1.
Keesing, R. M. & Strathern, A. Cultural anthropology: a contemporary perspective. (Harcourt Brace, 1998).
2.
Eriksen, T. H. Small places, large issues: an introduction to social and cultural anthropology. vol. Anthropology, culture, and society (Pluto Press, 2001).
3.
Kuper, A. Anthropology and anthropologists: the modern British school. (Routledge, 1996).
4.
Kuper, A. Culture: the anthropologists’ account. (Harvard University Press, 1999).
5.
Layton, R. An introduction to theory in anthropology. (Cambridge University Press, 1997).
6.
Borofsky, R. Assessing cultural anthropology. (McGraw-Hill, 1994).
7.
Astuti, R., Parry, J. P. & Stafford, C. Questions of anthropology. vol. London School of Economics monographs on social anthropology (Berg, 2007).
8.
Ingold, T. Key debates in anthropology. (Routledge, 1996).
9.
Gay y Blasco, Paloma & Wardle, Huon. How to read ethnography. (Routledge, 2007).
10.
Barnard, A. & Spencer, J. Encyclopedia of social and cultural anthropology. vol. Routledge world reference (Routledge, 2002).
11.
Leach, E. R. The diversity of anthropology. in Social anthropology vol. Fontana masterguides 14–54 (Fontana Paperbacks, 1982).
12.
Eriksen, T. H. & Nielsen, F. S. Victorians, Germans and a Frenchman. in A history of anthropology vol. Anthropology, culture, and society 16–35 (Pluto Press, 2001).
13.
Barnard, Alan & Spencer, Jonathan. Encyclopedia of social and cultural anthropology. vol. Routledge world reference (Routledge, 2002).
14.
Hatch, Elvin. Theories of man and culture. (Columbia University Press, 1973).
15.
Stocking, George W. Victorian anthropology. (Free Press, 1987).
16.
Kuper, Adam. Anthropology and anthropologists: the modern British school. (Routledge, 1996).
17.
Geertz, C. Deep play: notes on the Balinese cockfight. in The interpretation of cultures: selected essays 412–453 (Basic Books, 1973).
18.
Chagnon, N. A. Ya̦nomamö warfare. in Ya̦nomamö vol. Case studies in cultural anthropology 185–206 (Harcourt Brace College Publishers, 1997).
19.
Hinton, A. L. Annihilating difference: the anthropology of genocide. (University of California Press, 2002).
20.
Taylor, C. C. The cultural face of terror in the Rwandan genocide of 1994. in Annihilating difference: the anthropology of genocide vol. California series in public anthropology 137–178 (University of California Press, 2002).
21.
Totten, Samuel & Parsons, William S. Century of genocide: critical essays and eyewitness accounts. (Routledge, 2009).
22.
Kapferer, B. Ethnic violence and the force of history in legend. in Legends of people, myths of state: violence, intolerance, and political culture in Sri Lanka and Australia vol. Smithsonian series in ethnographic inquiry 29–48 (Berghahn Books, 2012).
23.
Spencer, J. Collective Violence and Everyday Practice in Sri Lanka. Modern Asian Studies 24, (2008).
24.
Chagnon, N. Reproductive and Somatic Conflicts of Interest in the Genesis of Violence and Warfare Among Tribesmen. in The Anthropology of war vol. School of American Research advanced seminar series 77–104 (Cambridge University Press, 1990).
25.
Ferguson, R. B. Materialist, cultural and biological theories on why Yanomami make war. Anthropological Theory 1, 99–116 (2001).
26.
José Antonio Kelly. State healthcare and Yanomami transformations. (University of Arizona Press, 2011).
27.
Borofsky, Robert & Albert, Bruce. Yanomami: the fierce controversy and what we can learn from it. vol. California series in public anthropology (University of California Press, 2005).
28.
Taylor, Christopher C. Sacrifice as terror: the Rwandan genocide of 1994. vol. Global issues (Berg, 1999).
29.
Malkki, Liisa H. Purity and exile: violence, memory, and national cosmology among Hutu refugees in Tanzania. (University of Chicago Press, 1995).
30.
Daniel, E. Valentine. Charred lullabies: chapters in an anthropography of violence. vol. Princeton studies in culture/power/history (Princeton University Press, 1996).
31.
Spencer, Jonathan. Anthropology, politics and the state: democracy and violence in South Asia. vol. New departures in anthropology (Cambridge University Press, 2007).
32.
Argenti-Pillen, Alex. Masking terror: how women contain violence in Southern Sri Lanka. (University of Pennsylvania Press, 2003).
33.
Appadurai, A. Dead Certainty: Ethnic Violence in the Era of Globalization. Public Culture 10, 225–247 (1998).
34.
Hinton, Alexander Laban. Annihilating difference: the anthropology of genocide. vol. California series in public anthropology (University of California Press, 2002).
35.
Bourgois, San Philippe & Scheper-Hughes, Nancy. Violence in war and peace. vol. Blackwell readers in anthropology (Blackwell, 2004).
36.
Das, Veena. Mirrors of violence: communities, riots and survivors in South Asia. (Oxford University Press, 1990).
37.
Das, Veena. Critical events: an anthropological perspective on contemporary India. (Oxford University Press, 1995).
38.
Das, Veena. Violence and subjectivity. (University of California Press, 2000).
39.
Feldman, Allen. Formations of violence: the narrative of the body and political terror in Northern Ireland. (University of Chicago Press, 1991).
40.
Rejali, Darius M. Torture & modernity: self, society, and state in modern Iran. vol. Institutional structures of feeling (Westview Press, 1994).
41.
Tambiah, Stanley Jeyaraja. Leveling crowds: ethnonationalist conflicts and collective violence in South Asia. vol. Comparative studies in religion and society (University of California Press, 1996).
42.
Helen Fein. \Genocide: A Sociological Perspective. 38, v–vi.
43.
Bourgois, Philippe I. In search of respect: selling crack in El Barrio. vol. Structural analysis in the social sciences (Cambridge University Press, 1995).
