Bibliography for ANTH7006: Anthropologies of Religion BETA

Annelin Eriksen (2005) ‘The Gender of the Church: Conflicts and Social Wholes on Ambrym’, Oceania, 75(3), pp. 284–300. Available at: http://www.jstor.org/stable/40332085.

Anthony F. C. Wallace (1956) ‘Revitalization Movements’, American Anthropologist, 58(2), pp. 264–281. Available at: http://www.jstor.org/stable/665488.

d’Aquili, E.G. and Newberg, A.B. (1993) ‘Religious and mystical states: a neuropsychological model’, Zygon�, 28(2), pp. 177–200. Available at: https://doi.org/10.1111/j.1467-9744.1993.tb01026.x.

Asad, T. (2003) ‘Introduction: Thinking about Secularism’, in Formations of the secular: Christianity, Islam, modernity. Stanford, Calif: Stanford University Press, pp. 1–17.

Atran, S. and Henrich, J. (2010) ‘The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions’, Biological Theory, 5(1), pp. 18–30. Available at: https://doi.org/10.1162/BIOT_a_00018.

Barnard, Alan and Spencer, Jonathan (2002) Encyclopedia of social and cultural anthropology. [New ed.]. London: Routledge.

Barrett, J.L. (2007) ‘Cognitive Science of Religion: What Is It and Why Is It?’, Religion Compass, 1(6), pp. 768–786. Available at: https://doi.org/10.1111/j.1749-8171.2007.00042.x.

Bastin, R. (no date) ‘Saints, Sites and Religious Accommodation in Sri Lanka’ .

Baumann, G. (1995) ‘“The Lamps are Many but the Light is One? Processes of Syncretization in a Multi-Ethnic Suburb of London” ’, in Syncretism and the commerce of symbols. Göteborg, Sweden: IASSA.

Beaumont, M. (2015) ‘In the beginning was the big toe: Bataille, base materialism, bipedalism’, Textual Practice, 29(5), pp. 869–883. Available at: https://doi.org/10.1080/0950236X.2014.987689.

Bielo, J.S. (2008) ‘On the failure of “meaning”: Bible reading in the anthropology of Christianity’, Culture and Religion, 9(1), pp. 1–21. Available at: https://doi.org/10.1080/14755610801954839.

Bielo, J.S. (2011) ‘“How Much of this is Promise?”: God as Sincere Speaker in Evangelical Bible Reading’, Anthropological Quarterly, 84(3), pp. 631–653. Available at: https://doi.org/10.1353/anq.2011.0043.

van Binsbergen, W. (1991) ‘Becoming a sangoma: religious anthropological field-work in Francistown, Botswana’, 21(4), pp. 309–344.

Blackburn, S.H. (1985) ‘Death and Deification: Folk Cults in Hinduism’, History of Religions, 24(3), pp. 255–274. Available at: http://www.jstor.org/stable/1062256?seq=11#page_scan_tab_contents.

Blans, R.L. (2007) ‘The atheist anthropologist: Believers and non-believers in anthropological fieldwork1’, Social Anthropology, 14(2), pp. 223–234. Available at: https://doi.org/10.1111/j.1469-8676.2006.tb00036.x.

Boddy, J. (1988) ‘Spirits and selves in Northern Sudan: the cultural therapeutics of possession and trance’, American Ethnologist, 15(1), pp. 4–27. Available at: https://doi.org/10.1525/ae.1988.15.1.02a00020.

Boddy, J. (1994) ‘Spirit Possession Revisited: Beyond Instrumentality’, Annual Review of Anthropology, 23(1), pp. 407–434. Available at: https://doi.org/10.1146/annurev.an.23.100194.002203.

Bourdillon, M.F.C. (1993) ‘Anthropological Approaches To the Study of African Religions’, Numen, 40(3), pp. 217–239. Available at: https://doi.org/10.1163/156852793X00167.

Bourguignon, Erika (1973) Religion, altered states of consciousness, and social change. Columbus: Ohio State University Press.

Bourrat, P., Atkinson, Q.D. and Dunbar, R.I.M. (2011) ‘Supernatural punishment and individual social compliance across cultures’, Religion, Brain & Behavior, 1(2), pp. 119–134. Available at: https://doi.org/10.1080/2153599X.2011.598325.

