Annelin Eriksen. 2005. ‘The Gender of the Church: Conflicts and Social Wholes on Ambrym’. Oceania 75 (3): 284–300. http://www.jstor.org/stable/40332085.
Anthony F. C. Wallace. 1956. ‘Revitalization Movements’. American Anthropologist 58 (2): 264–81. http://www.jstor.org/stable/665488.
Aquili, Eugene G. d’, and Andrew B. Newberg. 1993. ‘Religious and Mystical States: A Neuropsychological Model’. Zygon� 28 (2): 177–200. https://doi.org/10.1111/j.1467-9744.1993.tb01026.x.
Asad, T. 2003. ‘Introduction: Thinking about Secularism’. In Formations of the Secular: Christianity, Islam, Modernity, Cultural memory in the present:1–17. Stanford, Calif: Stanford University Press.
Atran, Scott, and Joseph Henrich. 2010. ‘The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions’. Biological Theory 5 (1): 18–30. https://doi.org/10.1162/BIOT_a_00018.
Barnard, Alan and Spencer, Jonathan. 2002. Encyclopedia of Social and Cultural Anthropology. [New ed.]. Vol. Routledge world reference. London: Routledge.
Barrett, Justin L. 2007. ‘Cognitive Science of Religion: What Is It and Why Is It?’ Religion Compass 1 (6): 768–86. https://doi.org/10.1111/j.1749-8171.2007.00042.x.
Bastin, Rohan. n.d. ‘“Saints, Sites and Religious Accommodation in Sri Lanka” ’.
Baumann, Gerd. 1995. ‘“The Lamps Are Many but the Light Is One? Processes of Syncretization in a Multi-Ethnic Suburb of London” ’. In Syncretism and the Commerce of Symbols. Göteborg, Sweden: IASSA.
Beaumont, Matthew. 2015. ‘In the Beginning Was the Big Toe: Bataille, Base Materialism, Bipedalism’. Textual Practice 29 (5): 869–83. https://doi.org/10.1080/0950236X.2014.987689.
Bielo, James S. 2008. ‘On the Failure of “Meaning”: Bible Reading in the Anthropology of Christianity’. Culture and Religion 9 (1): 1–21. https://doi.org/10.1080/14755610801954839.
———. 2011. ‘“How Much of This Is Promise?”: God as Sincere Speaker in Evangelical Bible Reading’. Anthropological Quarterly 84 (3): 631–53. https://doi.org/10.1353/anq.2011.0043.
Binsbergen, WMJ van. 1991. ‘Becoming a Sangoma: Religious Anthropological Field-Work in Francistown, Botswana’ 21 (4): 309–44.
Blackburn, Stuart H. 1985. ‘Death and Deification: Folk Cults in Hinduism’. History of Religions 24 (3): 255–74. http://www.jstor.org/stable/1062256?seq=11#page_scan_tab_contents.
Blans, Ruy Llera. 2007. ‘The Atheist Anthropologist: Believers and Non-Believers in Anthropological Fieldwork1’. Social Anthropology 14 (2): 223–34. https://doi.org/10.1111/j.1469-8676.2006.tb00036.x.
Boddy, Janice. 1988. ‘Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance’. American Ethnologist 15 (1): 4–27. https://doi.org/10.1525/ae.1988.15.1.02a00020.
———. 1994. ‘Spirit Possession Revisited: Beyond Instrumentality’. Annual Review of Anthropology 23 (1): 407–34. https://doi.org/10.1146/annurev.an.23.100194.002203.
Bourdillon, M.F.C. 1993. ‘Anthropological Approaches To the Study of African Religions’. Numen 40 (3): 217–39. https://doi.org/10.1163/156852793X00167.
Bourguignon, Erika. 1973. Religion, Altered States of Consciousness, and Social Change. Columbus: Ohio State University Press.
Bourrat, Pierrick, Quentin D. Atkinson, and Robin I.M. Dunbar. 2011. ‘Supernatural Punishment and Individual Social Compliance across Cultures’. Religion, Brain & Behavior 1 (2): 119–34. https://doi.org/10.1080/2153599X.2011.598325.