44.
Holbraad, Martin. Truth in motion: the recursive anthropology of Cuban divination. (University of Chicago Press, 2012).
45.
Lévi-Strauss, C. Nature and culture. in The elementary structures of kinship (Beacon Press, 1969).
46.
Sperber, D. Interpreting and explaining cultural representations. in Explaining culture: a naturalistic approach 32–55 (Blackwell, 1996).
47.
McKinnon, Susan & Silverman, Sydel. Complexities: beyond nature & nurture. (University of Chicago Press, 2005).
48.
Sahlins, Marshall David. The use and abuse of biology: an anthropological critique of sociobiology. (University of Michigan Press, 1976).
49.
Evans-Pritchard, E. E. The political system. in The Nuer: a description of the modes of livelihood and political institutions of a Nilotic people 139–191 (Oxford University Press, 1969).
50.
Hutchinson, S. E. Orientations. in Nuer dilemmas: coping with money, war, and the state 21–55 (University of California Press, 1996).
51.
Clastres, P. Society against the state. in Society against the state: essays in political anthropology 189–218 (Zone Books, 1987).
52.
Fortes, M. & Evans-Pritchard, E. E. Introduction from ‘African political systems’. in African political systems (eds. Fortes, M. & Evans-Pritchard, E. E.) 1–23 (KPI in association with the International African Institute, 1987).
53.
Woodburn, J.,, ‘Egalitarian Societies’ in Man: The journal of the Royal Anthropological Institute, 17(3), 1982, pages 431-451. Man: The Journal of the Royal Anthropological Institute.
54.
Graeber, David. Fragments of an anarchist anthropology. vol. Paradigm (Prickly Paradigm Press, 2004).
55.
Sneath, David. The headless state: aristocratic orders, kinship society, & misrepresentations of nomadic inner Asia. (Columbia University Press, 2007).
56.
Wengrow, D. The archaeology of early Egypt: social transformations in North-East Africa, 10,000 to 2650 BC. vol. Cambridge world archaeology (Cambridge University Press, 2006).
57.
Balandier, Georges & Sheridan, Alan. Political anthropology. (Penguin, 1970).
58.
Vincent, Joan. Anthropology and politics: visions, traditions, and trends. (University of Arizona Press, 1990).
59.
Gledhill, John. Power and its disguises: anthropological perspectives on politics. vol. Anthropology, culture, and society (Pluto Press, 2000).
60.
Nugent, David & Vincent, Joan. A companion to the anthropology of politics. vol. Blackwell companions to anthropology (Blackwell, 2004).
61.
Candea, M. "Our Division of the Universe”. Current Anthropology 52, 309–334 (2011).
62.
Schmitt, Carl & Schmitt, Carl. The concept of the political. (University of Chicago Press, 2007).
63.
Hutchinson, S. E. Nuer ethnicity militarized: Anthropology Today 16, 6–13 (2000).
64.
Kuper, Adam. The invention of primitive society: transformations of an illusion. (Routledge, 1988).
65.
DRESCH, P. the significance of the course events take in segmentary systems. American Ethnologist 13, 309–324 (1986).
66.
Gellner, Ernest. Saints of the Atlas. vol. Nature of human society series (University of Chicago Press, 1969).
67.
Henry Munson, Jr. Rethinking Gellner’s Segmentary Analysis of Morocco’s Ait cAtta. Man 28, 267–280 (1993).
68.
Ernest Gellner and Henry Munson, Jr. Segmentation: Reality or Myth? The Journal of the Royal Anthropological Institute 1, 821–832 (1995).
69.
Greuel, P. J. The Leopard-Skin Chief: An Examination of Political Power among the Nuer. American Anthropologist 73, 1115–1120 (1971).
70.
James, W. Kings, commoners, and the ethnographic imagination in Sudan and Ethiopia. in Localizing strategies: regional traditions of ethnographic writing (Scottish Academic Press, 1990).
71.
Johnson, Douglas Hamilton. Nuer prophets: a history of prophecy from the Upper Nile in the nineteenth and twentieth centuries. vol. Oxford studies in social and cultural anthropology (Clarendon Press, 1994).
72.
Rosaldo, R. From the door of his tent: the fieldworker and the inquisitor. in Writing culture: the poetics and politics of ethnography (University of California Press, 1986).
73.
Weber, M. Politics as a vocation. in From Max Weber : essays in sociology (eds. Gerth, H. H. & Mills, C. W.) 77–128 (Routledge, 2009).
74.
Foucault, M. The Subject and Power. Michel Foucault: beyond structuralism and hermeneutics (1982).
75.
Anderson, B. R. O. The idea of power in Javanese culture. in Language and power: exploring political cultures in Indonesia 17–77 (Equinox, 2006).
76.
Holbraad, M. & Pedersen, M. A. Revolutionary securitization: an anthropological extension of securitization theory. International Theory 4, 165–197 (2012).
77.
Pedersen, M. A. & Holbraad, M. Times of Security: An Introduction. in Times of Security: Ethnographies of Fear, Protest, and the Future (Routledge Studies in Anthropology) [Hardcover] (Routledge (March 15, 2013), 2013). doi:0415628598.
78.
Asad, Talal. The Kababish Arabs: power, authority and consent in a nomadic tribe. (Hurst, 1970).
79.
Gilsenan, Michael. Lords of the Lebanese marches: violence and narrative in Arab society. (I.B. Tauris, 1996).
80.
Gilsenan, M. Domination as Social Practice: ‘Patrimonialism in North Lebanon: Arbitrary Power, Desecration, and the Aesthetics of Violence’. Critique of Anthropology 6, 17–37 (1986).
81.
Abeles, M. Parliament, politics and ritual. in Rituals in Parliaments (Peter Lang Publishing, 2006).
82.
Geertz, Clifford. Local knowledge: further essays in interpretive anthropology. (Fontana Press, 1993).
83.
Lan, David. Guns & rain: guerillas & spirit mediums in Zimbabwe. (Currey, 1985).
84.