Bowie, F. (2008) ‘Anthropology of Religion’, Religion Compass, 2(5), pp. 862–874. Available at: https://doi.org/10.1111/j.1749-8171.2008.00091.x.

Bowman, G. (no date) ‘Orthodox-Muslim Interactions at Mixed Shrines in Macedonia’ .

Boyer, P. (2008) ‘Being human: Religion: Bound to believe?’, Nature, 455(7216), pp. 1038–1039. Available at: https://doi.org/10.1038/4551038a.

Brasher, Brenda E. (2001) Encyclopedia of fundamentalism. London: Routledge.

Brazeal, B. (2012) ‘Indian Religions in the Global Emerald Trade: A Photo Essay’, Visual Anthropology Review, 28(2), pp. 120–132. Available at: https://doi.org/10.1111/j.1548-7458.2012.01119.x.

Bubriski, K. (2009) ‘Short Cut to Nirvana’, Visual Anthropology, 23(1), pp. 51–52. Available at: https://doi.org/10.1080/08949460903368952.

Cannell, F. (2010) ‘The Anthropology of Secularism’, Annual Review of Anthropology, 39(1), pp. 85–100. Available at: https://doi.org/10.1146/annurev.anthro.012809.105039.

Casanova, J. (1994) ‘Chapter 1: Secularization, Enlightenment and Modern Religion’, in Public religions in the modern world. Chicago: University of Chicago Press, pp. 11–39.

Christoph Brumann (2000) ‘The Dominance of One and Its Perils: Charismatic Leadership and Branch Structures in Utopian Communes’, Journal of Anthropological Research, 56(4), pp. 425–451. Available at: http://www.jstor.org/stable/3630926.

Claude Levi-Strauss (1977) ‘The effectiveness of symbols’, in Structural anthropology. Harmondsworth: Penguin, pp. 186–205.

Coleman, S. (2002) ‘Do you believe in pilgrimage?: Communitas, contestation and beyond’, Anthropological Theory, 2(3), pp. 355–368. Available at: https://doi.org/10.1177/1463499602002003805.

Comaroff, J. (1980) ‘Healing and the cultural order: the case of the Barolong boo Ratshidi of southern Africa’, American Ethnologist, 7(4), pp. 637–657. Available at: https://doi.org/10.1525/ae.1980.7.4.02a00030.

Comaroff, J. (1983) ‘The defectiveness of symbols or the symbols of defectiveness? On the cultural analysis of medical systems [book review]’, Culture, Medicine and Psychiatry, 7(1), pp. 3–20. Available at: https://doi.org/10.1007/BF00249995.

Comaroff, John and Jean (2008) ‘The colonization of consciousness’, in A reader in the anthropology of religion. 2nd ed. Malden, Mass: Blackwell, pp. 464–478.

Comaroff, John and Comaroff, Jean (2008) ‘The colonization of consciousness’, in A reader in the anthropology of religion. 2nd ed. Malden, Mass: Blackwell, pp. 464–478.

Csordas, T.J. (1987) ‘Health and the holy in African and Afro-American spirit possession’, Social Science & Medicine, 24(1), pp. 1–11. Available at: https://doi.org/10.1016/0277-9536(87)90133-X.

David E. Young & Jean-Guy Goulet        DAVID E. YOUNG and JEAN-GUY GOULET            JEAN-GUY GOULET            MARIE FRANCOISE GUÉDON            EDITH TURNER            CHARLES D. LAUGHLIN JR.            RAB WILKIE            DAVID E. YOUNG            C. RODERICK WILSON            LISE SWARTZ            ANTONIA MILLS            YVES MARTON            JEAN-GUY GOULET and DAVID YOUNG (no date) Being Changed by Cross-Cultural Encounters: The Anthropology of Extraordinary Experience on JSTOR. Available at: http://www.jstor.org/stable/10.3138/j.ctt2ttwb4.

Delaney, C. (1990) ‘The hajj: sacred and secular’, American Ethnologist, 17(3), pp. 513–530. Available at: https://doi.org/10.1525/ae.1990.17.3.02a00060.

