1
Sills, David L. International encyclopedia of the social sciences. [New York]: : Macmillan 1979.
2
Barnard, Alan, Spencer, Jonathan. Encyclopedia of social and cultural anthropology. [New ed.]. London: : Routledge 2002.
3
Ingold, Tim. Companion encyclopedia of anthropology. [New ed.]. London: : Routledge 2002.
4
Kuper, Adam, Kuper, Jessica. The social science encyclopedia. 3rd ed. London: : Routledge 2009.
5
Levinson, David, Ember, Melvin, Human Relations Area Files, inc. Encyclopedia of cultural anthropology. 1st ed. New York: : Henry Holt and Co 1996.
6
Swatos WH. Encyclopedia of religion and society.
7
Taylor, Mark C. Critical terms for religious studies. Chicago: : University of Chicago Press 1998.
8
Wuthnow, Robert. The encyclopedia of politics and religion. London: : Routledge 1998.
9
Eliade M, Adams CJ. The Encyclopedia of religion. London: : Collier Macmillan 1987.
10
Brasher, Brenda E. Encyclopedia of fundamentalism. London: : Routledge 2001.
11
Glazier, Stephen D. Encyclopedia of African and African-American religions. London: : Routledge 2001.
12
Landes, Richard Allen, Berkshire Reference Works (Firm). Encyclopedia of millennialism and millennial movements. London: : Routledge 2000.
13
Strenski, Ivan. Thinking about religion: an historical introduction to theories of religion. Malden, Mass: : Blackwell 2006.
14
Segal, Robert Alan. The Blackwell companion to the study of religion. Malden, MA: : Blackwell 2006.
15
Southwold M. Buddhism and the Definition of Religion. 1978;13. No. 3.
16
Bowie F. Anthropology of Religion. Religion Compass 2008;2:862–74. doi:10.1111/j.1749-8171.2008.00091.x
17
Lohmann RI. Introduction: Naming the ineffable. Anthropological Forum 2003;13:117–24. doi:10.1080/0066467032000129770
18
Spiro, Melford. Religion: Problems of Definition and Explanation. In: Culture and human nature. London: : Transaction 1994. 187–98.
19
Saler, Benson. Roswell and Religion. In: UFO crash at Roswell: the genesis of a modern myth. Washington: : Smithsonian Institution Press 1997. 115–49.
20
Saler B. Supernatural as a Western Category. Ethos 1977;5:31–53. doi:10.1525/eth.1977.5.1.02a00040
21
Durkheim, Emile. Definition of Religious Phenomena & Religion. In: The elementary forms of religious life. Oxford: : Oxford University Press 2001. 21–44.
22
Beaumont M. In the beginning was the big toe: Bataille, base materialism, bipedalism. Textual Practice 2015;29:869–83. doi:10.1080/0950236X.2014.987689
23
Dow JW. The evolution of religion: three anthropological approaches. Method & Theory in the Study of Religion 2006;18:67–91.http://www.jstor.org/stable/23551754
24
William C. Shepherd. Cultural Relativism, Physical Anthropology, and Religion. Journal for the Scientific Study of Religion 1980;19:159–72.http://www.jstor.org/stable/1386250
25
Christoph Brumann. The Dominance of One and Its Perils: Charismatic Leadership and Branch Structures in Utopian Communes. Journal of Anthropological Research 2000;56:425–51.http://www.jstor.org/stable/3630926
26
Scott J. ‘Secularism’ . In: The politics of the veil. Oxford: : Princeton University Press 2007. 90–123.
27
Cannell F. The Anthropology of Secularism. Annual Review of Anthropology 2010;39:85–100. doi:10.1146/annurev.anthro.012809.105039
28
Secularism. Personal values and professional evaluations. Social Anthropology 2007;9:323–323. doi:10.1111/j.1469-8676.2001.tb00156.x
29
Lindquist G, Coleman S. Against Belief? Social Analysis 2008;52:1–18. doi:10.3167/sa.2008.520101
30
Lett J. Science, Religion and Anthropology. In: Anthropology of religion: a handbook. London: : Greenwood Press 1997. 103–20.
