1.
Sills, David L. International encyclopedia of the social sciences. (Macmillan, 1979).
2.
Barnard, Alan & Spencer, Jonathan. Encyclopedia of social and cultural anthropology. vol. Routledge world reference (Routledge, 2002).
3.
Ingold, Tim. Companion encyclopedia of anthropology. vol. Routledge world reference (Routledge, 2002).
4.
Kuper, Adam & Kuper, Jessica. The social science encyclopedia. (Routledge, 2009).
5.
Levinson, David, Ember, Melvin, & Human Relations Area Files, inc. Encyclopedia of cultural anthropology. vol. A Henry Holt reference book (Henry Holt and Co, 1996).
6.
Swatos, W. H. Encyclopedia of religion and society.
7.
Taylor, Mark C. Critical terms for religious studies. (University of Chicago Press, 1998).
8.
Wuthnow, Robert. The encyclopedia of politics and religion. (Routledge, 1998).
9.
Eliade, M. & Adams, C. J. The Encyclopedia of religion. (Collier Macmillan, 1987).
10.
Brasher, Brenda E. Encyclopedia of fundamentalism. vol. Religion and society (Routledge, 2001).
11.
Glazier, Stephen D. Encyclopedia of African and African-American religions. vol. Routledge encyclopedias of religion and society (Routledge, 2001).
12.
Landes, Richard Allen & Berkshire Reference Works (Firm). Encyclopedia of millennialism and millennial movements. vol. Routledge encyclopedias of religion and society (Routledge, 2000).
13.
Strenski, Ivan. Thinking about religion: an historical introduction to theories of religion. (Blackwell, 2006).
14.
Segal, Robert Alan. The Blackwell companion to the study of religion. (Blackwell, 2006).
15.
Southwold, M. Buddhism and the Definition of Religion. 13. No. 3, (1978).
16.
Bowie, F. Anthropology of Religion. Religion Compass 2, 862–874 (2008).
17.
Lohmann, R. I. Introduction: Naming the ineffable. Anthropological Forum 13, 117–124 (2003).
18.
Spiro, Melford. Religion: Problems of Definition and Explanation. in Culture and human nature 187–198 (Transaction, 1994).
19.
Saler, Benson. Roswell and Religion. in UFO crash at Roswell: the genesis of a modern myth 115–149 (Smithsonian Institution Press, 1997).
20.
Saler, B. Supernatural as a Western Category. Ethos 5, 31–53 (1977).
21.
Durkheim, Emile. Definition of Religious Phenomena & Religion. in The elementary forms of religious life vol. Oxford world’s classics 21–44 (Oxford University Press, 2001).
22.
Beaumont, M. In the beginning was the big toe: Bataille, base materialism, bipedalism. Textual Practice 29, 869–883 (2015).
23.
Dow, J. W. The evolution of religion: three anthropological approaches. Method & Theory in the Study of Religion 18, 67–91 (2006).
24.
William C. Shepherd. Cultural Relativism, Physical Anthropology, and Religion. Journal for the Scientific Study of Religion 19, 159–172 (1980).
25.
Christoph Brumann. The Dominance of One and Its Perils: Charismatic Leadership and Branch Structures in Utopian Communes. Journal of Anthropological Research 56, 425–451 (2000).
26.
Scott, J. ‘Secularism’ . in The politics of the veil vol. The public square book series 90–123 (Princeton University Press, 2007).
27.
Cannell, F. The Anthropology of Secularism. Annual Review of Anthropology 39, 85–100 (2010).
28.
Secularism. Personal values and professional evaluations. Social Anthropology 9, 323–323 (2007).
29.
Lindquist, G. & Coleman, S. Against Belief? Social Analysis 52, 1–18 (2008).
30.
Lett, J. Science, Religion and Anthropology. in Anthropology of religion: a handbook 103–120 (Greenwood Press, 1997).
31.
Gould, S. J. Nonoverlapping Magisteria.
32.
Greenfield, S. Can supernaturals really heal? A view of science that shows how they might. Anthropological Forum 13, 151–158 (2003).
33.
Roussou, J. The Supernatural: Perception, Science and the Cosmos’. in.
34.
Gell, A. The Technology of Enchantment and the Enchantment of Technology. in Anthropology, art and aesthetics vol. Oxford studies in the anthropology of cultural forms 40–63 (Clarendon Press, 1992).