Dennett, D.C. and LaScola, L. (2010) ‘Preachers Who are Not Believers’, Evolutionary Psychology, 8(1). Available at: https://doi.org/10.1177/147470491000800113.

Desjarlais, Robert R. (1992) ‘Imaginary gardens with real toads’, in Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas. Philadelphia: University of Pennsylvania Press, pp. 3–35.

Dobkin de Rios, M. (1972) Visionary Vine: hallucinogenic healing in the Peruvian Amazon. Waveland Press.

Dow, J. (1986) ‘Universal Aspects of Symbolic Healing: A Theoretical Synthesis’, American Anthropologist, 88(1), pp. 56–69. Available at: https://doi.org/10.1525/aa.1986.88.1.02a00040.

Dow, J.W. (2006) ‘The evolution of religion: three anthropological approaches’, Method & Theory in the Study of Religion, 18(1), pp. 67–91. Available at: http://www.jstor.org/stable/23551754.

DuPertuis, L. (1986) ‘How People Recognize Charisma: The Case of Darshan in Radhasoami and Divine Light Mission’, Sociological Analysis, 47(2). Available at: https://doi.org/10.2307/3711456.

Durkheim, Emile (2001) ‘Definition of Religious Phenomena & Religion’, in The elementary forms of religious life. Oxford: Oxford University Press, pp. 21–44.

E. Thomas Lawson (2000) ‘Towards a Cognitive Science of Religion’, Numen, 47(3), pp. 338–349. Available at: http://www.jstor.org/stable/3270329?seq=5#page_scan_tab_contents.

Edge, H. (1996) ‘Possession in Two Balinese Trance Ceremonies’, Anthropology of Consciousness, 7(4), pp. 1–8. Available at: https://doi.org/10.1525/ac.1996.7.4.1.

Eliade, M. and Adams, C.J. (1987) The Encyclopedia of religion. London: Collier Macmillan.

Ewing, K.P. (1994) ‘Dreams from a Saint: Anthropological Atheism and the Temptation to Believe’, American Anthropologist, 96(3), pp. 571–583. Available at: https://doi.org/10.1525/aa.1994.96.3.02a00080.

Fernandez, James (1990) ‘Tabernanthe Iboga’, in Flesh of the gods: the ritual use of hallucinogens. Prospect Heights, Ill: Waveland Press, pp. 237–260.

Geertz, C. (1957) ‘Ritual and Social Change: A Javanese Example’, American Anthropologist, 59(1), pp. 32–54. Available at: https://doi.org/10.1525/aa.1957.59.1.02a00040.

Gell, A. (1977) ‘’Magic, Perfume, Dream..’, in Symbols and sentiments: cross-cultural studies in symbolism. London: Academic Press.

Gell, A. (1992) ‘The Technology of Enchantment and the Enchantment of Technology’, in Anthropology, art and aesthetics. Oxford: Clarendon Press, pp. 40–63.

Gellhorn, E. (1970a) ‘The emotions and the ergotropic and trophotropic systems’, Psychologische Forschung, 34(1), pp. 48–66. Available at: https://doi.org/10.1007/BF00422862.

Gellhorn, E. (1970b) ‘The emotions and the ergotropic and trophotropic systems’, Psychologische Forschung, 34(1), pp. 48–66. Available at: https://doi.org/10.1007/BF00422862.

Ghannam, F. (2015) ‘Technologies of Immortality, “Good Endings”, and Martyrdom in Urban Egypt’, Ethnos, 80(5), pp. 630–648. Available at: https://doi.org/10.1080/00141844.2014.938091.

Glazier, Stephen D. (2001) Encyclopedia of African and African-American religions. London: Routledge.

Glowack, M. and Malpass, M. (2003) ‘Water, Huacas, and Ancestor Worship: Traces of a Sacred Wari Landscape’, Latin American Antiquity, 14(4), pp. 431–448. Available at: http://www.jstor.org/stable/3557577?seq=1#page_scan_tab_contents.

Goodman, F.D. (1986) ‘Body Posture and the Religious Altered State of Consciousness: An Experimental Investigation’, Journal of Humanistic Psychology, 26(3), pp. 81–118. Available at: https://doi.org/10.1177/0022167886263006.

