[1]
Sills, David L., International encyclopedia of the social sciences. [New York]: Macmillan, 1979.
[2]
Barnard, Alan and Spencer, Jonathan, Encyclopedia of social and cultural anthropology, [New ed.]., vol. Routledge world reference. London: Routledge, 2002.
[3]
Ingold, Tim, Companion encyclopedia of anthropology, [New ed.]., vol. Routledge world reference. London: Routledge, 2002.
[4]
Kuper, Adam and Kuper, Jessica, The social science encyclopedia, 3rd ed. London: Routledge, 2009.
[5]
Levinson, David, Ember, Melvin, and Human Relations Area Files, inc, Encyclopedia of cultural anthropology, 1st ed., vol. A Henry Holt reference book. New York: Henry Holt and Co, 1996.
[6]
W. H. Swatos, Encyclopedia of religion and society. .
[7]
Taylor, Mark C., Critical terms for religious studies. Chicago: University of Chicago Press, 1998.
[8]
Wuthnow, Robert, The encyclopedia of politics and religion. London: Routledge, 1998.
[9]
M. Eliade and C. J. Adams, The Encyclopedia of religion. London: Collier Macmillan, 1987.
[10]
Brasher, Brenda E., Encyclopedia of fundamentalism, vol. Religion and society. London: Routledge, 2001.
[11]
Glazier, Stephen D., Encyclopedia of African and African-American religions, vol. Routledge encyclopedias of religion and society. London: Routledge, 2001.
[12]
Landes, Richard Allen and Berkshire Reference Works (Firm), Encyclopedia of millennialism and millennial movements, vol. Routledge encyclopedias of religion and society. London: Routledge, 2000.
[13]
Strenski, Ivan, Thinking about religion: an historical introduction to theories of religion. Malden, Mass: Blackwell, 2006.
[14]
Segal, Robert Alan, The Blackwell companion to the study of religion. Malden, MA: Blackwell, 2006.
[15]
M. Southwold, ‘Buddhism and the Definition of Religion’, vol. 13. No. 3, 1978.
[16]
F. Bowie, ‘Anthropology of Religion’, Religion Compass, vol. 2, no. 5, pp. 862–874, Sep. 2008, doi: 10.1111/j.1749-8171.2008.00091.x.
[17]
R. I. Lohmann, ‘Introduction: Naming the ineffable’, Anthropological Forum, vol. 13, no. 2, pp. 117–124, Nov. 2003, doi: 10.1080/0066467032000129770.
[18]
Spiro, Melford, ‘Religion: Problems of Definition and Explanation’, in Culture and human nature, London: Transaction, 1994, pp. 187–198.
[19]
Saler, Benson, ‘Roswell and Religion’, in UFO crash at Roswell: the genesis of a modern myth, Washington: Smithsonian Institution Press, 1997, pp. 115–149.
[20]
B. Saler, ‘Supernatural as a Western Category’, Ethos, vol. 5, no. 1, pp. 31–53, Apr. 1977, doi: 10.1525/eth.1977.5.1.02a00040.
[21]
Durkheim, Emile, ‘Definition of Religious Phenomena & Religion’, in The elementary forms of religious life, vol. Oxford world’s classics, Oxford: Oxford University Press, 2001, pp. 21–44.
[22]
M. Beaumont, ‘In the beginning was the big toe: Bataille, base materialism, bipedalism’, Textual Practice, vol. 29, no. 5, pp. 869–883, Jul. 2015, doi: 10.1080/0950236X.2014.987689.
[23]
J. W. Dow, ‘The evolution of religion: three anthropological approaches’, Method & Theory in the Study of Religion, vol. 18, no. 1, pp. 67–91, 2006 [Online]. Available: http://www.jstor.org/stable/23551754
[24]
William C. Shepherd, ‘Cultural Relativism, Physical Anthropology, and Religion’, Journal for the Scientific Study of Religion, vol. 19, no. 2, pp. 159–172, 1980 [Online]. Available: http://www.jstor.org/stable/1386250
[25]
Christoph Brumann, ‘The Dominance of One and Its Perils: Charismatic Leadership and Branch Structures in Utopian Communes’, Journal of Anthropological Research, vol. 56, no. 4, pp. 425–451, 2000 [Online]. Available: http://www.jstor.org/stable/3630926
[26]
J. Scott, ‘“Secularism” ’, in The politics of the veil, vol. The public square book series, Oxford: Princeton University Press, 2007, pp. 90–123.
