schachter, Stanley, and Riecken, Henry William, When Prophecy Fails (Minneapolis: University of Minnesota Press)
FISCHER, MICHAEL M. J., ‘The Rhythmic Beat of the Revolution in Iran’, Cultural Anthropology, 25.3 (2010), 497–543 <https://doi.org/10.1111/j.1548-1360.2010.01068.x>
Fortes, Meyer, and E.E. Evans-Pritchard, ‘Introduction from “African Political Systems”’, in African Political Systems, ed. by Meyer Fortes and E.E. Evans-Pritchard (London: KPI in association with the International African Institute, 1987), pp. 1–23 <http://ls-tlss.ucl.ac.uk/course-materials/ANTHGS02_74826.pdf>
Foucault, Michael, ‘Governmentality’, in The Anthropology of the State: A Reader (Malden, Mass: Blackwell, 2006), Blackwell readers in anthropology, 131–43
Foucault, Michel, Discipline and Punish: The Birth of the Prison, 2nd Vintage Books ed (New York: Vintage Books, 1995)
Foucault, Michel, ‘The Subject and Power’, Michel Foucault: Beyond Structuralism and Hermeneutics, 1982
Foucault, Michel, Martin, Luther H., Gutman, Huck, and Hutton, Patrick H., Technologies of the Self: A Seminar with Michel Foucault (London: Tavistock, 1988)
Freeman, Luke, ‘Why Are Some People Powerful?’, in Questions of Anthropology (Oxford: Berg, 2007), London School of Economics monographs on social anthropology
Frits Staal, ‘The Meaninglessness of Ritual’, Vol. 26, 2–22
Fuller, C. J. and University of London, Caste Today (Delhi: Oxford University Press, 1996), SOAS studies on South Asia, Understandings and perspectives
GABLE, ERIC, ‘The Decolonization of Consciousness: Local Skeptics and the "will to Be Modern” in a West African Village’, American Ethnologist, 22.2 (1995), 242–57 <https://doi.org/10.1525/ae.1995.22.2.02a00020>
Gay y Blasco, Paloma and Wardle, Huon, How to Read Ethnography (London: Routledge, 2007)
Geertz, Clifford, ‘Deep Play: Notes on the Balinese Cockfight’, in The Interpretation of Cultures: Selected Essays (New York: Basic Books, 1973), pp. 412–53
Geertz, Clifford, Local Knowledge: Further Essays in Interpretive Anthropology (London: Fontana Press, 1993)
———, Negara: The Theatre State in Nineteenth-Century Bali (Princeton, N.J: Princeton University Press, 1980)
Geertz, Clifford, ‘Ritual and Social Change: A Javanese Example’, American Anthropologist, 59.1 (1957), 32–54 <https://doi.org/10.1525/aa.1957.59.1.02a00040>
Geertz, Clifford, The Interpretation of Cultures: Selected Essays (New York: Basic Books)
Gell, Alfred, ‘The Technology of Enchantment and the Enchantment of Technology’, in Anthropology, Art and Aesthetics (Oxford: Clarendon Press, 1992), Oxford studies in the anthropology of cultural forms, 40–63 <http://ls-tlss.ucl.ac.uk/course-materials/ANTHGS02_74805.pdf>
Gellner, Ernest, Saints of the Atlas (Chicago: University of Chicago Press, 1969), Nature of human society series
Gilsenan, M., ‘Domination as Social Practice: “Patrimonialism in North Lebanon: Arbitrary Power, Desecration, and the Aesthetics of Violence”’, Critique of Anthropology, 6.1 (1986), 17–37 <https://doi.org/10.1177/0308275X8600600103>
Gilsenan, Michael, Lords of the Lebanese Marches: Violence and Narrative in Arab Society (London: I.B. Tauris, 1996)
Gilsenan, Michael, ‘Signs of Truth: Enchantment, Modernity and the Dreams of Peasant Women’, Journal of the Royal Anthropological Institute, 6.4 (2000), 597–615 <https://doi.org/10.1111/1467-9655.00035>
Gledhill, John, Power & Its Disguises: Anthropological Perspectives on Politics (Boulder, Colo: Pluto Press, 1994), Anthropology, culture, and society
———, Power and Its Disguises: Anthropological Perspectives on Politics, 2nd ed (London: Pluto Press, 2000), Anthropology, culture, and society
Graeber, David, Fragments of an Anarchist Anthropology (Chicago: Prickly Paradigm Press, 2004), Paradigm
Greuel, Peter J., ‘The Leopard-Skin Chief: An Examination of Political Power among the Nuer’, American Anthropologist, 73.5 (1971), 1115–20 <https://doi.org/10.1525/aa.1971.73.5.02a00100>
GUPTA, AKHIL, ‘Blurred Boundaries: The Discourse of Corruption, the Culture of Politics, and the Imagined State’, American Ethnologist, 22.2 (1995), 375–402 <https://doi.org/10.1525/ae.1995.22.2.02a00090>
Hammoudi, Abdellah, Master and Disciple: The Cultural Foundations of Moroccan Authoritarianism (Chicago: University of Chicago Press, 1997)
Harding, Susan Friend, ‘The Creation Museum’, in The Book of Jerry Falwell: Fundamentalist Language and Politics (Chichester: Princeton University Press, 2000), pp. 210–27