Gould, S.J. (no date) ‘Nonoverlapping Magisteria’.

Greenfield, S. (2003) ‘Can supernaturals really heal? A view of science that shows how they might’, Anthropological Forum, 13(2), pp. 151–158. Available at: https://doi.org/10.1080/0066467032000129815.

Grindal, B.T. (no date) ‘Into the Heart of Sisala Experience: Witnessing Death Divination’’, 39(1).

Hage, G. (no date) ‘Dwelling in the Reality of Utopian Thought’. Available at: http://iaste.berkeley.edu/iaste/wp-content/uploads/2012/07/23.1-Fall-11-Hage.pdf.

Hayden, R.M. (2002) ‘Antagonistic Tolerance: Competitive Sharing of Religious Sites in South Asia and the Balkans’, Current Anthropology, 43(2), pp. 205–231.

Hodder, I. (ed.) (2010) Religion in the Emergence of Civilization: Çatalhöyük as a Case Study. Cambridge: Cambridge University Press. Available at: http://dx.doi.org/10.1017/CBO9780511761416.

II, J.D.C. (1994) ‘Reflexivity and Transformation Symbolism in the Navajo Peyote Meeting’, Ethos, 22(4), pp. 494–527. Available at: https://doi.org/10.1525/eth.1994.22.4.02a00040.

Ingold, T. (2004) ‘Culture on the Ground: The World Perceived Through the Feet’, Journal of Material Culture, 9(3), pp. 315–340. Available at: https://doi.org/10.1177/1359183504046896.

Ingold, Tim (2002) Companion encyclopedia of anthropology. [New ed.]. London: Routledge.

James Fernandez (1990) ‘Tabernanthe iboga’, in Flesh of the gods: the ritual use of hallucinogens. Prospect Heights, Ill: Waveland Press, pp. 237–260.

James McHugh (2011) ‘Seeing Scents: Methodological Reflections on the Intersensory Perception of Aromatics in South Asian Religions’, History of Religions, 51(2), pp. 156–177. Available at: http://www.jstor.org/stable/10.1086/660930?seq=11#page_scan_tab_contents.

James, William (1991) The varieties of religious experience. Liguori, Mo: Triumph Books.

Kahn, J.S. (2014) ‘Encountering Extraordinary Worlds: The Rules of Ethnographic Engagement and the Limits of Anthropological Knowing’, Numen, 61(2–3), pp. 237–254. Available at: https://doi.org/10.1163/15685276-12341318.

Kim, S. (2013) ‘The Work of Memory: Ritual Laments of the Dead and Korea’s Cheju Massacre’, in J. Boddy and M. Lambek (eds) A Companion to the Anthropology of Religion. Oxford, UK: John Wiley & Sons, Ltd, pp. 223–238. Available at: https://doi.org/10.1002/9781118605936.ch12.

Kuper, Adam and Kuper, Jessica (2009) The social science encyclopedia. 3rd ed. London: Routledge.

Kwon, H. (no date) ‘New Ancestral Shrines after the Cold War’.

La Barre, W. (1979) ‘Shamanic Origins of Religion and Medicine’, Journal of Psychedelic Drugs, 11(1–2), pp. 7–11. Available at: https://doi.org/10.1080/02791072.1979.10472086.

Lahood, G. (2007) ‘Rumour of angels and heavenly midwives: Anthropology of transpersonal events and childbirth’, Women and Birth, 20(1), pp. 3–10. Available at: https://doi.org/10.1016/j.wombi.2006.10.002.

Lambeck, M. (1989) ‘From Disease to Discourse: Remarks on the Conceptualization of Trance and Spirit Possession’, in Altered states of consciousness and mental health: a cross-cultural perspective. London: SAGE Publications.

Lambek, M. (2012) ‘Facing religion, from anthropology’, Anthropology of this century [Preprint], (Issue 4). Available at: http://aotcpress.com/articles/facing-religion-anthropology/.

Landes, Richard Allen and Berkshire Reference Works (Firm) (2000) Encyclopedia of millennialism and millennial movements. London: Routledge.