35.
Brazeal, B. Indian Religions in the Global Emerald Trade: A Photo Essay. Visual Anthropology Review 28, 120–132 (2012).
36.
Ewing, K. P. Dreams from a Saint: Anthropological Atheism and the Temptation to Believe. American Anthropologist 96, 571–583 (1994).
37.
Blans, R. L. The atheist anthropologist: Believers and non-believers in anthropological fieldwork1. Social Anthropology 14, 223–234 (2007).
38.
Casanova, J. Chapter 1: Secularization, Enlightenment and Modern Religion. in Public religions in the modern world 11–39 (University of Chicago Press, 1994).
39.
Asad, T. Introduction: Thinking about Secularism. in Formations of the secular: Christianity, Islam, modernity vol. Cultural memory in the present 1–17 (Stanford University Press, 2003).
40.
Lambek, M. Facing religion, from anthropology. Anthropology of this century (2012).
41.
van der Veer, Peter. Syncretism, Multiculturalism and the Discourse of Tolerance. in Syncretism/anti-syncretism: the politics of religious synthesis 196–211 (Routledge, 1994).
42.
Hayden, R. M. Antagonistic Tolerance: Competitive Sharing of Religious Sites in South Asia and the Balkans. Current Anthropology 43, 205–231 (2002).
43.
Baumann, G. ‘The Lamps are Many but the Light is One? Processes of Syncretization in a Multi-Ethnic Suburb of London’ . in Syncretism and the commerce of symbols (IASSA, 1995).
44.
Kwon, H. ‘New Ancestral Shrines after the Cold War’.
45.
Bowman, G. ‘Orthodox-Muslim Interactions at Mixed Shrines in Macedonia’ .
46.
Stewart, C. Who Owns the Rotonda?: Church vs. State in Greece. 14 No. 5, 3–9.
47.
Bastin, R. ‘Saints, Sites and Religious Accommodation in Sri Lanka’ .
48.
Victor Turner. The Center out There: Pilgrim’s Goal. History of Religions 12, 191–230 (1973).
49.
Comaroff, John and Jean. The colonization of consciousness. in A reader in the anthropology of religion vol. Blackwell anthologies in social&cultural anthropology 464–478 (Blackwell, 2008).
50.
Wallace, A. F. C. Revitalization Movements. 58, 264–281 (1956).
51.
Geertz, C. Ritual and Social Change: A Javanese Example. American Anthropologist 59, 32–54 (1957).
52.
Niezen, Ronald & Burgess, Kim. Spirit wars: Native North American religions in the age of nation building. (University of California Press, 2000).
53.
Ryan, K. Worship and Conflict under Colonial Rule: A South Indian Case. Arjun Appadurai. American Anthropologist 84, 917–918 (1982).
54.
Raines, John C. & Dean, Thomas. Marxism and radical religion: essays toward a revolutionary humanism. (Temple University Press, 1970).
55.
Weber, Max & Kalberg, Stephen. The protestant ethic and the spirit of capitalism. (Blackwell, 2002).
56.
Lewis, I. M. Spirit Possession and Deprivation Cults. 1,.
57.
Boddy, J. Spirits and selves in Northern Sudan: the cultural therapeutics of possession and trance. American Ethnologist 15, 4–27 (1988).
58.
Csordas, T. J. Health and the holy in African and Afro-American spirit possession. Social Science & Medicine 24, 1–11 (1987).
59.
Lewis, I. M. Ecstatic religion: a study of shamanism and spirit possession. (Routledge, 1989).
60.
Lewis, I. M. Religion in context: cults and charisma. (Cambridge University Press, 1996).
61.
Boddy, J. Spirit Possession Revisited: Beyond Instrumentality. Annual Review of Anthropology 23, 407–434 (1994).
62.
Nabokov, I. Expel the Lover, Recover the Wife: Symbolic Analysis of a South Indian Exorcism. The Journal of the Royal Anthropological Institute 3, (1997).
63.
Makris, G. P. Slavery, Possession and History: The Construction of the Self among Slave Descendants in the Sudan. Africa: Journal of the International African Institute 66, (1996).
64.
Shweder, R. A. Aspects of cognition in Zinacanteco shamans: experimental results. in Reader in comparative religion: an anthropological approach (Harper & Row, 1979).
65.