Hart, Kimberly, ‘Love by Arrangement: The Ambiguity of “Spousal Choice” in a Turkish Village’, The Journal of the Royal Anthropological Institute, 13.2 (2007), 345–62
Hatch, Elvin, Theories of Man and Culture (London: Columbia University Press, 1973)
Heelas, Paul and Woodhead, Linda, The Spiritual Revolution: Why Religion Is Giving Way to Spirituality (Malden, Mass: Blackwell, 2005), Religion and spirituality in the modern world
Helen Fein, ‘\Genocide: A Sociological Perspective’, 38, v–vi
Henley, Paul, ‘Spirit Possession, Power, and the Absent Presence of Islam: Re-Viewing Les Ma�tres Fous’, Journal of the Royal Anthropological Institute, 12.4 (2006), 731–61 <https://doi.org/10.1111/j.1467-9655.2006.00361.x>
Henry Munson, Jr., ‘Rethinking Gellner’s Segmentary Analysis of Morocco’s Ait cAtta’, Man, 28.2 (1993), 267–80 <https://doi.org/10.2307/2803413>
Hinton, Alexander Laban, Annihilating Difference: The Anthropology of Genocide (Berkeley: University of California Press, 2002) <http://muse.jhu.edu/books/9780520927575/>
Hinton, Alexander Laban, Annihilating Difference: The Anthropology of Genocide (Berkeley: University of California Press, 2002), California series in public anthropology
Hirsch, Eric, ‘Making up People in Papua’, Journal of the Royal Anthropological Institute, 7.2 (2001), 241–56 <https://doi.org/10.1111/1467-9655.00061>
HIRSCHKIND, CHARLES, ‘IS THERE A SECULAR BODY?’, Cultural Anthropology, 26.4 (2011), 633–47 <https://doi.org/10.1111/j.1548-1360.2011.01116.x>
Højer, Lars, ‘Absent Powers: Magic and Loss in Post-Socialist Mongolia’, Journal of the Royal Anthropological Institute, 15.3 (2009), 575–91 <https://doi.org/10.1111/j.1467-9655.2009.01574.x>
Holbraad, Martin, Truth in Motion: The Recursive Anthropology of Cuban Divination (Chicago: University of Chicago Press, 2012)
Holbraad, Martin, and Morten Axel Pedersen, ‘Revolutionary Securitization: An Anthropological Extension of Securitization Theory’, International Theory, 4.02 (2012), 165–97 <https://doi.org/10.1017/S1752971912000061>
Hollis, Martin and Lukes, Steven, Rationality and Relativism (Oxford: Basil Blackwell, 1982)
Horton, Robin, ‘African Traditional Thought and Western Science’, in Rationality (New York, NY, USA: Blackwell, 1974), Key concepts in the social sciences
Houseman, Michael, ‘Dissimulation and Simulation as Forms of Religious Reflexivity’, Social Anthropology, 10.1 (2007), 77–89 <https://doi.org/10.1111/j.1469-8676.2002.tb00047.x>
Howe, Leo, ‘Risk, Ritual and Performance’, Journal of the Royal Anthropological Institute, 6.1 (2003), 63–79 <https://doi.org/10.1111/1467-9655.t01-1-00004>
Humphrey, Caroline, and James Alexander Laidlaw, The Archetypal Actions of Ritual: An Essay on Ritual as Action Illustrated by the Jain Rite of Worship (New York: Clarendon Press, 1994), Oxford studies in social and cultural anthropology <http://hdl.handle.net/2027/heb.30600>
Hutchinson, Sharon Elaine, ‘Nuer Ethnicity Militarized’:, Anthropology Today, 16.3 (2000), 6–13 <https://doi.org/10.1111/1467-8322.00024>
———, ‘Orientations’, in Nuer Dilemmas: Coping with Money, War, and the State (Berkeley: University of California Press, 1996), pp. 21–55
Ingold, Tim, Key Debates in Anthropology (London: Routledge, 1996)
J. Goody, ‘A Kernel of Doubt’, The Journal of the Royal Anthropological Institute, 2.4 (1996), 667–81 <https://doi.org/10.2307/3034302>
James, Wendy, ‘Kings, Commoners, and the Ethnographic Imagination in Sudan and Ethiopia’, in Localizing Strategies: Regional Traditions of Ethnographic Writing (Edinburgh: Scottish Academic Press, 1990)
Jean-Jacques Rousseau, Discourse on the Origins and Foundations of Inequality Among Men (Global Vision Publishing House,India)
Jean-Klein, Iris, ‘Into Committees, out of the House? Familiar Forms in the Organization of Palestinian Committee Activism during the First Intifada’, American Ethnologist, 30.4 (2003), 556–77 <https://doi.org/10.1525/ae.2003.30.4.556>
Joan P. Mencher, ‘The Caste System Upside Down, or The Not-So-Mysterious East’, Current Anthropology, 15.4 (1974), 469–93
Jobling, J’annine, Fantastic Spiritualities: Monsters, Heroes and the Contemporary Religious Imagination (London: T&T Clark, 2010)
Johnson, Douglas Hamilton, Nuer Prophets: A History of Prophecy from the Upper Nile in the Nineteenth and Twentieth Centuries (Oxford: Clarendon Press, 1994), Oxford studies in social and cultural anthropology
Jon P. Mitchell, ‘A Moment with Christ: The Importance of Feelings in the Analysis of Belief’, Vol. 3.No. 1, 79–94