Lang, B. (1987) ‘The sexual life of the saints’, Religion, 17(2), pp. 149–171. Available at: https://doi.org/10.1016/0048-721X(87)90054-6.

Langford, J.M. (2015) ‘Medical Eschatologies: The Christian Spirit of Hospital Protocol’, Medical Anthropology, pp. 1–11. Available at: https://doi.org/10.1080/01459740.2015.1091820.

Latour, B. (no date) ‘What is Iconoclash?’ Available at: http://www.bruno-latour.fr/sites/default/files/84-ICONOCLASH-GB.pdf.

Lee, L. (2015) ‘Ambivalent Atheist Identities: Power and Non-religious Culture in Contemporary Britain’, Social Analysis, 59(2), pp. 20–39. Available at: https://doi.org/10.3167/sa.2015.590202.

Lett, J. (1997) ‘Science, Religion and Anthropology’, in Anthropology of religion: a handbook. London: Greenwood Press, pp. 103–120.

Levinson, David, Ember, Melvin, and Human Relations Area Files, inc (1996) Encyclopedia of cultural anthropology. 1st ed. New York: Henry Holt and Co.

Lévi-Strauss, Claude (1977) ‘The effectiveness of symbols’, in Structural anthropology. Harmondsworth: Penguin, pp. 186–205.

Lewis, I. M. (1989) Ecstatic religion: a study of shamanism and spirit possession. 2nd ed. London: Routledge.

Lewis, I. M. (1996) Religion in context: cults and charisma. 2nd ed. Cambridge: Cambridge University Press.

Lewis, I.M. (2003) ‘Trance, Possession, Shamanism and Sex’, Anthropology of Consciousness, 14(1), pp. 20–39. Available at: https://doi.org/10.1525/ac.2003.14.1.20.

Lewis, I.M. (no date) ‘Spirit Possession and Deprivation Cults’, 1(3).

Lindquist, G. and Coleman, S. (2008) ‘Against Belief?’, Social Analysis, 52(1), pp. 1–18. Available at: https://doi.org/10.3167/sa.2008.520101.

Lohmann, R.I. (2003) ‘Introduction: Naming the ineffable’, Anthropological Forum, 13(2), pp. 117–124. Available at: https://doi.org/10.1080/0066467032000129770.

Luhrmann, T.M., Nusbaum, H. and Thisted, R. (2010) ‘The Absorption Hypothesis: Learning to Hear God in Evangelical Christianity’, American Anthropologist, 112(1), pp. 66–78. Available at: https://doi.org/10.1111/j.1548-1433.2009.01197.x.

Makris, G.P. (1996) ‘Slavery, Possession and History: The Construction of the Self among Slave Descendants in the Sudan’, Africa: Journal of the International African Institute, 66(2). Available at: https://doi.org/10.2307/1161315.

Martin, C. (2009) ‘Delimiting Religion’, Method & Theory in the Study of Religion, 21(2), pp. 157–176. Available at: https://doi.org/10.1163/157006809X431015.

Meese, J. et al. (2015) ‘Posthumous personhood and the affordances of digital media’, Mortality, 20(4), pp. 408–420. Available at: https://doi.org/10.1080/13576275.2015.1083724.

Mitchell, J.P. (no date) ‘A Moment With Christ’, 3(1).

Moerman, D.E. (no date) ‘Anthropology of Symbolic Healing’, 20 No.1, pp. 59–80.

Nabokov, I. (1997) ‘Expel the Lover, Recover the Wife: Symbolic Analysis of a South Indian Exorcism’, The Journal of the Royal Anthropological Institute, 3(2). Available at: https://doi.org/10.2307/3035021.

Newberg, A.B. (no date) ‘The neuropsychology of religious and spiritual experience’, The neuropsychology of religious and spiritual experience, 7(11–12), pp. 251–266. Available at: http://www.ingentaconnect.com/content/imp/jcs/2000/00000007/f0020011/1064.

Niezen, Ronald and Burgess, Kim (2000) Spirit wars: Native North American religions in the age of nation building. Berkeley: University of California Press.