Lambeck, M. From Disease to Discourse: Remarks on the Conceptualization of Trance and Spirit Possession. in Altered states of consciousness and mental health: a cross-cultural perspective vol. Cross-cultural research and methodology series (SAGE Publications, 1989).
66.
La Barre, W. Shamanic Origins of Religion and Medicine. Journal of Psychedelic Drugs 11, 7–11 (1979).
67.
Lévi-Strauss, Claude. The effectiveness of symbols. in Structural anthropology vol. Peregrine books 186–205 (Penguin, 1977).
68.
Turner, V. Symbols in Ndembu Ritual. in The forest of symbols: aspects of Ndembu ritual 19–47 (Cornell University Press, 1967).
69.
II, J. D. C. Reflexivity and Transformation Symbolism in the Navajo Peyote Meeting. Ethos 22, 494–527 (1994).
70.
Turner, Victor Witter. The forest of symbols: aspects of Ndembu ritual. (Cornell University Press, 1967).
71.
Turner, Victor Witter. The ritual process: structure and anti-structure. vol. The Lewis Henry Morgan lectures (AldineTransaction, 1997).
72.
Dobkin de Rios, M. Visionary Vine: hallucinogenic healing in the Peruvian Amazon. (Waveland Press, 1972).
73.
Dow, J. Universal Aspects of Symbolic Healing: A Theoretical Synthesis. American Anthropologist 88, 56–69 (1986).
74.
Moerman, D. E. Anthropology of Symbolic Healing. 20 No.1, 59–80.
75.
Comaroff, J. The defectiveness of symbols or the symbols of defectiveness? On the cultural analysis of medical systems [book review]. Culture, Medicine and Psychiatry 7, 3–20 (1983).
76.
Comaroff, J. Healing and the cultural order: the case of the Barolong boo Ratshidi of southern Africa. American Ethnologist 7, 637–657 (1980).
77.
Fernandez, James. Tabernanthe Iboga. in Flesh of the gods: the ritual use of hallucinogens 237–260 (Waveland Press, 1990).
78.
Desjarlais, Robert R. Imaginary gardens with real toads. in Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas vol. Series in contemporary ethnography 3–35 (University of Pennsylvania Press, 1992).
79.
Luhrmann, T. M., Nusbaum, H. & Thisted, R. The Absorption Hypothesis: Learning to Hear God in Evangelical Christianity. American Anthropologist 112, 66–78 (2010).
80.
Gell, A. ’Magic, Perfume, Dream.. in Symbols and sentiments: cross-cultural studies in symbolism (Academic Press, 1977).
81.
Mitchell, J. P. A Moment With Christ. 3,.
82.
van Binsbergen, W. Becoming a sangoma: religious anthropological field-work in Francistown, Botswana. 21, 309–344 (1991).
83.
Grindal, B. T. Into the Heart of Sisala Experience: Witnessing Death Divination’. 39,.
84.
James, William. The varieties of religious experience. (Triumph Books, 1991).
85.
Bourguignon, Erika. Religion, altered states of consciousness, and social change. (Ohio State University Press, 1973).
86.
Turner, Victor Witter & Bruner, Edward M. The Anthropology of experience. (University of Illinois Press, 1986).
87.
Young, David E. & Goulet, Jean-Guy. Being changed: the anthropology of extraordinary experience. (Broadview Press, 1994).
88.
Comaroff, J. & Comaroff, J. The colonization of consciousness. in A reader in the anthropology of religion vol. Blackwell anthologies in social&cultural anthropology 464–478 (Blackwell, 2008).
89.
Victor Turner. Symbols in Ndembu ritual. in The forest of symbols: aspects of Ndembu ritual 19–47 (Cornell University Press, 1967).
90.
Claude Levi-Strauss. The effectiveness of symbols. in Structural anthropology vol. Peregrine books 186–205 (Penguin, 1977).
91.
James Fernandez. Tabernanthe iboga. in Flesh of the gods: the ritual use of hallucinogens 237–260 (Waveland Press, 1990).
92.
Robert Desjarlais. Imaginary gardens with real toads. in Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas vol. Series in contemporary ethnography 3–35 (University of Pennsylvania Press, 1992).
93.
Delaney, C. The hajj: sacred and secular. American Ethnologist 17, 513–530 (1990).
94.