Jonathan Parry, ‘Ghosts, Greed and Sin: The Occupational Identity of the Benares Funeral Priests’, Vol. 15.No. 1, 88–111
JONES, GRAHAM M., ‘MAGIC WITH A MESSAGE: The Poetics of Christian Conjuring’, Cultural Anthropology, 27.2 (2012), 193–214 <https://doi.org/10.1111/j.1548-1360.2012.01140.x>
José Antonio Kelly, State Healthcare and Yanomami Transformations (Tucson: University of Arizona Press, 2011)
Justin L. Barrett, Why Would Anyone Believe in God? (Cognitive Science of Religion Series) (AltaMira Press)
KAI KRESSE, PHILOSOPHISING IN MOMBASA: KNOWLEDGE, ISLAM AND INTELLECTUAL PRACTICE ON THE SWAHILI COAST. (EDINBURGH: EDINBURGH UNIV PRESS)
Kapferer, Bruce, ‘Ethnic Violence and the Force of History in Legend’, in Legends of People, Myths of State: Violence, Intolerance, and Political Culture in Sri Lanka and Australia, Rev. and updated ed ([New York]: Berghahn Books, 2012), Smithsonian series in ethnographic inquiry, 29–48
———, ‘Introduction: Outside All Reason: Magic, Sorcery, and Epistemology in Anthropology’’, Social Analysis, 46.3 (2002), 1–30 <https://doi.org/10.3167/015597702782409310>
———, ‘Louis Dumont and a Holist Anthropology’, in Experiments in Holism: Theory and Practice in Contemporary Anthropology (Chichester: Wiley-Blackwell, 2010)
Keane, Webb, ‘RELIGIOUS LANGUAGE’, Annual Review of Anthropology, 26.1 (1997), 47–71 <https://doi.org/10.1146/annurev.anthro.26.1.47>
———, ‘The Evidence of the Senses and the Materiality of Religion’, Journal of the Royal Anthropological Institute, 14.s1 (2008), S110–27 <https://doi.org/10.1111/j.1467-9655.2008.00496.x>
Keesing, Roger M., and Andrew Strathern, Cultural Anthropology: A Contemporary Perspective, 3rd ed (London: Harcourt Brace, 1998)
KIRSCH, THOMAS G., ‘Restaging the Will to Believe: Religious Pluralism, Anti-Syncretism, and the Problem of Belief’, American Anthropologist, 106.4 (2004), 699–709 <https://doi.org/10.1525/aa.2004.106.4.699>
Kuper, Adam, Anthropology and Anthropologists: The Modern British School, 3rd ed (London: Routledge, 1996)
Kuper, Adam, Anthropology and Anthropologists: The Modern British School, 3rd ed (London: Routledge, 1996)
Kuper, Adam, Culture: The Anthropologists’ Account (Cambridge, Mass: Harvard University Press, 1999)
Kuper, Adam, The Invention of Primitive Society: Transformations of an Illusion (London: Routledge, 1988)
Kwon, Heonik, ‘The Dollarization of Vietnamese Ghost Money’, Journal of the Royal Anthropological Institute, 13.1 (2007) <https://doi.org/10.1111/j.1467-9655.2007.00414.x>
Lambek, Michael, ‘On Catching up with Oneself: Learning to Know That One Means What One Does’, in Learning Religion: Anthropological Approaches (New York: Berghahn Books, 2007), Methodology and history in anthropology
———, ‘Rheumatic Irony : Questions of Agency and Self-Deception as Refracted through the Art of Living with Spirits’, in Illness and Irony: On the Ambiguity of Suffering in Culture (New York: Berghahn Books, 2004), pp. 40–59 <http://ls-tlss.ucl.ac.uk/course-materials/ANTHGS02_74831.pdf>
———, ‘The Sakalava Poiesis of History: Realizing the Past Through Spirit Possession in Madagascar’, American Ethnologist, 25.2 (1998), 106–27 <https://doi.org/10.1525/ae.1998.25.2.106>
Lan, David, Guns & Rain: Guerillas & Spirit Mediums in Zimbabwe (London: Currey, 1985)
Latour, Bruno, We Have Never Been Modern (Cambridge, Mass: Harvard University Press, 1993)
Lawrence, Patricia, Monique Skidmore, and Program in Conflict, Religion, and Peacebuilding, Women and the Contested State: Religion, Violence, and Agency in South and Southeast Asia (Notre Dame: University of Notre Dame Press, 2007), Kroc Institute series on religion, conflict, and peacebuilding <http://muse.jhu.edu/books/9780268092696/>
Layton, Robert, An Introduction to Theory in Anthropology (Cambridge: Cambridge University Press, 1997)
Leach, E. R., ‘The Structural Implications of Matrilateral Cross-Cousin Marriage’, The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 81.1 (1951), 23–55
Leach, Edmund Ronald, ‘The Diversity of Anthropology’, in Social Anthropology (London: Fontana Paperbacks, 1982), Fontana masterguides, 14–54
Leenhardt, Maurice, Do Kamo: Person and Myth in the Melanesian World (Chicago: University of Chicago Press, 1979)
Lett, James, ‘Science, Religion, and Anthropology’, in Anthropology of Religion: A Handbook (London: Greenwood Press, 1997)
Lévi-Strauss, Claude, ‘Alliance and Descent’, in The Elementary Structures of Kinship (Boston: Beacon Press, 1969) <http://www.aspresolver.com/aspresolver.asp?SOTH;S10023163>