Bowie, Fiona. 2008. ‘Anthropology of Religion’. Religion Compass 2 (5): 862–74. https://doi.org/10.1111/j.1749-8171.2008.00091.x.
Bowman, Glenn. n.d. ‘“Orthodox-Muslim Interactions at Mixed Shrines in Macedonia” ’.
Boyer, Pascal. 2008. ‘Being Human: Religion: Bound to Believe?’ Nature 455 (7216): 1038–39. https://doi.org/10.1038/4551038a.
Brasher, Brenda E. 2001. Encyclopedia of Fundamentalism. Vol. Religion and society. London: Routledge.
Brazeal, Brian. 2012. ‘Indian Religions in the Global Emerald Trade: A Photo Essay’. Visual Anthropology Review 28 (2): 120–32. https://doi.org/10.1111/j.1548-7458.2012.01119.x.
Bubriski, Kevin. 2009. ‘Short Cut to Nirvana’. Visual Anthropology 23 (1): 51–52. https://doi.org/10.1080/08949460903368952.
Cannell, Fenella. 2010. ‘The Anthropology of Secularism’. Annual Review of Anthropology 39 (1): 85–100. https://doi.org/10.1146/annurev.anthro.012809.105039.
Casanova, J. 1994a. ‘Chapter 1: Secularization, Enlightenment and Modern Religion’. In Public Religions in the Modern World, 11–39. Chicago: University of Chicago Press.
Christoph Brumann. 2000. ‘The Dominance of One and Its Perils: Charismatic Leadership and Branch Structures in Utopian Communes’. Journal of Anthropological Research 56 (4): 425–51. http://www.jstor.org/stable/3630926.
Claude Levi-Strauss. 1977a. ‘The Effectiveness of Symbols’. In Structural Anthropology, Peregrine books:186–205. Harmondsworth: Penguin.
Coleman, Simon. 2002. ‘Do You Believe in Pilgrimage?: Communitas, Contestation and Beyond’. Anthropological Theory 2 (3): 355–68. https://doi.org/10.1177/1463499602002003805.
Comaroff, Jean. 1980. ‘Healing and the Cultural Order: The Case of the Barolong Boo Ratshidi of Southern Africa’. American Ethnologist 7 (4): 637–57. https://doi.org/10.1525/ae.1980.7.4.02a00030.
———. 1983. ‘The Defectiveness of Symbols or the Symbols of Defectiveness? On the Cultural Analysis of Medical Systems [Book Review]’. Culture, Medicine and Psychiatry 7 (1): 3–20. https://doi.org/10.1007/BF00249995.
Comaroff, John and Jean. 2008. ‘The Colonization of Consciousness’. In A Reader in the Anthropology of Religion, 2nd ed, Blackwell anthologies in social&cultural anthropology:464–78. Malden, Mass: Blackwell.
Comaroff, John, and Jean Comaroff. 2008. ‘The Colonization of Consciousness’. In A Reader in the Anthropology of Religion, 2nd ed, Blackwell anthologies in social&cultural anthropology:464–78. Malden, Mass: Blackwell.
Csordas, Thomas J. 1987. ‘Health and the Holy in African and Afro-American Spirit Possession’. Social Science & Medicine 24 (1): 1–11. https://doi.org/10.1016/0277-9536(87)90133-X.
David E. Young & Jean-Guy Goulet DAVID E. YOUNG and JEAN-GUY GOULET JEAN-GUY GOULET MARIE FRANCOISE GUÉDON EDITH TURNER CHARLES D. LAUGHLIN JR. RAB WILKIE DAVID E. YOUNG C. RODERICK WILSON LISE SWARTZ ANTONIA MILLS YVES MARTON JEAN-GUY GOULET and DAVID YOUNG. n.d. Being Changed by Cross-Cultural Encounters: The Anthropology of Extraordinary Experience on JSTOR. http://www.jstor.org/stable/10.3138/j.ctt2ttwb4.
Delaney, Carol. 1990. ‘The Hajj: Sacred and Secular’. American Ethnologist 17 (3): 513–30. https://doi.org/10.1525/ae.1990.17.3.02a00060.
Dennett, D. C., and L. LaScola. 2010. ‘Preachers Who Are Not Believers’. Evolutionary Psychology 8 (1). https://doi.org/10.1177/147470491000800113.