31
Gould SJ. Nonoverlapping Magisteria.
32
Greenfield S. Can supernaturals really heal? A view of science that shows how they might. Anthropological Forum 2003;13:151–8. doi:10.1080/0066467032000129815
33
Roussou J. The Supernatural: Perception, Science and the Cosmos’.
34
Gell A. The Technology of Enchantment and the Enchantment of Technology. In: Anthropology, art and aesthetics. Oxford: : Clarendon Press 1992. 40–63.
35
Brazeal B. Indian Religions in the Global Emerald Trade: A Photo Essay. Visual Anthropology Review 2012;28:120–32. doi:10.1111/j.1548-7458.2012.01119.x
36
Ewing KP. Dreams from a Saint: Anthropological Atheism and the Temptation to Believe. American Anthropologist 1994;96:571–83. doi:10.1525/aa.1994.96.3.02a00080
37
Blans RL. The atheist anthropologist: Believers and non-believers in anthropological fieldwork1. Social Anthropology 2007;14:223–34. doi:10.1111/j.1469-8676.2006.tb00036.x
38
Casanova, J. Chapter 1: Secularization, Enlightenment and Modern Religion. In: Public religions in the modern world. Chicago: : University of Chicago Press 1994. 11–39.
39
Asad, T. Introduction: Thinking about Secularism. In: Formations of the secular: Christianity, Islam, modernity. Stanford, Calif: : Stanford University Press 2003. 1–17.
40
Lambek M. Facing religion, from anthropology. Anthropology of this century Published Online First: 2012.http://aotcpress.com/articles/facing-religion-anthropology/
41
van der Veer, Peter. Syncretism, Multiculturalism and the Discourse of Tolerance. In: Syncretism/anti-syncretism: the politics of religious synthesis. London: : Routledge 1994. 196–211.
42
Hayden RM. Antagonistic Tolerance: Competitive Sharing of Religious Sites in South Asia and the Balkans. Current Anthropology 2002;43:205–31.
43
Baumann G. ‘The Lamps are Many but the Light is One? Processes of Syncretization in a Multi-Ethnic Suburb of London’ . In: Syncretism and the commerce of symbols. Göteborg, Sweden: : IASSA 1995.
44
Kwon H. ‘New Ancestral Shrines after the Cold War’.
45
Bowman G. ‘Orthodox-Muslim Interactions at Mixed Shrines in Macedonia’ .
46
Stewart C. Who Owns the Rotonda?: Church vs. State in Greece. ;14 No. 5:3–9.
47
Bastin R. ‘Saints, Sites and Religious Accommodation in Sri Lanka’ .
48
Victor Turner. The Center out There: Pilgrim’s Goal. History of Religions 1973;12:191–230.http://www.jstor.org/stable/1062024?seq=1#page_scan_tab_contents
49
Comaroff, John and Jean. The colonization of consciousness. In: A reader in the anthropology of religion. Malden, Mass: : Blackwell 2008. 464–78.
50
Wallace AFC. Revitalization Movements. 1956;58:264–81.
51
Geertz C. Ritual and Social Change: A Javanese Example. American Anthropologist 1957;59:32–54. doi:10.1525/aa.1957.59.1.02a00040
52
Niezen, Ronald, Burgess, Kim. Spirit wars: Native North American religions in the age of nation building. Berkeley: : University of California Press 2000.
53
Ryan K. Worship and Conflict under Colonial Rule: A South Indian Case. Arjun Appadurai. American Anthropologist 1982;84:917–8. doi:10.1525/aa.1982.84.4.02a00300
54
Raines, John C., Dean, Thomas. Marxism and radical religion: essays toward a revolutionary humanism. Philadelphia: : Temple University Press 1970.
55
Weber, Max, Kalberg, Stephen. The protestant ethic and the spirit of capitalism. 3rd ed. Oxford: : Blackwell 2002.
56
Lewis IM. Spirit Possession and Deprivation Cults. ;1.