———, ‘Nature and Culture’, in The Elementary Structures of Kinship (Boston: Beacon Press, 1969) <http://www.aspresolver.com/aspresolver.asp?SOTH;S10023163>
Lévi-Strauss, Claude, Structural Anthropology (Harmondsworth: Penguin, 1977), Peregrine books
Lévi-Strauss, Claude, ‘The Sorcerer and His Magic’, in Structural Anthropology (New York: Basic Books, 1963), pp. 167–85 <http://www.aspresolver.com/aspresolver.asp?SOTH;S10021413>
Lévy-Bruhl, Lucien, How Natives Think (Princeton, N.J.: Princeton University Press, 1985)
Lewis, Gilbert, ‘Between Public Assertion and Private Doubts. A Sepik Ritual of Healing and Reflexivity’, Social Anthropology, 10.1 (2007), 11–21 <https://doi.org/10.1111/j.1469-8676.2002.tb00043.x>
Lienhardt, R. G., Divinity and Experience: The Religion of the Dinka (Oxford: Clarendon Press, 1990)
Lindquist, G., ‘Spirits and Souls of Business: New Russians, Magic and the Esthetics of Kitsch’, Journal of Material Culture, 7.3 (2002), 329–43 <https://doi.org/10.1177/135918350200700304>
Lindquist, Galina, and Simon Coleman, ‘Against Belief?’, Social Analysis, 52.1 (2008), 1–18 <https://doi.org/10.3167/sa.2008.520101>
Louis Dumont, ‘The Functional Equivalents of the Individual in Caste Society’, Contributions to Indian Sociology, 8 (1965), 85–99
Louis Dumont and Andre Beteille, ‘On Individualism and Equality’, Current Anthropology, 28.5 (1987), 669–77
Luhrmann, T. M., Persuasions of the Witch’s Craft: Ritual Magic in Contemporary England (Oxford: Basil Blackwell, 1989)
Macfarlane, Alan, The Origins of English Individualism: The Family, Property and Social Transition (Oxford: Blackwell, 1978)
Macpherson, C. B., The Political Theory of Possessive Individualism: Hobbes to Locke (New York: Oxford University Press, 1990)
Mahmood, Saba, Politics of Piety: The Islamic Revival and the Feminist Subject (Oxford: Princeton University Press, 2005)
Mahmood, Saba, ‘Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of Salat’, American Ethnologist, 28.4 (2001), 827–53 <https://doi.org/10.1525/ae.2001.28.4.827>
Makris, G. P., ‘Slavery, Possession and History: The Construction of the Self among Slave Descendants in the Sudan’, Africa: Journal of the International African Institute, 66.2 (1996) <https://doi.org/10.2307/1161315>
Malinowski, Bronislaw, Magic, Science and Religion and Other Essays (London: Souvenir Press (Educational and Academic), 1974)
Malkki, Liisa H., Purity and Exile: Violence, Memory, and National Cosmology among Hutu Refugees in Tanzania (Chicago: University of Chicago Press, 1995)
Marc Abeles, ‘Modern Political Ritual: Ethnography of an Inauguration and a Pilgrimage by President Mitterand’, Vol. 29.No. 3, 391–404
Marriott, McKim, ‘Constructing an Indian Ethnosociology’, in India through Hindu Categories (London: Sage, 1990), pp. 1–39
———, ‘Hindu Transactions: Diversity without Dualism’, in Transaction and Meaning: Directions in the Anthropology of Exchange and Symbolic Behavior (Philadelphia: Institute for the Study of Human Issues, 1979), ASA essays in social anthropology
Martin Southwold, ‘Religious Belief’, Man, Vol. 14.No. 4, 628–44
Masquelier, Adeline Marie, Prayer Has Spoiled Everything: Possession, Power, and Identity in an Islamic Town of Niger (Durham, NC: Duke University Press, 2001), Body, commodity, text
Mauss, Marcel, A General Theory of Magic (London: Routledge, 2001), Routledge classics
Mauss, Marcel, ‘Techniques of the Body’’, in Incorporations ([Cambridge, Mass.]: Zone, 1992), Zone
McBrien, J., and M. Pelkmans, ‘Turning Marx on His Head: Missionaries, `Extremists’ and Archaic Secularists in Post-Soviet Kyrgyzstan’, Critique of Anthropology, 28.1 (2008), 87–103 <https://doi.org/10.1177/0308275X07086559>
McIntosh, Janet, ‘“Going Bush”: Black Magic, White Ambivalence and Boundaries of Belief in Postcolonial Kenya’, Journal of Religion in Africa, 36.3 (2006), 254–95 <https://doi.org/10.1163/157006606778941922>
———, ‘Reluctant Muslims: Embodied Hegemony and Moral Resistance in a Giriama Spirit Possession Complex’, Journal of the Royal Anthropological Institute, 10.1 (2004), 91–112 <https://doi.org/10.1111/j.1467-9655.2004.00181.x>
McKinnon, Susan and Silverman, Sydel, Complexities: Beyond Nature & Nurture (Chicago: University of Chicago Press, 2005)
Messick, Brinkley, The Calligraphic State: Textual Domination and History in a Muslim Society (Berkeley: University of California Press, 1993), Comparative studies on Muslim societies