Desjarlais, Robert R. 1992a. ‘Imaginary Gardens with Real Toads’. In Body and Emotion: The Aesthetics of Illness and Healing in the Nepal Himalayas, Series in contemporary ethnography:3–35. Philadelphia: University of Pennsylvania Press.
Dobkin de Rios, Marlene. 1972. Visionary Vine: Hallucinogenic Healing in the Peruvian Amazon. Waveland Press.
Dow, James. 1986. ‘Universal Aspects of Symbolic Healing: A Theoretical Synthesis’. American Anthropologist 88 (1): 56–69. https://doi.org/10.1525/aa.1986.88.1.02a00040.
Dow, James W. 2006. ‘The Evolution of Religion: Three Anthropological Approaches’. Method & Theory in the Study of Religion 18 (1): 67–91. http://www.jstor.org/stable/23551754.
DuPertuis, Lucy. 1986. ‘How People Recognize Charisma: The Case of Darshan in Radhasoami and Divine Light Mission’. Sociological Analysis 47 (2). https://doi.org/10.2307/3711456.
Durkheim, Emile. 2001. ‘Definition of Religious Phenomena & Religion’. In The Elementary Forms of Religious Life, Oxford world’s classics:21–44. Oxford: Oxford University Press.
E. Thomas Lawson. 2000. ‘Towards a Cognitive Science of Religion’. Numen 47 (3): 338–49. http://www.jstor.org/stable/3270329?seq=5#page_scan_tab_contents.
Edge, Hoyt. 1996. ‘Possession in Two Balinese Trance Ceremonies’. Anthropology of Consciousness 7 (4): 1–8. https://doi.org/10.1525/ac.1996.7.4.1.
Eliade, Mircea, and Charles J. Adams. 1987. The Encyclopedia of Religion. London: Collier Macmillan.
Ewing, Katherine P. 1994. ‘Dreams from a Saint: Anthropological Atheism and the Temptation to Believe’. American Anthropologist 96 (3): 571–83. https://doi.org/10.1525/aa.1994.96.3.02a00080.
Fernandez, James. 1990a. ‘Tabernanthe Iboga’. In Flesh of the Gods: The Ritual Use of Hallucinogens, 237–60. Prospect Heights, Ill: Waveland Press.
Geertz, Clifford. 1957. ‘Ritual and Social Change: A Javanese Example’. American Anthropologist 59 (1): 32–54. https://doi.org/10.1525/aa.1957.59.1.02a00040.
Gell, A. 1977. ‘’Magic, Perfume, Dream..’ In Symbols and Sentiments: Cross-Cultural Studies in Symbolism. London: Academic Press.
Gell, Alfred. 1992. ‘The Technology of Enchantment and the Enchantment of Technology’. In Anthropology, Art and Aesthetics, Oxford studies in the anthropology of cultural forms:40–63. Oxford: Clarendon Press.
Gellhorn, E. 1970a. ‘The Emotions and the Ergotropic and Trophotropic Systems’. Psychologische Forschung 34 (1): 48–66. https://doi.org/10.1007/BF00422862.
———. 1970b. ‘The Emotions and the Ergotropic and Trophotropic Systems’. Psychologische Forschung 34 (1): 48–66. https://doi.org/10.1007/BF00422862.
Ghannam, Farha. 2015. ‘Technologies of Immortality, “Good Endings”, and Martyrdom in Urban Egypt’. Ethnos 80 (5): 630–48. https://doi.org/10.1080/00141844.2014.938091.
Glazier, Stephen D. 2001. Encyclopedia of African and African-American Religions. Vol. Routledge encyclopedias of religion and society. London: Routledge.
Glowack, Maryi, and Michael Malpass. 2003. ‘Water, Huacas, and Ancestor Worship: Traces of a Sacred Wari Landscape’. Latin American Antiquity 14 (4): 431–48. http://www.jstor.org/stable/3557577?seq=1#page_scan_tab_contents.
Goodman, F. D. 1986. ‘Body Posture and the Religious Altered State of Consciousness: An Experimental Investigation’. Journal of Humanistic Psychology 26 (3): 81–118. https://doi.org/10.1177/0022167886263006.