57
Boddy J. Spirits and selves in Northern Sudan: the cultural therapeutics of possession and trance. American Ethnologist 1988;15:4–27. doi:10.1525/ae.1988.15.1.02a00020
58
Csordas TJ. Health and the holy in African and Afro-American spirit possession. Social Science & Medicine 1987;24:1–11. doi:10.1016/0277-9536(87)90133-X
59
Lewis, I. M. Ecstatic religion: a study of shamanism and spirit possession. 2nd ed. London: : Routledge 1989.
60
Lewis, I. M. Religion in context: cults and charisma. 2nd ed. Cambridge: : Cambridge University Press 1996.
61
Boddy J. Spirit Possession Revisited: Beyond Instrumentality. Annual Review of Anthropology 1994;23:407–34. doi:10.1146/annurev.an.23.100194.002203
62
Nabokov I. Expel the Lover, Recover the Wife: Symbolic Analysis of a South Indian Exorcism. The Journal of the Royal Anthropological Institute 1997;3. doi:10.2307/3035021
63
Makris GP. Slavery, Possession and History: The Construction of the Self among Slave Descendants in the Sudan. Africa: Journal of the International African Institute 1996;66. doi:10.2307/1161315
64
Shweder RA. Aspects of cognition in Zinacanteco shamans: experimental results. In: Reader in comparative religion: an anthropological approach. New York: : Harper & Row 1979.
65
Lambeck M. From Disease to Discourse: Remarks on the Conceptualization of Trance and Spirit Possession. In: Altered states of consciousness and mental health: a cross-cultural perspective. London: : SAGE Publications 1989.
66
La Barre W. Shamanic Origins of Religion and Medicine. Journal of Psychedelic Drugs 1979;11:7–11. doi:10.1080/02791072.1979.10472086
67
Lévi-Strauss, Claude. The effectiveness of symbols. In: Structural anthropology. Harmondsworth: : Penguin 1977. 186–205.
68
Turner, V. Symbols in Ndembu Ritual. In: The forest of symbols: aspects of Ndembu ritual. Ithaca, N.Y.: : Cornell University Press 1967. 19–47.
69
II JDC. Reflexivity and Transformation Symbolism in the Navajo Peyote Meeting. Ethos 1994;22:494–527. doi:10.1525/eth.1994.22.4.02a00040
70
Turner, Victor Witter. The forest of symbols: aspects of Ndembu ritual. Ithaca, N.Y.: : Cornell University Press 1967.
71
Turner, Victor Witter. The ritual process: structure and anti-structure. London: : AldineTransaction 1997.
72
Dobkin de Rios M. Visionary Vine: hallucinogenic healing in the Peruvian Amazon. Waveland Press 1972.
73
Dow J. Universal Aspects of Symbolic Healing: A Theoretical Synthesis. American Anthropologist 1986;88:56–69. doi:10.1525/aa.1986.88.1.02a00040
74
Moerman DE. Anthropology of Symbolic Healing. ;20 No.1:59–80.
75
Comaroff J. The defectiveness of symbols or the symbols of defectiveness? On the cultural analysis of medical systems [book review]. Culture, Medicine and Psychiatry 1983;7:3–20. doi:10.1007/BF00249995
76
Comaroff J. Healing and the cultural order: the case of the Barolong boo Ratshidi of southern Africa. American Ethnologist 1980;7:637–57. doi:10.1525/ae.1980.7.4.02a00030
77
Fernandez, James. Tabernanthe Iboga. In: Flesh of the gods: the ritual use of hallucinogens. Prospect Heights, Ill: : Waveland Press 1990. 237–60.
78
Desjarlais, Robert R. Imaginary gardens with real toads. In: Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas. Philadelphia: : University of Pennsylvania Press 1992. 3–35.
79
Luhrmann TM, Nusbaum H, Thisted R. The Absorption Hypothesis: Learning to Hear God in Evangelical Christianity. American Anthropologist 2010;112:66–78. doi:10.1111/j.1548-1433.2009.01197.x
80
Gell A. ’Magic, Perfume, Dream.. In: Symbols and sentiments: cross-cultural studies in symbolism. London: : Academic Press 1977.
81
Mitchell JP. A Moment With Christ. ;3.
82
van Binsbergen W. Becoming a sangoma: religious anthropological field-work in Francistown, Botswana. 1991;21:309–44.