Meyer, B., ‘Religious Revelation, Secrecy and the Limits of Visual Representation’, Anthropological Theory, 6.4 (2006), 431–53 <https://doi.org/10.1177/1463499606071596>
Michael Taussig, ‘History as Sorcery’, No. 7, 87–109
Mitchell, Timothy, Colonising Egypt (Berkeley, Calif: University of California Press, 1991)
Mitchell, Timothy, ‘Everyday Metaphors of Power’, 19 (5) (1990)
———, ‘Society, Economy, and the State Effect’, in State/Culture: State-Formation after the Cultural Turn (Ithaca, N.Y.: Cornell University Press, 1990), The Wilder House series in politics, history, and culture
Mollona, Massimiliano, Made in Sheffield: An Ethnography of Industrial Work and Politics (New York: Berghahn Books, 2009), Dislocations
Morris, Brian, Western Conceptions of the Individual (Oxford: Berg, 1991)
Myerhoff, Barbara G. and Moore, Sally Falk, Secular Ritual (Assen: Van Gorcum, 1977)
Myers, Fred R., Pintupi Country, Pintupi Self: Sentiment, Place, and Politics among Western Desert Aborigines (Canberra: Smithsonian Institution Press, 1986), Smithsonian series in ethnographic inquiry
Nash, June C., We Eat the Mines and the Mines Eat Us: Dependency and Exploitation in Bolivian Tin Mines, [Centennial ed.] (New York: Columbia University Press, 1993)
Navaro-Yashin, Yael, Faces of the State: Secularism and Public Life in Turkey (Oxford: Princeton University Press, 2002)
Needham, Rodney, Belief, Language, and Experience (Oxford: Blackwell, 1972)
Novellino, Dario, ‘From  Impregnation  to Attunement: A Sensory View of How Magic Works’, Journal of the Royal Anthropological Institute, 15.4 (2009), 755–76 <https://doi.org/10.1111/j.1467-9655.2009.01583.x>
Nugent, David and Vincent, Joan, A Companion to the Anthropology of Politics (Malden, Mass: Blackwell, 2004), Blackwell companions to anthropology
Ong, Aihwa, Spirits of Resistance and Capitalist Discipline: Factory Women in Malaysia (Albany: State University of New York Press, 1987), SUNY series in the anthropology of work
———, Spirits of Resistance and Capitalist Discipline: Factory Women in Malaysia (Albany: State University of New York Press, 1987), SUNY series in the anthropology of work
Orsi, Robert A., Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them (Oxford: Princeton University Press, 2005), Princeton paperbacks
Ortner, Sherry B., The Sherpas through Their Rituals (Cambridge: Cambridge University Press, 1978), Cambridge studies in cultural systems
Pals, Daniel L., Seven Theories of Religion (New York: Oxford University Press, 1996)
Parish, Jane, ‘From the Body to the Wallet: Conceptualizing Akan Witchcraft at Home and Abroad’, Journal of the Royal Anthropological Institute, 6.3 (2003), 487–500 <https://doi.org/10.1111/1467-9655.00028>
Parish, Steven M., ‘Equality and Hierarchy’, in Hierarchy and Its Discontents: Culture and the Politics of Consciousness in Caste Society (Philadelphia: University of Pennsylvania Press, 1996), pp. 41–65
Parry, Jonathan, ‘Mauss, Dumont and the Distinction between Status and Power’, in Marcel Mauss: A Centenary Tribute (New York: Berghahn Books, 1979), Methodology and history in anthropology
Parry, Jonathan P., Caste and Kinship in Kangra (London [etc.]: Routledge and Kegan Paul, 1979), International library of anthropology
Pedersen, Morten A, and Martin Holbraad, ‘Times of Security: An Introduction.’, in Times of Security: Ethnographies of Fear, Protest, and the Future (Routledge Studies in Anthropology) [Hardcover] (Routledge (March 15, 2013), 2013) <https://doi.org/0415628598>
Pigg, Stacy Leigh, ‘The Credible and the Credulous: The Question of "Villagers’ Beliefs” in Nepal’, Cultural Anthropology, 11.2 (1996), 160–201 <https://doi.org/10.1525/can.1996.11.2.02a00020>
Piot, Charles, Nostalgia for the Future: West Africa after the Cold War (Chicago: University of Chicago Press, 2010)
van de PORT, MATTIJS, ‘Visualizing the Sacred: Video Technology, “Televisual” Style, and the Religious Imagination in Bahian Candombl�’, American Ethnologist, 33.3 (2006), 444–61 <https://doi.org/10.1525/ae.2006.33.3.444>
Poullion, Jean, ‘Remarks on the Verb "To Believe”’, in Between Belief and Transgression: Structuralist Essays in Religion, History, and Myth (Chicago: University of Chicago Press, 1979)
Quack, Johannes, Disenchanting India: Organized Rationalism and Criticism of Religion in India (New York: Oxford University Press, 2011)
QUIJADA, JUSTINE BUCK, ‘Soviet Science and Post-Soviet Faith: Etigelov’s Imperishable Body’, American Ethnologist, 39.1 (2012), 138–54 <https://doi.org/10.1111/j.1548-1425.2011.01354.x>