Gould, Stephen Jay. n.d. ‘Nonoverlapping Magisteria’.
Greenfield, Sidney. 2003. ‘Can Supernaturals Really Heal? A View of Science That Shows How They Might’. Anthropological Forum 13 (2): 151–58. https://doi.org/10.1080/0066467032000129815.
Grindal, Bruce T. n.d. ‘Into the Heart of Sisala Experience: Witnessing Death Divination’’ 39 (1).
Hage, Ghassan. n.d. ‘Dwelling in the Reality of Utopian Thought’. http://iaste.berkeley.edu/iaste/wp-content/uploads/2012/07/23.1-Fall-11-Hage.pdf.
Hayden, Robert M. 2002. ‘Antagonistic Tolerance: Competitive Sharing of Religious Sites in South Asia and the Balkans’. Current Anthropology 43 (2): 205–31.
Hodder, Ian, ed. 2010. Religion in the Emergence of Civilization: Çatalhöyük as a Case Study. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511761416.
II, Joseph D. Calabrese. 1994. ‘Reflexivity and Transformation Symbolism in the Navajo Peyote Meeting’. Ethos 22 (4): 494–527. https://doi.org/10.1525/eth.1994.22.4.02a00040.
Ingold, T. 2004. ‘Culture on the Ground: The World Perceived Through the Feet’. Journal of Material Culture 9 (3): 315–40. https://doi.org/10.1177/1359183504046896.
Ingold, Tim. 2002. Companion Encyclopedia of Anthropology. [New ed.]. Vol. Routledge world reference. London: Routledge.
James Fernandez. 1990b. ‘Tabernanthe Iboga’. In Flesh of the Gods: The Ritual Use of Hallucinogens, 237–60. Prospect Heights, Ill: Waveland Press.
James McHugh. 2011. ‘Seeing Scents: Methodological Reflections on the Intersensory
Perception of Aromatics in South Asian Religions’. History of Religions 51 (2): 156–77. http://www.jstor.org/stable/10.1086/660930?seq=11#page_scan_tab_contents.
James, William. 1991. The Varieties of Religious Experience. Liguori, Mo: Triumph Books.
Kahn, Joel S. 2014. ‘Encountering Extraordinary Worlds: The Rules of Ethnographic Engagement and the Limits of Anthropological Knowing’. Numen 61 (2–3): 237–54. https://doi.org/10.1163/15685276-12341318.
Kim, Seong-nae. 2013. ‘The Work of Memory: Ritual Laments of the Dead and Korea’s Cheju Massacre’. In A Companion to the Anthropology of Religion, edited by Janice Boddy and Michael Lambek, 223–38. Oxford, UK: John Wiley & Sons, Ltd. https://doi.org/10.1002/9781118605936.ch12.
Kuper, Adam and Kuper, Jessica. 2009. The Social Science Encyclopedia. 3rd ed. London: Routledge.
Kwon, Heonik. n.d. ‘“New Ancestral Shrines after the Cold War”’.
La Barre, Weston. 1979. ‘Shamanic Origins of Religion and Medicine’. Journal of Psychedelic Drugs 11 (1–2): 7–11. https://doi.org/10.1080/02791072.1979.10472086.
Lahood, Gregg. 2007. ‘Rumour of Angels and Heavenly Midwives: Anthropology of Transpersonal Events and Childbirth’. Women and Birth 20 (1): 3–10. https://doi.org/10.1016/j.wombi.2006.10.002.
Lambeck, Michael. 1989. ‘From Disease to Discourse: Remarks on the Conceptualization of Trance and Spirit Possession’. In Altered States of Consciousness and Mental Health: A Cross-Cultural Perspective. Vol. Cross-cultural research and methodology series. London: SAGE Publications.
Lambek, Michael. 2012. ‘Facing Religion, from Anthropology’. Anthropology of This Century, no. Issue 4. http://aotcpress.com/articles/facing-religion-anthropology/.
Landes, Richard Allen and Berkshire Reference Works (Firm). 2000. Encyclopedia of Millennialism and Millennial Movements. Vol. Routledge encyclopedias of religion and society. London: Routledge.