Olaveson, T. (2001) ‘Collective Effervescence and Communitas: Processual Models of Ritual and Society in Emile Durkheim and Victor Turner’, Dialectical Anthropology, 26(2), pp. 89–124. Available at: https://doi.org/10.1023/A:1020447706406.

Peregrine, P. (1996) ‘The Birth of the Gods Revisited: A Partial Replication of Guy Swanson’s (1960) Cross-Cultural Study of Religion’, Cross-Cultural Research, 30(1), pp. 84–112. Available at: https://doi.org/10.1177/106939719603000104.

Peter Metcalf (1981) ‘Meaning and Materialism: The Ritual Economy of Death’, Man, 16(4), pp. 563–578. Available at: http://www.jstor.org/stable/2801488.

Peters, G. (2012) ‘The Social as Heaven and Hell: Pierre Bourdieu’s Philosophical Anthropology’, Journal for the Theory of Social Behaviour, 42(1), pp. 63–86. Available at: https://doi.org/10.1111/j.1468-5914.2011.00477.x.

Raines, John C. and Dean, Thomas (1970) Marxism and radical religion: essays toward a revolutionary humanism. Philadelphia: Temple University Press.

Reinhardt, B. (2014) ‘Soaking in tapes: the haptic voice of global Pentecostal pedagogy in Ghana’, Journal of the Royal Anthropological Institute, 20(2), pp. 315–336. Available at: https://doi.org/10.1111/1467-9655.12106.

‘Religion, State and Society’ (no date), 43. Available at: http://www.tandfonline.com/toc/crss20/43/3.

Robert Desjarlais (1992) ‘Imaginary gardens with real toads’, in Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas. Philadelphia: University of Pennsylvania Press, pp. 3–35.

Rossano, M. (2009) ‘The African Interregnum: The "Where,” "When,” and "Why” of the Evolution of Religion’, in E. Voland and W. Schiefenhövel (eds) The Biological Evolution of Religious Mind and Behavior. Berlin, Heidelberg: Springer Berlin Heidelberg, pp. 127–141. Available at: https://doi.org/10.1007/978-3-642-00128-4_9.

Rossano, M.J. (2007) ‘Supernaturalizing Social Life’, Human Nature, 18(3), pp. 272–294. Available at: https://doi.org/10.1007/s12110-007-9002-4.

Roussou, J. (no date) ‘The Supernatural: Perception, Science and the Cosmos’’, in.

Ryan, K. (1982) ‘Worship and Conflict under Colonial Rule: A South Indian Case. Arjun Appadurai.’, American Anthropologist, 84(4), pp. 917–918. Available at: https://doi.org/10.1525/aa.1982.84.4.02a00300.

Saler, B. (1977) ‘Supernatural as a Western Category’, Ethos, 5(1), pp. 31–53. Available at: https://doi.org/10.1525/eth.1977.5.1.02a00040.

Saler, Benson (1997) ‘Roswell and Religion’, in UFO crash at Roswell: the genesis of a modern myth. Washington: Smithsonian Institution Press, pp. 115–149.

Schutz, A. (1972) ‘Symbol Reality and Society’, in M. Natanson (ed.) Collected Papers I. Dordrecht: Springer Netherlands, pp. 287–356. Available at: https://doi.org/10.1007/978-94-010-2851-6_11.

Scott, J. (2007) ‘“Secularism” ’, in The politics of the veil. Oxford: Princeton University Press, pp. 90–123.

‘Secularism. Personal values and professional evaluations’ (2007) Social Anthropology, 9(3), pp. 323–323. Available at: https://doi.org/10.1111/j.1469-8676.2001.tb00156.x.

Segal, Robert Alan (2006) The Blackwell companion to the study of religion. Malden, MA: Blackwell.

Sheils, D. (1975) ‘Toward A Unified Theory of Ancestor Worship: A Cross-Cultural Study’, Social Forces, 54(2), pp. 427–440. Available at: https://doi.org/10.1093/sf/54.2.427.

Shih, F.-L. (2012) ‘Generating power in Taiwan: Nuclear, political and religious power’, Culture and Religion, 13(3), pp. 295–313. Available at: https://doi.org/10.1080/14755610.2012.706229.