[27]
F. Cannell, ‘The Anthropology of Secularism’, Annual Review of Anthropology, vol. 39, no. 1, pp. 85–100, Oct. 2010, doi: 10.1146/annurev.anthro.012809.105039.
[28]
‘Secularism. Personal values and professional evaluations’, Social Anthropology, vol. 9, no. 3, pp. 323–323, Jan. 2007, doi: 10.1111/j.1469-8676.2001.tb00156.x.
[29]
G. Lindquist and S. Coleman, ‘Against Belief?’, Social Analysis, vol. 52, no. 1, pp. 1–18, Mar. 2008, doi: 10.3167/sa.2008.520101.
[30]
J. Lett, ‘Science, Religion and Anthropology’, in Anthropology of religion: a handbook, London: Greenwood Press, 1997, pp. 103–120.
[31]
S. J. Gould, ‘Nonoverlapping Magisteria’.
[32]
S. Greenfield, ‘Can supernaturals really heal? A view of science that shows how they might’, Anthropological Forum, vol. 13, no. 2, pp. 151–158, Nov. 2003, doi: 10.1080/0066467032000129815.
[33]
J. Roussou, ‘The Supernatural: Perception, Science and the Cosmos’’, .
[34]
A. Gell, ‘The Technology of Enchantment and the Enchantment of Technology’, in Anthropology, art and aesthetics, vol. Oxford studies in the anthropology of cultural forms, Oxford: Clarendon Press, 1992, pp. 40–63.
[35]
B. Brazeal, ‘Indian Religions in the Global Emerald Trade: A Photo Essay’, Visual Anthropology Review, vol. 28, no. 2, pp. 120–132, Nov. 2012, doi: 10.1111/j.1548-7458.2012.01119.x.
[36]
K. P. Ewing, ‘Dreams from a Saint: Anthropological Atheism and the Temptation to Believe’, American Anthropologist, vol. 96, no. 3, pp. 571–583, Sep. 1994, doi: 10.1525/aa.1994.96.3.02a00080.
[37]
R. L. Blans, ‘The atheist anthropologist: Believers and non-believers in anthropological fieldwork1’, Social Anthropology, vol. 14, no. 2, pp. 223–234, Jan. 2007, doi: 10.1111/j.1469-8676.2006.tb00036.x.
[38]
Casanova, J., ‘Chapter 1: Secularization, Enlightenment and Modern Religion’, in Public religions in the modern world, Chicago: University of Chicago Press, 1994, pp. 11–39.
[39]
Asad, T., ‘Introduction: Thinking about Secularism’, in Formations of the secular: Christianity, Islam, modernity, vol. Cultural memory in the present, Stanford, Calif: Stanford University Press, 2003, pp. 1–17.
[40]
M. Lambek, ‘Facing religion, from anthropology’, Anthropology of this century, no. Issue 4, 2012 [Online]. Available: http://aotcpress.com/articles/facing-religion-anthropology/
[41]
van der Veer, Peter, ‘Syncretism, Multiculturalism and the Discourse of Tolerance’, in Syncretism/anti-syncretism: the politics of religious synthesis, London: Routledge, 1994, pp. 196–211.
[42]
R. M. Hayden, ‘Antagonistic Tolerance: Competitive Sharing of Religious Sites in South Asia and the Balkans’, Current Anthropology, vol. 43, no. 2, pp. 205–231, Apr. 2002.
[43]
G. Baumann, ‘“The Lamps are Many but the Light is One? Processes of Syncretization in a Multi-Ethnic Suburb of London” ’, in Syncretism and the commerce of symbols, Göteborg, Sweden: IASSA, 1995.