Ferguson, James. The anti-politics machine: ‘development,’ depoliticization, and bureaucratic power in Lesotho. (University of Minnesota Press, 1994).
85.
Aziz Al-Azmeh. Muslim Kingship. (I. B. Tauris).
86.
Hammoudi, Abdellah. Master and disciple: the cultural foundations of Moroccan authoritarianism. (University of Chicago Press, 1997).
87.
Mahmood, Saba. Politics of piety: the Islamic revival and the feminist subject. (Princeton University Press, 2005).
88.
Geertz, Clifford. Negara: the theatre state in nineteenth-century Bali. (Princeton University Press, 1980).
89.
Rowlands, M. & Warnier, J.-P. Sorcery, Power and the Modern State in Cameroon. Man 23, 118–132 (1988).
90.
Messick, Brinkley. The calligraphic state: textual domination and history in a Muslim society. vol. Comparative studies on Muslim societies (University of California Press, 1993).
91.
Navaro-Yashin, Yael. Faces of the state: secularism and public life in Turkey. (Princeton University Press, 2002).
92.
Bayart, Jean-François. The state in Africa: the politics of the belly. (Longman, 1993).
93.
Mitchell, Timothy. Colonising Egypt. (University of California Press, 1991).
94.
Coronil, Fernando. The magical state: nature, money, and modernity in Venezuela. (University of Chicago Press, 1997).
95.
Yurchak, A. Soviet Hegemony of Form: Everything Was Forever, Until It Was No More. Comparative Studies in Society and History 45, (2003).
96.
Yurchak, A. Soviet Hegemony of Form: Everything Was Forever, Until It Was No More. Comparative Studies in Society and History 45, (2003).
97.
Yurchak, Alexei. Everything was forever, until it was no more: the last Soviet generation. vol. In-formation series (Princeton University Press, 2006).
98.
Gledhill, John. Power & its disguises: anthropological perspectives on politics. vol. Anthropology, culture, and society (Pluto Press, 1994).
99.
Foucault, Michel. Discipline and punish: the birth of the prison. (Vintage Books, 1995).
100.
Mitchell, T. Everyday Metaphors of Power. 19 (5), (1990).
101.
Mitchell, T. Society, economy, and the state effect. in State/culture: state-formation after the cultural turn vol. The Wilder House series in politics, history, and culture (Cornell University Press, 1990).
102.
Anderson, Benedict R. O’G. Imagined communities: reflections on the origin and spread of nationalism. (Verso, 1991).
103.
Skinner, Q. The state. in Political innovation and conceptual change vol. Ideas in context 90–131 (Cambridge University Press, 1989).
104.
Scott, James C. Weapons of the weak: everyday forms of peasant resistance. (Yale University Press, 1985).
105.
Scott, James C. Seeing like a state: how certain schemes to improve the human condition have failed. vol. Yale agrarian studies (Yale University Press, 1998).
106.
Bloch, Maurice. Ritual, history, and power: selected papers in anthropology. vol. Monographs on social anthropology (Athlone Press, 1989).
107.
Sangren, S. Power and ideology: A critique of Foucauldian usage. (1995).
108.
Taussig, Michael T. The magic of the state. (Routledge, 1997).
109.
Taussig, Michael T. The nervous system. (Routledge, 1992).
110.
GUPTA, A. blurred boundaries: the discourse of corruption, the culture of politics, and the imagined state. American Ethnologist 22, 375–402 (1995).
111.
Freeman, L. Why are some people powerful? in Questions of anthropology vol. London School of Economics monographs on social anthropology (Berg, 2007).
112.
Bendix, Reinhard. Max Weber: an intellectual portrait. (Methuen, 1966).
113.
Foucault, M. Governmentality. in The anthropology of the state: a reader vol. Blackwell readers in anthropology 131–143 (Blackwell, 2006).
114.
Dumont, L. Introduction. in Homo hierarchicus: the caste system and its implications 1–20 (University of Chicago Press, 1980).
115.
Louis Dumont. The functional equivalents of the individual in caste society. Contributions to Indian sociology 8, 85–99 (1965).
116.
Béteille et. al., A. Individualism and Equality [and Comments and Replies]. Current Anthropology 27, 121–134 (1986).
117.
Louis Dumont and Andre Beteille. On Individualism and Equality. Current Anthropology 28, 669–677 (1987).
118.
Parish, S. M. Equality and Hierarchy. in Hierarchy and its discontents: culture and the politics of consciousness in caste society 41–65 (University of Pennsylvania Press, 1996).
119.
Das, Veena. Critical events: an anthropological perspective on contemporary India. (Oxford University Press, 1995).
120.
Béteille, André. Caste, class, and power: changing patterns of stratification in a Tanjore village. (Oxford University Press, 1996).
121.
Marriott, M. Hindu Transactions: Diversity without Dualism. in Transaction and meaning: directions in the anthropology of exchange and symbolic behavior vol. ASA essays in social anthropology (Institute for the Study of Human Issues, 1979).
122.
Marriott, M. Constructing an Indian ethnosociology. in India through Hindu categories 1–39 (Sage, 1990).
123.
Parry, Jonathan P. Caste and kinship in Kangra. vol. International library of anthropology (Routledge and Kegan Paul, 1979).
124.
Parry, J. Mauss, Dumont and the distinction between status and power. in Marcel Mauss: a centenary tribute vol. Methodology and history in anthropology (Berghahn Books, 1979).
125.
Raheja, G. G. India: Caste, Kingship, and Dominance Reconsidered. Annual Review of Anthropology 17, 497–522 (1988).
126.
Joan P. Mencher. The Caste System Upside Down, or The Not-So-Mysterious East. Current Anthropology 15, 469–493 (1974).
127.
Fuller, C. J. & University of London. Caste today. vol. SOAS studies on South Asia, Understandings and perspectives (Oxford University Press, 1996).
128.
Dirks, Nicholas B. Castes of mind: colonialism and the making of modern India. (Princeton University Press, 2001).
129.