Lang, Bernhard. 1987. ‘The Sexual Life of the Saints’. Religion 17 (2): 149–71. https://doi.org/10.1016/0048-721X(87)90054-6.
Langford, Jean M. 2015. ‘Medical Eschatologies: The Christian Spirit of Hospital Protocol’. Medical Anthropology, October, 1–11. https://doi.org/10.1080/01459740.2015.1091820.
Latour, Bruno. n.d. ‘What Is Iconoclash?’ http://www.bruno-latour.fr/sites/default/files/84-ICONOCLASH-GB.pdf.
Lee, Lois. 2015. ‘Ambivalent Atheist Identities: Power and Non-Religious Culture in Contemporary Britain’. Social Analysis 59 (2): 20–39. https://doi.org/10.3167/sa.2015.590202.
Lett, James. 1997. ‘Science, Religion and Anthropology’. In Anthropology of Religion: A Handbook, 103–20. London: Greenwood Press.
Levinson, David, Ember, Melvin, and Human Relations Area Files, inc. 1996. Encyclopedia of Cultural Anthropology. 1st ed. Vol. A Henry Holt reference book. New York: Henry Holt and Co.
Lévi-Strauss, Claude. 1977b. ‘The Effectiveness of Symbols’. In Structural Anthropology, Peregrine books:186–205. Harmondsworth: Penguin.
Lewis, I. M. 1989. Ecstatic Religion: A Study of Shamanism and Spirit Possession. 2nd ed. London: Routledge.
———. 1996. Religion in Context: Cults and Charisma. 2nd ed. Cambridge: Cambridge University Press.
Lewis, I. M. 2003. ‘Trance, Possession, Shamanism and Sex’. Anthropology of Consciousness 14 (1): 20–39. https://doi.org/10.1525/ac.2003.14.1.20.
Lewis, I. M. . n.d. ‘Spirit Possession and Deprivation Cults’ 1 (3).
Lindquist, Galina, and Simon Coleman. 2008. ‘Against Belief?’ Social Analysis 52 (1): 1–18. https://doi.org/10.3167/sa.2008.520101.
Lohmann, Roger Ivar. 2003. ‘Introduction: Naming the Ineffable’. Anthropological Forum 13 (2): 117–24. https://doi.org/10.1080/0066467032000129770.
Luhrmann, T. M., Howard Nusbaum, and Ronald Thisted. 2010. ‘The Absorption Hypothesis: Learning to Hear God in Evangelical Christianity’. American Anthropologist 112 (1): 66–78. https://doi.org/10.1111/j.1548-1433.2009.01197.x.
Makris, G. P. 1996. ‘Slavery, Possession and History: The Construction of the Self among Slave Descendants in the Sudan’. Africa: Journal of the International African Institute 66 (2). https://doi.org/10.2307/1161315.
Martin, Craig. 2009. ‘Delimiting Religion’. Method & Theory in the Study of Religion 21 (2): 157–76. https://doi.org/10.1163/157006809X431015.
Meese, James, Bjorn Nansen, Tamara Kohn, Michael Arnold, and Martin Gibbs. 2015. ‘Posthumous Personhood and the Affordances of Digital Media’. Mortality 20 (4): 408–20. https://doi.org/10.1080/13576275.2015.1083724.
Mitchell, Jon P. n.d. ‘A Moment With Christ’ 3 (1).
Moerman, Daniel E. n.d. ‘Anthropology of Symbolic Healing’ 20 No.1: 59–80.
Nabokov, Isabelle. 1997. ‘Expel the Lover, Recover the Wife: Symbolic Analysis of a South Indian Exorcism’. The Journal of the Royal Anthropological Institute 3 (2). https://doi.org/10.2307/3035021.
Newberg, A.B. n.d. ‘The Neuropsychology of Religious and Spiritual Experience’. The Neuropsychology of Religious and Spiritual Experience 7 (11–12): 251–66. http://www.ingentaconnect.com/content/imp/jcs/2000/00000007/f0020011/1064.
Niezen, Ronald and Burgess, Kim. 2000. Spirit Wars: Native North American Religions in the Age of Nation Building. Berkeley: University of California Press.