[44]
H. Kwon, ‘“New Ancestral Shrines after the Cold War”’.
[45]
G. Bowman, ‘“Orthodox-Muslim Interactions at Mixed Shrines in Macedonia” ’.
[46]
C. Stewart, ‘Who Owns the Rotonda?: Church vs. State in Greece’, vol. 14 No. 5, pp. 3–9.
[47]
R. Bastin, ‘“Saints, Sites and Religious Accommodation in Sri Lanka” ’.
[48]
Victor Turner, ‘The Center out There: Pilgrim’s Goal’, History of Religions, vol. 12, no. 3, pp. 191–230, 1973 [Online]. Available: http://www.jstor.org/stable/1062024?seq=1#page_scan_tab_contents
[49]
Comaroff, John and Jean, ‘The colonization of consciousness’, in A reader in the anthropology of religion, 2nd ed., vol. Blackwell anthologies in social&cultural anthropology, Malden, Mass: Blackwell, 2008, pp. 464–478.
[50]
A. F. C. Wallace, ‘Revitalization Movements’, vol. 58, no. 2, pp. 264–281, 1956.
[51]
C. Geertz, ‘Ritual and Social Change: A Javanese Example’, American Anthropologist, vol. 59, no. 1, pp. 32–54, Feb. 1957, doi: 10.1525/aa.1957.59.1.02a00040.
[52]
Niezen, Ronald and Burgess, Kim, Spirit wars: Native North American religions in the age of nation building. Berkeley: University of California Press, 2000.
[53]
K. Ryan, ‘Worship and Conflict under Colonial Rule: A South Indian Case. Arjun Appadurai.’, American Anthropologist, vol. 84, no. 4, pp. 917–918, Dec. 1982, doi: 10.1525/aa.1982.84.4.02a00300.
[54]
Raines, John C. and Dean, Thomas, Marxism and radical religion: essays toward a revolutionary humanism. Philadelphia: Temple University Press, 1970.
[55]
Weber, Max and Kalberg, Stephen, The protestant ethic and the spirit of capitalism, 3rd ed. Oxford: Blackwell, 2002.
[56]
I. M. Lewis, ‘Spirit Possession and Deprivation Cults’, vol. 1, no. 3.
[57]
J. Boddy, ‘Spirits and selves in Northern Sudan: the cultural therapeutics of possession and trance’, American Ethnologist, vol. 15, no. 1, pp. 4–27, Feb. 1988, doi: 10.1525/ae.1988.15.1.02a00020.
[58]
T. J. Csordas, ‘Health and the holy in African and Afro-American spirit possession’, Social Science & Medicine, vol. 24, no. 1, pp. 1–11, Jan. 1987, doi: 10.1016/0277-9536(87)90133-X.
[59]
Lewis, I. M., Ecstatic religion: a study of shamanism and spirit possession, 2nd ed. London: Routledge, 1989.
[60]
Lewis, I. M., Religion in context: cults and charisma, 2nd ed. Cambridge: Cambridge University Press, 1996.
[61]
J. Boddy, ‘Spirit Possession Revisited: Beyond Instrumentality’, Annual Review of Anthropology, vol. 23, no. 1, pp. 407–434, Oct. 1994, doi: 10.1146/annurev.an.23.100194.002203.
[62]
I. Nabokov, ‘Expel the Lover, Recover the Wife: Symbolic Analysis of a South Indian Exorcism’, The Journal of the Royal Anthropological Institute, vol. 3, no. 2, Jun. 1997, doi: 10.2307/3035021.
[63]
G. P. Makris, ‘Slavery, Possession and History: The Construction of the Self among Slave Descendants in the Sudan’, Africa: Journal of the International African Institute, vol. 66, no. 2, 1996, doi: 10.2307/1161315.
[64]
R. A. Shweder, ‘Aspects of cognition in Zinacanteco shamans: experimental results.’, in Reader in comparative religion: an anthropological approach, 4th ed., New York: Harper & Row, 1979.