Shweder, R.A. (1979) ‘Aspects of cognition in Zinacanteco shamans: experimental results.’, in Reader in comparative religion: an anthropological approach. 4th ed. New York: Harper & Row.

Sills, David L. (1979) International encyclopedia of the social sciences. [New York]: Macmillan.

Southwold, M. (1978) ‘Buddhism and the Definition of Religion’, 13. No. 3.

Sperber, D. (1985) ‘Anthropology and Psychology: Towards an Epidemiology of Representations’, Man, 20(1), pp. 73–89. Available at: http://www.jstor.org/stable/2802222?seq=15#page_scan_tab_contents.

Spiro, Melford (1994) ‘Religion: Problems of Definition and Explanation’, in Culture and human nature. London: Transaction, pp. 187–198.

Steadman, L.B., Palmer, C.T. and Tilley, C.F. (1996) ‘The Universality of Ancestor Worship’, Ethnology, 35(1), pp. 63–76. Available at: http://www.jstor.org/stable/3774025?seq=4#page_scan_tab_contents.

Stewart, C. (no date) ‘Who Owns the Rotonda?: Church vs. State in Greece’, 14 No. 5, pp. 3–9.

Strenski, Ivan (2006) Thinking about religion: an historical introduction to theories of religion. Malden, Mass: Blackwell.

Swatos, W.H. (no date) Encyclopedia of religion and society.

Taylor, Mark C. (1998) Critical terms for religious studies. Chicago: University of Chicago Press.

Three in one: Dissolving the distinction between body, mind and culture (no date). Available at: http://lchc.ucsd.edu/mca/Paper/ingold/ingold2.htm.

Tremlett, P.-F. and Shih, F.-L. (2015) ‘Forget Dawkins: Notes toward an Ethnography of Religious Belief and Doubt’, Social Analysis, 59(2), pp. 81–96. Available at: https://doi.org/10.3167/sa.2015.590205.

Turner, V. (1967) ‘Symbols in Ndembu Ritual’, in The forest of symbols: aspects of Ndembu ritual. Ithaca, N.Y.: Cornell University Press, pp. 19–47.

Turner, Victor Witter (1967) The forest of symbols: aspects of Ndembu ritual. Ithaca, N.Y.: Cornell University Press.

Turner, Victor Witter (1997) The ritual process: structure and anti-structure. London: AldineTransaction.

Turner, Victor Witter and Bruner, Edward M. (1986) The Anthropology of experience. Urbana: University of Illinois Press.

van der Veer, Peter (1994) ‘Syncretism, Multiculturalism and the Discourse of Tolerance’, in Syncretism/anti-syncretism: the politics of religious synthesis. London: Routledge, pp. 196–211.

Victor Turner (1967) ‘Symbols in Ndembu ritual’, in The forest of symbols: aspects of Ndembu ritual. Ithaca, N.Y.: Cornell University Press, pp. 19–47.

Victor Turner (1973) ‘The Center out There: Pilgrim’s Goal’, History of Religions, 12(3), pp. 191–230. Available at: http://www.jstor.org/stable/1062024?seq=1#page_scan_tab_contents.

Wallace, A.F.C. (1956) ‘Revitalization Movements’, 58(2), pp. 264–281.

Weber, Max and Kalberg, Stephen (2002) The protestant ethic and the spirit of capitalism. 3rd ed. Oxford: Blackwell.

William C. Shepherd (1980) ‘Cultural Relativism, Physical Anthropology, and Religion’, Journal for the Scientific Study of Religion, 19(2), pp. 159–172. Available at: http://www.jstor.org/stable/1386250.

Wuthnow, Robert (1998) The encyclopedia of politics and religion. London: Routledge.

Yelle, R.A. (2006) ‘TO PERFORM, OR NOT TO PERFORM? A THEORY OF RITUAL PERFORMANCE VERSUS COGNITIVE THEORIES OF RELIGIOUS TRANSMISSION’, Method & Theory in the Study of Religion, 18(4), pp. 372–391. Available at: http://www.jstor.org/stable/23551829?seq=1#page_scan_tab_contents.

Young, David E. and Goulet, Jean-Guy (1994) Being changed: the anthropology of extraordinary experience. Orchard Park, NY: Broadview Press.