Olaveson, Tim. 2001. ‘Collective Effervescence and Communitas: Processual Models of Ritual and Society in Emile Durkheim and Victor Turner’. Dialectical Anthropology 26 (2): 89–124. https://doi.org/10.1023/A:1020447706406.
Peregrine, P. 1996. ‘The Birth of the Gods Revisited: A Partial Replication of Guy Swanson’s (1960) Cross-Cultural Study of Religion’. Cross-Cultural Research 30 (1): 84–112. https://doi.org/10.1177/106939719603000104.
Peter Metcalf. 1981. ‘Meaning and Materialism: The Ritual Economy of Death’. Man 16 (4): 563–78. http://www.jstor.org/stable/2801488.
Peters, Gabriel. 2012. ‘The Social as Heaven and Hell: Pierre Bourdieu’s Philosophical Anthropology’. Journal for the Theory of Social Behaviour 42 (1): 63–86. https://doi.org/10.1111/j.1468-5914.2011.00477.x.
Raines, John C. and Dean, Thomas. 1970. Marxism and Radical Religion: Essays toward a Revolutionary Humanism. Philadelphia: Temple University Press.
Reinhardt, Bruno. 2014. ‘Soaking in Tapes: The Haptic Voice of Global Pentecostal Pedagogy in Ghana’. Journal of the Royal Anthropological Institute 20 (2): 315–36. https://doi.org/10.1111/1467-9655.12106.
‘Religion, State and Society’. n.d. 43. http://www.tandfonline.com/toc/crss20/43/3.
Robert Desjarlais. 1992b. ‘Imaginary Gardens with Real Toads’. In Body and Emotion: The Aesthetics of Illness and Healing in the Nepal Himalayas, Series in contemporary ethnography:3–35. Philadelphia: University of Pennsylvania Press.
Rossano, Matt. 2009. ‘The African Interregnum: The "Where,” "When,” and "Why” of the Evolution of Religion’. In The Biological Evolution of Religious Mind and Behavior, edited by Eckart Voland and Wulf Schiefenhövel, 127–41. Berlin, Heidelberg: Springer Berlin Heidelberg. https://doi.org/10.1007/978-3-642-00128-4_9.
Rossano, Matt J. 2007. ‘Supernaturalizing Social Life’. Human Nature 18 (3): 272–94. https://doi.org/10.1007/s12110-007-9002-4.
Roussou, Jenny. n.d. ‘The Supernatural: Perception, Science and the Cosmos’’. In .
Ryan, Kathleen. 1982. ‘Worship and Conflict under Colonial Rule: A South Indian Case. Arjun Appadurai.’ American Anthropologist 84 (4): 917–18. https://doi.org/10.1525/aa.1982.84.4.02a00300.
Saler, Benson. 1977. ‘Supernatural as a Western Category’. Ethos 5 (1): 31–53. https://doi.org/10.1525/eth.1977.5.1.02a00040.
Saler, Benson. 1997. ‘Roswell and Religion’. In UFO Crash at Roswell: The Genesis of a Modern Myth, 115–49. Washington: Smithsonian Institution Press.
Schutz, Alfred. 1972. ‘Symbol Reality and Society’. In Collected Papers I, edited by Maurice Natanson, 11:287–356. Dordrecht: Springer Netherlands. https://doi.org/10.1007/978-94-010-2851-6_11.
Scott, Joan. 2007. ‘“Secularism” ’. In The Politics of the Veil, The public square book series:90–123. Oxford: Princeton University Press.
‘Secularism. Personal Values and Professional Evaluations’. 2007. Social Anthropology 9 (3): 323–323. https://doi.org/10.1111/j.1469-8676.2001.tb00156.x.
Segal, Robert Alan. 2006. The Blackwell Companion to the Study of Religion. Malden, MA: Blackwell.
Sheils, D. 1975. ‘Toward A Unified Theory of Ancestor Worship: A Cross-Cultural Study’. Social Forces 54 (2): 427–40. https://doi.org/10.1093/sf/54.2.427.
Shih, Fang-Long. 2012. ‘Generating Power in Taiwan: Nuclear, Political and Religious Power’. Culture and Religion 13 (3): 295–313. https://doi.org/10.1080/14755610.2012.706229.