83
Grindal BT. Into the Heart of Sisala Experience: Witnessing Death Divination’. ;39.
84
James, William. The varieties of religious experience. Liguori, Mo: : Triumph Books 1991.
85
Bourguignon, Erika. Religion, altered states of consciousness, and social change. Columbus: : Ohio State University Press 1973.
86
Turner, Victor Witter, Bruner, Edward M. The Anthropology of experience. Urbana: : University of Illinois Press 1986.
87
Young, David E., Goulet, Jean-Guy. Being changed: the anthropology of extraordinary experience. Orchard Park, NY: : Broadview Press 1994.
88
Comaroff J, Comaroff J. The colonization of consciousness. In: A reader in the anthropology of religion. Malden, Mass: : Blackwell 2008. 464–78.
89
Victor Turner. Symbols in Ndembu ritual. In: The forest of symbols: aspects of Ndembu ritual. Ithaca, N.Y.: : Cornell University Press 1967. 19–47.
90
Claude Levi-Strauss. The effectiveness of symbols. In: Structural anthropology. Harmondsworth: : Penguin 1977. 186–205.
91
James Fernandez. Tabernanthe iboga. In: Flesh of the gods: the ritual use of hallucinogens. Prospect Heights, Ill: : Waveland Press 1990. 237–60.
92
Robert Desjarlais. Imaginary gardens with real toads. In: Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas. Philadelphia: : University of Pennsylvania Press 1992. 3–35.
93
Delaney C. The hajj: sacred and secular. American Ethnologist 1990;17:513–30. doi:10.1525/ae.1990.17.3.02a00060
94
Coleman S. Do you believe in pilgrimage?: Communitas, contestation and beyond. Anthropological Theory 2002;2:355–68. doi:10.1177/1463499602002003805
95
David E. Young & Jean-Guy Goulet DAVID E. YOUNG and JEAN-GUY GOULET JEAN-GUY GOULET MARIE FRANCOISE GUÉDON EDITH TURNER CHARLES D. LAUGHLIN JR. RAB WILKIE DAVID E. YOUNG C. RODERICK WILSON LISE SWARTZ ANTONIA MILLS YVES MARTON JEAN-GUY GOULET and DAVID YOUNG. Being Changed by Cross-Cultural Encounters: The Anthropology of Extraordinary Experience on JSTOR. http://www.jstor.org/stable/10.3138/j.ctt2ttwb4
96
Bielo JS. On the failure of ‘meaning’: Bible reading in the anthropology of Christianity. Culture and Religion 2008;9:1–21. doi:10.1080/14755610801954839
97
Bielo JS. ‘How Much of this is Promise?’: God as Sincere Speaker in Evangelical Bible Reading. Anthropological Quarterly 2011;84:631–53. doi:10.1353/anq.2011.0043
98
Ghannam F. Technologies of Immortality, ‘Good Endings’, and Martyrdom in Urban Egypt. Ethnos 2015;80:630–48. doi:10.1080/00141844.2014.938091
99
Latour B. What is Iconoclash? http://www.bruno-latour.fr/sites/default/files/84-ICONOCLASH-GB.pdf
100
Kim S. The Work of Memory: Ritual Laments of the Dead and Korea’s Cheju Massacre. In: Boddy J, Lambek M, eds. A Companion to the Anthropology of Religion. Oxford, UK: : John Wiley & Sons, Ltd 2013. 223–38. doi:10.1002/9781118605936.ch12
101
Peters G. The Social as Heaven and Hell: Pierre Bourdieu’s Philosophical Anthropology. Journal for the Theory of Social Behaviour 2012;42:63–86. doi:10.1111/j.1468-5914.2011.00477.x
102
Lang B. The sexual life of the saints. Religion 1987;17:149–71. doi:10.1016/0048-721X(87)90054-6
103
Bubriski K. Short Cut to Nirvana. Visual Anthropology 2009;23:51–2. doi:10.1080/08949460903368952
104
Steadman LB, Palmer CT, Tilley CF. The Universality of Ancestor Worship. Ethnology 1996;35:63–76.http://www.jstor.org/stable/3774025?seq=4#page_scan_tab_contents
105