Radin, Paul and Dewey, John, Primitive Man as Philosopher, 2nd rev. ed (London: Dover Publications, Inc, 1957)
Raheja, G G, ‘India: Caste, Kingship, and Dominance Reconsidered’, Annual Review of Anthropology, 17.1 (1988), 497–522 <https://doi.org/10.1146/annurev.an.17.100188.002433>
Rappaport, Roy A., Ritual and Religion in the Making of Humanity (Cambridge: Cambridge University Press, 1999), Cambridge studies in social and cultural anthropology
Rejali, Darius M., Torture & Modernity: Self, Society, and State in Modern Iran (Boulder: Westview Press, 1994), Institutional structures of feeling
Rio, Knut Mikjel and Smedal, Olaf H., Hierarchy: Persistence and Transformation in Social Formations (New York: Berghahn Books, 2009)
Robbins, Jeffrey, and Christopher Rodkey, ‘“Beating ‘God’ to Death: Radical Theology and the New Atheism”’, in Religion and the New Atheism: A Critical Appraisal (Leiden: Brill, 2010), Studies in critical social sciences
Robbins, Joel, Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society (Berkeley, Calif: University of California Press, 2004), Ethnographic studies in subjectivity
Robbins, Joel, ‘Ritual Communication and Linguistic Ideology: A Reading and Partial Reformulation of Rappaport’s Theory of Ritual’, Current Anthropology, 42.5 (2001), 591–614 <https://doi.org/10.1086/322557>
Robin Horton, ‘A Definition of Religion, and Its Uses’, The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol. 90.No. 2, 201–26
Rosaldo, Renato, ‘From the Door of His Tent: The Fieldworker and the Inquisitor.’, in Writing Culture: The Poetics and Politics of Ethnography (Berkeley, Calif: University of California Press, 1986)
Rouche, Jean, ‘Les Maitres Fous’
Rowlands, Michael , and Jean-Pierre Warnier, ‘Sorcery, Power and the Modern State in Cameroon’, Man , 23.1 (1988), 118–32
Ruel, Malcolm, ‘Christians as Believers’, in Religious Organization and Religious Experience (London: Academic Press, 1982), A.S.A. monograph
S. J. Tambiah, ‘The Magical Power of Words’, Vol. 3.No. 2, 175–208
Saez, Oscar Calavia, ‘In Search of Ritual: Tradition, Outer World and Bad Manners in the Amazon’, Journal of the Royal Anthropological Institute, 10.1 (2004), 157–73 <https://doi.org/10.1111/j.1467-9655.2004.00184.x>
Sahlins, Marshall David, Islands of History (London: Tavistock, 1987), Social science paperbacks
———, The Use and Abuse of Biology: An Anthropological Critique of Sociobiology (Ann Arbor: University of Michigan Press, 1976)
Saler, Benson, Conceptualizing Religion: Immanent Anthropologists, Transcendent Natives, and Unbounded Categories (Leiden: E.J. Brill, 1993), Studies in the history of religions
Saler, Benson, ‘Supernatural as a Western Category’, Ethos, 5.1 (1977), 31–53 <https://doi.org/10.1525/eth.1977.5.1.02a00040>
Sanders, T., ‘Buses in Bongoland: Seductive Analytics and the Occult’, Anthropological Theory, 8.2 (2008), 107–32 <https://doi.org/10.1177/1463499608090787>
Sangren, Steven, ‘Power and Ideology: A Critique of Foucauldian Usage’, 1995
Sarró, Ramon and International African Institute, The Politics of Religious Change on the Upper Guinea Coast: Iconoclasm Done and Undone (Edinburgh: Edinburgh University Press, for the International African Institute, London, 2009), International African library
Schieffelin, Edward, ‘On Failure and Performance: Throwing the Medium out of the Seance’, in The Performance of Healing (London: Routledge, 1996), pp. 59–89
Schmitt, Carl and Schmitt, Carl, The Concept of the Political, Expanded ed (Chicago: University of Chicago Press, 2007)
Schnechner, Richard, ‘Ritual and Performance’, in Companion Encyclopedia of Anthropology, [New ed.] (London: Routledge, 1994), Routledge world reference
Schram, Ryan, ‘Witches’ Wealth: Witchcraft, Confession, and Christianity in Auhelawa, Papua New Guinea’, Journal of the Royal Anthropological Institute, 16.4 (2010), 726–42 <https://doi.org/10.1111/j.1467-9655.2010.01650.x>
Scott, James C., Seeing like a State: How Certain Schemes to Improve the Human Condition Have Failed (London: Yale University Press, 1998), Yale agrarian studies
———, Weapons of the Weak: Everyday Forms of Peasant Resistance (London: Yale University Press, 1985)
SHIPLEY, JESSE WEAVER, ‘COMEDIANS, PASTORS, AND THE MIRACULOUS AGENCY OF CHARISMA IN GHANA’, Cultural Anthropology, 24.3 (2009), 523–52 <https://doi.org/10.1111/j.1548-1360.2009.01039.x>