[65]
M. Lambeck, ‘From Disease to Discourse: Remarks on the Conceptualization of Trance and Spirit Possession’, in Altered states of consciousness and mental health: a cross-cultural perspective, vol. Cross-cultural research and methodology series, London: SAGE Publications, 1989.
[66]
W. La Barre, ‘Shamanic Origins of Religion and Medicine’, Journal of Psychedelic Drugs, vol. 11, no. 1–2, pp. 7–11, Jan. 1979, doi: 10.1080/02791072.1979.10472086.
[67]
Lévi-Strauss, Claude, ‘The effectiveness of symbols’, in Structural anthropology, vol. Peregrine books, Harmondsworth: Penguin, 1977, pp. 186–205.
[68]
Turner, V., ‘Symbols in Ndembu Ritual’, in The forest of symbols: aspects of Ndembu ritual, Ithaca, N.Y.: Cornell University Press, 1967, pp. 19–47.
[69]
J. D. C. II, ‘Reflexivity and Transformation Symbolism in the Navajo Peyote Meeting’, Ethos, vol. 22, no. 4, pp. 494–527, Dec. 1994, doi: 10.1525/eth.1994.22.4.02a00040.
[70]
Turner, Victor Witter, The forest of symbols: aspects of Ndembu ritual. Ithaca, N.Y.: Cornell University Press, 1967.
[71]
Turner, Victor Witter, The ritual process: structure and anti-structure, vol. The Lewis Henry Morgan lectures. London: AldineTransaction, 1997.
[72]
M. Dobkin de Rios, Visionary Vine: hallucinogenic healing in the Peruvian Amazon. Waveland Press, 1972.
[73]
J. Dow, ‘Universal Aspects of Symbolic Healing: A Theoretical Synthesis’, American Anthropologist, vol. 88, no. 1, pp. 56–69, Mar. 1986, doi: 10.1525/aa.1986.88.1.02a00040.
[74]
D. E. Moerman, ‘Anthropology of Symbolic Healing’, vol. 20 No.1, pp. 59–80.
[75]
J. Comaroff, ‘The defectiveness of symbols or the symbols of defectiveness? On the cultural analysis of medical systems [book review]’, Culture, Medicine and Psychiatry, vol. 7, no. 1, pp. 3–20, Mar. 1983, doi: 10.1007/BF00249995.
[76]
J. Comaroff, ‘Healing and the cultural order: the case of the Barolong boo Ratshidi of southern Africa’, American Ethnologist, vol. 7, no. 4, pp. 637–657, Nov. 1980, doi: 10.1525/ae.1980.7.4.02a00030.
[77]
Fernandez, James, ‘Tabernanthe Iboga’, in Flesh of the gods: the ritual use of hallucinogens, Prospect Heights, Ill: Waveland Press, 1990, pp. 237–260.
[78]
Desjarlais, Robert R., ‘Imaginary gardens with real toads’, in Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas, vol. Series in contemporary ethnography, Philadelphia: University of Pennsylvania Press, 1992, pp. 3–35.
[79]
T. M. Luhrmann, H. Nusbaum, and R. Thisted, ‘The Absorption Hypothesis: Learning to Hear God in Evangelical Christianity’, American Anthropologist, vol. 112, no. 1, pp. 66–78, Feb. 2010, doi: 10.1111/j.1548-1433.2009.01197.x.
[80]
A. Gell, ‘’Magic, Perfume, Dream..’, in Symbols and sentiments: cross-cultural studies in symbolism, London: Academic Press, 1977.
[81]
J. P. Mitchell, ‘A Moment With Christ’, vol. 3, no. 1.
[82]
W. van Binsbergen, ‘Becoming a sangoma: religious anthropological field-work in Francistown, Botswana’, vol. 21, no. 4, pp. 309–344, 1991.
[83]
B. T. Grindal, ‘Into the Heart of Sisala Experience: Witnessing Death Divination’’, vol. 39, no. 1.
[84]
James, William, The varieties of religious experience. Liguori, Mo: Triumph Books, 1991.