Sheils D. Toward A Unified Theory of Ancestor Worship: A Cross-Cultural Study. Social Forces 1975;54:427–40. doi:10.1093/sf/54.2.427
106
Blackburn SH. Death and Deification: Folk Cults in Hinduism. History of Religions 1985;24:255–74.http://www.jstor.org/stable/1062256?seq=11#page_scan_tab_contents
107
Glowack M, Malpass M. Water, Huacas, and Ancestor Worship: Traces of a Sacred Wari Landscape. Latin American Antiquity 2003;14:431–48.http://www.jstor.org/stable/3557577?seq=1#page_scan_tab_contents
108
Boyer P. Being human: Religion: Bound to believe? Nature 2008;455:1038–9. doi:10.1038/4551038a
109
Reinhardt B. Soaking in tapes: the haptic voice of global Pentecostal pedagogy in Ghana. Journal of the Royal Anthropological Institute 2014;20:315–36. doi:10.1111/1467-9655.12106
110
Lahood G. Rumour of angels and heavenly midwives: Anthropology of transpersonal events and childbirth. Women and Birth 2007;20:3–10. doi:10.1016/j.wombi.2006.10.002
111
Hage G. Dwelling in the Reality of Utopian Thought. http://iaste.berkeley.edu/iaste/wp-content/uploads/2012/07/23.1-Fall-11-Hage.pdf
112
Meese J, Nansen B, Kohn T, et al. Posthumous personhood and the affordances of digital media. Mortality 2015;20:408–20. doi:10.1080/13576275.2015.1083724
113
Martin C. Delimiting Religion. Method & Theory in the Study of Religion 2009;21:157–76. doi:10.1163/157006809X431015
114
Yelle RA. TO PERFORM, OR NOT TO PERFORM? A THEORY OF RITUAL PERFORMANCE VERSUS COGNITIVE THEORIES OF RELIGIOUS TRANSMISSION. Method & Theory in the Study of Religion 2006;18:372–91.http://www.jstor.org/stable/23551829?seq=1#page_scan_tab_contents
115
DuPertuis L. How People Recognize Charisma: The Case of Darshan in Radhasoami and Divine Light Mission. Sociological Analysis 1986;47. doi:10.2307/3711456
116
James McHugh. Seeing Scents: Methodological Reflections on the Intersensory
Perception of Aromatics in South Asian Religions. History of Religions 2011;51:156–77.http://www.jstor.org/stable/10.1086/660930?seq=11#page_scan_tab_contents
117
E. Thomas Lawson. Towards a Cognitive Science of Religion. Numen 2000;47:338–49.http://www.jstor.org/stable/3270329?seq=5#page_scan_tab_contents
118
Sperber D. Anthropology and Psychology: Towards an Epidemiology of Representations. Man 1985;20:73–89.http://www.jstor.org/stable/2802222?seq=15#page_scan_tab_contents
119
Ingold T. Culture on the Ground: The World Perceived Through the Feet. Journal of Material Culture 2004;9:315–40. doi:10.1177/1359183504046896
120
Rossano MJ. Supernaturalizing Social Life. Human Nature 2007;18:272–94. doi:10.1007/s12110-007-9002-4
121
Bourrat P, Atkinson QD, Dunbar RIM. Supernatural punishment and individual social compliance across cultures. Religion, Brain & Behavior 2011;1:119–34. doi:10.1080/2153599X.2011.598325
122
Three in one: Dissolving the distinction between body, mind and culture. http://lchc.ucsd.edu/mca/Paper/ingold/ingold2.htm
123
Langford JM. Medical Eschatologies: The Christian Spirit of Hospital Protocol. Medical Anthropology 2015;:1–11. doi:10.1080/01459740.2015.1091820
124
Peter Metcalf. Meaning and Materialism: The Ritual Economy of Death. Man 1981;16:563–78.http://www.jstor.org/stable/2801488
125
Atran S, Henrich J. The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions. Biological Theory 2010;5:18–30. doi:10.1162/BIOT_a_00018
126
Annelin Eriksen. The Gender of the Church: Conflicts and Social Wholes on Ambrym. Oceania 2005;75:284–300.http://www.jstor.org/stable/40332085