Bayly, Susan. Caste, society and politics in India from the eighteenth century to the modern age. vol. The new Cambridge history of India (Cambridge University Press, 1999).
130.
Beynon, Huw. Working for Ford. vol. Pelican books (Penguin, 1984).
131.
Westwood, Sallie. All day, every day: factory and family in the making of women’s lives. (Pluto, 1984).
132.
Nash, June C. We eat the mines and the mines eat us: dependency and exploitation in Bolivian tin mines. (Columbia University Press, 1993).
133.
Ong, Aihwa. Spirits of resistance and capitalist discipline: factory women in Malaysia. vol. SUNY series in the anthropology of work (State University of New York Press, 1987).
134.
Mollona, Massimiliano. Made in Sheffield: an ethnography of industrial work and politics. vol. Dislocations (Berghahn Books, 2009).
135.
Jean-Jacques Rousseau. Discourse on the Origins and Foundations of Inequality Among Men. (Global Vision Publishing House,India).
136.
Weber, Max & Runciman, W. G. Max Weber: selections in translation. (Cambridge University Press, 1978).
137.
Dumont, L. A modified view of our origins: the Christian beginnings of modern Individualism. in The category of the person: anthropology, philosophy, history (Cambridge University Press, 1985).
138.
Dumont, Louis. Essays on individualism: modern ideology in anthropological perspective. (UMI Books on Demand, 2004).
139.
Andre Beteille. Inequality among men. (Blackwell, 1977).
140.
Kapferer, B. Louis Dumont and a Holist Anthropology. in Experiments in holism: theory and practice in contemporary anthropology (Wiley-Blackwell, 2010).
141.
Macfarlane, Alan. The origins of English individualism: the family, property and social transition. (Blackwell, 1978).
142.
Macpherson, C. B. The political theory of possessive individualism: Hobbes to Locke. (Oxford University Press, 1990).
143.
Morris, Brian. Western conceptions of the individual. (Berg, 1991).
144.
Rio, Knut Mikjel & Smedal, Olaf H. Hierarchy: persistence and transformation in social formations. (Berghahn Books, 2009).
145.
Strathern, M. Parts and wholes: refiguring relationships in a post-plural world. in Conceptualizing society (Routledge, 1992).
146.
Myers, Fred R. Pintupi country, Pintupi self: sentiment, place, and politics among Western Desert aborigines. vol. Smithsonian series in ethnographic inquiry (Smithsonian Institution Press, 1986).
147.
Sperber, D. Apparently irrational beliefs. in Rationality and relativism 149–180 (Blackwell, 1982).
148.
Lévi-Strauss, C. The sorcerer and his magic. in Structural anthropology 167–185 (Basic Books, 1963).
149.
Houseman, M. Dissimulation and simulation as forms of religious reflexivity. Social Anthropology 10, 77–89 (2007).
150.
Luhrmann, T. M. Persuasions of the witch’s craft: ritual magic in contemporary England. (Basil Blackwell, 1989).
151.
Lewis, G. Between public assertion and private doubts. A Sepik ritual of healing and reflexivity. Social Anthropology 10, 11–21 (2007).
152.
KIRSCH, T. G. Restaging the Will to Believe: Religious Pluralism, Anti-Syncretism, and the Problem of Belief. American Anthropologist 106, 699–709 (2004).
153.
GABLE, E. the decolonization of consciousness: local skeptics and the "will to be modern” in a West African village. American Ethnologist 22, 242–257 (1995).
154.
Keane, W. The evidence of the senses and the materiality of religion. Journal of the Royal Anthropological Institute 14, S110–S127 (2008).
155.
Amiras, M. Z. Experience beyond Belief: The ‘Strangeness Curve’ and Integral Transformative Practice. Social Analysis 52, 127–143 (2008).
156.
Benson Saler. Beliefs, Disbeliefs, and Unbeliefs. Anthropological Quarterly 41, 29–33 (1968).
157.
Radin, Paul & Dewey, John. Primitive man as philosopher. (Dover Publications, Inc, 1957).
158.
J. Goody. A Kernel of Doubt. The Journal of the Royal Anthropological Institute 2, 667–681 (1996).
159.
Wadley, R. L., Pashia, A. & Palmer, C. T. Religious Scepticism and its Social Context: An Analysis of Iban Shamanism. Anthropological Forum 16, 41–54 (2006).
160.
SHIPLEY, J. W. COMEDIANS, PASTORS, AND THE MIRACULOUS AGENCY OF CHARISMA IN GHANA. Cultural Anthropology 24, 523–552 (2009).
161.
Pigg, S. L. The Credible and the Credulous: The Question of "Villagers’ Beliefs” in Nepal. Cultural Anthropology 11, 160–201 (1996).
162.
Lambek, M. On Catching up with Oneself: Learning to Know that One Means What One Does. in Learning religion: anthropological approaches vol. Methodology and history in anthropology (Berghahn Books, 2007).
163.
Engelke, M. The Early Days of Johane Masowe: Self-Doubt, Uncertainty, and Religious Transformation. Comparative Studies in Society and History 47, (2005).
164.
Dennett, D. Preachers who are not believers | Evolutionary Psychology.
165.
Tylor, E. Religion in Primitive culture’. in A reader in the anthropology of religion vol. Blackwell anthologies in social&cultural anthropology (Blackwell, 1871).
166.
Saler, B. Supernatural as a Western Category. Ethos 5, 31–53 (1977).
167.
Robin Horton. A Definition of Religion, and its Uses. The Journal of the Royal Anthropological Institute of Great Britain and Ireland Vol. 90, 201–226.
168.
Spiro, Melford E., Kilborne, Benjamin, & Langness, L. L. Culture and human nature. (Transaction, 1994).
169.
Geertz, Clifford. The interpretation of cultures: selected essays. (Basic Books).
170.
Talal Asad. Anthropological Conceptions of Religion: Reflections on Geertz. Man Vol. 18, 237–259.
171.
Martin Southwold. Religious Belief. Man Vol. 14, 628–644.