[85]
Bourguignon, Erika, Religion, altered states of consciousness, and social change. Columbus: Ohio State University Press, 1973.
[86]
Turner, Victor Witter and Bruner, Edward M., The Anthropology of experience. Urbana: University of Illinois Press, 1986.
[87]
Young, David E. and Goulet, Jean-Guy, Being changed: the anthropology of extraordinary experience. Orchard Park, NY: Broadview Press, 1994.
[88]
J. Comaroff and J. Comaroff, ‘The colonization of consciousness’, in A reader in the anthropology of religion, 2nd ed., vol. Blackwell anthologies in social&cultural anthropology, Malden, Mass: Blackwell, 2008, pp. 464–478.
[89]
Victor Turner, ‘Symbols in Ndembu ritual’, in The forest of symbols: aspects of Ndembu ritual, Ithaca, N.Y.: Cornell University Press, 1967, pp. 19–47.
[90]
Claude Levi-Strauss, ‘The effectiveness of symbols’, in Structural anthropology, vol. Peregrine books, Harmondsworth: Penguin, 1977, pp. 186–205.
[91]
James Fernandez, ‘Tabernanthe iboga’, in Flesh of the gods: the ritual use of hallucinogens, Prospect Heights, Ill: Waveland Press, 1990, pp. 237–260.
[92]
Robert Desjarlais, ‘Imaginary gardens with real toads’, in Body and emotion: the aesthetics of illness and healing in the Nepal Himalayas, vol. Series in contemporary ethnography, Philadelphia: University of Pennsylvania Press, 1992, pp. 3–35.
[93]
C. Delaney, ‘The hajj: sacred and secular’, American Ethnologist, vol. 17, no. 3, pp. 513–530, Aug. 1990, doi: 10.1525/ae.1990.17.3.02a00060.
[94]
S. Coleman, ‘Do you believe in pilgrimage?: Communitas, contestation and beyond’, Anthropological Theory, vol. 2, no. 3, pp. 355–368, Sep. 2002, doi: 10.1177/1463499602002003805.
[95]
David E. Young & Jean-Guy Goulet DAVID E. YOUNG and JEAN-GUY GOULET JEAN-GUY GOULET MARIE FRANCOISE GUÉDON EDITH TURNER CHARLES D. LAUGHLIN JR. RAB WILKIE DAVID E. YOUNG C. RODERICK WILSON LISE SWARTZ ANTONIA MILLS YVES MARTON JEAN-GUY GOULET and DAVID YOUNG, Being Changed by Cross-Cultural Encounters: The Anthropology of Extraordinary Experience on JSTOR. [Online]. Available: http://www.jstor.org/stable/10.3138/j.ctt2ttwb4
[96]
J. S. Bielo, ‘On the failure of “meaning”: Bible reading in the anthropology of Christianity’, Culture and Religion, vol. 9, no. 1, pp. 1–21, Mar. 2008, doi: 10.1080/14755610801954839.
[97]
J. S. Bielo, ‘“How Much of this is Promise?”: God as Sincere Speaker in Evangelical Bible Reading’, Anthropological Quarterly, vol. 84, no. 3, pp. 631–653, 2011, doi: 10.1353/anq.2011.0043.
[98]
F. Ghannam, ‘Technologies of Immortality, “Good Endings”, and Martyrdom in Urban Egypt’, Ethnos, vol. 80, no. 5, pp. 630–648, Oct. 2015, doi: 10.1080/00141844.2014.938091.
[99]
B. Latour, ‘What is Iconoclash?’ [Online]. Available: http://www.bruno-latour.fr/sites/default/files/84-ICONOCLASH-GB.pdf
[100]
S. Kim, ‘The Work of Memory: Ritual Laments of the Dead and Korea’s Cheju Massacre’, in A Companion to the Anthropology of Religion, J. Boddy and M. Lambek, Eds. Oxford, UK: John Wiley & Sons, Ltd, 2013, pp. 223–238.