Shore et. al., Cris, ‘Virgin Births and Sterile Debates: Anthropology and the New Reproductive Technologies’, Current Anthropology, 33.3 (1992), 295–314
SIMON, GREGORY M., ‘The Soul Freed of Cares? Islamic Prayer, Subjectivity, and the Contradictions of Moral Selfhood in Minangkabau, Indonesia’, American Ethnologist, 36.2 (2009), 258–75 <https://doi.org/10.1111/j.1548-1425.2009.01134.x>
Skidmore, Monique, and Patricia Lawrence, eds., Women and the Contested State : Religion, Violence, and Agency in South and Southeast Asia (Notre Dame, Ind.: University of Notre Dame Press, 2007)
Skinner, Quentin, ‘The State’, in Political Innovation and Conceptual Change (Cambridge: Cambridge University Press, 1989), Ideas in context, 90–131
Smith, James H., ‘Buying a Better Witch Doctor: Witch-Finding, Neoliberalism, and the Development Imagination in the Taita Hills, Kenya’, American Ethnologist, 32.1 (2005), 141–58 <https://doi.org/10.1525/ae.2005.32.1.141>
Sneath, David, ‘Reading the Signs by Lenin’s Light: Development, Divination and Metonymic Fields in Mongolia’, Ethnos, 74.1 (2009), 72–90 <https://doi.org/10.1080/00141840902751204>
Sneath, David, The Headless State: Aristocratic Orders, Kinship Society, & Misrepresentations of Nomadic Inner Asia (New York: Columbia University Press, 2007)
Sonja Luehrmann, Secularism Soviet Style (Bloomington: Indiana University Press, 2011)
Spencer, Jonathan, Anthropology, Politics and the State: Democracy and Violence in South Asia (Cambridge: Cambridge University Press, 2007), New departures in anthropology
Spencer, Jonathan, ‘Collective Violence and Everyday Practice in Sri Lanka’, Modern Asian Studies, 24.03 (2008) <https://doi.org/10.1017/S0026749X00010489>
Sperber, Dan, ‘Apparently Irrational Beliefs’, in Rationality and Relativism (Oxford: Blackwell, 1982), pp. 149–80
———, ‘Interpreting and Explaining Cultural Representations’, in Explaining Culture: A Naturalistic Approach (Oxford: Blackwell, 1996), pp. 32–55
SPERBER, DAN, ‘Intuitive and Reflective Beliefs’, Mind & Language, 12.1 (2008), 67–83 <https://doi.org/10.1111/j.1468-0017.1997.tb00062.x>
Sperber, Dan and Morton, Alice L., Rethinking Symbolism (Cambridge: Cambridge University Press [etc.], 1975), Cambridge studies in social anthropology
Spiro, Melford E., Kilborne, Benjamin, and Langness, L. L., Culture and Human Nature (London: Transaction, 1994)
Stanley Jeyaraja Tambiah, A Performative Approach to Ritual (London: Oxford University Press, 1979)
Stark, Rodney, ‘Secularization, R.I.P.’, Sociology of Religion, 60.3 (1999) <https://doi.org/10.2307/3711936>
Starrett, Gregory, ‘Islam and the Politics of Enchantment’, Journal of the Royal Anthropological Institute, 15 (2009), S222–40 <https://doi.org/10.1111/j.1467-9655.2009.01551.x>
STARRETT, GREGORY, ‘The Hexis of Interpretation: Islam and the Body in the Egyptian Popular School’, American Ethnologist, 22.4 (1995), 953–69 <https://doi.org/10.1525/ae.1995.22.4.02a00150>
Starrett, Gregory, ‘The Varieties of Secular Experience’, Comparative Studies in Society and History, 52.03 (2010), 626–51 <https://doi.org/10.1017/S0010417510000332>
Stefanos Geroulanos, An Atheism That Is Not Humanist Emerges in French Thought (Stanford, Calif: Stanford University Press, 2010)
Stocking, George W., Victorian Anthropology (New York: Free Press, 1987)
Strathern, Marilyn, ‘Parts and Wholes: Refiguring Relationships in a Post-Plural World’, in Conceptualizing Society (London: Routledge, 1992)
Street, Alice, ‘Belief as Relational Action: Christianity and Cultural Change in Papua New Guinea’, Journal of the Royal Anthropological Institute, 16.2 (2010), 260–78 <https://doi.org/10.1111/j.1467-9655.2010.01624.x>
Talal Asad, ‘Anthropological Conceptions of Religion: Reflections on Geertz’, Man, Vol. 18.No. 2, 237–59
Tambiah, Stanley Jeyaraja, Leveling Crowds: Ethnonationalist Conflicts and Collective Violence in South Asia (Berkeley: University of California Press, 1996), Comparative studies in religion and society
———, Magic, Science, Religion, and the Scope of Rationality (Cambridge: Cambridge University Press, 1990), The Lewis Henry Morgan lectures
Taussig, Michael T., The Devil and Commodity Fetishism in South America (Chapel Hill: University of North Carolina Press, 1980)
———, The Magic of the State (London: Routledge, 1997)
———, The Nervous System (New York: Routledge, 1992)
Taylor, Charles, A Secular Age (Cambridge, Mass: Belknap Press of Harvard University Press, 2007)