172.
Poullion, J. Remarks on the Verb "To Believe”. in Between belief and transgression: structuralist essays in religion, history, and myth (University of Chicago Press, 1979).
173.
Ruel, M. Christians as Believers. in Religious organization and religious experience vol. A.S.A. monograph (Academic Press, 1982).
174.
Needham, Rodney. Belief, language, and experience. (Blackwell, 1972).
175.
Saler, Benson. Conceptualizing religion: immanent anthropologists, transcendent natives, and unbounded categories. vol. Studies in the history of religions (E.J. Brill, 1993).
176.
Lindquist, G. & Coleman, S. Against Belief? Social Analysis 52, 1–18 (2008).
177.
SPERBER, D. Intuitive and Reflective Beliefs. Mind & Language 12, 67–83 (2008).
178.
Street, A. Belief as relational action: Christianity and cultural change in Papua New Guinea. Journal of the Royal Anthropological Institute 16, 260–278 (2010).
179.
Aishima, H. & Salvatore, A. Doubt, faith, and knowledge: the reconfiguration of the intellectual field in post-Nasserist Cairo. Journal of the Royal Anthropological Institute 15, S41–S56 (2009).
180.
Bateson, Gregory. Naven. (1936).
181.
KAI KRESSE. PHILOSOPHISING IN MOMBASA: KNOWLEDGE, ISLAM AND INTELLECTUAL PRACTICE ON THE SWAHILI COAST. (EDINBURGH UNIV PRESS).
182.
EVA KELLER. ROAD TO CLARITY: SEVENTH-DAY ADVENTISM IN MADAGASCAR. (PALGRAVE MACMILLAN).
183.
Justin L. Barrett. Why Would Anyone Believe in God? (Cognitive Science of Religion Series). (AltaMira Press).
184.
Boyer, Pascal. The naturalness of religious ideas: a cognitive theory of religion. (University of California Press, 1994).
185.
Whitehouse, Harvey. Modes of Religiosity: A Cognitive Theory of Religious Transmission. (2004).
186.
Evans-Pritchard, E. E. The notion of witchcraft explains unfortunate events. in Witchcraft, oracles, and magic among the Azande 18–32 (Clarendon, 1976).
187.
Harding, S. F. The creation museum. in The book of Jerry Falwell: fundamentalist language and politics 210–227 (Princeton University Press, 2000).
188.
Comaroff, J. & Comaroff, J. L. Occult economies and the violence of abstraction: notes from the South African postcolony. American Ethnologist 26, 279–303 (1999).
189.
QUIJADA, J. B. Soviet science and post-Soviet faith: Etigelov’s imperishable body. American Ethnologist 39, 138–154 (2012).
190.
Sneath, D. Reading the Signs by Lenin’s Light: Development, Divination and Metonymic Fields in Mongolia. Ethnos 74, 72–90 (2009).
191.
Parish, J. From the body to the wallet: conceptualizing Akan witchcraft at home and abroad. Journal of the Royal Anthropological Institute 6, 487–500 (2003).
192.
van de PORT, M. Visualizing the sacred: Video technology, ‘televisual’ style, and the religious imagination in Bahian candombl�. American Ethnologist 33, 444–461 (2006).
193.
Cowan, Douglas E. Cyberhenge: modern Pagans on the Internet. (Routledge, 2005).
194.
Gell, A. The technology of enchantment and the enchantment of technology. in Anthropology, art and aesthetics vol. Oxford studies in the anthropology of cultural forms 40–63 (Clarendon Press, 1992).
195.
Latour, Bruno. We have never been modern. (Harvard University Press, 1993).
196.
Wiener, M. Hidden forces. Colonialism and the politics of magic in the Netherlands Indies. in Magic and modernity: interfaces of revelation and concealment (Stanford University Press, 2003).
197.
Favret-Saada, Jeanne. Deadly words: witchcraft in the Bocage. (Cambridge University Press, 1980).
198.
McIntosh, J. ‘Going Bush’: Black Magic, White Ambivalence and Boundaries of Belief in Postcolonial Kenya. Journal of Religion in Africa 36, 254–295 (2006).
199.
Taussig, Michael T. The devil and commodity fetishism in South America. (University of North Carolina Press, 1980).
200.
Ong, Aihwa. Spirits of resistance and capitalist discipline: factory women in Malaysia. vol. SUNY series in the anthropology of work (State University of New York Press, 1987).
201.
Kwon, H. The dollarization of Vietnamese ghost money. Journal of the Royal Anthropological Institute 13, (2007).
202.
Smith, J. H. Buying a better witch doctor: Witch-finding, neoliberalism, and the development imagination in the Taita Hills, Kenya. American Ethnologist 32, 141–158 (2005).
203.
Sanders, T. Buses in Bongoland: Seductive analytics and the occult. Anthropological Theory 8, 107–132 (2008).
204.
Piot, Charles. Nostalgia for the future: West Africa after the Cold War. (University of Chicago Press, 2010).
205.
Lévi-Strauss, Claude. Structural anthropology. vol. Peregrine books (Penguin, 1977).
206.
Sperber, Dan & Morton, Alice L. Rethinking symbolism. vol. Cambridge studies in social anthropology (Cambridge University Press [etc.], 1975).
207.
Weiner, J. Myth and Metaphor. in Companion encyclopedia of anthropology vol. Routledge world reference (Routledge, 1994).
208.
Leenhardt, Maurice. Do kamo: person and myth in the Melanesian world. (University of Chicago Press, 1979).
209.
Barth, F. Cosmologies in the Making: A Generative Approach to Cultural Variation in Inner New Guinea. vol. Cambridge Studies in Social and Cultural Anthropology (Cambridge University Press, 1987).
210.
Michael Taussig. History as Sorcery. 87–109.
211.
Makris, G. P. Slavery, Possession and History: The Construction of the Self among Slave Descendants in the Sudan. Africa: Journal of the International African Institute 66, (1996).
212.