127
Barrett JL. Cognitive Science of Religion: What Is It and Why Is It? Religion Compass 2007;1:768–86. doi:10.1111/j.1749-8171.2007.00042.x
128
Hodder I, editor. Religion in the Emergence of Civilization: Çatalhöyük as a Case Study. Cambridge: : Cambridge University Press 2010. http://dx.doi.org/10.1017/CBO9780511761416
129
Rossano M. The African Interregnum: The "Where,” "When,” and "Why” of the Evolution of Religion. In: Voland E, Schiefenhövel W, eds. The Biological Evolution of Religious Mind and Behavior. Berlin, Heidelberg: : Springer Berlin Heidelberg 2009. 127–41. doi:10.1007/978-3-642-00128-4_9
130
Lewis IM. Trance, Possession, Shamanism and Sex. Anthropology of Consciousness 2003;14:20–39. doi:10.1525/ac.2003.14.1.20
131
Edge H. Possession in Two Balinese Trance Ceremonies. Anthropology of Consciousness 1996;7:1–8. doi:10.1525/ac.1996.7.4.1
132
Anthony F. C. Wallace. Revitalization Movements. American Anthropologist 1956;58:264–81.http://www.jstor.org/stable/665488
133
d’Aquili EG, Newberg AB. Religious and mystical states: a neuropsychological model. Zygon� 1993;28:177–200. doi:10.1111/j.1467-9744.1993.tb01026.x
134
Schutz A. Symbol Reality and Society. In: Natanson M, ed. Collected Papers I. Dordrecht: : Springer Netherlands 1972. 287–356. doi:10.1007/978-94-010-2851-6_11
135
Religion, State and Society. ;43.http://www.tandfonline.com/toc/crss20/43/3
136
Gellhorn E. The emotions and the ergotropic and trophotropic systems. Psychologische Forschung 1970;34:48–66. doi:10.1007/BF00422862
137
Gellhorn E. The emotions and the ergotropic and trophotropic systems. Psychologische Forschung 1970;34:48–66. doi:10.1007/BF00422862
138
Newberg, A.B. The neuropsychology of religious and spiritual experience. The neuropsychology of religious and spiritual experience;7:251–66.http://www.ingentaconnect.com/content/imp/jcs/2000/00000007/f0020011/1064
139
Goodman FD. Body Posture and the Religious Altered State of Consciousness: An Experimental Investigation. Journal of Humanistic Psychology 1986;26:81–118. doi:10.1177/0022167886263006
140
Kahn JS. Encountering Extraordinary Worlds: The Rules of Ethnographic Engagement and the Limits of Anthropological Knowing. Numen 2014;61:237–54. doi:10.1163/15685276-12341318
141
Bourdillon MFC. Anthropological Approaches To the Study of African Religions. Numen 1993;40:217–39. doi:10.1163/156852793X00167
142
Olaveson T. Collective Effervescence and Communitas: Processual Models of Ritual and Society in Emile Durkheim and Victor Turner. Dialectical Anthropology 2001;26:89–124. doi:10.1023/A:1020447706406
143
Peregrine P. The Birth of the Gods Revisited: A Partial Replication of Guy Swanson’s (1960) Cross-Cultural Study of Religion. Cross-Cultural Research 1996;30:84–112. doi:10.1177/106939719603000104
144
Shih F-L. Generating power in Taiwan: Nuclear, political and religious power. Culture and Religion 2012;13:295–313. doi:10.1080/14755610.2012.706229
145
Tremlett P-F, Shih F-L. Forget Dawkins: Notes toward an Ethnography of Religious Belief and Doubt. Social Analysis 2015;59:81–96. doi:10.3167/sa.2015.590205
146
Lee L. Ambivalent Atheist Identities: Power and Non-religious Culture in Contemporary Britain. Social Analysis 2015;59:20–39. doi:10.3167/sa.2015.590202
147
Dennett DC, LaScola L. Preachers Who are Not Believers. Evolutionary Psychology 2010;8. doi:10.1177/147470491000800113