Taylor, Christopher C., Sacrifice as Terror: The Rwandan Genocide of 1994 (Oxford: Berg, 1999), Global issues
Taylor, Christopher C., ‘The Cultural Face of Terror in the Rwandan Genocide of 1994’, in Annihilating Difference: The Anthropology of Genocide (Berkeley: University of California Press, 2002), California series in public anthropology, 137–78
Totten, Samuel and Parsons, William S., Century of Genocide: Critical Essays and Eyewitness Accounts, 3rd ed (New York: Routledge, 2009) <https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://shib-idp.ucl.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203890431>
Tumminia, Diana G., ‘When Prophecy Never Fails: Myth and Reality in a Flying-Saucer Group’, Oxford scholarship online (2005)
Tylor, E, ‘Religion in Primitive Culture’’, in A Reader in the Anthropology of Religion, 2nd ed (Malden, Mass: Blackwell, 1871), Blackwell anthologies in social&cultural anthropology
Vincent, Joan, Anthropology and Politics: Visions, Traditions, and Trends (Tucson, Ariz: University of Arizona Press, 1990)
Wadley, Reed L., Angela Pashia, and Craig T. Palmer, ‘Religious Scepticism and Its Social Context: An Analysis of Iban Shamanism’, Anthropological Forum, 16.1 (2006), 41–54 <https://doi.org/10.1080/00664670600572470>
Wagner, R, ‘Ritual As Communication: Order, Meaning, and Secrecy in Melanesian Initiation Rites’, Annual Review of Anthropology, 13.1 (1984), 143–55 <https://doi.org/10.1146/annurev.an.13.100184.001043>
Washington, Peter, Madame Blavatsky’s Baboon: A History of the Mystics, Mediums, and Misfits Who Brought Spiritualism to America (New York: Schocken Books, 1995)
Watters, Ethan, ‘Understanding the Urban Tribe’, in Urban Tribes: Are Friends the New Family? (London: Bloomsbury, 2004), pp. 40–69
Weber, Max, ‘Politics as a Vocation’, in From Max Weber : Essays in Sociology, ed. by Hans Heinrich Gerth and Charles Wright Mills (London: Routledge, 2009), pp. 77–128 <https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://shib-idp.ucl.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203452196>
———, ‘The Spirit of Capitalism’, in The Protestant Ethic and the Spirit of Capitalism (Chicago, Ill: Fitzroy Dearborn, 2001), pp. 13–37 <http://UCL.eblib.com/patron/FullRecord.aspx?p=1273213>
Weber, Max and Runciman, W. G., Max Weber: Selections in Translation (Cambridge: Cambridge University Press, 1978)
Weber, Max, Strong, Tracy B., Livingstone, Rodney, Weber, Max, Weber, Max, and Owen, David S., The Vocation Lectures: ’Science as a Vocation’ ; ‘Politics as a Vocation’ (Cambridge: Hackett, 2004)
Weiner, James, ‘Myth and Metaphor’, in Companion Encyclopedia of Anthropology, [New ed.] (London: Routledge, 1994), Routledge world reference
Wengrow, D., The Archaeology of Early Egypt: Social Transformations in North-East Africa, 10,000 to 2650 BC (Cambridge: Cambridge University Press, 2006), Cambridge world archaeology
Westwood, Sallie, All Day, Every Day: Factory and Family in the Making of Women’s Lives (London: Pluto, 1984)
Whitehouse, Harvey, Modes of Religiosity: A Cognitive Theory of Religious Transmission, 2004
Wiener, Margaret, ‘Hidden Forces. Colonialism and the Politics of Magic in the Netherlands Indies’, in Magic and Modernity: Interfaces of Revelation and Concealment (Stanford, Calif: Stanford University Press, 2003)
WIRTZ, KRISTINA, ‘How Diasporic Religious Communities Remember: Learning to Speak the "tongue of the                              " in Cuban Santer�a’, American Ethnologist, 34.1 (2007), 108–26 <https://doi.org/10.1525/ae.2007.34.1.108>
WOLF, MARGERY, ‘The Woman Who Didn’t Become a Shaman’, American Ethnologist, 17.3 (1990), 419–30 <https://doi.org/10.1525/ae.1990.17.3.02a00010>
‘Woodburn, J.,, “Egalitarian Societies” in Man: The Journal of the Royal Anthropological Institute, 17(3), 1982, Pages 431-451’, Man: The Journal of the Royal Anthropological Institute
Worsley, Peter, The Trumpet Shall Sound: A Study of ‘Cargo’ Cults in Melanesia, [2nd ed.] (London: Paladin, 1970)
Yurchak, Alexei, Everything Was Forever, until It Was No More: The Last Soviet Generation (Oxford: Princeton University Press, 2006), In-formation series
Yurchak, Alexei, ‘Soviet Hegemony of Form: Everything Was Forever, Until It Was No More’, Comparative Studies in Society and History, 45.03 (2003) <https://doi.org/10.1017/S0010417503000239>
———, ‘Soviet Hegemony of Form: Everything Was Forever, Until It Was No More’, Comparative Studies in Society and History, 45.03 (2003) <https://doi.org/10.1017/S0010417503000239>