Coleman, S. Do you believe in pilgrimage?: Communitas, contestation and beyond. Anthropological Theory 2, 355–368 (2002).
95.
David E. Young & Jean-Guy Goulet DAVID E. YOUNG and JEAN-GUY GOULET JEAN-GUY GOULET MARIE FRANCOISE GUÉDON EDITH TURNER CHARLES D. LAUGHLIN JR. RAB WILKIE DAVID E. YOUNG C. RODERICK WILSON LISE SWARTZ ANTONIA MILLS YVES MARTON JEAN-GUY GOULET and DAVID YOUNG. Being Changed by Cross-Cultural Encounters: The Anthropology of Extraordinary Experience on JSTOR.
96.
Bielo, J. S. On the failure of ‘meaning’: Bible reading in the anthropology of Christianity. Culture and Religion 9, 1–21 (2008).
97.
Bielo, J. S. ‘How Much of this is Promise?’: God as Sincere Speaker in Evangelical Bible Reading. Anthropological Quarterly 84, 631–653 (2011).
98.
Ghannam, F. Technologies of Immortality, ‘Good Endings’, and Martyrdom in Urban Egypt. Ethnos 80, 630–648 (2015).
99.
Latour, B. What is Iconoclash?
100.
Kim, S. The Work of Memory: Ritual Laments of the Dead and Korea’s Cheju Massacre. in A Companion to the Anthropology of Religion (eds. Boddy, J. & Lambek, M.) 223–238 (John Wiley & Sons, Ltd, 2013). doi:10.1002/9781118605936.ch12.
101.
Peters, G. The Social as Heaven and Hell: Pierre Bourdieu’s Philosophical Anthropology. Journal for the Theory of Social Behaviour 42, 63–86 (2012).
102.
Lang, B. The sexual life of the saints. Religion 17, 149–171 (1987).
103.
Bubriski, K. Short Cut to Nirvana. Visual Anthropology 23, 51–52 (2009).
104.
Steadman, L. B., Palmer, C. T. & Tilley, C. F. The Universality of Ancestor Worship. Ethnology 35, 63–76 (1996).
105.
Sheils, D. Toward A Unified Theory of Ancestor Worship: A Cross-Cultural Study. Social Forces 54, 427–440 (1975).
106.
Blackburn, S. H. Death and Deification: Folk Cults in Hinduism. History of Religions 24, 255–274 (1985).
107.
Glowack, M. & Malpass, M. Water, Huacas, and Ancestor Worship: Traces of a Sacred Wari Landscape. Latin American Antiquity 14, 431–448 (2003).
108.
Boyer, P. Being human: Religion: Bound to believe? Nature 455, 1038–1039 (2008).
109.
Reinhardt, B. Soaking in tapes: the haptic voice of global Pentecostal pedagogy in Ghana. Journal of the Royal Anthropological Institute 20, 315–336 (2014).
110.
Lahood, G. Rumour of angels and heavenly midwives: Anthropology of transpersonal events and childbirth. Women and Birth 20, 3–10 (2007).
111.
Hage, G. Dwelling in the Reality of Utopian Thought.
112.
Meese, J., Nansen, B., Kohn, T., Arnold, M. & Gibbs, M. Posthumous personhood and the affordances of digital media. Mortality 20, 408–420 (2015).
113.
Martin, C. Delimiting Religion. Method & Theory in the Study of Religion 21, 157–176 (2009).
114.
Yelle, R. A. TO PERFORM, OR NOT TO PERFORM? A THEORY OF RITUAL PERFORMANCE VERSUS COGNITIVE THEORIES OF RELIGIOUS TRANSMISSION. Method & Theory in the Study of Religion 18, 372–391 (2006).
115.
DuPertuis, L. How People Recognize Charisma: The Case of Darshan in Radhasoami and Divine Light Mission. Sociological Analysis 47, (1986).
116.
James McHugh. Seeing Scents: Methodological Reflections on the Intersensory
Perception of Aromatics in South Asian Religions. History of Religions 51, 156–177 (2011).
117.
E. Thomas Lawson. Towards a Cognitive Science of Religion. Numen 47, 338–349 (2000).
118.
Sperber, D. Anthropology and Psychology: Towards an Epidemiology of Representations. Man 20, 73–89 (1985).
119.
Ingold, T. Culture on the Ground: The World Perceived Through the Feet. Journal of Material Culture 9, 315–340 (2004).