Lambek, M. The Sakalava Poiesis of History: Realizing the Past Through Spirit Possession in Madagascar. American Ethnologist 25, 106–127 (1998).
213.
Sahlins, Marshall David. Islands of history. vol. Social science paperbacks (Tavistock, 1987).
214.
Eliade, Mircea. The myth of the eternal return: cosmos and history. vol. Bollingen series (Princeton University Press, 2005).
215.
S. J. Tambiah. The Magical Power of Words. Vol. 3, 175–208.
216.
Arno, A. Aesthetics, Intuition, and Reference in Fijian Ritual Communication: Modularity in and out of Language. American Anthropologist 105, 807–819 (2003).
217.
Keane, W. RELIGIOUS LANGUAGE. Annual Review of Anthropology 26, 47–71 (1997).
218.
Malinowski, Bronislaw. Magic, science and religion and other essays. (Souvenir Press (Educational and Academic), 1974).
219.
Mauss, Marcel. A general theory of magic. vol. Routledge classics (Routledge, 2001).
220.
Horton, R. African Traditional Thought and Western Science. in Rationality vol. Key concepts in the social sciences (Blackwell, 1974).
221.
Lévy-Bruhl, Lucien. How natives think. (Princeton University Press, 1985).
222.
Tambiah, Stanley Jeyaraja. Magic, science, religion, and the scope of rationality. vol. The Lewis Henry Morgan lectures (Cambridge University Press, 1990).
223.
Hollis, Martin & Lukes, Steven. Rationality and relativism. (Basil Blackwell, 1982).
224.
Bloch, Maurice. How we think they think: anthropological approaches to cognition, memory, and literacy. (Westview Press, 1998).
225.
Lett, J. Science, Religion, and Anthropology. in Anthropology of religion: a handbook (Greenwood Press, 1997).
226.
Weber, Max et al. The vocation lectures: ’Science as a vocation’ ; ‘Politics as a vocation’. (Hackett, 2004).
227.
Kapferer, B. Introduction: Outside all reason: Magic, sorcery, and epistemology in anthropology’. Social Analysis 46, 1–30 (2002).
228.
Atkinson, J. M. The Effectiveness of Shamans in an Indonesian Ritual. American Anthropologist 89, 342–355 (1987).
229.
Novellino, D. From impregnation to attunement: a sensory view of how magic works. Journal of the Royal Anthropological Institute 15, 755–776 (2009).
230.
JONES, G. M. MAGIC WITH A MESSAGE: The Poetics of Christian Conjuring. Cultural Anthropology 27, 193–214 (2012).
231.
Geertz, C. Ritual and Social Change: A Javanese Example. American Anthropologist 59, 32–54 (1957).
232.
McIntosh, J. Reluctant Muslims: embodied hegemony and moral resistance in a Giriama spirit possession complex. Journal of the Royal Anthropological Institute 10, 91–112 (2004).
233.
Schieffelin, E. On failure and performance: throwing the medium out of the seance. in The performance of healing 59–89 (Routledge, 1996).
234.
Rouche, J. Les maitres fous.
235.
Henley, P. Spirit possession, power, and the absent presence of Islam: re-viewing Les ma�tres fous. Journal of the Royal Anthropological Institute 12, 731–761 (2006).
236.
STARRETT, G. the hexis of interpretation: Islam and the body in the Egyptian popular school. American Ethnologist 22, 953–969 (1995).
237.
BOWEN, J. R. on scriptural essentialism and ritual variation: Muslim sacrifice in Sumatra and Morocco. American Ethnologist 19, 656–671 (1992).
238.
Hirsch, E. Making up People in Papua. Journal of the Royal Anthropological Institute 7, 241–256 (2001).
239.
Saez, O. C. In search of ritual: tradition, outer world and bad manners in the Amazon. Journal of the Royal Anthropological Institute 10, 157–173 (2004).
240.
WOLF, M. the woman who didn’t become a shaman. American Ethnologist 17, 419–430 (1990).
241.
Emmrich, C. ‘All the King’s Horses and All the King’s Men’: the 2004 Red Matsyendrantha Incident in Lalitpur’. in When rituals go wrong: mistakes, failure and the dynamics of ritual vol. Numen book series. Studies in the history of religions (Brill, 2007).
242.
Howe, L. Risk, Ritual and Performance. Journal of the Royal Anthropological Institute 6, 63–79 (2003).
243.
Masquelier, Adeline Marie. Prayer has spoiled everything: possession, power, and identity in an Islamic town of Niger. vol. Body, commodity, text (Duke University Press, 2001).
244.
Boddy, J. Managing Tradition. Superstition and the making of national identity among Sudanese women refugees. in The pursuit of certainty: religious and cultural formulations vol. The uses of knowledge (Routledge, 1995).
245.
Meyer, B. Religious revelation, secrecy and the limits of visual representation. Anthropological Theory 6, 431–453 (2006).
246.
Robbins, Joel. Becoming sinners: Christianity and moral torment in a Papua New Guinea society. vol. Ethnographic studies in subjectivity (University of California Press, 2004).
247.
Cannell, Fenella. The anthropology of Christianity. (Duke University Press, 2006).
248.
Sarró, Ramon & International African Institute. The politics of religious change on the upper Guinea coast: iconoclasm done and undone. vol. International African library (Edinburgh University Press, for the International African Institute, London, 2009).
249.
Humphrey, C. & Laidlaw, J. A. The archetypal actions of ritual: an essay on ritual as action illustrated by the Jain rite of worship. vol. Oxford studies in social and cultural anthropology (Clarendon Press, 1994).
250.
Wagner, R. Ritual As Communication: Order, Meaning, and Secrecy in Melanesian Initiation Rites. Annual Review of Anthropology 13, 143–155 (1984).
251.
Robbins, J. Ritual Communication and Linguistic Ideology: A Reading and Partial Reformulation of Rappaport’s Theory of Ritual. Current Anthropology 42, 591–614 (2001).
252.
WIRTZ, K. How diasporic religious communities remember: Learning to speak the "tongue of the " in Cuban Santer�a. American Ethnologist 34, 108–126 (2007).