Shweder, R. A. . 1979. ‘Aspects of Cognition in Zinacanteco Shamans: Experimental Results.’ In Reader in Comparative Religion: An Anthropological Approach, 4th ed. New York: Harper & Row.
Sills, David L. 1979. International Encyclopedia of the Social Sciences. [New York]: Macmillan.
Southwold, Martin. 1978. ‘Buddhism and the Definition of Religion’ 13. No. 3.
Sperber, Dan. 1985. ‘Anthropology and Psychology: Towards an Epidemiology of Representations’. Man 20 (1): 73–89. http://www.jstor.org/stable/2802222?seq=15#page_scan_tab_contents.
Spiro, Melford. 1994b. ‘Religion: Problems of Definition and Explanation’. In Culture and Human Nature, 187–98. London: Transaction.
Steadman, Lyle B., Craig T. Palmer, and Christopher F. Tilley. 1996. ‘The Universality of Ancestor Worship’. Ethnology 35 (1): 63–76. http://www.jstor.org/stable/3774025?seq=4#page_scan_tab_contents.
Stewart, Charles. n.d. ‘Who Owns the Rotonda?: Church vs. State in Greece’ 14 No. 5: 3–9.
Strenski, Ivan. 2006. Thinking about Religion: An Historical Introduction to Theories of Religion. Malden, Mass: Blackwell.
Swatos, William H. n.d. Encyclopedia of Religion and Society.
Taylor, Mark C. 1998. Critical Terms for Religious Studies. Chicago: University of Chicago Press.
‘Three in One: Dissolving the Distinction between Body, Mind and Culture’. n.d. http://lchc.ucsd.edu/mca/Paper/ingold/ingold2.htm.
Tremlett, Paul-François, and Fang-Long Shih. 2015. ‘Forget Dawkins: Notes toward an Ethnography of Religious Belief and Doubt’. Social Analysis 59 (2): 81–96. https://doi.org/10.3167/sa.2015.590205.
Turner, V. 1967a. ‘Symbols in Ndembu Ritual’. In The Forest of Symbols: Aspects of Ndembu Ritual, 19–47. Ithaca, N.Y.: Cornell University Press.
Turner, Victor Witter. 1967. The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca, N.Y.: Cornell University Press.
———. 1997. The Ritual Process: Structure and Anti-Structure. Vol. The Lewis Henry Morgan lectures. London: AldineTransaction.
Turner, Victor Witter and Bruner, Edward M. 1986. The Anthropology of Experience. Urbana: University of Illinois Press.
van der Veer, Peter. 1994c. ‘Syncretism, Multiculturalism and the Discourse of Tolerance’. In Syncretism/Anti-Syncretism: The Politics of Religious Synthesis, 196–211. London: Routledge.
Victor Turner. 1967b. ‘Symbols in Ndembu Ritual’. In The Forest of Symbols: Aspects of Ndembu Ritual, 19–47. Ithaca, N.Y.: Cornell University Press.
———. 1973. ‘The Center out There: Pilgrim’s Goal’. History of Religions 12 (3): 191–230. http://www.jstor.org/stable/1062024?seq=1#page_scan_tab_contents.
Wallace, Anthony F. C. 1956. ‘Revitalization Movements’ 58 (2): 264–81.
Weber, Max and Kalberg, Stephen. 2002. The Protestant Ethic and the Spirit of Capitalism. 3rd ed. Oxford: Blackwell.
William C. Shepherd. 1980. ‘Cultural Relativism, Physical Anthropology, and Religion’. Journal for the Scientific Study of Religion 19 (2): 159–72. http://www.jstor.org/stable/1386250.
Wuthnow, Robert. 1998. The Encyclopedia of Politics and Religion. London: Routledge.
Yelle, Robert A. 2006. ‘TO PERFORM, OR NOT TO PERFORM? A THEORY OF RITUAL PERFORMANCE VERSUS COGNITIVE THEORIES OF RELIGIOUS TRANSMISSION’. Method & Theory in the Study of Religion 18 (4): 372–91. http://www.jstor.org/stable/23551829?seq=1#page_scan_tab_contents.
Young, David E. and Goulet, Jean-Guy. 1994. Being Changed: The Anthropology of Extraordinary Experience. Orchard Park, NY: Broadview Press.