120.
Rossano, M. J. Supernaturalizing Social Life. Human Nature 18, 272–294 (2007).
121.
Bourrat, P., Atkinson, Q. D. & Dunbar, R. I. M. Supernatural punishment and individual social compliance across cultures. Religion, Brain & Behavior 1, 119–134 (2011).
122.
Three in one: Dissolving the distinction between body, mind and culture. http://lchc.ucsd.edu/mca/Paper/ingold/ingold2.htm.
123.
Langford, J. M. Medical Eschatologies: The Christian Spirit of Hospital Protocol. Medical Anthropology 1–11 (2015) doi:10.1080/01459740.2015.1091820.
124.
Peter Metcalf. Meaning and Materialism: The Ritual Economy of Death. Man 16, 563–578 (1981).
125.
Atran, S. & Henrich, J. The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions. Biological Theory 5, 18–30 (2010).
126.
Annelin Eriksen. The Gender of the Church: Conflicts and Social Wholes on Ambrym. Oceania 75, 284–300 (2005).
127.
Barrett, J. L. Cognitive Science of Religion: What Is It and Why Is It? Religion Compass 1, 768–786 (2007).
128.
Religion in the Emergence of Civilization: Çatalhöyük as a Case Study. (Cambridge University Press, 2010).
129.
Rossano, M. The African Interregnum: The "Where,” "When,” and "Why” of the Evolution of Religion. in The Biological Evolution of Religious Mind and Behavior (eds. Voland, E. & Schiefenhövel, W.) 127–141 (Springer Berlin Heidelberg, 2009). doi:10.1007/978-3-642-00128-4_9.
130.
Lewis, I. M. Trance, Possession, Shamanism and Sex. Anthropology of Consciousness 14, 20–39 (2003).
131.
Edge, H. Possession in Two Balinese Trance Ceremonies. Anthropology of Consciousness 7, 1–8 (1996).
132.
Anthony F. C. Wallace. Revitalization Movements. American Anthropologist 58, 264–281 (1956).
133.
d’Aquili, E. G. & Newberg, A. B. Religious and mystical states: a neuropsychological model. Zygon� 28, 177–200 (1993).
134.
Schutz, A. Symbol Reality and Society. in Collected Papers I (ed. Natanson, M.) vol. 11 287–356 (Springer Netherlands, 1972).
135.
Religion, State and Society. 43,.
136.
Gellhorn, E. The emotions and the ergotropic and trophotropic systems. Psychologische Forschung 34, 48–66 (1970).
137.
Gellhorn, E. The emotions and the ergotropic and trophotropic systems. Psychologische Forschung 34, 48–66 (1970).
138.
Newberg, A.B. The neuropsychology of religious and spiritual experience. The neuropsychology of religious and spiritual experience 7, 251–266.
139.
Goodman, F. D. Body Posture and the Religious Altered State of Consciousness: An Experimental Investigation. Journal of Humanistic Psychology 26, 81–118 (1986).
140.
Kahn, J. S. Encountering Extraordinary Worlds: The Rules of Ethnographic Engagement and the Limits of Anthropological Knowing. Numen 61, 237–254 (2014).
141.
Bourdillon, M. F. C. Anthropological Approaches To the Study of African Religions. Numen 40, 217–239 (1993).
142.
Olaveson, T. Collective Effervescence and Communitas: Processual Models of Ritual and Society in Emile Durkheim and Victor Turner. Dialectical Anthropology 26, 89–124 (2001).
143.
Peregrine, P. The Birth of the Gods Revisited: A Partial Replication of Guy Swanson’s (1960) Cross-Cultural Study of Religion. Cross-Cultural Research 30, 84–112 (1996).
144.
Shih, F.-L. Generating power in Taiwan: Nuclear, political and religious power. Culture and Religion 13, 295–313 (2012).
145.
Tremlett, P.-F. & Shih, F.-L. Forget Dawkins: Notes toward an Ethnography of Religious Belief and Doubt. Social Analysis 59, 81–96 (2015).
146.
Lee, L. Ambivalent Atheist Identities: Power and Non-religious Culture in Contemporary Britain. Social Analysis 59, 20–39 (2015).
147.
Dennett, D. C. & LaScola, L. Preachers Who are Not Believers. Evolutionary Psychology 8, (2010).