253.
Coleman, S. When Silence isn’t Golden: charismatic speech and the limits of literalism. in The limits of meaning: case studies in the anthropology of Christianity (Berghahn, 2006).
254.
Frits Staal. The Meaninglessness of ritual. Vol. 26, 2–22.
255.
Orsi, Robert A. Between Heaven and Earth: the religious worlds people make and the scholars who study them. vol. Princeton paperbacks (Princeton University Press, 2005).
256.
Jon P. Mitchell. A moment with Christ: The Importance of Feelings in the analysis of Belief. Vol. 3, 79–94.
257.
Festinger, Leon, Schachter, Stanley, & Riecken, Henry William. When prophecy fails. (University of Minnesota Press).
258.
Worsley, Peter. The trumpet shall sound: a study of ‘Cargo’ cults in Melanesia. (Paladin, 1970).
259.
Tumminia, Diana G. When prophecy never fails: myth and reality in a flying-saucer group. Oxford scholarship online, (2005).
260.
Bloch, M. Prey into hunter: the politics of religious experience. vol. The Lewis Henry Morgan lectures (Cambridge University Press, 1992).
261.
Stanley Jeyaraja Tambiah. A performative approach to ritual. (Oxford University Press, 1979).
262.
Bloch, M. Symbols, song, dance and features of articulation : is religion an extreme form of traditional authority? in Ritual, history, and power: selected papers in anthropology vol. Monographs on social anthropology 19–45 (Athlone Press, 1989).
263.
Bourdillon, M. F. C. Knowing the World or Hiding It: A Response to Maurice Bloch . 13, 591–599 (1978).
264.
Jonathan Parry. Ghosts, Greed and Sin: The Occupational Identity of the Benares Funeral Priests. Vol. 15, 88–111.
265.
Ortner, Sherry B. The Sherpas through their rituals. vol. Cambridge studies in cultural systems (Cambridge University Press, 1978).
266.
Rappaport, Roy A. Ritual and religion in the making of humanity. vol. Cambridge studies in social and cultural anthropology (Cambridge University Press, 1999).
267.
Asad, Talal. Genealogies of religion: discipline and reasons of power in Christianity and Islam. (Johns Hopkins University Press, 1993).
268.
Mahmood, S. Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of salat. American Ethnologist 28, 827–853 (2001).
269.
SIMON, G. M. The soul freed of cares? Islamic prayer, subjectivity, and the contradictions of moral selfhood in Minangkabau, Indonesia. American Ethnologist 36, 258–275 (2009).
270.
Foucault, Michel, Martin, Luther H., Gutman, Huck, & Hutton, Patrick H. Technologies of the self: a seminar with Michel Foucault. (Tavistock, 1988).
271.
Mauss, M. Techniques of the body’. in Incorporations vol. Zone (Zone, 1992).
272.
Lienhardt, R. G. Divinity and experience: the religion of the Dinka. (Clarendon Press, 1990).
273.
Lambek, M. Rheumatic irony : questions of agency and self-deception as refracted through the art of living with spirits. in Illness and irony: on the ambiguity of suffering in culture 40–59 (Berghahn Books, 2004).
274.
Schnechner, R. Ritual and performance. in Companion encyclopedia of anthropology vol. Routledge world reference (Routledge, 1994).
275.
Crapanzano, V. The Scene: Shadowing the Real. in The Shadow Side of Fieldwork (eds. McLean, A. & Leibing, A.) 81–105 (Blackwell Publishing Ltd, 2007). doi:10.1002/9780470692455.ch3.
276.
Myerhoff, Barbara G. & Moore, Sally Falk. Secular ritual. (Van Gorcum, 1977).
277.
Marc Abeles. Modern Political Ritual: Ethnography of an Inauguration and a Pilgrimage by President Mitterand. Vol. 29, 391–404.
278.
Bellah, Robert Neelly. Beyond belief: essays on religion in a post-traditional world. (Harper & Row).
279.
Durkheim, E. Definition of religious phenomena and of religion. in The elementary forms of religious life 21–44 (Free Press, 1995).
280.
Engelke, M. Strategic Secularism: Bible Advocacy in England. Social Analysis 53, 39–54 (2009).
281.
Højer, L. Absent powers: magic and loss in post-socialist Mongolia. Journal of the Royal Anthropological Institute 15, 575–591 (2009).
282.
Pals, Daniel L. Seven theories of religion. (Oxford University Press, 1996).
283.
Budd, Susan. Varieties of unbelief: atheists and agnostics in English society, 1850-1960. (Heinemann, 1977).
284.
McBrien, J. & Pelkmans, M. Turning Marx on his Head: Missionaries, `Extremists’ and Archaic Secularists in Post-Soviet Kyrgyzstan. Critique of Anthropology 28, 87–103 (2008).
285.
Weber, M. The spirit of capitalism. in The Protestant ethic and the spirit of capitalism 13–37 (Fitzroy Dearborn, 2001).
286.
Bennett, Jane. The enchantment of modern life: attachments, crossings, and ethics. (Princeton University Press, 2001).
287.
ELISHA, O. MORAL AMBITIONS OF GRACE: The Paradox of Compassion and Accountability in Evangelical Faith-Based Activism. Cultural Anthropology 23, 154–189 (2008).
288.
Schram, R. Witches’ wealth: witchcraft, confession, and Christianity in Auhelawa, Papua New Guinea. Journal of the Royal Anthropological Institute 16, 726–742 (2010).
289.
Catalani, A. From Shrines to Glass Cases: Yoruba Intangible Heritage Displayed in Western Museums’. in Orisa. Yoruba Gods and Spiritual Identity in Africa and the Diaspora. (Africa World Press, Inc., 2005).
290.
Dawkins, Richard. The God delusion. (Black Swan, 2007).
291.
Robbins, J. & Rodkey, C. ‘Beating “God” to death: radical theology and the new atheism’. in Religion and the new atheism: a critical appraisal vol. Studies in critical social sciences (Brill, 2010).