[101]
G. Peters, ‘The Social as Heaven and Hell: Pierre Bourdieu’s Philosophical Anthropology’, Journal for the Theory of Social Behaviour, vol. 42, no. 1, pp. 63–86, Mar. 2012, doi: 10.1111/j.1468-5914.2011.00477.x.
[102]
B. Lang, ‘The sexual life of the saints’, Religion, vol. 17, no. 2, pp. 149–171, Apr. 1987, doi: 10.1016/0048-721X(87)90054-6.
[103]
K. Bubriski, ‘Short Cut to Nirvana’, Visual Anthropology, vol. 23, no. 1, pp. 51–52, Dec. 2009, doi: 10.1080/08949460903368952.
[104]
L. B. Steadman, C. T. Palmer, and C. F. Tilley, ‘The Universality of Ancestor Worship’, Ethnology, vol. 35, no. 1, pp. 63–76, 1996 [Online]. Available: http://www.jstor.org/stable/3774025?seq=4#page_scan_tab_contents
[105]
D. Sheils, ‘Toward A Unified Theory of Ancestor Worship: A Cross-Cultural Study’, Social Forces, vol. 54, no. 2, pp. 427–440, Dec. 1975, doi: 10.1093/sf/54.2.427.
[106]
S. H. Blackburn, ‘Death and Deification: Folk Cults in Hinduism’, History of Religions, vol. 24, no. 3, pp. 255–274, 1985 [Online]. Available: http://www.jstor.org/stable/1062256?seq=11#page_scan_tab_contents
[107]
M. Glowack and M. Malpass, ‘Water, Huacas, and Ancestor Worship: Traces of a Sacred Wari Landscape’, Latin American Antiquity, vol. 14, no. 4, pp. 431–448, 2003 [Online]. Available: http://www.jstor.org/stable/3557577?seq=1#page_scan_tab_contents
[108]
P. Boyer, ‘Being human: Religion: Bound to believe?’, Nature, vol. 455, no. 7216, pp. 1038–1039, Oct. 2008, doi: 10.1038/4551038a.
[109]
B. Reinhardt, ‘Soaking in tapes: the haptic voice of global Pentecostal pedagogy in Ghana’, Journal of the Royal Anthropological Institute, vol. 20, no. 2, pp. 315–336, Jun. 2014, doi: 10.1111/1467-9655.12106.
[110]
G. Lahood, ‘Rumour of angels and heavenly midwives: Anthropology of transpersonal events and childbirth’, Women and Birth, vol. 20, no. 1, pp. 3–10, Mar. 2007, doi: 10.1016/j.wombi.2006.10.002.
[111]
G. Hage, ‘Dwelling in the Reality of Utopian Thought’ [Online]. Available: http://iaste.berkeley.edu/iaste/wp-content/uploads/2012/07/23.1-Fall-11-Hage.pdf
[112]
J. Meese, B. Nansen, T. Kohn, M. Arnold, and M. Gibbs, ‘Posthumous personhood and the affordances of digital media’, Mortality, vol. 20, no. 4, pp. 408–420, Oct. 2015, doi: 10.1080/13576275.2015.1083724.
[113]
C. Martin, ‘Delimiting Religion’, Method & Theory in the Study of Religion, vol. 21, no. 2, pp. 157–176, Aug. 2009, doi: 10.1163/157006809X431015.
[114]
R. A. Yelle, ‘TO PERFORM, OR NOT TO PERFORM? A THEORY OF RITUAL PERFORMANCE VERSUS COGNITIVE THEORIES OF RELIGIOUS TRANSMISSION’, Method & Theory in the Study of Religion, vol. 18, no. 4, pp. 372–391, 2006 [Online]. Available: http://www.jstor.org/stable/23551829?seq=1#page_scan_tab_contents
[115]
L. DuPertuis, ‘How People Recognize Charisma: The Case of Darshan in Radhasoami and Divine Light Mission’, Sociological Analysis, vol. 47, no. 2, Summer 1986, doi: 10.2307/3711456.
[116]
James McHugh, ‘Seeing Scents: Methodological Reflections on the Intersensory
Perception of Aromatics in South Asian Religions’, History of Religions, vol. 51, no. 2, pp. 156–177, 2011 [Online]. Available: http://www.jstor.org/stable/10.1086/660930?seq=11#page_scan_tab_contents
[117]
E. Thomas Lawson, ‘Towards a Cognitive Science of Religion’, Numen, vol. 47, no. 3, pp. 338–349, 2000 [Online]. Available: http://www.jstor.org/stable/3270329?seq=5#page_scan_tab_contents
[118]
D. Sperber, ‘Anthropology and Psychology: Towards an Epidemiology of Representations’, Man, vol. 20, no. 1, pp. 73–89, 1985 [Online]. Available: http://www.jstor.org/stable/2802222?seq=15#page_scan_tab_contents
[119]
T. Ingold, ‘Culture on the Ground: The World Perceived Through the Feet’, Journal of Material Culture, vol. 9, no. 3, pp. 315–340, Nov. 2004, doi: 10.1177/1359183504046896.
[120]
M. J. Rossano, ‘Supernaturalizing Social Life’, Human Nature, vol. 18, no. 3, pp. 272–294, Sep. 2007, doi: 10.1007/s12110-007-9002-4.
[121]
P. Bourrat, Q. D. Atkinson, and R. I. M. Dunbar, ‘Supernatural punishment and individual social compliance across cultures’, Religion, Brain & Behavior, vol. 1, no. 2, pp. 119–134, Jun. 2011, doi: 10.1080/2153599X.2011.598325.
[122]
‘Three in one: Dissolving the distinction between body, mind and culture’. [Online]. Available: http://lchc.ucsd.edu/mca/Paper/ingold/ingold2.htm
[123]
J. M. Langford, ‘Medical Eschatologies: The Christian Spirit of Hospital Protocol’, Medical Anthropology, pp. 1–11, Oct. 2015, doi: 10.1080/01459740.2015.1091820.
[124]
Peter Metcalf, ‘Meaning and Materialism: The Ritual Economy of Death’, Man, vol. 16, no. 4, pp. 563–578, 1981 [Online]. Available: http://www.jstor.org/stable/2801488
[125]
S. Atran and J. Henrich, ‘The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions’, Biological Theory, vol. 5, no. 1, pp. 18–30, Jan. 2010, doi: 10.1162/BIOT_a_00018.
[126]
Annelin Eriksen, ‘The Gender of the Church: Conflicts and Social Wholes on Ambrym’, Oceania, vol. 75, no. 3, pp. 284–300, 2005 [Online]. Available: http://www.jstor.org/stable/40332085
[127]
J. L. Barrett, ‘Cognitive Science of Religion: What Is It and Why Is It?’, Religion Compass, vol. 1, no. 6, pp. 768–786, Nov. 2007, doi: 10.1111/j.1749-8171.2007.00042.x.
[128]
I. Hodder, Ed., Religion in the Emergence of Civilization: Çatalhöyük as a Case Study. Cambridge: Cambridge University Press, 2010 [Online]. Available: http://dx.doi.org/10.1017/CBO9780511761416
[129]
M. Rossano, ‘The African Interregnum: The "Where,” "When,” and "Why” of the Evolution of Religion’, in The Biological Evolution of Religious Mind and Behavior, E. Voland and W. Schiefenhövel, Eds. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009, pp. 127–141.
[130]
I. M. Lewis, ‘Trance, Possession, Shamanism and Sex’, Anthropology of Consciousness, vol. 14, no. 1, pp. 20–39, Jan. 2003, doi: 10.1525/ac.2003.14.1.20.
[131]
H. Edge, ‘Possession in Two Balinese Trance Ceremonies’, Anthropology of Consciousness, vol. 7, no. 4, pp. 1–8, Dec. 1996, doi: 10.1525/ac.1996.7.4.1.