292.
Casanova, José. Public religions in the modern world. (University of Chicago Press, 1994).
293.
Davie, Grace. Religion in Britain since 1945: believing without belonging. vol. Making contemporary Britain (Blackwell, 1994).
294.
Stark, R. Secularization, R.I.P. Sociology of Religion 60, (1999).
295.
Heelas, Paul & Woodhead, Linda. The spiritual revolution: why religion is giving way to spirituality. vol. Religion and spirituality in the modern world (Blackwell, 2005).
296.
Cannell, F. The Anthropology of Secularism. Annual Review of Anthropology 39, 85–100 (2010).
297.
Brox, T. Unyoking the political from the religious: secularisation anddemocratization in the Tibetan community in exile. in Varieties of secularism in Asia (Routledge, 2012).
298.
Quack, Johannes. Disenchanting India: organized rationalism and criticism of religion in India. (Oxford University Press, 2011).
299.
ENGELKE, M. Angels in Swindon: Public religion and ambient faith in England. American Ethnologist 39, 155–170 (2012).
300.
Berger, Peter L. A rumour of angels: modern society and the rediscovery of the supernatural. (Allen Lane, 1970).
301.
Taylor, Charles. A secular age. (Belknap Press of Harvard University Press, 2007).
302.
Stefanos Geroulanos. An atheism that is not humanist emerges in French thought. (Stanford University Press, 2010).
303.
FERNANDO, M. L. Reconfiguring freedom: Muslim piety and the limits of secular law and public discourse in France. American Ethnologist 37, 19–35 (2010).
304.
Agrama, H. A. Reflections on secularism, democracy, and politics in Egypt. American Ethnologist 39, 26–31 (2012).
305.
Starrett, G. The Varieties of Secular Experience. Comparative Studies in Society and History 52, 626–651 (2010).
306.
HIRSCHKIND, C. IS THERE A SECULAR BODY? Cultural Anthropology 26, 633–647 (2011).
307.
Sonja Luehrmann. Secularism Soviet style. (Indiana University Press, 2011).
308.
Gilsenan, M. Signs of truth: enchantment, modernity and the dreams of peasant women. Journal of the Royal Anthropological Institute 6, 597–615 (2000).
309.
Buyandelgeriyn, Manduhai. Dealing with uncertainty: Shamans, marginal capitalism, and the remaking of history in postsocialist Mongolia: American ethnologist 34, (2007).
310.
Broz, L. Conversion to Religion? Negotiating Continuity and discontinuity in contemporary Altai’. in Conversion after socialism (Berghahn Books, 2009).
311.
Lindquist, G. Spirits and Souls of Business: New Russians, Magic and the Esthetics of Kitsch. Journal of Material Culture 7, 329–343 (2002).
312.
Starrett, G. Islam and the politics of enchantment. Journal of the Royal Anthropological Institute 15, S222–S240 (2009).
313.
Csordas, T. J. Global religion and the re-enchantment of the world: The case of the Catholic Charismatic Renewal. Anthropological Theory 7, 295–314 (2007).
314.
Washington, Peter. Madame Blavatsky’s baboon: a history of the mystics, mediums, and misfits who brought spiritualism to America. (Schocken Books, 1995).
315.
Jobling, J’annine. Fantastic spiritualities: monsters, heroes and the contemporary religious imagination. (T&T Clark, 2010).
316.
Cusack, Carole M. Invented religions: imagination, fiction and faith. vol. Ashgate new religions (Ashgate, 2010).
317.
Carsten, J. The Politics of Forgetting: Migration, Kinship and Memory on the Periphery of the Southeast Asian State. The Journal of the Royal Anthropological Institute 1, 317–335 (1995).
318.
Shore et. al., C. Virgin Births and Sterile Debates: Anthropology and the New Reproductive Technologies. Current Anthropology 33, 295–314 (1992).
319.
Watters, E. Understanding the Urban Tribe. in Urban Tribes: Are Friends the New Family? 40–69 (Bloomsbury, 2004).
320.
Leach, E. R. The Structural Implications of Matrilateral Cross-Cousin Marriage. The Journal of the Royal Anthropological Institute of Great Britain and Ireland 81, 23–55 (1951).
321.
Lévi-Strauss, C. Alliance and descent. in The elementary structures of kinship (Beacon Press, 1969).
322.
Hart, K. Love by Arrangement: The Ambiguity of ‘Spousal Choice’ in a Turkish Village. The Journal of the Royal Anthropological Institute 13, 345–362 (2007).
323.
Bourdieu, P. The Kabyle House or the World Reversed. in The logic of practice 271–283 (Polity Press, 1990).
324.
Bloch, M. The resurrection of the house amongst the Zafimaniry of Madagascar. in About the house : Lévi-Strauss and beyond (eds. Carsten, J. & Hugh-Jones, S.) 69–83 (Cambridge University Press, 1995).
325.
Bloch, M. The resurrection of the house amongst the Zafimaniry of Madagascar. in About the house : Lévi-Strauss and beyond (eds. Carsten, J. & Hugh-Jones, S.) 69–83 (Cambridge University Press, 1995).
326.
Douglas, M. External boundaries. in Purity and danger: an analysis of concept of pollution and taboo vol. Routledge classics 141–159 (Routledge, 2002).
327.
Jean-Klein, I. Into committees, out of the house? Familiar forms in the organization of Palestinian committee activism during the first intifada. American Ethnologist 30, 556–577 (2003).
328.
Lawrence, P., Skidmore, M., & Program in Conflict, Religion, and Peacebuilding. Women and the contested state: religion, violence, and agency in South and Southeast Asia. vol. Kroc Institute series on religion, conflict, and peacebuilding (University of Notre Dame Press, 2007).
329.
Women and the contested state : religion, violence, and agency in South and Southeast Asia. (University of Notre Dame Press, 2007).
330.
FISCHER, M. M. J. The Rhythmic Beat of the Revolution in Iran. Cultural Anthropology 25, 497–543 (2010).