[132]
Anthony F. C. Wallace, ‘Revitalization Movements’, American Anthropologist, vol. 58, no. 2, pp. 264–281, 1956 [Online]. Available: http://www.jstor.org/stable/665488
[133]
E. G. d’Aquili and A. B. Newberg, ‘Religious and mystical states: a neuropsychological model’, Zygon�, vol. 28, no. 2, pp. 177–200, Jun. 1993, doi: 10.1111/j.1467-9744.1993.tb01026.x.
[134]
A. Schutz, ‘Symbol Reality and Society’, in Collected Papers I, vol. 11, M. Natanson, Ed. Dordrecht: Springer Netherlands, 1972, pp. 287–356 [Online]. Available: http://www.springerlink.com/index/10.1007/978-94-010-2851-6_11
[135]
‘Religion, State and Society’, vol. 43 [Online]. Available: http://www.tandfonline.com/toc/crss20/43/3
[136]
E. Gellhorn, ‘The emotions and the ergotropic and trophotropic systems’, Psychologische Forschung, vol. 34, no. 1, pp. 48–66, 1970, doi: 10.1007/BF00422862.
[137]
E. Gellhorn, ‘The emotions and the ergotropic and trophotropic systems’, Psychologische Forschung, vol. 34, no. 1, pp. 48–66, 1970, doi: 10.1007/BF00422862.
[138]
Newberg, A.B., ‘The neuropsychology of religious and spiritual experience’, The neuropsychology of religious and spiritual experience, vol. 7, no. 11–12, pp. 251–266 [Online]. Available: http://www.ingentaconnect.com/content/imp/jcs/2000/00000007/f0020011/1064
[139]
F. D. Goodman, ‘Body Posture and the Religious Altered State of Consciousness: An Experimental Investigation’, Journal of Humanistic Psychology, vol. 26, no. 3, pp. 81–118, Jul. 1986, doi: 10.1177/0022167886263006.
[140]
J. S. Kahn, ‘Encountering Extraordinary Worlds: The Rules of Ethnographic Engagement and the Limits of Anthropological Knowing’, Numen, vol. 61, no. 2–3, pp. 237–254, Mar. 2014, doi: 10.1163/15685276-12341318.
[141]
M. F. C. Bourdillon, ‘Anthropological Approaches To the Study of African Religions’, Numen, vol. 40, no. 3, pp. 217–239, Jan. 1993, doi: 10.1163/156852793X00167.
[142]
T. Olaveson, ‘Collective Effervescence and Communitas: Processual Models of Ritual and Society in Emile Durkheim and Victor Turner’, Dialectical Anthropology, vol. 26, no. 2, pp. 89–124, 2001, doi: 10.1023/A:1020447706406.
[143]
P. Peregrine, ‘The Birth of the Gods Revisited: A Partial Replication of Guy Swanson’s (1960) Cross-Cultural Study of Religion’, Cross-Cultural Research, vol. 30, no. 1, pp. 84–112, Feb. 1996, doi: 10.1177/106939719603000104.
[144]
F.-L. Shih, ‘Generating power in Taiwan: Nuclear, political and religious power’, Culture and Religion, vol. 13, no. 3, pp. 295–313, Sep. 2012, doi: 10.1080/14755610.2012.706229.
[145]
P.-F. Tremlett and F.-L. Shih, ‘Forget Dawkins: Notes toward an Ethnography of Religious Belief and Doubt’, Social Analysis, vol. 59, no. 2, pp. 81–96, Jun. 2015, doi: 10.3167/sa.2015.590205.
[146]
L. Lee, ‘Ambivalent Atheist Identities: Power and Non-religious Culture in Contemporary Britain’, Social Analysis, vol. 59, no. 2, pp. 20–39, Jun. 2015, doi: 10.3167/sa.2015.590202.
[147]
D. C. Dennett and L. LaScola, ‘Preachers Who are Not Believers’, Evolutionary Psychology, vol. 8, no. 1, Jan. 2010, doi: 10.1177/147470491000800113.
